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A42478 Cromwell's bloody slaughter-house, or, his damnable designes laid and practised by him and his negro's, in contriving the murther of His sacred Majesty King Charles I, discovered by a person of honor. Gauden, John, 1605-1662. 1660 (1660) Wing G351; ESTC R3582 32,736 160

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neither great nor many may be rased that their memories may be blotted out from under Heaven or only remembred with perpetual scorn cursing and infamy Since they have besides many other preparatory mischiefs by murthering the King disinheriting his Posterity and dissolving this ancient and flourishing Monarchy as farre as lyes in their power and malice put us upon this miserable choyce Either cowardly basely and shamefully to submit to their detestable and unsatiable Tyranny or to be ever oppressed with a Warre in our own bowels in which we must either expose our Lives and Fortunes to these mens covetous Cruelty or help to enslave and destroy our selves by assisting these Usurpers or compell the Rightfull Heir of these Kingdoms our hopefull King CHARLES the Second to plead and assert his Right by a Forain Sword being denyed that just assistance which as his Subjects we ought to afford him against the Murtherers of his and our Countreys Father his own Enemies and indeed of all Kingly Majesty and Mankinde the Dissolvers of our ●arliaments the Oppressors of our Liberties the Exhausters of our Estates the Suckers of our Blood the Blasphemers of our Religion the Damners of our Souls unlesse God preserve us the Crucifiers afresh of the Lord of Glory and putting him to open shame The Crie of the blood of our King the Voyce of the Genius of this Nation and the Alarm of Gods Justice call aloud to all honest men of Forraign Nations round about to all loyall Subjects in these three Kingdomes to all men of any common honesty or sober profession of Religion in all the world summoning them to san●●ifie themselves and lustrate and expiate not only this English Nation and these three Kingdomes but all Mankinde and Civil Societies by taking speedy vengeance and executing Gods and Mans severest Justice on these per●idious Truce-breakers proud Usurpers cruel Hypocrites trayterous Apostates and barbarous King-killers We cannot but send the divided parts of our dead but endeared King now a glorious Saint whom these men have with subtilty and cruelty lately murthered to all the Tribes of this our Israel to desire the advice of all good men to see and consider whether this hideous Villany were committed with their consent or deserve to be patronized with their Agreement whether it was ever thus done in any Christian Nation or Kingdome by any Army of pretending Saints or any men we say not of Common Honesty but of the most exquisite and studied Villany Whether any thing can be produced out of Common Principles of sound Reason out of the Lawes of God out of Christs Holy Precepts out of the Actions and Examples of any holy and good men or lastly out of any letter sense or meaning of our Lawes whereby in the least degree to countenance cover or excuse the Actions of these men or to satisfie any mans Conscience that doth not utterly abhorre and seriously endeavour to expiate the sin and guilt of such Detestable Villanies According to the heaped and overrunning measure of their open sins and abominable Villanies so let every good man that fears God knowes the Memory and Vertues of so good a King loves his Countrey will keep a good Conscience and desires to save his own Soul not only withdraw all voluntary assistance from them least they seem approvers of their wicked Deeds and be partakers of their Guilt and Judgements but heartily pray and constantly endeavour the Restoring of the Crowns and Kingdomes to the only Lawfull Heir the late Kings Eldest Son upon whom are many happy Presages and great Expectations of Glorious Atchievements whom God hath in Mercy we hope to these Churches and Kingdomes preserved out of the hands of these bloody Villains who Declared in their Devilish Remonstrance their purpose to destroy him with his Brother the Duke of York and mingle their tender blouds with that of their Father whom speciall Providence hath prepared for great and excellent Designs by the maturity of his years by the procerity of his person by the gallantry of his Spirit by the excellency of his Understanding by the gravity of his Manners and severity of his Example farre beyond what is wonted or expected in young Men or young Princes in point of Piety and Vertue This is that Person this that Prince worthy of his high Descent worthy of such a Father whose worth already promises to exceed all you can desire or hope for from a Good and Gracious King upon him God and our Laws and our Oathes commands all Loyall and Religious Subjects to fix their Eyes to unite their Hearts and Hands to the Love and Assistance of him to expiate the sinne and shame of their former Errors and Defaults which have produced such sad and abhorred Effects to break the Strength to extirpate the Persons to oppose the Designs ●nd to revenge the Villanies which have been with an high hand committed against God the King the Parliament the Lawes and the Kingdomes by these Miscreants men alwayes of Desperate Fortunes but now of so Desperate Mindes and Manners that all their paths lead to the Chambers of Death and their steps are descending to the pit of Hell From which the Lord in Mercy deliver the people of this Nation by prospering our Rightfull 〈◊〉 and by his Valour and Vertues r●deeming us speedily from the sinnes sufferings and tyrannies of these blood-thirsty and deceitfull men with whom no Agreement can be made by any man who doth not desperately resolve to sinne against the Holy Ghost and eternally damn his own Soul Rom. 16. 17. Now we beseech you Brethren mark them which cause Divisions and Offenses contrary to the Doctrine you have learned and avoyd them 18. For they that are such serve not our Lord Jesus Christ but their own Bellies and by good Words and fair Speeches deceive the hearts of the simple FINIS Ἐισ τὸν ΚΑΡΟΛΟΝ {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Englished thus by Edw. Hooker CHARLS best of Kings for God's Laws and the Land's Was martyr'd murder'd by unhallowed hand IN THOMAM FOOT Praetorem LONDINENSEM Anno Dom. 1648. Parricidio Sereniss Regis Caroli I. infami LOndino miserum similis Respublica nostra Est ubi PES regnat proteriturque CAPUT Our Common-wealth to London more 's the pity Is not unlike where Foot is Head o th' City W. D. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} In English thus {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Here lie's the Mother of that Cursed Son Who hath three Kingdoms and two Kings undon {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ἐισ τὸν τάφον αὐτο̂υ {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Cromwellus jacet hic scelerato sanguine tinctus Morte tamen siccâ mirum descendit ad Orcum In CAROLUM Secundum {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} auspicatissimè Regnis suis redditum CArolus è Carolo {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Martyris Exul Filius auspiciis Populi Monachi sua Regna capessit Maii primo 1660. These Books following are to be sold by Henry Eversden at the Grey-hound in St. Pauls Church-yard THE Natural Mans Case stated Or an Exact Map of the little World Man in 17 Sermon● by Mr. Christopher Love to which is added a Sermon preached at his Funerall by Mr. Thomas Manton of Ne●nington In Octavo A Comment on Ruth together with two Sermons one teaching how to live well the other minding all how to dye well by Thomas Fuller Author of the Holy State Gospel publick Worship Or the Translation Metaphrase Analysis and Exposition of Rom. 12. from Vers 1. to 8. describing the Compleat Pattern of Gospel Worship Also an Exposition of the 18. Chapter of Matthe●● to which is added a Discovery of Adam's threefold Estate in Paradise Viz. Moral Legal and Evangelical by Thomas Brewer In Octavo Gods Glory in Mans happinesse or the freenesse of Gods Grace Electing us by Francis Taylor of Canterbury In Octav. The Lords Prayer Un-clapsed being a Vindication of it against all Schismaticks and Hereticks called Enthusiasts and Pratricilli By Harwood B. D. The Grand Inquiry who is the Righteous man by William Moor Minister in Whaley in Lancashire The Just mans Defense being the Declaration of the Judgement of James Arminius concerning Election and Reprobation Pearls of Eloquence or the School of Complements wherein Ladies and Gentlewomen may accommodate their Court by practice by William Elder Gent. In 12. The Universall Body of Physick in Five Books Comprehending the severall Treatises of the Nature of Diseases and their Causes of Symptoms of the preservation of Health and of Cures Written in Latine by that famous and learned Doctor Laz. Riverius Counsellor and Physitian to the present K. of France and Professor in the University of Montpelier Exactly translated into English by William Car Practitioner in Physick An Exposition with Practical Observations on the 9 first Chapters of the Proverbs By Fran. Taylor Minister of Canterbury In Quarto An Exposition with Practical Observations on the whole Book of Canticles by Jo. Robotham Minister of the Gospel In Quarto An Idea or body of Church-Discipline in the Theorick and Practick by Mr. Roggers In Quarto Lucas Redivivus Or the Gospel-physitian prescribing by way of Medicine Divine Physick to prevent Diseases not yet entred upon the Soul by John Anthony Doctor in Physick In Quarto The Originall of the Dominion of Princes founded upon Gods Soveraignty over the whole Earth or the Kingly Prerogative instituted by God and proved from the Holy Scriptures to be Jure Divino By R. W. D. D. The History of his Sacred Majesty CHARLES the II. King of England Scotland France and Ireland Defender of the Faith c. Begun from the Murder of his Royall Father of happy memory and continued to this present Year 1660. The Subjects Joy for the Kings Restoration chearfully made known in a Sacred Masque Gratefully made publick for his Sacred Majesty By the Author of INQUISITIO ANGLICANA THE END