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A20782 The iaylors conuersion Wherein is liuely represented, the true image of a soule rightlye touched, and conuerted by the spirit of God. The waightie circumstances of which supernaturall worke, for the sweete amplifications, and fit applications to the present time, are now set downe for the comfort of the strong, and confirmation of the weake. By Hugh Dowriche Batch. of Diuinitie. Dowriche, Hugh, b. 1552 or 3. 1596 (1596) STC 7160; ESTC S111947 34,879 82

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of the Gospell make the glorious word and preaching of Christ to be blasphemed among the Papists and they hinder many from professing and beleeuing the same because they walke not wisely toward them that are without because there is as much whordome couetousnes drunkennes vsurie periurie simonie subtiltie briberie iniurie amongst them as euer was among the Papists or can be among the Turkes and infidels because there is as little faith as litle regard of promise or word or lesse then euer was in the time of ignorance c. But what shall become of these wicked hypocrites of these Painted wals of these stincking Sepulchers and fruitlesse Figtrees which defame their callings abuse their places pollute their Offices and dishonor the Lord by their sinfull liues Surely they shall leaue a deadly curse vpon their posteritie the filthie mawes of the hungrie Dogges shall bee thought to be a Sepulcher worthie and sufficient for such cursed carrions The Lorde shall plague them by taking from them their sonne begotten in a dulterie their Offices their dignities and the thing they loue best the Lord shall punish them by rebellion in in their sonnes in their subiects and heauie mishappes within their owne houses Some of these wicked abusers of their Office and calling the Lord doth notwithstanding as we here see cal home to a consideration of their miserable estate to the knowledge and sight of their sinnes to a true humiliation of their proude stomackes and to an effectuall repentance because it is certaine and sure that the wickednesse of man cannot alter the purpose of the Lord. Where we learne that as God doth suffer his elect for a time to be seduced and to wander out of the right way as Dauid by his lust Paule by blinde zeale Mary Magdalene by lewde concupisence and this Iaylor by crueltie blindnesse yet as many as pertaine to Gods election haue the times and meanes of their conuersion appointed and they at that calling obey as we see here this Iaylor doth though before oftentimes they haue refused Here we see the great mercy of the Lord which calleth all sortes of men which despiseth no Office nor the vilest callings which refuseth not to thinke vppon the greatest sinners in the middest of all their blindnes but vseth louing and fit meanes to call sinners to repentaunce As according to the qualitie greatnesse and continuance of any sinne so wee see his motions to repentance fitted for them Dauid had not long beene forgetfull neither remained any great time in the sincke of his sinne therefore the voice of the Lord in a simple man wrought a sorrow and repentance in him Peter had not long continued in his Apostasie hee was brought vnto that forgetfulnes of his good master and duetie by the frailenes feare that was in his flesh and bloud and not by any malice or wilfull contempt therefore the voice of a Cocke was sufficient to awaken him to make him see the foulenes of his finne and to lament his weakenes with bitter teares But of the contrarie where the sinne is setled of a long continuance where the sinners after admonition haue taken delite in it haue continued it with mallice and wilfull contempt there the Lord must vse great and mightie motions to remoue them as Earthquakes throwing downe some tower in Siloe stirring vp great enemies and shewing great and vnusuall wonders c. And yet these great motions moue not all for there are some which pertaine to the Lords inheritance that are conuerted by them as this Iaylor and many other But such againe as bee none of this number but those whome the Lord hath forsaken and cast off cannot be moued nor conuerted by all the signes wonders and Earthquakes that can bee shewed such were the Scribes and Pharisies the masters of this Iaylor such was Pharao such were the sonnes of Elie and many in Ierusalem such are our great and grounded Papists such are our libertine professors and fleshly Gospellers such are our Atheists and Iesters in religion c. 2. His Charge It seemeth that his Charge was very great and that it stoode greatly vppon him to restore againe such as he had receiued It shuld appeare that these Apostles were deliuered vnto him with such a straite commaundement that if he did let them escape his life should go for theirs For being now awakened by the suddaine shaking of the earth rysing out of his bed at midnight in great feare and comming vnto the prison and finding the doores open and thinking assuredly that his prisoners had beene fled in a desperate minde determined rather to kill himselfe then to stand to the curtesie of that sentence which his good masters the enuious Scribes and Pharisies should pronounce against him Which wicked act the fearefull and desperate man had committed in deede had not Paule by the spirit of God in the darke seene his intent and with this ioyfull voice at that instant comforted him Do thy selfe no harme for we are all here Application and Doctrine First by his straite Charge which the Scribes and Pharisies gaue for the keeping of these Apostles we learne with what great heate and hateful mallice the wicked world with the blind potentates thereof doe persecute the truth wheresoeuer they shall see it but once to shew it selfe or appeare neuer so little and how loth they are that the messengers of this newes should escape with life or libertie when they once come within their fingers The estate of Gods trueth in this world is maruelous and miserable For the euerie murder whordome drunkennes c hath alwaies found more friendship in it and hath beene better alowed of then the simple truth There was a theefe and a murderer preferred before Christ himselfe The illusion of Sathan and a Deuill that deceaued them by blinde toyes and telling of fortunes was a great deale better accepted in this blinde Cittie of Phillippie then Paule and Silas the true preachers For wherefore were Paule and Silas cast into prison with so straite a commaundement after they had beene buffeted and whipt most cruelly before Surely the holy Ghost layeth downe no other causes but these First They preached the truth and assayed to turne them from their Idolatry blindnesse Secondly They cast out the Deuill that did deceaue them Where wee learne how vnwilling the world and the wicked are to haue the Deuil cast out of themselues of their sonnes and daughters especially if the Deuill bring any kinde of commoditie with him as this Deuill did For that was the cause of this commotion because Paules new doctrine could not agree with their olde Deuill because they might not follow Paules Religion and yet still retaine their former profite and commoditie By which we see how hard a matter it is to plant the true Religion among the couetous and worldly minded wretches Wee see now the cause why the godly in the primatiue church why the blessed martyrs in Queene Maries