Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n fruit_n good_a tree_n 4,830 5 9.4106 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A90682 The Christians rescue from the grand error of the heathen, (touching the fatal necessity of all events) and the dismal consequences thereof, which have slily crept into the church. In several defences of some notes, writ to vindicate the primitive and scriptural doctrine of Gods decrees. By Thomas Pierce rector of Brington in Northamptonshire. Pierce, Thomas, 1622-1691. 1658 (1658) Wing P2166; Thomason E949_1; ESTC R18613 77,863 94

There is 1 snippet containing the selected quad. | View original text

the_o christian_n rescue_n from_o the_o grand_a error_n of_o the_o heathen_a touch_v the_o fatal_a necessity_n of_o all_o event_n and_o the_o dismal_a consequence_n thereof_o which_o have_v sly_o creep_v into_o the_o church_n in_o several_a defence_n of_o some_o note_n write_v to_o vindicate_v the_o primitive_a and_o scriptural_a doctrine_n of_o god_n decree_n by_o thomas_n pierce_n rector_n of_o brington_n in_o northamptonshire_n london_n print_v by_o j._n g._n for_o richard_n royston_n at_o the_o angel_n in_o ivy-lane_n 1658._o the_o general_a preface_n to_o the_o ensue_a tract_n 1._o i_o can_v but_o think_v it_o very_o expedient_a and_o very_o agreeable_a to_o reason_n that_o altercation_n and_o controversy_n in_o every_o kind_n those_o especial_o in_o religion_n shall_v be_v make_v to_o acknowledge_v their_o mortality_n as_o well_o as_o the_o controverter_n themselves_o by_o who_o the_o dissension_n be_v keep_v alive_a this_o concerning_o god_n decree_n of_o reward_n and_o punishment_n as_o it_o be_v much_o strike_v in_o year_n and_o even_o decrepit_o age_v so_o by_o the_o blessing_n of_o god_n it_o be_v draw_v the_o fast_o towards_o its_o end_n too_o the_o erroneous_a side_n of_o the_o controversy_n be_v grow_v so_o feeble_a and_o dispirited_a what_o with_o its_o wound_n and_o bruise_n and_o putrify_a sore_n which_o in_o its_o desperate_a encounter_n it_o have_v receive_v and_o be_v become_v so_o ghastly_a to_o looker_n on_o that_o even_o they_o who_o be_v ashamed_a to_o see_v it_o fall_v be_v more_o ashamed_a to_o hold_v it_o up_o 2._o there_o be_v not_o sure_o a_o more_o effectual_a or_o short_a course_n for_o the_o put_v a_o period_n to_o a_o dispute_n then_o by_o proceed_v from_o such_o principle_n as_o be_v assent_v to_o and_o grant_v by_o man_n of_o all_o side_n 3._o there_o be_v not_o any_o two_o principle_n more_o universal_o receive_v throughout_o the_o world_n then_o that_o god_n be_v the_o author_n of_o every_o thing_n that_o be_v good_a and_o that_o he_o can_v be_v the_o author_n of_o any_o thing_n that_o be_v evil_a i_o mean_v the_o evil_a of_o sin_n which_o be_v proper_o evil_a in_o itself_o for_o the_o evil_a of_o punishment_n be_v in_o itself_o very_o good_a and_o do_v only_o seem_v evil_a to_o they_o that_o suffer_v it_o 4._o in_o these_o precede_a consideration_n i_o begin_v to_o reason_n on_o those_o two_o *_o 6._o ground_n and_o suppose_v myself_o to_o be_v of_o neither_o or_o at_o least_o of_o both_o party_n i_o be_v resolve_v to_o state_n the_o question_n between_o i_o and_o myself_o as_o i_o shall_v final_o be_v conduct_v by_o those_o infallible_a guide_n religious_o intend_v to_o go_v as_o far_o and_o withal_o resolve_v to_o go_v no_o far_o than_o those_o grant_a maxim_n shall_v either_o carry_v or_o allow_v i_o 5._o i_o have_v have_v the_o happiness_n to_o observe_v that_o none_o of_o those_o who_o i_o displease_v in_o the_o course_n i_o take_v have_v either_o dare_v in_o †_o hand-writing_n plain_a term_n to_o deny_v the_o truth_n of_o my_o principle_n or_o adventure_v to_o discover_v wherein_o my_o deduction_n can_v seem_v illegal_a but_o only_o talk_v at_o rover_n they_o have_v large_o express_v their_o dislike_n without_o exhibit_v to_o the_o reader_n a_o reason_n why_o except_o the_o contract_n they_o have_v make_v with_o some_o vulgar_a error_n with_o which_o my_o principle_n and_o deduction_n be_v very_o equal_o inconsistent_a 6._o what_o deduction_n they_o have_v make_v from_o their_o fanciful_a notion_n of_o god_n prescience_n and_o decree_n i_o have_v abundant_o prove_v to_o be_v blasphemous_a and_o my_o proof_n have_v be_v take_v not_o from_o scripture_n only_o and_o reason_n and_o the_o whole_a suffrage_n of_o antiquity_n and_o the_o most_o eminent_a of_o the_o modern_n for_o life_n and_o learning_n but_o over_o and_o above_o from_o their_o own_o confession_n which_o in_o their_o sober_a interval_n have_v happy_o fall_v down_o from_o their_o public_a pen_n so_o unadvised_a be_v *_o 5._o m._n baxter_n in_o charge_v grotius_n and_o other_o with_o uncharitable_a censure_n and_o odious_a inference_n for_o the_o odious_a inference_n be_v make_v by_o his_o own_o dear_a brethren_n and_o predecessor_n who_o have_v avow_o deduce_v they_o from_o those_o ground_n of_o theology_n on_o which_o they_o go_v whereas_o grotius_n and_o other_o have_v but_o recite_v they_o to_o their_o author_n out_o of_o their_o public_a work_n 7._o the_o head_n spring_n of_o their_o doctrine_n be_v know_v by_o the_o *_o 11._o stream_n which_o issue_n from_o they_o as_o the_o †_o 33._o tree_n be_v know_v by_o its_o fruit_n *_o 18._o it_o can_v be_v a_o good_a tree_n which_o bring_v forth_o evil_a fruit_n much_o less_o be_v that_o a_o good_a doctrine_n who_o very_a patron_n and_o abettor_n have_v often_o acknowledg●d_fw-mi it_o do_v infer_v what_o a_o thousand_o time_n they_o have_v themselves_o infer_v from_o it_o that_o god_n be_v the_o natural_a cause_n of_o sin_n 8._o the_o head-spring_n of_o their_o doctrine_n be_v that_o of_o irrespective_a predestination_n or_o praedetermination_n of_o all_o event_n antecedent_n to_o prescience_n 9_o if_o god_n eternal_a decree_n concerning_o the_o final_a estate_n of_o man_n can_v possible_o be_v absolute_a or_o irrespective_a of_o those_o respective_a qualification_n by_o which_o alone_o he_o can_v be_v qualify_v for_o reward_n or_o punishment_n it_o can_v choose_v but_o follow_v by_o the_o confession_n of_o all_o that_o those_o decree_n be_v respective_a or_o as_o some_o express_v it_o conditional_a that_o be_v according_a to_o god_n pr●science_n of_o such_o and_o such_o qualification_n there_o be_v clear_o no_o medium_n of_o participation_n or_o proportion_n no_o nor_o so_o much_o as_o of_o abnegation_n betwixt_o the_o respectiveness_n and_o irrespectiveness_n of_o the_o very_a same_o act_n as_o they_o both_o relate_v to_o the_o very_a same_o object_n for_o what_o imply_v a_o contradiction_n be_v very_o happy_o explode_v by_o man_n of_o all_o sort_n so_o as_o the_o ruin_n of_o the_o one_o be_v the_o establish_n of_o the_o other_o and_o they_o that_o be_v beat_v from_o the_o hold_n of_o irrespective_a predestination_n must_v fly_v to_o the_o tenet_n of_o the_o respective_a by_o way_n of_o refuge_n there_o be_v nothing_o betwixt_o they_o but_o the_o pit_n of_o atheism_n 10._o it_o be_v confess_v by_o mr._n whitfield_n wollebius_n and_o dr._n twisse_n against_o moulin_n to_o name_v no_o more_o that_o there_o be_v parity_n of_o reason_n in_o the_o decree_n both_o of_o election_n and_o reprobation_n and_o the_o respectiveness_n of_o the_o late_a do_v evince_v the_o former_a to_o be_v respective_a 11._o that_o i_o have_v speak_v on_o these_o subject_n according_a to_o god_n reveal_a will_n and_o not_o proceed_v a_o step_n far_o than_o i_o be_v warrant_v to_o go_v by_o unavoidable_a deduction_n from_o clear_a scripture_n not_o endure_v their_o boldness_n who_o interpret_v god_n reveal_a word_n by_o those_o caprice_n of_o their_o brain_n which_o they_o presumptuous_o call_v god_n secret_a will_n always_o imply_v this_o contradiction_n that_o it_o be_v secret_a and_o not_o secret_a the_o follow_a tract_n will_v make_v apparent_a 12._o as_o for_o those_o mysterious_a question_n 1._o why_o the_o word_n of_o god_n be_v preach_v rather_o to_o one_o sort_n of_o man_n then_o to_o another_o and_o sometime_o to_o a_o more_o impious_a people_n 6._o than_o those_o to_o who_o it_o be_v not_o preach_v 2._o why_o the_o mean_n of_o conversion_n and_o perseverance_n unto_o the_o end_n be_v not_o afford_v alike_o to_o all_o to_o who_o the_o gospel_n be_v daily_o preach_v 21._o and_o many_o time_n in_o great_a measure_n to_o a_o exceed_o evil_a people_n then_o to_o a_o people_n less_o evil_a 3._o why_o some_o man_n life_n be_v prolong_v to_o a_o happy_a opportunity_n of_o true_a repentance_n while_o other_o be_v speedy_o cut_v off_o like_o corah_n and_o his_o complice_n in_o a_o state_n of_o impenitence_n i_o never_o yet_o have_v inquire_v i_o never_o will_v *_o 29._o the_o secret_a thing_n belong_v unto_o the_o lord_n our_o god_n but_o those_o thing_n which_o be_v reveal_v belong_v unto_o we_o and_o to_o our_o child_n 13._o i_o shall_v conclude_v with_o a_o admonition_n to_o the_o unstable_a and_o unlearned_a among_o the_o people_n that_o they_o beware_v of_o those_o teacher_n who_o prefer_v the_o interest_n of_o their_o faction_n before_o the_o honour_n of_o their_o god_n and_o will_v rather_o take_v part_n with_o a_o presbyterian_a in_o make_v god_n to_o be_v the_o author_n and_o cause_n of_o sin_n then_o live_v in_o any_o kind_n of_o charity_n with_o a_o episcopal_a divine_a who_o prove_v that_o doctrine_n to_o be_v blasphemous_a some_o have_v make_v themselves_o example_n of_o this_o prodigious_a partiality_n while_o even_o in_o print_n they_o have_v think_v it_o fit_a that_o a_o brother_n of_o the_o