Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	father_n	person_n	son_n	3,185	5	5.8825	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30686	Bêt̲ ḥokt̲̂, the house of wisdom Bêt̲ benê hamebî'îm, the house of the sons of the prophets : Bêt̲ hemmidraš, an house of exquisite enquiry, and of deep research, where the mind of Jehovah Ælochim in the Holy Scriptures of truth ... is diligently studies, faithfully compared ...	Bampfield, Francis, 1615 or 16-1683.	1681 (1681)	Wing B622; ESTC R32542	45,712	28

from which we may not substract I shall cull out two compound Pronoun Affixes ci and mo one of these Letters jod in ci not one of which Christ would have (f) Matt. 5. 18. to fail which common Grammarians Translators and Interpreters do often misjudg to be altogether insignificant whereby much sweet Edifyingness of Experimental Scripture is quite lost to a vulgar reader When the Psalmist was in colloquie or conference with his own self calling (g) Psa 103. 1 3. 4 5. upon his soul and all his inward parts to bless Jehovah as for other things so particularly and especially for these he thus expresseth it Bless him O my Soul it is He who pardoningly-sparing All-thy-my iniquities who healing all thy-my-diseases who redeeming from the corrupting pit thy-my-lives who crowning thee-me with mercy and tender pities He will renew as an Eagle thy-my youths thy iniquities are my iniquities and my iniquities are thy iniquities thy Diseases are my Diseases and my Diseases are thy Diseases thy life and lives is my life and lives and my life and lives is thy life and lives Thy being crowned with mercy and tender pities is my being crowned with mercy and tender pities and my being crowned with mercy and tender pities is thy being crowned with mercy and tender pities Thy youths being renewed as an Eagle is my youths being renewed as an Eagle and my youths being renewed as an Eagle is thy youths being renewed as an Eagle and shouldst not thou and I therefore be blessing of this Jehovah are not every all of these mercy good to thee and to me and to our whole Man Thus in (h) Ps 116. 7. another Psalm Return thou O my soul unto thy-my-Rests For Jehovah hath bounteously-rewarded over thee-me all good rests are injoyable in him thy rests are my rests and my rests are thy rests Jehovahs bounteously rewarding thee is his bounteously rewarding me his bounteously rewarding me is his bounteously rewarding thee In this compound Pronoun-Affix 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the first letter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 caph this doth signify the second Person singular thee thy thine being substituted in the room of Attah thou thee thy or thine ●● Jod is the Affix or Suffix of the First Person singular importing me my mine being put for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 me my or mine Both these put together do signify thy my c. when alone without caph as in Melchizedech Psal 110. 4. is my my King of Righteousness or King of my righteousness which doth set out the office and work of faith in applying of Christs imputed righteousness for justification I leave other places to the Holy Spirits teaching and to the observation and experience of the Intelligent In like manner have they dealt with that other Compou●d Pronoun Affix or Suffix 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mem is the Pronoun Affix or Suffix of the third Person plural Masculin this when it doth stand a single termination added at the end of a word it doth signify Them their or theirs and is a letter taken out of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 They them their or theirs the Pronoun of the third Person Plural Masculin 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is an Affix or Suffix of the third Person singular Masculin when a Termination put after a word importing him his c. which is taken and put for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he him or his the Pronoun of the third person singular Masculin so that these two pronoun suffixes at the ends of words do differ as much as Plural and singular that is as much as one single individual person or more persons than one Take some Scripture Examples of this which will more clear it up and open the great usefulness of this discovery In (i) Psa 2. 3. Acts 4. 25 26 27 28. Luk. 1● 14 27. 1 ●oh 5. 10. Joh. 3. 3 -36. 5. 23. the second Psalm both Jews and Gentiles are in a tumultuous rage peoples are muttering Kings of the Earth are setting themselves and Princes are plotting together and all against Jehovah the Father and against his Christ his holy Child Jesus whom he has anointed and they are brought in as saying and resolving we will break Those-Their-His bands the Bands of Father Son and holy Spirit all of them jointly together and the bands of the Son of Christ in special and we will cast from us Their-His-Cords the Cords of Father Son and holy Spirit and his Cords Christs cords particularly we will not be held in subjection under him we will not have him to reign over us we are resolved upon this not to give unto the Mashiach the Anointed One these signs of Homage This doth set out the sinningness of the sin of unbelief which doth reject the only remedy of Salvation by Christ in a way of believing which will not obey Christs laws nor receive the witness of God the father concerning his Son and thereby hath made God a liar because they believe not the Record that God gave of his Son and so by not honouring of the Son they do not honour the Father who sent him Thus in the (k) Psa 11. 7. 2 Cor. 13. 14. 1 Joh. 1. 3. Psa 11. 4 5 6. 34. 15 16. 33. 18. Job 3● 7. 1 Pet. 3. 12. Eleventh Psalm For the righteous or just Jehovah righteousnesses hath loved The Right one they will or shall view Their-his-Faces The Faces of the Father of the Son and of the holy Spirit have very favourable aspects towards him towards every such one who is right or a righteous one They will each of them and every one of them all jointly and each distinctly will accept the Person and Service of such a one and plead his Cause he presenting himself and his case before them and orderly applying himself to each and keeping up a way of special communion with All and every one of these three Subsistences in the All-glorious one Jehovah-Essence when he doth solemnly appeal to them for Right referring his just cause or the Cause of others of the Lords people to them for righteous Judgment in their Court in Heaven against any false Accusers perjured witnesses or unjust Judges who would condemn him in the corrupted Courts of men And more especially the Faces of the Son of God of the Lord Jesus Christ who is a Mediator Advocate and Surety by Office in whose name For whose sake and by whose satisfaction and intercession they do supplicate for grace who has a Propriety in such a Righteous one which Propriety is the ground of his care and whose Interest it is to look after his own So that for want of opening of this in the Translation some of the most high Heavenly and holy mysteries of the whole Christian Religion do lye hid from a Common understanding The one is Three subsistences of Father Son and holy Spirit in one Jehovah-Essence and the way of an Experienced believers orderly distinct

the Scriptures to have given a Specimen of these following Particulars towards the Advancement of Scripture-learning towards which I am like to bequeath my Studies and Collections unto such a School both as to my printed and written books An exact version or Translation of the Original Scriptures word for word without any human alterations or Supplements additions or Substractions with instances in several places what wrong is done unto the word of God and how the Translators were Malignly influenced upon by some thereby to serve Partial designs and Carnal ends and Corrupt interests of Churches and States Those who may have a call to and for such a work should be eminently gifted and graced fitted and furnished by Jehovah Aelohim for such a work Such as would be Right Translators of the Bible they must be God-taught-ones very Humble and mortifyed very Skilful in the original Language Experienced believers and Growing Saints not wedded to privat interests nor swayed by a Partial Spirit such as are much and mighty with a God hearing prayer spiritual wrestlers and powerful prevailers through Christs intercession with Him having Free converse and Distinct Communion with the Father Son and Holy Spirit It is a reproach to the Protestant Cause that one of the best Translations that we have of the Bible in an interlineary we have received from a Popish hand what pen can write down all the losses which the precious Souls of the Common sort of people do Sustain by the many useful mysteries of the Christian Religion which are hid from them for want of This How much has the Cause of Christ Suffered even from a Preaching Ministry by a pertinacious adhering to a Corrupt Translation whilst they let go if they understand it That proper significancy of the Original words and phrases which doe best set out the great Truths and things of the Christian religion and do most commend themselves to the knowledg Faith and Experience of Spiritual Discerners with what singular endowments they should be qualifyed who are employed in such an undertaking is sooner set dow●●● writing then to be found as yet actually given to men by the Holy Spirit my own unfitness and inability I do readily acknowledg It is honour enough for me to Commend the work to others and to quicken them up by the Prayers of ●i●h to wrestle with the Lord for larger pourings down of his Spirit for su●● an End O that I might live to see the Day when Such Eminently called ones might come forth more clothed with that Spirit An Hebrew Grammar and Lexicon should be composed out of the Holy Scriptures and not these Scriptures wrested and wryed to speak conformably to Grammars and Lexicons of Traditionary humane Composure All being to be kept within the Confines and borders of Original True Scripture and of Primitive pure nature of what use the Cognation of Languages would be in this might be considered For the Promoting of this such as have laid up any store or prepared any Materials concerning that which Jehovah Aelohim hath put into his written word and into Created Beings about Letters their figure name Power or force in Sound and Pronunciation Vowels Consonants Syllable● words sentences accents punctations distinguishing of Sentences Orthoepy or right Speaking with the instruments of Pronunciation which have so many wonderful secrets and hidden Mysteries both in Nature and in grace by which we communicate the Conceptions of our Heart and mind Orthography or Right writing Parts of speech in their several Proprieties particularly as to the verbs in the distinct significancy of their several Conjugations and as to the verbal Participles Syntax or Construction The only one Primary Original meaning of every Hebrew root the ●ap and Juice of which peculiar significancy should run into all the deviate branches not so making one and the same Word to signify so many various and contrary things To add no more now I am heartily thankful for what we have already hereof but it hath not as yet received its perfecting Advance This and what else might be further named I leave to the Serious and judicious to meditate upon The Lord give understanding herein Jehovah will give Wisdom out of his mouth Knowledg and understanding he hath hiddenly laid up essential Wisdom to the upright Wisdom shall enter into their Heart and Knowledg shall be sweat unto their Soul Of Hebrew Alphabet and Letters their Number and order of vowels Consonants Syllables Words Sentences Notes of Distinction and of Punctation in Sentences the Art and Science of Right speaking Right writing with their mutual Corresponding of the Parts of Speech of Etymologie or Analogy and somwhat of Syntax or of Construction JEhovah (s) Psal 139. 1 2 4 14. Thou hast searched me and Known Thou understandest my Familiar thought afar off when the speech not in my Tongue lo Jehovah Thou knowest it All. I will confess thee for that Fearfully marvellously made am I marvellous thy works and my soul knoweth very well Adam was made a speaking Creature whereby he was separated from and excelling of all others the Glorious Holy Angels only excepted His (t) Psal 16. 9. 30. 12. compare Act. 2. 26. Psa 57. 8 9. Gen. 49. 6. Soul and tongue were his Glory Jehovah Aelohim could have glorifyed and injoyed himself in himself though no Creature had been spoken into a Being or seeing he would give an Essence and Existence to a World He could have made all his Creatures dumb but his will and pleasure was for the exalting of himself and the extolling of his Name to create Angels and men such noble Beings as had Rational Souls intelligent minds and were voluntary Free Agents having Hearts and Judgments to conceive and understand and Tongues and other Instruments of speech wherewith to offer and bring forth those inward Conceptions vocally and so to be the tongued Trumpeters of the whole Creation and thereby to sound forth the high Praises of his Wisdom and Power in so Excelling and Perfect a Work as this goodly beautious World not only to behold it with their Eyes and to admire it in their Meditations but also by Angelical and Human voice to confess it with their Mouths How great a Mystery This is both in Nature in institution and in grace How notions of truths and of things have their Conception Apprehension clear and distinct Perception speculative Reasoning Practical judging comparing and considering Resolving and ultimate dictating how they have Assent or Dissent in the Heart and mind of Intelligent Creatures How these being Formed there are uttered and communicated to the other instruments of speech how brought forth into words and sentences by these how conveighed by voice to the Ear of another how received by the Ears of others how understood by hearing whither carryed from the ear How these come to be written in such a multitude of expressions and phrases where the Letters are so few how written words are discerned and understood by