Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ghost_n	holy_a	spirit_n	3,926	5	5.5026	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B08027	The choise of change: containing the triplicitie of diuinitie, philosophie & poetrie, short for memorie, profitable for knowledge, and necessarie for maners: whereby the learned may be confirmed, the ignorant instructed, and all men generally recreated. / Newly set foorth by S.R. Gent. and student in the Vniuersitie of Cambridge..	S. R. (Simon Robson), d. 1617.	1585 (1585)	STC 21132; ESTC S94922	45,848	96

creates Wisdō gouern goodnes preserue The holy ghost is goodnes By which al things are gouerned Goodnes Rom. 11. ver 36. Because of him in him and by him are all things To him be praise for euer and euer Amen 20 God is three maner of waies al in al. August In heauen onely he is all In earth onely he is al. In heauen and earth he is all 21 Three manner of waies god is euery where By his essence By his presence By his power 22 He that will know God as he ought must think vpon these 3. things Luther What he hath commanded What he hath promised Hee that meditateth these three findeth God What he hath threatned 23 For three causes are three things attributed to God Eies because he seeth all things Hands because he maketh all things Feete because he is euery where 24 There is none like vnto God for 3. things Bernard He is rich in mercie He freely respecteth that hūble Mightie in iustice Iustly iudgeth the wicked Bon●tifull in grace Pitifully saueth sinners 25 We haue receiued 3. sortes of thinges of God our Creator wherof we ought alwaies to be mindful Such as lead vs vnto the feare of God Such as moue vs to loue God Such as prouoke vs to yeeld thankes vnto his maiestie 26 The knowledge of God is threefold Generall as of the Philosophers Rom. 1. 〈◊〉 2. Iob. 36. Speciall as of the Christians 1. Cor. 13. Rom. 10. Singular as of thē that are blessed 1. Cor. 13. Ioh. 3. 27 These things are to be knowē in disputing about God Not alwaies Nor to all The first is referred to the time The second to the person The third to the matter Nor all things 28 Three notable benefits of God Creation Redemption By the three persons in Trinitie The Father The sonne The holy Ghost Sanctification 29 There are 3 inwarde properties to be obserued in discerning the persōs of the Trinitie To beget To be borne The Father onely begets The Sonne onely is borne The holy Ghost onely proceeds from both To procéede 30 Three outwarde properties of the persons in Trinitie The Father sendes and is not sent The Sonne is sent to be made a sacrifice The Holy Ghost is sent to sanctifie our mindes 31 Three beare witnesse in heauen The Father The Sonne And these thrée are one Vnion Vniting Vnited The holy Ghost 32 There are three qualities in the Sunne representing the qualities of the Trinitie The infinit fountaine of light The brightnesse comming from that light The heate proceeding and breathing from them both 33 Three thinges in vs which do represent the holy Trinitie Memorie Vnderstanding Represents the Father Represents the Sonne Represents the holy Ghost Will. 34 Three names beeing one thing in deed are liketo the Trinitie Snowe Ice So God is thrée in personne and but one in Substance Water 35 Gods iudgemēts are knowen by 3 things Corporall punishments The sting of the conscience The torments of hell 36 Three manner of wayes wee may sinne in the worship of God When for onely true God there are worshipped many Gods as the heathen did When the true God is worshipped but not according to his will Whē that true God is worshipped but not onely which is done of thē that worwip other Gods beside the true God 37 By three things the loue of God appeareth towards men That he hath giuen to man the vse of heauen earth and all his creatures Gene. 1 Eccle. 17. That he hath graunted Angels to be ministers to men Heb. 1. vers 14. For that he hath offred himselfe for mankind taking vpon him the forme of a seruant Phil. 2. vers 17. 38 We may commit three things safely into Gods hands Iniurie Losse Because he is a reuenger of iniuries Because he is the restorer of losse Because he is our Phisition and best comforter Griefe 39 The swéetnesse of this name Iesus consisteth in three things It is hony to the mouth Melodie to the eare Ioy to the hart 40 The sonne of God according to his office is named in thrée seuerall languages Messias in Hebrew Christ in Greeke And according to these three names hee is called A Priest A Prophet A King Annointed in English 41 Three things to be considered in Christ our sauiour He prayeth for vs as he is our Priest He prayeth in vs as he is our head He is praied vnto of vs as he is our God 42 Christ was knowne to the world to be true Messias by thrée thinges The opening of heauen The appearing of the holy Ghost By the voice of his heauenly Father 43 Christ is called a Priest and his office consists in 3. things In teaching Malaehie 2. So th● Sonne brought forth the Gospell in the bosome of his Father In praying as appeareth in Leuitcus And hee prayed for vs. Iohn 17 Heb. 1. 7. In offring sacrifice Hebr. 5. He offred himselfe for our sinnes 44 Christ is called a King for 3. causes Because he put downe all power and destroied the workes of the deuill Because by the vertue of the spirit he raigneth in the minds of the faithfull Because he defendeth his Church against the tyrannie of the deuil 45 Christ the true teacher doeth instruct vs 3. waies because he is The way The truth They way not erring In example The truth not deceiuing In promise The life not ceasing In reward The life 46 There are three causes of the incarnation of Christ That he might bruise the Serpents head Gen 3. That by his sacrifice hee might appease Gods wrath That he might iustify the vniust by the imputation of his obedience 47 Thrée figures of Christ his crucifying set down in the scripture The sacrifices lifted vp on high The offering vp of Isaac The brasen Serpent lifted vp in the will dernes Num 21. Iohn 3. 48 Christ his death for vs and satisfaction for our sinnes is thrée fold A worke without example Fauour without desert Charitie aboue measure 49 The passion of Christ is applied 3. waies It is offered by the word as by the hand of God It is receiued by faith as by the hand of man It is sealed by the Sacraments the vse thereof set downe as it were in a table 50 There are 3. fruits of Christ his ascension To send the holy Ghost To be a mediator to God the father To preserue the Word and the Church 51 The sonne of god was chaunged thrée manner of waies From his humility to his diuinitie in his transfiguration From passion to immortalitie in his resurrection From immortalitie to his fathers equalitie in ascention 52 Thrée things concurre in the person of Christ Bernard The worde These thrée are one this one is 3. The flesh Not by confusion of substance but by vinitie of person The soule 53 Christ loued vs thrée maner of waies Bernard Swéetely In that he tooke our flesh vpon him Wisely In that he eschewed all fault Valiantly In that he suffered death 54 There are three

THE Choise of Change Containing the Triplicitie of Diuinitie Philosophie and Poetrie short for memorie Profitable for Knowledge and necessarie for Maners Whereby the learned may be confirmed the ignorant instructed and all men generally recreated Newly set foorth by S. R. Gent. and student in the Vniuersitie of Cambridge T●ia sunt omnia AT LONDON Printed by Roger Warde dwelling neere Holborne Conduite An. Dom 〈…〉 TO THE RIGHT HONORABLE SIR HENRY HERBERT Knight of the most noble order of the Garter Lorde of Cardiffe mannor and S. Quintin and Earle of Pembrocke the right worshipfull Sir PHILIP SIDNEI knight with the right worthy Gentleman M. Robert Sidney Esquire S. R. wisheth increase of vertuous qualities in the minde of the giftes of the body and goods of Fortune RIght Honorable and Worshipful If I should follow the custome of ●uch as set forth bookes to the viewe of the world which passe vnder the protection of noble personages besides the dread of offending wise men I should run into one of these three errours either to praise your H. and W. by adulation praise my selfe by ostentation or praise my worke by seeking to bring men into admiration I purpose none of all these The first I leaue least my wordes should empaire your worthines The second I refrain because I find nothing in my self which can deserue praise The third I will avoide for if my labor hath bene so wel imployed as it may please you right H. and W it is able enough to praise it selfe I therefore present these my three bookes of Diuinitie Philosophie and Poetrie comprized together in one volume vnto you three right H. and W. who are linked vnited together in an indissoluble band of amitie fraternitie humbly requesting that you will countenance thē with fauour patronage them by your authoritie that therby they may eschew the reproches of malitious tongues and bleare the enuious eies of such as prie at other mens faultes in the water which cause things seeme bigger then they be but regard their owne faultes as through small nets which cause things to seeme lesse In so doing you shall giue me cause to reioice in my trauell and occasion by thankfulnes to acknowledge my bounden duetie Thus leauing your Honour and Worships to the direction of the Almightie I cease referring my selfe to your good opinions Your Honor and Worships to commaund S. R. TO THE READER 1 HE that knoweth not that he ought to knowe is a brute beast among men 2 He that knoweth no more then he hath neede of is a man among brute beastes 3 He that knoweth all that may be knowne is a God among men 1 Reade willingly 2 Correct friendly 3 Iudge indifferently THE FIRST HVNDRETH OF THE Triplicitie of Diuinitie 1 Three things doe witnes the worde of God to be true and of great authoritie THe historie of the world comprehended in the holy scripture Many notable and strange reuelations The miracles of the Church which do cōfirme the word 2 The preaching of the worde of God is comprehended in three things In doctrine In consolation In precepts 3 The holy Scripture is diuided into three parts Into histories Into precepts Into prophesies Histories consist in those things which are done Precepts in those thinges which are commanded Prophesies in foreshewinge things which either are alreadie come to passe or shall hereafter be fulfilled 4 Thrée good things are set forth in the scripture which the Philosophers neuer attained vnto The true knowledge of god and calling on of his name True comfort in aduersitie The way to liue well and worship God aright 5 Thrée things are most certain in the word of God Promises Prophesies Threatnings 6 There be thrée singuler things proper to the Scripture Hugo Whatsoeuer is taught is trueth without falshood Whatsoeuer is commanded is goodnesse without malice Whatsoeuer is promised is happinesse without miserie 7 The word of God was reuealed for thrée causes To be learned To be beleeued To be practised 8 There are three vnderstandings of y● scriptures set down by Hugo in his third booke of the s●ule Historicall Misticall The first containing examples fit for the simple The second mysteries fit for the learned By miracles By Figures By words The third manners common for both Morall 9 All Scripture giuen by inspiration as Paule saith 2. Tim. 3. is profitable to thrée To teach To improue and correct To instruct in righteousnes 10 There be thrée kinds of meditations in contemplation Hugo In creatures In scriptures The first ariseth of admiration The second of reading Admiration bringeth Question Question searching out Readinge mynistreth matter to know y● truth circūspectiō bringeth operatiō Operation is y● end of Meditation The thirde of circumspection In maners 11 Thrée waies God spake vnto our forefathers as Luther is witnes in his exposition vppon the xxxv chap. of Gen. By dreames By manifest visions By the voices of proph● 12 The holy scripture is diuided into 3. partes The law The prophets The gospell 13 S. Paule in his thrée epistles to the Romanes Galathians Ephesians teacheth thrée things He sheweth that all men are sinners He teacheth that man is iustified by faith onely without the workes of the law He prescribeth them that are iustified to do good works by Gods law 14 Three thinges make men suspect the Epistle of Iude not to be Canonicall The narration of the strife of Michaell the Archangell with the deuill The narration of the bodie of Moses The prophesie of Enoch 15 There are three sayinges founde in S. Paule his Epistles which are borowed of Heathen Antiquaries Of Meander Euill wordes corrupt good maners 1. Cor. 5. ver 33 Of Aratus Couetousnes is the roote of all euils 1. Tim. 6. ver 10. Of Epimenides Cretians are alwaies lyers euill beasts now bellies Tit. 1. ver 12 16 Three thinges chiefly to bee obserued in the olde and newe Testament Faith that we may beléeue those things to be true which Moses y● Prophets Christ and his apostles haue spoken by the inspiration of the holy ghost Hope that with a stedfast beliefe we maye assure our selues that wee shall obtaine those things that are promised Charitie that we neither doe nor say any thing but y● which is acceptable to God and profitable to men 17 For three causes the worde of God is to be preached That the hearers may vnderstand because without preaching he cannot heare That he which vnderstandeth may beleue because without hearing he cānot beleue That he which beléeueth may do good because without faith he can not do good 18 For three causes wee ought to bee attentiue in hearing the word of God For the reuerence due to God whose word we come to heare That wee may auoide the dangers of negligence For the profite which is manifold 19 There be thre inuisible vertues of God Power Wisdom Gf y● which al things proceed In the whiche all things censist The Father is power The sonne is wisedome Power