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A94505 Christ knocking at the doore, or, The substance of a sermon intended to be preached in Pauls upon the Sabbath day which fell upon the fifteenth day of April last: but not preached, by reason of a suddain obstruction of that liberty which was promised him, being indeed unworthy to be the servant of Jesus Christ in any such ministration for ever. / Published by the authour Philip Tanny commonly Tandy. Tanny, Philip. 1655 (1655) Wing T149; Thomason E1485_4; ESTC R208765 25,450 49

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have things clearer yet viz. that Union with Christ is sufficient to make up Union with the Father and consequently he that sinnes against Christ must needs sinne against the Father Would you I say have it clearer then go on to the 10th verse Beleevest thou not that I am in the Father and the Father in me The words that I speak unto you I speak not of my self as if he should say The Father speaks them as well as I nay The Father that dwelleth in me he doth the works too and then he proceeds Beleeve me Philip that I am in the Father and the Father in me Plainet words then these surely cannot be used to assert the Point in hand That sins against Christ are sins against the Father My next work must be to prove that they are sins against the holy Ghost likewise and then I have done in point of proof To evidence this clearly and plainly I suppose we take it for granted that the holy Ghost and the holy Spirit are all one that being granted me as a Suppositum not so much as disputed by your selves Let me put you in minde of some Texts of Scripture wherein the same actions being spoken of you shall finde are in one place implied or expressed plainly to be sins against God by which I understand to be meant the Father in another place they are termed sins against Christ by which name we understand the Sonne and in a third place sins against Gods holy Spirit by which 't is already supposed we mean and understand the holy Ghost These Scriptures being produced and asserting the thing in hand I suppose I have gained the Cause Compare then these three Scriptures together Numb 21.5 1 Cor. 10.9 Isa 63.10 Let us look first upon Num. 21.5 The people of Israel it should seem were in great affliction they wanted bread and water and their soul lothed the Manna they call it this light bread Being in this distresse and affliction it is said expresly They spake against God and against Moses saying Wherefore have ye brought us up out of Aegypt to die in the Wildernesse for there is no bread neither is there any water and our soul loatheth this light bread here you see plainly the Israclites sinne of murmuring under this affliction is said expresly to be against God They murmured against God and against Moses by which word God I hope you will give me leave to understand the Father and never trouble your selves with much scruple or dissatisfaction in the businesse Let us now go to the next Scripture which ye shall finde 1 Cor. 10.9 Neither let us tempt Christ as some of them also tempted and were destroied of Serpents The Question will be how it appears that the same sin is spoken of in both places To make this sure I must turn you back to Numb 21.6 again which tels us that God for their sin of murmuring immediatly before sent fiery Serpents among the people and they died Now reade the verse I have quoted out of the Corinthians Neither let us tempt Christ as some of them also tempted and were destroied of Serpents Do you desire I should argue now Is it not plain that that which was called murmuring against God in the Book of Numbers is called tempting of Christ in the Epistle to the Corinthians For what did the Lord send fiery Serpents among the people for murmuring against God For what were they destroied of Serpents for tempting of Christ These then were both one unlesse you understand any other destruction of Serpents to be intended by St Paul then this which was by the biting of the fiery Serpents mentioned in the Book of Numbers My proofs touching Father and Sonne I have done with My next labour must be touching the holy Spirit or holy Ghost as we call him For this view my third Text Isa 63.10 where the Prophet having in the verse before mentioned the gracious and generall loving kindenesse of the Lord toward his people in the daies of old sets down in the next words in the beginning of the 10th verse the general demeanour and carriage of the Israelites his people toward God And what was their carriage 'T was sad I confesse I fear ours is so too They rebelled and vexed his holy Spirit Their general posture of actions against God is termed here you see a rebelling and vexing his holy Spirit certainly if all their wicked actions come under this expression then this action likewise of murmuring against God or tempting of Christ being one of their actions must needs do so too And now I think I have gained my cause Having done with my proof let me now treat with you a little you that have sin'd so often against the motions of Gods Spirit and therein in some sense troden under foot the Son of God for Gods sake What do ye think of your selves have ye done well think ye thus at one blow as it were to strike Father Son and holy Ghost in the face Is this recompence for his mercies in sending Jesus Christ to shed his bloud for your sins a fair recompence to the Father Is it equal that such a Lex Talionis should be returned to the Son that we should thus grieve and vex the holy Spirit Certainly if there be any fear of God before out eyes the doing of these things cannot rightly please our hearts But because ye are so hardened in your wickednesse and rebellions against him who will either glorifie you if ye willingly submit to him or torment you for ever if still ye persist be ye under what Form or Administrations ye will For I love not to flatter you in your imaginary shadow● taken up of your own heads nor do I place godlinesse or wickednesse in externall Forms but rather in submitting or walking contrary to Christ Let me presse you a little eagerly to consider what ye are doing when ye are sinning against the motions workings and pleadings of Gods good Spirit striving within you as doubtlesse sometimes he doth or else things go very sadly with you Be as merry as ye will Shall I minde you in one word what ye do ye sinne against Father Sonne and holy Ghost all at once ye do in a sense as I told you tread under foot the bloud of Jesus Christ the Son of God for this treading things under foot what is it 't is an expression whereby we signifie our scorning and lothing of a thing as when we say If I could I would tread thee under my foot My Brethren my brethren what do ye lesse when ye do so resist the motions of Gods good Spirit that ye cannot endure to hear him speak to you Nay how many are there who when the Spirit of God would pleade with them and reason them into godlinesse or into the omission of this or that or the other particular sin as of whoredom jeering at good things drunkennesse covetousness or the like presently they take the first