Selected quad for the lemma: cause_n
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A68966
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An exposition of the proper Psalmes vsed in our English liturgie together with a reason why the Church did chuse the same. By Iohn Boys, Doctor of Diuinitie. The first part explaining the Psalmes appointed to be read on Christmas and Easter day.; Exposition of the proper Psalmes used in our English liturgie. Part 1
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Boys, John, 1571-1625.
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1616
(1616)
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STC 3466A; ESTC S106196
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138,505
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186
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our sinnes he was made a curse for vs Galat. 3.13 He was wounded for our transgressions and broken for our iniquities Esay 53.5 and out of this hard rocke thus smitten by Moses rod a Well of water sprang forth into euerlasting life Iohn 4.14 The Sea saw that and fled The world is called a Sea Reuelation 4.6 the world then f Dr. Jncognitus persecuting Christ and his Apostles is a red sea this red sea fled at the preaching of the Gospell and gaue place Christ rebuked the winds and the waters and so there was a great calme Matthew 8.26 Iordan was driuen backe g Matth. 3.16 Christ himselfe was baptised in Iordan and such as are h Rom. 6.3 baptised into Christ and beleeue send not as other i Ecclesiastes 1.7 riuers vsually their streames into the sea that is they fashion not themselues according to this world but are renewed in their mindes Rom. 12.2 they repent and turne backe from their olde courses and walke in newnesse of life Rom. 6.4 The mountaines skipped like rammes By mountaines k In loc Arnobius doth vnderstand the Prophets quia locuti sunt altitudines Dei they reioyced at the fulfilling of their Prophecies and skipped as Rammes in seeing that sheepheard borne l Iohn 10.11 who would lay downe his life for his sheepe S. m In loc Augustine makes the blessed Apostles and other Preachers of the Gospell olde sheepe and their auditors as it were lambes and young sheepe begotten in Christ vnto God by the disposers of the secrets of God according to that of n 1. Cor. 4.15 Paul vnto his Corinthians In Christ Iesus I haue begotten you through the Gospell Israels Exodus out of Egypts bondage was so great that God himselfe in perpetuam rei memoriam instituted the o Exod. 12. passouer to be kept of his people for euer and further inserted a short remembrance thereof in the prologue to his law I am the Lord thy God which haue brought thee out of the land of Egypt out of the house of bondage This deliuerance was temporall and particular onely concerning Israel and the house of Iacob but the redemption by Christ is spirituall and generall appertaining to men of all conditions and countries of all tribes and at all times euen from the beginning vnto the worlds end For so God loued the world that he gaue his onely begotten Sonne that whosoeuer beleeueth in him should not perish but haue euerlasting life Iohn 3.16 and therfore the Church vpon good grounds ordained the feasts of Christs Incarnation Passiō Resurrectiō Ascension And for as much as Christ is our p 1. Cor. 5 7. Passe-ouer the Church of England q Melancthon in loc affirmes that it was vsually sung amōg the Iewes at their celebration of Easter appoynted this hymne fitly to bee read on Easter day The Church of Rome r Apoc. 17.6 drunkē with the blood of Saints and with the blood of the martyrs of Iesus Christ is spiritually Babylon and Egypt And the Papists her followers a generation of barbarous people barbarous in their doings and barbarous in their doctrines Concerning their barbarous vsage their bloodie butchering of Gods Israel in Angrongne their massacre in France gun-powder treason in England are clouds of witnesses against them vnto the worlds end As for their sayings is it not barbarous language to call that man of sinne most holy father and as if that were not enough holinesse it selfe ſ Bellarm. epist dedic Tom. 1. controuers sanctitas vestra t Idem epist dedic Tom. 2. Baronius epist dedic Tom. 2. annal reliqui papistae communiter beatitudo vestra Is it not barbarous language to set Anti-christ in the seate of Christ and to terme him expressely u Cap. quoniam de immunitate in 6. Turrecremat sum lib. 2. cap. 27. per totum the husband of the Church Is it not barbarous language to magnifie the Romish Pharaoh aboue x 2. Thessal 2.4 all that is called God making him a Demi-god yea Semi-god neither absolutely God nor simply man but a midling between both Is it not barbarous language to say that none may presume to tell him of his faults though he should through his ill example draw millions of men into hell as their y In Decreto cap. si Papa dist 40. owne text runneth innumerabiles populos cateruatim secum ducit primo mancipio gehennae cum ipso plagis multis in aeternum vapulaturus huius culpas istic redarguere praesumit mortalium nullus Is it not barbarous language to say that no minorite Frier obseruing S. z Hen. Sedulius apolog lib. 2. c. 9. Francis order and rule can be damned and that a certaine Frier vpon a time being carried into hell and surueying in it euery corner found not so much as one Franciscan Frier That a Frier should goe to hell is thought no great marueile but that he should returne from thence to tell vs this tale seemeth incredible considering the Pope himselfe determineth ex inferno nulla redemptio Is it not barbarous language to say a Fox Martyr fol. 913. 1011 that to bee buried in a gray Friers frocke in S. Francis Cowle should remit foure parts of penance three parts of our sinnes b Buchanan fratres fraterrimi Quî fit vt moriamur in cucullo Cum nemo bene viuat in cucullo Is it not barbarous lāguage to say that it is an c Card. Campegius Albertus Pighius apud Iewel defence of his apolog part 4. cap. 1. diuis 1. honester thing for a Priest to be intangled with many concubines in secret then openly to be ioined in mariage with one wife For hee may not keepe one benefice with one wife d Cornelius Agrippa de vanit scient cap. 64. but hee may haue two benefices and three whores Is it not barbarous language to say e Jo. Lambert apud Fox Martyr fol. 1018. that for repeating ouer the fifteene Ooes euery day once through a whole yeere wee shall apertly see our Ladie to helpe vs after our death or that we shal haue the like benefit for saying of her Psalter vpon the tenne beades that come from the crossed Friers or vpon the fiue beades hallowed at the Charter-house or for fasting the Ladies fast as they call it yea for fasting on the Wednesday Is it not barbarous language to say that our f Bellarm. de Iustificat lib. 2. cap. 2. cap. 10. owne inherent righteousnesse is the formall cause of absolute iustification and not the righteousnesse of Christ imputed vnto vs This opinion is so barbarous that S. Paul saith of it Galath 5.4 Yee are abolished from Christ and fallen from grace whosoeuer are iustified by the law Is it not barbarous language to say that the g Thom. part 3. quaest 25. art 3. Crucifixe is to bee reuerenced and adored with the selfe same kinde of worship that is