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A44141 A correct copy of some letters written to J.M., a nonconformist teacher concerning the gift and forms of prayer by Matthew Hole ... Hole, Matthew, 1639 or 40-1730.; J. M. (John Moore), 1641 or 2-1717. 1698 (1698) Wing H2408; ESTC R19302 77,888 204

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and to say with Grotius That our Lord did not command the recital of the Words nor tie up his Followers to Words and Syllables Pray Sir be not too obstinate Let the Ancient Fathers and Assembly of Divines have some small Sway with you Do but think Sir that 't is possible for you to be mistaken and consider what an Unreasonable piece of Confidence and Presumption it is to oppose the General Sense of the Christian Church in all Ages And if you could be perswaded to this ordinary piece of Modesty and Self-denyal there might be yet some hopes of your Conviction Your second Request is to explain to you the Meaning of the extraordinary Gift of Praying by Inspiration about which you have some Exceptions which shall be answered in my next I am SIR Your affectionate Friend and Wellwisher M. H. May 25. 1697. LETTER XV. To J. M. SIR HAving in my last given you I hope some Satisfaction about the Apostles using the Lord's Prayer according to their Master's Command and Direction I proceed now to give you some Account of that Extraordinary Gift of Praying by Inspiration that was granted to them which you desire may be explained to you To which end you may observe 1 That when St. John the Herald and Harbinger of our Saviour Proclaimed him to the World he declared of him Mat. 3 1● that he should Baptize his Disciples with the Holy Ghost meaning that the Holy Spirit should come down visibly upon some of them to assure them of the Truth of his Doctrine and to enable them to Preach and Propagate it to the whole World 2 In the next place you may observe that when our Blessed Saviour first called and gathered his Twelve Apostles among other things for their Encouragement he bid them To take no thought before-hand what they should Speak Mark 13.11 nor to Premeditate for it should be given them in that hour what they should Speak for it is not ye that Speak saith he but the Spirit of my Father that Speaketh in you meaning That they should find that assistance from a Divine Spirit that should help them far better in the Work they were called to than any Fore-thought or Premeditation of their own could do for the Spirit of God should Speak in and through them 3 Again Christ a little before his Ascension into Heaven promis'd to send them the Holy Ghost to be their Paraclete Joh. 14.16 17. ● Joh. 2.1 which Word signifies not only a Comforter to comfort them in his absence but an Advocate to plead their Cause by teaching them to pray and forming their Petitions for them Now upon the day of Penticost which is our Whit-sunday the Spirit according to Christ's most Gracious Promise was poured out upon them the Holy Ghost coming down on the Apostles in the Sound of a mighty Rushing Wind as a Token of Inspiration and sate upon their Heads in the Appearance of Fire to represent those pious Ardours or Fervency of Spirit that should accompany their Devotion And likewise in the shape of Cloven Tongues to signifie that diversity of languages with which they were endow'd By this Descent of the Holy Ghost the Apostles were furnished with a great Variety of Spiritual Gifts many of which are mentioned by St. Paul in sundry parts of his Epistles Among these as St. Chrysostom tells us Chrys on Rom 8 26. was a Gift of Prayer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For the Spirit Zach. 12.10 that was promised to be poured out is by the Prophet Zachary stiled a Spirit of Grace and Supplications And St. Paul tells us Rom. 8.26 That this Spirit helped their Infirmities in Prayer For God saith that Father then gave Gifts which are also called Spirits particularly mentioning this Gift or Spirit of Prayer and he that had it saith he pray'd for the whole Multitude By which it appears that the Publick Offices of the Church were in those Days performed by these extraordinary Gifts the Holy Ghost inspiring into them both the Matter and Words of their Prayers without any help or recourse to their own Invention And this Gift was generally accompanied with the Gift of Tongues whereby the Apostles who were before but ignorant Fisher-men and Mechanicks and scarce understood their own Mother-tongue were by this means enabled to pray in the Languages of all Nations and declare to each of them the wonderful Works of God for so we read Acts 2.4 that the Apostles were filled with the Holy Ghost and began to speak with Tongues as the Spirit gave them utterance This the Men of all Nations who were then present at Jerusalem saw and heard to their great amazement for they marvelled to hear these Illiterate Galilaeans speak to Men of all Countries in their own Tongues And without any previous Learning or Meditation pray fluently in Languages they never heard or understood before And this Gift was likewise attended with the Interpretation of Tongues by which these Apostles were able to interpret in their own Vulgar Language those Prayers which themselves or others had uttered in an unknown Tongue Of this we read at large 1 Cor. 14. Now the design of these Supernatural and extraordinary Gifts was chiefly for the Confirmation and Propagation of the Gospel for so we read that Tongues were a Sign 1 Cor. 14.22 not to them that believed but to them that believed not meaning that these Divine Impulses and Inspirations were intended for the converting of Unbelievers and propagating the Faith of Christ And therefore to attest the Divinity of them they were frequently attended with the Gifts of Healing and Miracles For the Apostles did not only pray for the Sick but healed them too of all manner of Diseases with a word 's Speaking And by many miraculuos Signs and Tokens convinced the World that they were not only sent from God but that what they delivered were the immediate Dictates of his Holy Spirit Now these Extraordinary and Miraculous Gifts were peculiar only to the first Ages of Christianity and were calculated for those Times when the Christian Faith needed Confirmation by the Demonstration of the Spirit and Power for the Christian Religion being then new and forc'd to struggle with the Opposition both of Jew and Gentile These extraordinary Assistances were necessary to overcome the Prejudices of both and thereby to convert some and confirm others in the belief of it But when these had obtained their Effects by the spreading and success of the Gospel which prevailed every where And when the Spirit of God had Dictated and Finished the Holy Scriptures in which are sufficiently contained the Rules and Directions both for the matter and manner of our Prayers Then began this Extraordinary Gift by degrees to cease and the Duty of Prayer to be left to that Ordinary way and means in which it continues to this Day when by the Help of pious and publick Forms composed by the Church for publick Worship and