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A51159 Sermons preached upon several occasions (most of them) before the magistrates and judges in the Northeast-auditory of S. Giles's Church Edinburgh / by Al. Monro ... Monro, Alexander, d. 1715? 1693 (1693) Wing M2444; ESTC R32106 186,506 532

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as were most unlikely to bring them to pass Must rude and illiterate Mechanicks grapple with the Rabbies and Philosophers of East and West By what Armies by what deep Contrivances must this Design be set on foot How ridiculous is the very thought of it to a man that stands no higher than on the level of Humane Maxims Yet this Divine Fire in their Tongues burnt up and consum'd the Worship of the Devil and silenc'd his most famous Oracles and brought the whole World in a manner under new Laws and as a rapid and violent flame devours combustible matter without mercy without resistance so the Christian Religion pulled down the Rites Customs and Solemnities of Superstition even then when the Learning Zeal and Power of all Mankind were engag'd to support it S. Paul tells us that the foolishness of God is wiser than men i. e. the most unlikely means seconded by his assistance produce the most wonderful and astonishing effects the methods that seem comtemptible to humane eyes overcome the wisest and the most subtile contrivances the meanest and weakest arrow in his quiver the clownish Fishers of Gallilee will baffle and confound all the Sons of Wit and Speculation the most accurate amongst them who had been train'd from their infancy in the Arts of Sophistry and Eloquence stood mute and stupid before those new Philosophers who came to discover unto us life and immortality The Topicks and the Methods of the Athenian Schools were swept down like thin Cobwebs when this true Light appear'd their curious Schemes were all rejected and a higher Doctrine than any that was formerly taught was establish'd upon no lower Principles than the evidence and demonstration of the Spirit the little knacks of the Philosophers that consisted most in the shufflings and turnings of Words and Phrases vanish'd like aery Phantoms when Truth it self in its Meridian Splendor inspir'd those frail men can we attribute this their Victory to any thing short of God himself His word is like a fire and as a hammer that breaketh the rocks in pieces So the Apostles forc'd their way through Rocks and pierc'd to the Center of mens Souls and gain'd to the obedience of Christ those hearts that one would think were altogether inaccessible they pulled down strong holds and lofty imaginations and by their swift and universal success at such a Time and against such Mountains of Opposition they gave the World to understand that their Mission was from above And here are the Trophies and Triumphs of Christianity the wonderful Propagation of our Religion made it evident that this Fire that came down upon the Apostles in Cloven Tongues was not a flitting and vagrant Meteor unfixt and moveable but a solid and durable Light which was to continue in the Church until the consummation of all things 3. HERE we may consider the accomplishment of the Promise contain'd in the fourth Verse They were all filled with the holy Ghost That the Apostles were inspir'd by God is beyond all contradiction and they who impute their Progress in the Conversion of Nations their Languages and Miracles their divine Reasonings and Revelations to any ordinary Cause subvert the Principles upon which our Religion stands All Civiliz'd Nations ancient and modern do acknowledge the possibility of a Divine Revelation nay that it is reasonable for Mankind to expect it in some extraordinary Cases and most people plead it in favours of some one Custom or other received amongst themselves and if all men agree in this that it is reasonable to look for it and that by the strength of Reason we may distinguish a true Revelation from what is counterfeit What should harden men against the Christian Religion for the miraculous Inspiration which the Church commemorates this Day hath stampt upon it all the Characters of Divinity that our Souls can think of even when they examine things most calmly and accurately LET us therefore thank Almighty God that he gave us the highest assurances of our Religion that he made our hope so sixt that it cannot be battered for when we read that the Holy Ghost came down upon the Apostles in this manner we may conclude infallibly that our Lord is not only risen from the dead but invested also with the highest Power at the right hand of God the Father The Gifts and magnificent Donatives that he scattered amongst his Subjects when he enter'd into the Heavens sufficiently convince us that all power in heaven and in earth is given unto him To his Ascension may be applied that of the Psalmist Thou hast ascended up on high thou hast led captivity captive thou hast received gifts for men yea for the rebellious also that the Lord God might dwell among them Let us say then as the Psalmist invites I will bless the Lord at all times his praise shall continually be in my mouth O magnifie the Lord with me and let us exalt his Name together This Effusion of the Holy Ghost upon the Apostles is so full a proof of his Victory that now we lean on his Promise with the greatest tranquillity and assurance He hath ridden prosperously because of truth and meekness and righteousness his right hand hath taught him terrible things the enemies of his Kingdom fall before him he hath broken them as with a rod of iron he hath dasht them in pieces like a potters vessel he is established for ever King in Zion The meditation of this fills our hearts with joy and gladness that our Redeemer who is bone of our bone and flesh of our flesh hath trodden all our enemies under his feet We have this hope as an anchor of the Soul both sure and steadfast and which entreth unto that within the Veil whither the forerunner is for us entered even Jesus made an High Priest for ever after the order of Melchizedeck NOR are we to think that because now he is encircled with Glory and Majesty that he can be unmindful of us no more than he was when he was compass'd with our Infirmities and as he made good his Promise to the Apostles and sent upon them the Holy Ghost to plead his cause against Infidelity so we may rely on his Word that he will raise us again unto life and immortality tho our dust stould mingle with all the scattered Atoms of the Creation he will change our vile bodies that they may be fashion'd like unto his glorious body according to the working whereby he is able even to subdue all things unto himself And the same Apostle assures us that if the spirit of him that raised up Jesus from the dead dwell in us he that raised up Christ from the dead shall also quicken our mortal bodies by his Spirit that dwelleth in us Thus from the fulfilling of what is past we may reason our selves into the belief and certainty of what is to come AND let us thank our heavenly Father that so early strengthen'd the
believe in him Thirdly The Interest that we have in his purchase by our adherence to him and dependence on him He that believes on me though he were dead yet shall he live First THAT our Saviour did raise himself from the dead is certain else our Religion is but a fable and a lying vanity It is S. Paul's own Inference to the Corinthians If Christ be not risen then our faith is in vain and we are yet in our sins And so our Saviour tells the Disciples that Christ must needs suffer and rise from the dead the third day The Spirit of Prophecy did enlighten the Jewish Church and foretold the success glories and triumphs of the Messias He shall drink of the brook in the way therefore shall he lift his head And Isa 53.10 That when he made his Soul an offering for sin he should prolong his days and the pleasure of the Lord should prosper in his hand That because he had poured out his Soul unto death God would divide him a portion with the Great and he should divide the Spoils with the strong All those Predictions have the Resurrection of our Saviour in their bosom and without it they are nothing When he was declared to be the Son of God by the Resurrection from the dead the suspicions concerning his Person were remov'd he appear'd then to be the Christ of God the Lord of all things the Judge of the world And his mean equipage bitter pains and shameful disgraces did but heighten and inflame the Zeal and Devotion of Jew and Gentile How mysterious was the stratagem of his Love to hide the Glories of his Divinity to obscure the brightness of his Majesty by the interposal of human Nature to cloath himself with our flesh that he might die that through death he might overcome him that had the power of death and by his omnipotence raise himself from death and the grave For though he was Crucified through weakness yet he liveth by the power of God He was put to death as a notorious Malefactor exposed to the reproach and contempt of all Nations treated as an Enemy to God and to true Religion his adversaries insulted over him as one stricken smitten of God But when it appear'd that he was the mighty Favorite of Heaven by his Resurrection from the Dead how did this confute their Reasoning How did it baffle their Accusations How did it upbraid their Ignorance and scatter their vain Surmises and aggravate their incurable Malice Since he must needs be acknowledged to be the Messias in defiance of all spite and contradiction The stone which the builders refus'd became the head-corner-stone of the building Being found in fashion as a man be humbled himself and became obedient unto death even the death of the Cross Wherefore God also hath highly exalted him and given him a name which is above every name that at the name of Jesus every knee should bow of things in heaven and things in earth and things under the earth and that every Tongue should confess that Jesus Christ is Lord to the glory of God the Father Now the human Nature is rais'd above the Angelical in the Person of our Saviour And the hosts of heaven fall down before him that was dead and is alive and dies no more and every creature which is in heaven and in earth and under the earth and such as are in the sea say with a loud voice Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessings The very thought of it delivers us from all our fears as the value and merit from our offences This is the Triumphant Song of the Christian Church the strong Tower we flie to in all our straits and difficulties the immovable Author of our Faith Who is he that condemneth It is Christ that died yea rather that is risen again who is even at the right hand of God who also maketh intercession for us The meditation of it is the strongest inducement to a holy life for he was rais'd to bless us in turning every one of us from our iniquities For as he was raised from the dead by the glory of the Father Even so we also should walk in newness of life And if you be present with Christ seek those things which are above where Christ sitteth on the right hand of God Do we worship him that is risen from the dead and brake thorow the Iron barrs of death and yet remain captive our selves under the tyranny and bondage of our sins Let it appear by our heavenly Conversation that we are acted by a Spirit superior to the World that we are born of God that he that is in us is stronger than he that is in the world for in this the Children of God are manifest and the Children of the Devil whosoever doth not righteousness is not of God neither he that loveth not his brother Do we believe that our Saviour is victorious over Death and the Grave and yet shall we remain slaves to our Lusts and Passions Let the contrary appear that we are united to him in the closest manner encouraged by his Promises and enliven'd by his Spirit Whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any vertue and if there be any praise think on these things And this is the most proper method to prove to the World the Resurrection of our Saviour and the divinity of our Religion and this was the Argument that the first Christians made frequently use of to confound their Adversaries For how can we be made partakers of the Divine Nature but by the Divine Power Shall we live a Life more pure and heavenly than the rest of Mankind if we are not inspir'd with a Spirit not only opposite to but above the maxims principles and genius of the World Shall the Scythians Persians and Romans forsake their fierceness lasciviousness and pride and become calm and chast and humble if they have no other rule to direct them than the glimmerings of Nature and weak essays of Philosophy Is it possible that we can overcome the Inclinations of Nature Lust Passion and Revenge but by a Spirit higher than Nature Can evil Habits be so soon removed Or can the Ethiopian change his Skin If we are then changed from what we were to the true use of our Reason and the acknowledgments of the Deity and the practice of all Vertue To what cause can this change be imputed but to the Divine Spirit of Jesus whose powerful intercecession prevails to Redeem us from under the dominion of all Error Darkness and Prejudice Do we then believe in Christ risen from the dead Let us live no more to sin but unto him that died for us and