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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ghost_n	holy_a	spirit_n	3,926	5	5.5026	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58958	The Second and last collection of the late London ministers farewel sermons preached by Dr. Seaman, Dr. Bates, Mr. Caryll, [brace] Mr. Brooks, Mr. Venning, and Mr. Mead ; to which is added a farewell sermon preached at Dedham in Essex by Mr. Matthew Newcomen ; as also Mr. Lyes sermon at the conclusion of the last morning-exercise at All-hallows in Lumbard-street, being a summary rehearsal of the whole monthly-lectures.	Seaman, Lazarus, d. 1675.; Bates, William, 1625-1699.; Caryl, Joseph, 1602-1673.; Brooks, Thomas, 1608-1680.; Venning, Ralph, 1621?-1674.; Mead, Matthew, 1630?-1699.; Newcomen, Matthew, 1610?-1669.; Lye, Thomas, 1621-1684.	1663 (1663)	Wing S2257; ESTC R41075	195,536	326

when as they who stand fast do even force a good Testimony from their Enemies So it was the unhappy chance of Cranmer the Papists did perswade him to subscribe and did he get any honour by it No truly they did upbraid him and reproach him and so he had dyed in a raving condition had not the Lord been merciful to him I remember a speech of St. Austin about drinking of Healths Oh! say they 't is upon the King's Birth-day and we cannot avoid it If we deny it say they we shall be reproached and scorned of men He gives them many Answers to it but one as I remember was this God will so work that if you will not comply with them they in their hearts will honour you and whereas if you did comply with them they would dishonour you and say you are base spirited That is one thing of this Point that keeping close to Jesus Christ will get you this Reward you shall walk with him in the white of honour they shall walk in the white of honour with his People and it may be with the World too 2 They shall walk in white in the white of peace and joy and inward comfort I shewed you in the opening of the Text how the Scripture calls that walking in white Then the Point is this What ever becomes of the other white of honour in the World they shall be sure of this that abundance of peace and joy and comfort shall possess their souls that keep their garments white they shall walk in the inward white of joy and peace with Jesus Christ and this is a blessed Reward Indeed now this joy this white of joy arises in the Soul three ways 1. From the Testimony of their own Consciences Oh! they who have a good Testimony from their own Consciences walk in white 2 Cor. 1.12 We have this for our rejoycing the Testimony of our Consciences that in all simplicity and godly sincerity we have our conversation in Heaven that is walking in white this is our rejoycing our Conscience speaks well of us and kindly to us and who is able to express the sweetness of this thing None can know what this is but they that have it as it is said of the New Name written upon the white Stone Rev. 2 1● 'T is a thing beyond expression what the joy an● peace of a good Conscience is Now this I say that our white Garments and our walking in white ariseth from the Testimony of our Consciences 2. As from the Testimony of our Consciences so from that Testimony which is greater than out Consciences the Spirit the shedding abroad of Divine Love thus it is with those that do not defile their Garments but endure any thing rather then defile their Garments Rom. 5.3 4 5. And not onely so but we glory in Tribulations knowing Tribulation worketh Patience and Patience Experience and Experience Hope and Hope maketh not ashamed and whence was all this because of the Holy Ghost which was given to us this causeth joy unspeakable The Spirit it self beareth witness with our Spirits that we are the Children of God This Witness doth cause wonderful joy much more then the witnesses of our own Consciences 3. This ioy doth arise from that well-grounded hope which that Soul hath that keeps himself clean hope of enjoying Heaven at last hope of future glory is our present joy Rom. 5.2 By whom also we have access by Faith into this Grace wherein we stand and joyce in hope of the glory of God Now they who keep their Garments white have good ground of hope of the love of God therefore this must needs cause them to walk comfor ably as they who have this hope purifie themselves so they who purifie themselves have good ground of this hope and therein great cause to rejoyce Pet. 1.5 6. Who are kept by the power of God brough Faith unto Salvation ready to be revealed in ●e last times wherein ye greatly rejoyce though now for 〈◊〉 season if need be ye are in heaviness through many emptations We walk in white in the hope we have of that In●eritance Now lay these three things together ●f they who keep their Garments undefiled have ●he Testimony of their own Consciences and the ●estimony of the Spirit shedding the Love of God ●n their hearts and a well-grounded hope of fu●ure ●lory how can it be but these must walk in white ●ith Jesus Christ that is in comfort and joy of ●e Spirit and of their own spirits Thus David walked he had abundance of joy up●n the Conscience of his own integrity and keeping his heart and hands clean from those iniquities ●is enemies charged him with Ps 3. The Lord shall ●udge his people Judge me O Lord according to my ●ighteousness and according to mine integrity that is in ●●e He appeals to the Lord the Lord shall judge ●is people Judge me O Lord according to my ●ighteousness Thus he appeals to God himself he ●ad so much confidence and his heart gave him ●hat he kept himself from those iniquities So Job walkt in white though his Friends blackt him exceedingly yet he walked in white in his Conscience Job 16.19 Behold my Witness is in Heaven and my Record is on high I have not onely a Witness in my Conscience but my Witness is above He walked in white notwithstanding all his afflictions from God and his Friends Hezekiah walkt in this white when death 〈◊〉 him in the face Lord thou knowest I have we upright with thee I need not stay in the proof of the thing let 〈◊〉 make some Use and Improvement of it Vse Is this blessed reward to those who ke●● their garments white to walk in the white of peac● and joy then here we see the happiness of all tho●● who are true to Christ and his wayes Psal 119. ● Blessed are the undefiled in the way who walk in th● Law of the Lord. 'T is just in the Language of 〈◊〉 Text they indeed shall walk in white it is a grea● part of our blessedness to have peace of conscience and inward joy Oh how much better is it that the peace and joy of this world and the comforts of this world Prov. 15.13 A merry heart or as another Translation saith A good Conscience and indeed a merry heart and a good Conscience do but one explain the other a merry heart or a good Conscience is a continual Feast Here is no● surfeiting in this feast but a continual Musick co●tinual joy and comfort oh how blessed are the● who are undefiled in the way That which Christ said of the Lilly Solomon 〈◊〉 all his glory was not arrayed like one of these so may I say of the Lilly-white soul that keeps himself white in the world who keeps himself white i● matter of practice and worship Solomon in all 〈◊〉 glory was not arrayed like one of these Lilly-white ones Oh the Rivers of Consolations that flow to them that keep themselves out of

when death affliction comes Jonas lay quietly asleep till the storm came O my Friends we must shortly lie a dying the Lord knows how soon O what wil you do for comfort in a dying hour all other comforts may forsake you before that time you may meet with sorrow heavy afflictions so that all your friends in the world wil not do you good your friends may fail your hearts may fail then no comfort but the comfort of the Holy Ghost will do you good the time may come that all your friends may pr●●●● miserable comforters when God comes to 〈◊〉 with the so●● to set sin home upon the conscience to lay sin before us then what will you do We are all guilty of sins of omission and sins of commission when these come to be changed upon the soul what will you then do Then no plaister of comfort wil stick but those of the Spirits laying on unless the Spirit seal up the pardon of sin the love of God to the soul nothing will be quiet and comfort the soul however men may be merry for a time yet there is a time of sorrow that will come when they shall reflect upon their ways when they shall see nothing but sin behind them and terrors before them Oh! what amazement will seize upon their souls they have no interest in God in Christ they have no interest in the Promises there is nothing that will comfort you unless you have an interest in the Spirit But then what shall I do that I may get this comforting Spirit into my Soul First Thirst earnestly after it The promise is made to those that thirst after it Isa 44.3 Thirst after him in his convincings in his humblings in his sanctifying mercy Oh let the desire and longing of thy soul run out this way no matter for an Estate no matter for friends and outward comforts if thou hast the Spirit of God thou hast that is paramount to all outward comforts Secondly Pray earnestly for the Spirit You are not so willing to give your children what they want as God is to give his Spirit to them that ask it Cry mightily Lord give me thy Spirit and cry to the Spirit and say as Laban to Jacob Come in so pray the Spirit so come into thy Soul Thirdly If you would have this Comforter to come and abide with you You must resolve to become Christs Disciples It is only for such that Christ prays that God would send the Comforter you must hearken and obey him and follow him wheresoever he goeth You know the terms upon which you must be Christs Disciple Matth. 16 24. He must deny himself and take up his Cross and daily follow Christ He 〈◊〉 deny him-self There is two selfs in a man nay three selfs and they must be denied but however 〈…〉 two must be denied if you intend to be Christs Disciple 1 A mans righteous self If any thing that we are that we have or can do from our works or duties any thing of our own all must be denied in point of Justification 2 Sinful self A mans corruptions must be denied pride passion and love to the world 3 Natural self Friends Estates Relations Credit and Honor and outward comforts these may be denied you may be called to part with them but if they come in competition with Christ they must be denied 2 You must take up the Cross of Christ rather then forsake his honour or disobey his commands You must resolve to follow Christ wheresoever he shall lead you either in a way of active or passive obedience you must take up Christs load you must undergo his burden Now Christians are you resolved upon this now sit down and consider what it will cost you to be Christians and if you would have the best you must be contented with the worst and if you are resolved upon this then you are the true Disciples of Christ and you are under the promise of his comfort and Christ is praying the Father to send you another Comforter who shall abide with you for ever The second use of Exhortation 2 Use Is of Exhortation wherein I shall apply my self to the true Disciples of Christ those that have had communion with Christ in his sanctifying presence labour after communion with him in his comforting presence To all others that are without the Spirit of God I may say as Jehu to Jehoram What hast thou to do with these things Labour to be convinced of the need and want of Christ but such as have been partakers of the Spirit of Christ as a sanctifying spirit labour after communion with him as a comforting spirit and to this end I shall stir you up to this 1 By way of Motive 2 By way of Comfort First By way of Motive Though you have some comsort it is but little in comparison of what you may have and in comparison of what you may stand in need of though a Saint would not change the saddest hour of his life for the sweetest hour in his former condition If the Saints of God did enjoy the comforts that they might oh what blessed lives might they live but they are so full of trouble as if there were no holy Ghost the Comforter The people of God are oftentimes troubled without a cause as that holy man Why art thou cast down oh my soul He could not render a true account of his trouble he was sad but he could not tell why or wherefore 2 When there is cause they are apt to be troubled without measure In those cases where it is a sin not to be troubled at all the people of God are apt to be troubled overmuch as the Israelites in their bondage in Egypt It were a sin for them not to be troubled but they were so full of troubles that they could not hearken to Moses and Aaron and so the Disciples in the Text it were a sin for them not to be troubled for the absence of Christs body but so to be troubled as if God could not comfort them without him this was their weakness And to come to our case it were a sin to slight this Dispensation of God that is coming upon us if we should not be troubled for the loss of the Ministers of Jesus Christ but to mourn before God under the sense of this Dispensation to mourn so much as to think that when these are gone all is gone to be so much troubled as not to hearken to the words of the Text That we have a Comforter I remember an admirable expression of a child to his mother when his father was dead to shew That out of the mouths of Babes and Sucklings God can manifest his praise Why Mother says the child though my Father be dead yet God is alive May I not say so to you Though your Ministers be as it were naturally dead yet is not God alive is not the Spirit of God alive Though you have some

then to live in Heaven with guilt on his Conscience My Brethren let me a little enlarge because suffering may overtake us for Persecution is the genius of the Gospel therefore let me leave 4 short Rules with you concerning sufferings See that your Cause be good your Call be clear your Spirit meek and your End right Sufferings cannot bring out peace without either of them but with them all our sufferings shall be peace First Let your Cause be good it s not the bloud but the cause that makes a Martyr it s not for every cause a Christian should engage to suffer every cause will no more bear suffering then every little stream will bear a Ship nor will Christ let go swee ness to every suffering 1 Pet. 4.15 Let none of you suffer as a Murderer or as a Thief or as an Evil doer or as a busie-body in other mens matters To suffer thus is neither Christian-like nor comfortable Some suffer rather as Malefactors then as Christs Martyrs Secondly Let your Call be clear it s amiss to have a good cause without a call Some may suffer for the cause of God and yet sin in suffering for want of a call Christ calls not all to suffer to some it is given to others it is not If thy call be clear thy peace will be sweet though thy sufferings be never so great But you will say How shall I know when I am called to suffer I answer First when Truth suffers by our filence then are we called to suffer Secondly when our lives will be the denyal of Christ then are we called to deny our lives for Christ Thirdly When sin and suffering surrounds us that we cannot get out but we must either run through sin or sufferings then I may safely conclude that Christ called me to suffer and in this cause we may expect the peace and sweetness of his presence Thirdly The third Direction for suffering is this Our spirit must be meek so was Christ he went as a Lamb to the slaughter It s possible a man may be right in his cause and yet sinful in his carriage and if so no wonder if Christ be not sweet to us To be fierce and raging and reviling in suffering it s not becoming humanity and therefore much lesse like Christianity A Christian should be like Christ Acts 45. And they departed from the presence of the Councel rejoycing that they were counted worthy to suffer shame for his Name It becomes those that are found in the Spirit to give blessing for cursing the more of Christs spirit is in us in our sufferings the more comfort and joy we shall receive from our sufferings Fourthly See that your end in suffering be right if it be Self or singularity or schism then Christ cannot be sweet to thee Some have died that their name● might live Socrates died in the defence of the truth● and to prove that there is but one God but whether he died for honour applause or for Gods sake I think it is no hard thing to determine But 〈◊〉 thy cause be good thy call clear thy spirit meek and thy end right and then you shall have peace in all your sufferings that is the fifth thing Choose suffering rather then sinning Sixthly If you would have peace be much in studying the Scriptures for as God is the God of peace and Christ the Prince of peace so the Gospel is the Gospel of peace which God hath given thee to lead thee in the wayes of peace Great peace have they that love thy Lawes Seventhly Take heed of Apostacy either in Doctrine or Principles Though a Believer is freed from Apostacy in the state of grace yet he is not freed from Apostacy in the degrees of grace He may fall sinfully though he cannot fall finally Demas fell by one St. Peter by the other Pray with David Psal 17.5 Hold up my goings in thy path that my foot-steps slip not Eighthly Make the Word of God your Rule in all things be sure you have a Scripture-warrant for all your practises But especially keep close to Scripture in matters of Gods Worship There are endless Discourses about the Mode of Gods Worship I have no disputing-time It is good in difficult cases always to take the surest side For Instance If I follow the Traditions of man for the worship of God I may sin but if I keep close to the directions of God in the Scripture I am sure I cannot sin for this is the sure word of Prophecy to which you do well to take heed therefore in such a doubtful case Gods will is that we take the surest side go to the Law and to the Testament Labour to be fruitful and grounded Christians Ninthly Keep up the power of godliness do not let Religion down into a life-less formality The Righteous shall flourish like a Palm-tree He shall grow like a Cedar in Lebanon those that be planted in the House of the Lord shall flourish in the Courts of our God Psal 92.12 13. My Brethren it is as much a duty in them that have grace to improve it as for them that have no grace for to get it If you sit under the daily means the daily waterings of God and do not grow do you think this will be peace in the latter end surely no my Brethren your fruitfulness under the Gospel is of very great concernment It is unfruitfulness that makes God lay his Vineyard waste It s fruitfulness that procures the forwarding your account in the day of grace Tenthly Observe that excellent rule of the Apostle in Phil. 48. Finally Brethren whatsoever things are true whatsoever things are honest whatsoever things are ●ust whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any vertue and if there be an prayse think on these things And now my Brethren I commend you to God and to the Word of his grace that is infinitely able to make you wise to sa●va●ion with this Benediction which I shall mak● my Valediction Grace be unto you and Peace from God our Father and from our Lord Jesus Christ Master JOSEPH CARIL His Farewel SERMON UPON Revel 3. Ver. 4. the latter part of that Verse And they shall walk with me in white for they are worthy IN the former part of this Verse you heard the commendation of those few names in Sardis It was this They had not defiled their garments In this latter part you have their encouragement in their Reward They shall walk with me in white In which encouragement I told you we might consider two things or take it into two parts First That they should walk with Christ Secondly They should walk in White I have spoken to the former of these They shall walk with Christ and that the Scripture holds forth under a two-fold notion First As matter of duty It is a duty to walk with Christ Secondly It is a matter of Promise They that

in sin that he is a stranger to the life of Grace hence ariseth all his spiritual troubles now the Spirit of God comes in and resolves the case comes into the soul by his bright Reflections and fills our souls with comfort Now 〈◊〉 have received not the spirit of the world but the Sp●● which is of God 4. The Spirit of God is a comforting Spirit as he openeth the vein of godly sorrow in the soul Truly this is the next way to spiritual comfort when a man can once spiritually mourn for sin Matth. 5.4 Blessed are they that mourn for they shall be comforted Godly forrow opens the vein and le ts out the matter that hinders comfort and causeth inward trouble in the soul A gracious man takes a great delight in godly forrow Oh! it s a matter of marvellous comfort to a Child of God when he can kindly mourn for his sins 5. The Spirit of God comforts the soul as he is 〈◊〉 mortifying Spirit Thus he takes away that that is the ground and matter of Believers trouble mortifying that sin that is the cause of his sorrow pride unbelief inordinate love to the world 6. The Spirit of God works comfort in the hearts of his people by setting their own spirit to seek for comfort in Gods own wayes The last thing I did for the Explication of the Doctrine was to add some Propositions and they were 〈◊〉 as these 1. Many a gracious heart that hath fellowship with the Spirit of God in his sanctifying work may feel 〈◊〉 find none in his comforting work The Sun 〈◊〉 operate where it doth not shine A ma● 〈…〉 of salvation when he doth not feel the joy●● of 〈…〉 Isa 51.3 You shall find those that fear the Lord and had the comforts of the Holy Ghost yet walked in darkness 2. Even those gracious souls that have the fellowship of the ●nnforting Spirit to day may want it to morrow This is not daily bread while the Saints are on this side Heaven The Solstice of a Christians comfort doth not last all the day long they are not feasted with this every day they have the night as well as the day there is a night as well as a day in the heart of a gracious soul as it is in natural in the common course of nature the Sun may shine to day but it may be clouded to morrow Thus it was with that holy man Psal 30.7 Lord by thy favour thou hast made my mount ain 〈◊〉 stand strong thou didst hide thy face and I was troubled And God doth this in infinite wisdom to put a difference between Earth and Heaven this valley of tears and that state of glory that so the hearts of Gods people may be kept in a frame of longing after the state of Heaven God●wil have his people be groaning here that his people may groan after that condition when all sorrowing and sighing shall flee away God reserves perfect comfort to be the reward of perfect holiness while our graces are imperfect we most make account that our comfort will be so too Tears will be never wiped from our eyes til sin be quite take● out of our hearts 3. Those that have had this spirituall comfort in their souls they may lose not only the impression of the Spirits com●nt but they may feel impressions of Gods anger Heman compla●● that the wrath of God did hang upon him and that the 〈◊〉 of God had cut him off A gracious heart hath real grou●●●● of consolation though he hath not present sensible comfort A child of God hath alwayes that that if he did see he could not be without comfort the Promises are his support he hath the first fruits of the Spirit and right to ea●●nal life A child of God shall always have so much to keep up● hopes and affiance upon God a child of God in the da●est condition though he doth not see enough to make 〈◊〉 rejoyce in God yet he sees enough to make him trust i● God though he walk in darkness and see no light yet he trusts in God Job sayes Though the Lord slay him yet be would trust in him David was in great trouble while ●e was in that disquiet expostulation Why art thou cast down O my soul and why art thou disquieted within me trust in God 5 Those that have inward comforts from the spirit may at the same time have little comfort from Gods outward dispensations It may be dark without when it 's light within while Stephen sees nothing but blood here below he saw Heaven above And Christ tells his Disciples In the world they should have tribulation but in him they should have peace 6 And lastly Though this be one great work of the spirit of God to comfort the hearts of Christs Disciples yet there are some speciall seasons where in the Spirit of God gives out this comfort There are seasons of sadnesse there is a season of heavinesse there is need of it There is a time to weep and a time to laugh and a time to mourn and a time to dance I shewed you some of the Seasons 1 One special Season of the Spirits comforting the renewed soul is presently upon the souls first salvation After the Spirit is become a Spirit of Adoption presently it becomes a Spirit of Consolation after the Spirit hath come into the Soul in the Law it then nextly appears a Spirit in the Gospel 2 Another season when the Spirit gives out this comfort is just before the Lord layes upon his people any great afflict●● on When was it that Christ was transfigured and his face did shinc as the Sun it was immediately before his blood passion Christ was first taken into the Mount before 〈◊〉 was up lifted upon the Crosse When was the 〈◊〉 heard This is my beloved Son in whom I am well 〈◊〉 but just before he was led into the wildecess● to be tempted When was Paul lifted up into Heaven it was immediately before Satan was sent to buffer him Thus God gives his people somthing before-hand to support their spirits that they may not faint the Disciples were full of comfort Acts 5.41 and when was this immediately just before they were carried before the Council and whipt up and down like Vagabonds Rogues for Preaching the Gospel 3. Another Season when the Spirit gives out this Comfort is in the time of suffering God comes in the nick of time especially if a man suffer for righteousnesse sake if his suffering be upon the account of Christ he seldome fails to send the Comforter for the relieving of his spirit 1 Pet. 4.13 But rejoyce in as much as ye are partakers of Christs sufferings that when his glory shall be revealed ye may be glad also with exceeding joy Bodily confinement and inward streights are the time of the Souls greatest enlargement John had his Vision i● the Isle of Patmos When a child of God is brought to a piece of bread then

Regeneration 1. A Christian may know his real Conversion and Translation to eternal life Such a great and real change is there wrought in every Beleever at his Conversion and this wrought by such a great efficient and infinite cause the Spirit of God and this cause working by such real and powerful means and instruments the great Word of God and this done notwithstanding the great opposition that is made by a poor sinner against the word and when wrought it hath such real and grand effects upon a Beleever that 't is impossible but a Beleever must needs know this his transition from death to life Secondly Love to the Brethren is the great symptome of mens Regeneration Love to the Brethren not taken solely singly as if this was the onely Character but concomitantly taken with others but beyond and above all others this is the privy seal of God on the soul if yee have inflamed it with love hee may know hee is passed from death to life The Use was of Confutation of the Papists those grand enemies to Gospel-Truths and Beleevers peace They abhor this Doctrine of Assurance by it their Purgatory would fall down their Popes Kitchin would grow cold They tell us Beleevers cannot attain Assurance in this world no. 1. Why hath God commanded us to make our Calling and Election sure and will God command impossibilities such as cannot be wrought by our or his own power 2. Other Saints have attained this Assurance this New Name and White Stone within them Obj. That 's by extraordinary Revelation Answ This is not upon proof was not the Assurance of Gods people in Scripture grounded upon general promises Had they many of them either extrinsecal signs or marks to assure them of it did it not spring from principles common to all Beleevers Obj. But suppose they have Assurance to day they may lose it to morrow man is a mutable creature hee may be a Childe of God in the morning and a brat of Hell in the evening Answ 'T is true man is a mutable creature yet is hee preserved by an immutable God man is a weak creature but yet is preserved by the power of God unto salvation man as a Creature is no less mutable in Heaven than upon Earth there preserved by God therefore why not here Obj. This is a doctrine that tends to looseness Answ Not so it did not work looseness in Paul Job c. I labour more than they all Nothing under Heaven so soveraign to stave off and preserve from lust as the assurance of Gods love to the soul Such assurance comes from the highest act of faith and one of the great things of Faith is to purifie the heart and life Such an Assurance must needs constrain the soul The love of Christ constraint●is Nay so far is it from inclining to looseness that it casts the soul upon its knees lifts up the souls hands sends him to Heaven continually constantly arms it with petitions resolutions never to let the Lord of Heaven and Earth alone gives him no rest begging of him as for other things so especially for this Lord as thou art pleased to give mee the priviledge of enjoying promises so give mee the power to perform duty Thus saith hee thy will be done in Earth as it is in Heaven And so I am come as far as The Sixth Sermon Matth. 6.10 Thy will be done in Earth as it is in Heaven THere is a twofold Will of God 1. Preceptive to be done by us 2. Providential to be done upon us The Minister carried the words in the last sense the will of God be done upon us hence 't was observed Gods Children must not only do but submit to their heavenly Fathers providential will They must not onely do his will the will of his precepts but they must submit to his will the will of his providence Let God do what hee will they must lay down their head upon the block and with patience and resignation say Thy will be done There are two grand Instances wherein Saints ought to shew this submission First When God deprives them of spiritual priviledges and enjoyments they must submit now they must not murmure then and that upon these considerations 1. Suppose a deprivation of publick Ordinances yet the holy Scriptures are left 2. The holy Spirit too that shall bring home the Scriptures to the conscience 3. There are old experiences of former love to live upon 4. Yet none can detain or debar us from making secret addresses unto God 5. 'T is a most noble thing it becomes a Christian exceedingly to live upon pulse yet thrive 6. By the want of such publick Ordinances God thinks fit to convince his people of their folly in sinning away the Gospel Secondly When the Lord makes a breach upon our temporal comforts and estates now for submission and that upon these accounts 1. Come what will come yet no strange thing is or can happen to us no temptation but what is common to man 2. With what comely submission have those old Beleevers behaved themselves to the will of God Eliah Job Samuel Daniel and the Captain of our salvation our blessed Saviour not my will but thy will be done 3. There 's a glorious day coming when God will unriddle all his dark providences and shew you that there is love in the bowels of them 4. God hath made a breach upon some of thy comforts how many comforts hath hee yet left thee 5. Thou art now deprived of thy comforts thou hast enjoyed twenty years thou hast reason to be thankful it was continued so long and not to murmure that 't was taken away now 6. Thou hast some goods the best of goods there 's no plundring a man of his grace no putting of him out of Gods favour 7. God doth thee a kindness in this were it good for thee it should be continued to thee Hee with-holds no good thing hee takes away nothing but what is evil or would be so this life is a transitory vapour and hadst thou enjoyed it thou couldst not long 8. Compare thy self with thy self and others the other day thou was a pittiful poor brat and what shalt thou bee compare thy self with others wee are low how many thousands far beneath us 9. All outward things are not properly formally good or evil as wee fancy them to be good or evil so they are they are but fancies Use Labour after this submissive frame of Spirit get but this and this will evidence that though hee frowns yet hee favours thee this will make thy Faith appear to bee a glorious Faith it will shew that the Kingdome of God is not only come to thee but in thee and rules in thy heart to that end But what shall I do to submit 1. Let not a day of adversity take thee unawares 2. Do not over-value thy self do not think too great of thy self that the wind must not blow onthee 3. Retract the superlative of