Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ghost_n	holy_a	spirit_n	3,926	5	5.5026	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96470	Plain truth vvithout feare or flattery: or a true discovery of the unlawfulnes of the Presbyterian government, it being inconsistent with monarchy, and the peoples liberties; and contrary both to the Protestation and Covenant. The end of establishing the militia of London in such hands as it is now put into by the new ordinance. The betraying votes, and destructive practises, of a trayterous party in the House of Commons, concerning certain pettions [sic] for liberty and justice. Also a vindication of his Excellency Sir Thomas Fairfax concerning certain scurrulous words uttered by some of the said faction. VVith the meanes and wayes that must be used to obtain reliefe against the said tyrannous usurpers; and for reducing the Parliament to its due rights, power and priviledges, in the preservation of the kingdomes lawes and liberties / VVritten by Amon VVilbee.	Wilbee, Amon.; Lilburne, John, 1614?-1657.	1647 (1647)	Wing W2112; Thomason E516_7; ESTC R204095	30,871	22

seeke out what the good will of the Lord is concerning his Church and worship what order and rule he hath prescribed and left us by his owne Sonne in the Gospell Doth not God the Father say This is my beloved Sonne heare * not the Scots nor the Priests him Marke 9. 7. And is it not written And Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you like unto me him shall ye heare in all things whatsoever he shall say unto you * marke tremble all yee Priests Presbyterians and it shall come to pass that every soule which shall not heare that Prophet shall be destroyed from among the people Acts 3. 22 23. And doubtless Christ who was a Sonne was not less faithfull in Gods house then Moses who was a servant And againe Yee have a sure word saith the Apostle unto which yee doe well to take heed 2 Pet. 1. 19. Yet doe these presumptuous men despise this command of God and neglect this sure word hearken to their owne corrupt humours take heed to their owne ambitious covetuous desires and so proceed in dispight of God and his Christ to erect a government after their owne inventions But they will tell you that the Assembly have searched the Scriptures and had respect to the word in framing this government I beleeve they have but as the Devill did to make use of them for his owne ends against Christ for they did not search to find what government it was the Gospell did hold out and warrant and propound and promote that But they first resolve upon and propound such a government as will serve their purpose and then they apply themselves to make it good by Scriptures or to enforce the Scriptures for a warrant thus have they made their forme of Church-government the rule of Gods word and not Gods word a rule to their forme of government having done no otherwise then many Atournies and Clearkes doe who often draw Declarations and writings by another mans president or patterne without examining or consulting the Law in the case which is just as if a Taylor should first make a Suit and then make use of his measure And grant that this Presbyteriall government be according to the word of God is it so in toto Is it so absolute that there is no degree of Reformation above it if so then the Scots have exceedeed that grand planter of Churches Saint Paul for he told the Corinthians That he would yet shew them a more excellent way Cor. 12. 31. And that wee know but in part and prophecy but in part but when that which is perfect is come that which is imperfect shall be abolished 1 Cor. 13. 9 10. And Saint Peter and the Prophets spake of a new heaven and a new earth wherein dwelleth righteousness Of such a beautifull and perfect Reformation and change as if it was a new world 2 Peter 3. 13. and Esay 64. 17. I hope no proud Priest or Presbyterian dare affirme that there is yet any such Reformation or change in Scotland righteousness dwelleth not there I am sure and I would it was not almost banished out of England For as much then as there is a Reformation more true and excellent then theirs or else theirs is none at all why may not the Independants so called or some others approach neerer to it then they without controversie there appeares more of God and of Christ in the Independants order and waies then doth in the waies of the Presbyterians unless the Presbyterians will affirm themselves the only wise and that the Spirit of the most high God dwels only in them but then they must give me leave to aske them Saint Pauls question 1 Cor. 14. 36. Came the word of God out from you Or came it unto you only Or did the Bishops seale unto the Presbyterian Priests the holy Spirit when they sealed unto them their Ordination and so they have kept it ever since close up in a box to be brought forth in these times Truly my friends as learned Rabbies as they are they erre not knowing the Scriptures To the Law therefore and to the Testimony if they speake not according to this word it is because there is no light in them Isay 8. 20. The Devill preached truer doctrine when he said that Jesus was the Sonne of God Mat. 8. 29. then these Priests when they say that the Presbyterian government is jus divinum the law and government of Jesus Christ but this is as true as that the Church of Rome is a true Church the which they doe now * Mr. Seymour one of the Assembly affirmes it in a dispute affirme to prove their antichristian standing true And now here by the way I will occasionally put a few queries First Whether in case a forme of Church-government and worship contrary to the word of God be by force put upon us against our consciences by the Parliament and Presbyterian Assembly It be not by the same reason as lawfull for us to refuse and resist it Viet armis by force * And the rather because it is enforced by another Nation and without the Kings approbation as it was for the Scots in like manner to reject and resist the forme of Church-government and worship put violently upon them against their consciences by the King and Bishops Secondly whether the Scots ought or have any more authority or right to prescribe or endeavour an imposition of Church-government and worship upon the People of England then the People of England have to prescribe and endeavour the imposition of the like upon the People of Scotland Thirdly If not Whether the Scots goe not beyond their Last Doe not move out of their sphere and intermedle with what they ought not And now seeing there is as cannot be denyed a more high pitch of Reformation in religion and holy worship then is yet attained or discovered I hope it is no offence nor transgression against the State for any true Christian or servant of Jesus Christ to press hard after it and not to conforme himselfe to fixed formes bounds and limits thereby to confine Gods holy Spirit Yee stiffe necked and rebellious Priests of uncircumcised hearts and eares ye have alwaies resisted the Holy Ghost as your Fathers the Bishops did so doe yee Acts 7. 51. I have insisted the more upon this particular that the truth herein might be cleare be cause of the great delusion put upon the People by many of our pretending Reformers through their grand Oaths and pretexts of expelling all popery and popish innovations even whatsoever should be contrary to sound doctrine for so I understand those words in the Protestation contrary to the same doctrine and to reforme Religion according to the word of God and to establish it in the power and purity of it and yet notwithstanding apply all their interest and power to support an * If the

the contrary is true by true I speake not in favour of his Majesty further then conscience and * Do unto all men as ye would be done unto equity the Lord my maker knowes I am sincerely for truth and justice without partiallity and against the contrary wheresoever or in whomsoever I find it but a traytor or felon by the Law looseth not any of his franchizes possessions or estate before he be convict let Cesar have his due and us the free Commons ours if not I do not doubt but you will in due time have yours If the King be King let him raign if he have otherwise deserved why proceed you not legally against him that the World may see and judge and yee be cleared of all callumny and aspersion But as you do and deale with us so yee deale with him Us yee do unjustly imprison and oppress rob and spoyle destroy our Liberties take away our estates and undoe our Families and shew us no Law Cause or Reason but a tyrannicall unjust illegall or treasonable Vote Order or Ordinance Sic vultis sic jubetis stat pro ratione voluntas Your Arbitrary wills are become Englands Lawes And would yee know yee Commons of England why the King is not in all this time brought home nor any thing resolved nor determined of him I will tell you deare friends what I conceive I see The Earle of Manchester M Hollis Stapleton and others who are absolutely the chiefe instrumentall causes of all the evils wee have lately suffered and do still sustaine and some of which have received vast summes of monies whereof they know themselves unable to give any good account are in danger to be punished as traytors and deceivers and be sacrificed to justice and therefore through their power prevalency and pollicy a settlement betweene King and Parliament is deferred because by reason of the Army whose integrity and zeale for justice they feare and therefore only would disband them they cannot impose such particular peculiar conditions upon the King as will fully secure them and conduce to their Presbyterian designe this I doe beleeve is the summe of all But must the King and his People be still divided the breach lye open and the difference uncomposed the Kingdome unsetled the peoples peace and happiness still delayed and our miseries still prolonged and continued to satisfie the unjust desires of a company of matchless Machiavllian traytors who to save themselves have endeavoured by all meanes to destroy us Must wee languish in our sufferings and sorrwes to waite their opportunities It is neither meet nor right it should be so nor prudence or wisedome to permit it so let us therefore have an end of our troubles and distractions or else apply our selves to put an end to their tyranny treason and Lordliness that they may not wholly and utterly lay us wast and ruine us And if in case of the Kings failing of his trust and denyall to settle the Militia or strength of the Kingdome in such hands and in such a way as the people may be thereby safe and secured the Parliament the representative body may for the safety of His Majesty and Kingdomes take the dispose and ordering of it into their hands then by the same rule forsomuch as the Parliament have failed of their trust and put the Militia and strength of the Kingdome into such hands and in such a way as wee cannot confide or be safe in Wee the free Commons of England the reall and essentiall body polliticke or any part of us may order and dispose of our owne Armes and strength for our owne preservation and safety and the Army in particular without question may lawfully retaine order and dispose of their armes and strength to and for the preservation and safety of the King and Kingdome the principall end for which they were raised This is the Parliaments owne doctrine as you may read in Booke Declarations page 93. and 150. and therefore I hope neither heresie nor schisme blasphemy nor treason I have done and a rush for him that is angry and as much for him who is fearefull in a just cause Let such weigh well that saying of the holy Spirit Prov. 29. 25. and then happily they may looke up and take courage The feare of man bringeth a snare but whosoever trusteth in the Lord shall be safe Timida probitas nunquam Reipublicae est utilis Cowardly honesty is never profitable to the Common-wealth FINIS