Selected quad for the lemma: cause_n
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A11295
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[Certaine points of christian religion]
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Saintbarb, Richard.
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1589
(1589)
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STC 21556; ESTC S113423
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55,419
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187
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his Father from euerlasting to redeeme his elect people was when the fulnesse of time was come borne of a Virgin and became man of his mother without a father by whom we are saued Psalm 2.7 Hebr. 1.5 Iohn 1.14 18. Col. 1.16 17. Reuela 13.8 1. Peter 1.19 20. Galath 4.4 5. Luke 1.26 27 30 31. Luke 2.6 7. Question What is the Holie Ghost Answere The Holie Ghost is the essentiall power and vertue both of the Father and the Sonne eternall and consubstantiall with them in whome he resteth and abideth and from whom he proceedeth By him are we grafted into the bodie of Christ and sanctified and sealed vp to saluation Iohn 15.26 Luk. 11.20 Gen. 1.2 1. cor 12.13 14. Tit. 3.5 Question In that thou saiest there is God the Father God the Sonne and God the Holie Ghost what doost thou els but make three Gods Answere No not so for God is one in essence and simple in nature although thrée Persons distinguished out of the same Beeing of Beeings Deuter. 6.4 1. Corinth 8.6 Ephesians 4.5 6. 1. Iohn 5.7 Question How proue you this distinction of the three Persons in the one Godhead Answere This maye bee prooued most plainelie and firmlie by these places of Scripture Matthew 3.16 17. and 28.19 1. Iohn 5.7 Romanes 8.9 Question Are they three seuerall substances in that they are three distinct persons Answere No for I haue alreadie said that they are but one imcomprehensible infinite inuisible and vndeuidable substance and yet three Persons Question How are they three Persons Answere In respect of their properties and not in diuiding their nature but in distinguishing their properties Question What are their properties Answere We attribute to God the father our Creation to God the sonne our redemption and to God the holie Ghost our sanctification to the father the thing done to the Sonne the wisedome whereby it is done to the Holie Ghost the effects of the thing done Genes 2.7 Titus 2.14 1. Peter 1.2 Actes 14.15 Prouerbes 8.22 to 32. Question What things are proper to the Father alone that agree neither to the Sonne nor to the holie Ghost Answere This the begetting of the Sonne for which cause he is called the Father and fountaine of the Trinitie Iohn 3.16 1. Cor. 8.6 Iohn 16.28 and 15.26 Question What is giuen to the Sonne that is not likewise giuen to the Father nor to the Holie Ghost Answere To be begotten for which cause he is called the Sonne and seconde person in the Godhead as also that he is the Fathers word Hebrewes 2.5 1. Iohn 4.9 Matthew 28.19 Iohn 1.1 Question What is proper to the Holie Ghost that is not likewise giuen to the Father nor to the Sonne Answere To be proceeding from the Father and the Sonne and to be the third person in Trinitie Rom. 8.9 Matth. 28.19 Question Then Iesus Christ was not created in that he was the Sonne of God Answere No verelie but begotten from euerlasting and without beginning Also in that he is God he is the Creator and not a creature for by him all things were made Reuelat. 1.8 Mich. 5.2 Iohn 17.5 Iohn 1.1 2 3 4 5. Coloss 1.16 17. Question Was Iesus Christ created in that hee is man Answere Yea hee was created of God without the helpe of man onely by the worke and operation of the holie Ghost in the wombe of the virgin Marie Matth. 1.20 Luke 1.35 Galath 4.4 Question In that thou giuest Iesus Christ two Natures what dooest thou else but make two Christs Answere No Although we say that in Christ there be two natures as diuine and humane yet we make not two Christes nor two persons but one person and one Christ consisting of two natures Matth. 1.21 23. Rom. 1.3 4. Luke 1.43 Rom. 9.5 Question Is Iesus Christ as he is man the Sonne of God Answere No verelie not in that hee is man but in that he is God and he is the Sonne of man and so called in that he is man Luke 1.35 Matth. 26.64 Question Yet there is but one Sonne of God as there is but one Christ Answere It is most true There is not one eternall and naturall and another created and adopted but that onelie eternal Sonne of God who sustaineth vpholdeth the nature vnited to himselfe Yet must we note that we call the person of Christ the Sonne of God manifested in the flesh 2. Tim. 3.16 Question Then is it thy meaning that the humane nature of Christ is a person Answere No for Christes humane Nature was neuer extant or had beeing but in the Godhead wherefore the humane nature in Christ is not a Person but the humanitie subsisteth and hath his being in the person of the Word and therefore Christ is not either in imagination or in déede a double Person but one Person consisting of two Natures Iohn 1.14 Question What is the personall vnion Answere It is the taking of mans nature which is susteined and vpholden of the diuine nature that is to say such a taking or vniting that there procéedeth or commeth out of that vniting but one subsistence one beeing onely in which subsistence that diuine nature that is to saye the person of the Word beareth swaie and ruleth 1. Ioh. 1.1 2 3. Rom. 1.3 4. Question Yea but he is also called the Sonne of God in that he is God and man Answere It is true but not naturallie in respect of his manhood but by reason of the Personall vnion with his diuine nature Question Proceede vnto the Holie Ghost and tell me is he created or begotten Answere Neither but proceeding from the Father and the Sonne of the same substance and beeing with them equall with the Father and the Sonne in glorie and maiestie and from all eternities as in the definition it was shewed Question Yea but it shoulde seeme that the Father should be greater than the Sonne the Sonne greater than the holie Ghost because the one is placed before the other Answere Not so For although the Father is put before the Sonne in order and the Father and the Sonne before the Holie Ghost yet it is not because the one is greater than the other or more excellent than the other but because the Sonne was begotten of the Father and the Holie Ghost proceeding from the Father and the Sonne Otherwise we shall read first how the Sonne is put before the Father 2. Cor. 13. And also how the Spirit is put in the first place 1. Corinth 12. Whereby we may note that the order of names doth not make difference of dignities Secondlie they be one in essence and substance 1. Iohn 5.7 Thirdly that which is giuen to the one is giuen to the other in giftes and working Iohn 5.21.26.27 1. Cor. 12.4 to 12. Question Then there is but one nature of God Answere It is most true and that vncorrupt infinite vnbegotten neither diuided by place nor included in anie place nor secluded out of anie place nor defiled by person or
to bee the sole Sauior of mankinde Matt. 1.21 Fourthly in stéed of heauen euerlasting life they by their good intents and workes doo purchase hell and euerlasting death Ioh. 3.17 36. Question What vse ought we to make of this point Answere First to note how miserable we were of our selues after our fall as First in sinne Psal 51.5 Ier. 17.2 Secondly vnder the wrath of God eph 2.3 Thirdly captiues to the diuell eph 2.2 Fourthly inheritors of hell eternal death Rom. 6.23 Secondly the great and rich mercie of God First in giuing vs a Sauiour that might redeeme vs from sinne satan and hell Eph. 2.4 5. Tit. 3.4 5. Secondly in seeking to reconcile vs to him selfe and to make vs his children righteous 2. cor 5.18 19 20 21. Thirdly in giuing vs thereby euerlasting life and eternall happinesse Ioh. 5.24 Question Seeing we are now redeemed in Christ are we now therfore in a better and more happier estate vnder Christ our head than Adam was in his innocencie in Paradice Answere Yea surely the estate of Gods children is now more excellent Question Why so Answere First because wee haue an excellent head to wit Christ which Adam had not in the time of his innocēcie before his fal Eph. 1.22 col 1.18 Secondly God is more néerer ioyned vnto vs than he was vnto Adam at that time for he hath taken vpon himself since Adams fal our humane nature and ioyned the same to his diuine nature and is become one with vs sinne excepted Ephe. 5.30 Heb. 2.16 1. Pet. 2.23 1. Ioh. 3.5 Thirdly our saluation is more certain thā it was vnder Adam for then we had no power to stand in the perfection of our creation but now in Christ it is most certaine and firme because it is grounded First vpon the euerlasting vnchangable decrée and purpose of God Ephes 1. 11.2 Tim. 2.19 Secondly vppon the euerlasting mercies of God in Christ 2. Tim. 1.9 Thirdly vpon his faithfulnesse truth and righteousnes 1. cor 1.9 1. thes 5.24 Fourthly vpon his inuincible power omnipotencie Iohn 10.27 28 29. Fourthly God doth not onely giue vs heauen which Adam should haue had in his innocencie but also maketh vs heirs yea ioint heires with Christ in glorie the which Adam should neuer haue had if he had stoode in his innocencie so that wee maie see our estate farre better than Adams in Paradice Rom. 8.17 Question And is not man made more excellent than the Angels in heauen Answere Yes verely for First Christ tooke vpon him our nature and exalted it aboue all principalities powers and Dominions Eph. 1.20 21 22. Secondly man is made the Lord and ruler of the whole world that through grace in Christ which rule and lorldlie authoritie was neuer giuen vnto the Angels Psalm 8. the whole Thirdly the Angels by the free mercies of God are made the seruants of the faithfull to defend and comfort them for they are the ministring spirits sent foorth to minister for their sakes that shall be heires to saluation psal 34.7 Heb. 1.14 Question In that thou saist that man is restored to a better estate than Adam in his first innocencie in Paradice is become more excellent than Angels is thy meaning of all mankinde of all persons generally Answere No surelie but onely of the faithfull who are grafted into the bodie of Christ by the holy ghost as for infidels hipocrites heretikes libertines and atheists their estate is no better than the diuels in hell in shame and confusion for euer and euer Reuel 21.28 Eph. 5.5 Question Why died not Christ for all men as well as for a certaine number Answere No Christ died not for all for if Christ died for all then First there is no election 2. Tim. 3.19 Secondly God should be then vniust to condemne anie Rom. 3 4. psal 51.4 Thirdly al haue not faith 2. the .3.2 tit 1.1 Fourthly the spirit of Christ belongeth onely to the faithfull Rom. 8.9 10. Question Was there anie imperfection in the sacrifice of Christ in that it was not sufficient for all Answere There was no imperfection in the sacrifice of Christs bodie and soule for he was perfect and holy also it was sufficient for all people but effectual onely vnto those which lay hold on him through faith he 10.10 12 14. 9.25 26 28. Question The Scripture saith God would haue al men come to the knoledge of the truth be saued Answere The word all must be considered after this manner that First hee offereth grace vnto all but all receiue not the same Secondly that word must bee vnderstood some of all Nations Thirdly some of all callings as First Princes Secondly subiects Thirdly parents Fourthly children Fiftly masters Sixthly seruants Seuenthly men Eightly women Some of all which euen those that lay hold vpon Christ by a liuely true faith shall be saued and liue 1. Iohn 5.10 11 12 13. Fourthly we must consider that his reueled will is equally ruled by his secret wil and that they be not contrarie the one to the other although they seeme so to our foolish iudgements Fifthly that God is stable and vnchangeable in all his waies and workes Iam. 1 17. Question What moued God to saue some damne other some In that he saueth some is it for that they deserue the same or did he foresee that they would both beleeue and worke out their saluation Answere His owne mercie is the cause that he saueth some out of the sinfull lumpe of Adam for First all deserued damnation for the best worke after regeneration is defiled with sin and the reward of sinne is death how much more then deserue we death before God doth regenerate vs by his spirit 1. cor 13.9 Ro. 7.24 Secōdly faith is the only gift of god eph 2.8 Thirdly we cannot work wel before God regenerate vs vnto good works eph 2.9.10 Fourthly in that he dampneth other some it is of right and according to his righteous iudgements for that it is written if you do this you shall liue if you do not yee shall die Question How shall we bee perswaded of our saluation in Christ Answere Thorough faith Gal. 3.11 Gal. 2.16 Rom. 3.27 28. Question What is faith Answere A firme perswasion grounded vpon a sounde knowledge in sacred Scriptures that God is reconciled and become both our God and father thorough the merits obedience and bloudshedding of Iesus Christ in whome wee shall be saued and haue eternal life so assuredly as though wee possessed the same already which faith is wrought by the holy Ghost in the hearts of the elect thorough the ministerie and preaching of the word Rom. 5.1 2. Rom. 8.38 39. and 3.24 Ephe. 3.17 Ephe. 1.13 1. Ioh. 3.1 2 3. Question Then our faith must not bee wauering but firme in Christ and his promises Answere It must be firme and not wauering as Saint Iames teacheth for note this that not he which doubteth shall be saued but