Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n french_a king_n pope_n 2,637 5 7.0709 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17943 Here begynneth the kalendre of the newe legende of Englande; Nova legenda Anglie. English. Abridgments. Hilton, Walter, d. 1396. Epistle on the medled life.; John, of Tynemouth, d. 1290? Sanctilogium Angliae, Walliae, Scotiae, et Hiberniae. 1516 (1516) STC 4602; ESTC S107496 190,729 324

There are 2 snippets containing the selected quad. | View lemmatised text

oute of the Cytie so he went into wales after when seynt Albon was martyred a great multytude of people sawe a bryght Pyller ascende fro his toumbe to heuyn they mere conuerted and sent for seynt Amphibell to instructe theym in the feyth the messengers foūde hym in Wales prechynge to the people and in the meane tyme a noyse rose in the Cytie that some of the Cytye wolde goo with Amphybell ouer the see caste away the worshyppynge of theyr goddes wherfore a great company of the people furyously went to hym when they founde hym they boūde his armes and made hym goo before theyr horses barefote and in the way he helyd a syke man Aud when men of verolame met hym they put hym to cruell Martyrdome And many seynge his constaunce were conuerted wherfore they were put to deth in his syghte a. M. persones whome he cōmytted ioyously to our Lord as he was stoned he was ī prayer sawe our Lord with many aūgelles seynt Albō was amōge them a voyce sayd that he shuld be with his discyples in ꝑadyse And so Aungels toke his sowle to heuyn And all that dyd any thynge ageynst hym were greuously punysshed by the hāde of god the people seyng the terryble punysshemēt that folowid were all cōuertyd many went to Rome to do penaūce he was buryed at Radbourne lay there longe ●yme vnknowen And by reuelacion of seynt albō his body was foūde brought to seint albōs ¶ De sancto Anselmo archiepiscopo SEynt anselme was borne in the Cytie of Augustā in the moūtes of Alpey and ī his youth he came to the monasterye of Becceuse in Normandye And there he was .iii. yeres vnder lamfranke lyued a Religious lyfe whē lamfrāke was takyn to the rule of the monastery of cadomence anselme was made Pryour of Becceuse he abstractid hys mynde fro the worlde wordely thynges gaue hym holly to study cōtemplacyon And he assoylyd many doutes in scripture that had not ben assoyled afore his tyme And he absteynyd so moche that all glotony was extincte ī hym so that he had no hūgre nor desyre of etynge as other men haue a yonge broder of frowarde maners enuyed hym he suffred hym all that he mought not brekynge the rules of the religiō a longe tyme wherby at the laste the chylde began to loue seynt anselme and wolde here his monycions and at laste take his correccyons and an olde broder that longe had enuyed hym when he lay syke cryed out and sayd that two wood wulphes were betwixte his armes that wolde strangle hym and seynt Anselme herynge that made the signe of the Crosse and so they wente away then gladlye he toke penaunce Seynt anselme wrote many Bokes the Deuyll had great enuy to them somtyme he tere them in pecys And he shewyd by dyuerse godlye exaūples that chyldren shulde aswell be Instructyd by feyre meanes as by rygoure And after he was made Abbot he vsed moche contemplacyon and appoyntyd other approuyd men to haue rule vnder hym he was dylygent in receyuynge of gestys And after he came into Englōd where after the deth of seynt Lāfrāke he was made archbusshope of Caūterbury in the tyme of wyllyam Rufus which was a great tyraūte oppresser of the Churche And by cause seynt Anselme namyd Pope vrban as Pope The kynge toke great displeasour And anon dyuerse of the Busshoppes gaue vp theyr obedyēce to Seynt anselme And after when he had asked thryseleue of the Kynge to goo to Rome the Kynge bad hym leue that purpose or go his wey without Retournynge and after he went to Rome and there he had a decre for makynge of Busshopes that they sholde not be made by geuynge of a staffe and as he came homewarde he sawe in vyfyon y● ●l the seyntys of Englond complayned to our lorde of the Kynge And our lorde gaue a burnynge Arowe to seynt Albon he sayde he wolde take it to a wicked spiryt that was a taker of vengeaūce for synne And so he threwe it into the Erthe lyke a comet sterre by which vision seynt Anselme knewe that the kynge was deed And after he came into Englonde by deseyre of Kynge henry the furst he went agayne to Rome to chaūge the decre when the Kynge knewe the Pope wolde not chaūge it he seased the Busshopryche of Cauterbury into his handys And after y● Kynge and he were agreed And the kynge lefte the olde custome of makynge of Busshoppes by geuynge of a staffe and in the yere of our lorde a. M. a hundred .ix. full of good werkys he went to our Lorde the .xi. kalendas of Maii and lyeth at Caunterbury ¶ De sancto Audoeno ep̄o confessore SEynt audowen was archebusshpe of Roane after he was chosē he wolde not p̄sume anon to take it vppō hym but went fyrste into Spayne And there prechyd to the people and by his prayer they hadde abundaūce of Rayne that were before .vii. yerys wtoute And he went to our Lorde the .ix kalendas of september and was buryed in Roan And .xxx. yerys after his body was found vncorrupte And in the tyme of kynge Edgare foure clerkys came to his courte And tolde hym that they had brought with them the Relykys of seynt Audoen And when he doubtyd and marueylyd therat they sayde without it appere by Myracles that it is soo let theym be punysshed and put out of the Realme and the Kynge sayde that it belonged to Spyrytuell examynacyon and not to hym And bad them tarye tyll the Archebusshope odo came And whā y● Archbusshop came the Clerkes ꝑseuered in that oppynyon and prayde that it mought be tryed by the shewynge of almyghty god And so a Lepour was brought furthe with deuoute prayer the Archebussope made a Crosse ouer hym with Bones that they brought And anon he was hoole and a man syke of the palsey with the hede and with deuoute prayer made in the name of seynt Audoen was also made hoole And so the relykys with great honoure were had to Caūterbury and the sayde clerkys seynge the place were made Monkes they endyd theyr lyues in the seruyce of our Lorde and of seynt Audoen in his Lyfe be many notable thynges of his vertues counceyles and myracles De sancto Augustino episcopo confessore SEynt gregory sawe englysshe Chyldrē to sell at Rome when he had lerned that they were callyd Angli that they were not Cristened he sayde it was great pyte that the spyryte of Derkenes shuld haue so feyre People for he sayde they were well callyd Angli quasi angeli And so he had great desyre to haue prechid the seythe to them hymselfe but that the people of rome wold not suffre hym to go so ferre therfore whē he was made Pope he sent seynt Augustyne many other into Englonde as he had lōge desyred
suche sobrenes that his seruauntes neuer sawe hym excede in mete or drynke he punysshed his body with vigylles fastyngꝭ pryuely vsed to weer the heere and in the yere of our lorde M.CC.lxxv he was made bysshop of Herforde for defence of the right of his church to his great payne he went to Rome where he was honorably receyued of pope Martyn in retournynge home he deꝑted out of this world at Florentyn̄nygh the hylle of Flascon the .vi. nonas of Octobre in the yere of our lorde god M.CC.lxxxvii and .vi. dayes his body was kept and gaue a swete sauoure and then his flesshe was shauen fro the bones and buryed in the Churche of seynt Seuery there and his bones were brought to Herforde Threscore and ten men haue ben reysed fro deth to lyfe by his meryt ▪ and .xii. blyndemen recouered theyr syght with dyuers other cōtracte mute syke of the palsey that haue ben also made hole ¶ De sancto 〈…〉 THe lyfe and hole proses of this gloryous 〈◊〉 seynt 〈◊〉 of 〈…〉 and of his fader moder How his moder beynge a pagan came to London fro fer countres and by the goodnes of our lorde was conuerted to the fayth how 〈…〉 was in fauoure with the kynge and was made his Chaunceller And after Archebysshop of Caunterbury where he lyued a blessyd lyfe in good e●ample dedes of charite and how he agreed at Clarendon to certeyn Articles which he after reuoked bycause they were agaynst the lyberte of the Churche and how he was therfore called ꝑiured and of the persecucion that he hadde for the lybertye of the Churche and how al his olde fauoure with the kynge tourned to malyce How he fledde at Northampton and went to Rome where he was as an outlawe .vii. yerꝭ his kynnesfolke banysshed the Realme for his sake all his goodes and possessions seased and his frendes tourned to his enemyes howe he was logged in a place of the Cisteux by the 〈◊〉 assygnement and was put out fro thens for fere leste the kynge wolde haue hurted that Relygion in Englande how he went into Fraunce was there greatly cherysshed how after by the meanes of the kynge of Englande the Frenche kyng tolde hynthe was to wylfull so he knew none other but he shulde be banysshed from thens then the Frenche kynge seyng his constaunce toke hym in more great fauour then he dyd byfore how the Archebysshop of yorke was accursyd for that he toke vpon hym to crowne the kyngꝭ sone where it belonged oonly to the see of Caunterbury whiche was cause of more grugge how he in the ende was 〈…〉 where by whom that the kynge sayd he was nat assentynge to his deth of the great repentaunce that the kynge toke by cause he had so moch attemptyd agaynst hym is so openly knowen to most people that the spekyng of it in this short treatyse shuld but make the story the more darke nat to open as it shuld be wherfore I cōmytte the reder hereof that is disposed to se more of this 〈…〉 to rede his hole Legēde When 〈…〉 in his lyfe lyued moche prayed at his tumbe for helth had it after his desyre After when he was hole he consyderyd that ꝑcase that helthe was nat expedyent to the helth of his soule wherfore he went agayne to his tumbe prayed that if that bodely helth were nat to the helth of his soule that his sykenes shuld co ● agayne so it dyd ¶ De sancto Thoma monacho a gallis occiso WHen Lowys sone to the Frenche kynge at the desyre of dyuers of the noble men of England came with a great hoste into Englāde they founde this blessydmā seynt Thomas at douersyttyng alone in the dormytorie a mā of a venerable age meke sobre fro his you the brought vp ī monastical ●uersaciō al his felowes were fled for fere of the Frenchmē whē he wold nat by fayr wordes neyther by thretes discouer the Riches of the Monastery But also boldely rebuked theym for theyr sacrelege and cruelte with a swerde in great malyce they martyred hym the nonas of August the yere of our lorde M. CC.lxxxxv and at his Tumbe a man of the Frenesy was made hoole Foure men had theyr fyght .v. were reysed fro deth to lyf ¶ De sancta Walburga virgine SEynt Walburgh was suster to seynt Willibrord Wynnybolde and with theym she went out of Englande when they came to seynt Bonyface bysshop of Maguntinēse he made Willibrord bysshop of Heystatense Wynnobolde entered into Religion at Heydanhem and after theyr deth seynt Walburgh was made Abbes of that Monastery had rule of many virgyns And when the keper of the churche at nyght denyed to gyue her lyght and she toke it in great pacyence there was in the dortor where she went a great heuynly lyghte that endured to Matens tyme so that al the susters meruayled at it and she thanked our lorde therof and attrybuted it to the merytes of her bretherne and nat of her owne On a nyght she went vnknowen to a Riche mannes house where a mayde lay syke and when the man sawe her he badde her beware of the dogges and she sayd he that had brought her thyther shuld saue her fro the dogges and when he had lerned what was her name he toke her into his house with great reuerence and when it was tyme to go to reste he asked her where she wolde lye and she sayde there as her suster lay syke where she gaue her to prayers and helyd the mayde and in the mornynge retourned to her Monastery and full of good werkes she went to our lorde the. Kalend of May and was honorably buryed in the same Monasterye She appered After her deth to Otgare bysshop of Heystatense and blamyd hym that he kept the Monastery neclygently and tolde hym that she wolde shewe hym such a token that he shulde ꝑceyue that he had nat done well to her and shortly after at the rofe of a house there was settynge vp the North wall fell and feryd theym moche and then Otgare repayred the Churche and remouyd the body of seynt Walburgh and of her brother Wynnybold to Heystatense ¶ De sancto Walleno abbate SEynt Wallene otherwyse called Walthesse was sone to Syrnon Erle of Huntyngdon his moder was doughter to the Erle of Northumberlāde accordynge to his name he was a good thefe for he stale mekely the kyngdome of heuyn kepynge all his Reuelacions and vertues close when his fader was disheryted and was deed in Fraunce seynt Wallene was made Chanon in the Monastery of seynt Oswalde in yorke and there beyng sexten he was chosen to be Pryor of Kyrkehm̄ and how moche he was in the oppynyon of other men hyer so moche he was in his owne syghte the more meke As he was at masse on Cristenmasse daye and he had spoken the