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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n father_n king_n son_n 3,060 5 5.3359 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A50955 The tenure of kings and magistrates proving that it is lawfull, and hath been held so through all ages, for any who have the power, to call to account a tyrant, or wicked king, and after due conviction, to depose and put the author, J.M. Milton, John, 1608-1674. 1649 (1649) Wing M2181; ESTC R21202 25,266 46

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father_n and_o son_n master_n and_o servant_n wherefore_o not_o between_o king_n or_o rather_o tyrant_n and_o people_n and_o whereas_o jehu_n have_v special_a command_n to_o slay_v jehoram_n a_o successive_a and_o hereditary_a tyrant_n it_o seem_v not_o the_o less_o imitable_a for_o that_o for_o where_o a_o thing_n ground_v so_o much_o on_o natural_a reason_n have_v the_o addition_n of_o a_o command_n from_o god_n what_o do_v it_o but_o establish_v the_o lawfulness_n of_o such_o a_o act_n nor_o be_v it_o likely_a that_o god_n who_o have_v so_o many_o way_n of_o punish_v the_o house_n of_o ahab_n will_v have_v send_v a_o subject_a against_o his_o prince_n if_o the_o fact_n in_o itself_o as_o don_v to_o a_o tyrant_n have_v be_v of_o bad_a example_n and_o if_o david_n refuse_v to_o lift_v his_o hand_n against_o the_o lord_n anoint_n the_o matter_n between_o they_o be_v not_o tyranny_n but_o private_a enmity_n and_o david_n as_o a_o private_a person_n have_v be_v his_o own_o revenger_n not_o so_o much_o the_o people_n but_o when_o any_o tyrant_n at_o this_o day_n can_v show_v to_o be_v the_o lord_n anoint_n the_o only_o mention_v reason_n why_o david_n with_o hold_v his_o hand_n he_o may_v then_o but_o not_o till_o then_o presume_v on_o the_o same_o privilege_n we_o may_v pass_v therefore_o hence_o to_o christian_a time_n and_o first_o our_o saviour_n himself_o how_o much_o he_o favour_v tyrant_n and_o how_o much_o intend_v they_o shall_v be_v find_v or_o honour_v among_o christian_n declare_v his_o mind_n not_o obscure_o account_v their_o absolute_a authority_n no_o better_o than_o gentilism_n yea_o though_o they_o flourishd_v it_o over_o with_o the_o splendid_a name_n of_o benefactor_n charge_v those_o that_o will_v be_v his_o disciple_n to_o usurp_v no_o such_o dominion_n but_o that_o they_o who_o be_v to_o be_v of_o most_o authority_n among_o they_o shall_v esteem_v themselves_o minister_n and_o servant_n to_o the_o public_a matt._n 20._o 25._o the_o prince_n 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