Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	father_n	holy_a	son_n	6,458	5	6.0598	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34261	The confession of the faith and doctrine beleeved and professed be the Protestantes of Scotland exhibited to the estatis of the same in Parliament, and be their publick votis authorized, as a doctrine grounded upon the infallible VVord of God.	Church of Scotland.	1681 (1681)	Wing C5800; ESTC R40864	18,239	16

Eph 1 11 Mat 25 34 Eph 1 21 2● Heb 2.7 8 psal 22 11 Heb 13 20 1 pet 2 24 psal 130 3 psal 143 3 1 Tim 2 5 Joh 1 12 Joh 20 17 Rom 5 17 18 19 Rom 8 15 Gal 4 5 6 Act 17 26 Heb 2 11 12 1 pet 3 18 Esay 53 8 Act 2 24 1 Joh 1.2 Act 20 28 1 Tim 3 16 Joh. 3 16 who of meere grace elected us in Christ Jesus his son before the foundation of the warld was laide appointed him to be our head our brother our pastor and great Bishop of our sauls But because that the enimitie betwixt the justice of God our sins was sik that na flesh be it self culd or might have attained vnto God It behooved that the Son of God suld descend unto us and tak himself a body of our body flesh of our flesh and bone of our bones and so become the Mediator betwixt God and man giving power to so many as beleeue in him to be the sons of God as himself dois witness I pass up to my father and unto ȝour father to my God and unto ȝour God Be quhilk maist holy fraternitie quhatsaever we have tynt in Adam is restored unto us again And for this cause ar we not affrayed to call God our father not sa meikle because he hes created us quhilk we have common with the reprobate as for that that he hes given to us his only son to be our brother given vnto vs grace to acknawledge imbrace him for our onlie Mediatour as before is said It behooved farther the Messias and Redemer to be very God very man because he wes to underlie the punishment due for our transgressiouns to present himselfe in the presence of his fathers judgement as in our persone to suffer for our transgression inobedience be death to overcome him that wes author of death Bot because the only god-head culd not suffer death neither ȝit culd the onlie man-head overcome the samin he joyned both togither in one persone that the imbecillitie of the ane suld suffer be subject to death quhilk we had deserved and the infinit inuincible power of the vther to wit of the God-head suld triumph and purchesse to us life libertie and perpetual victory and so we confesse and maist undoubtedly beleeve 9. Christs Death passion and Burial Heb 10 1 c 12 Esay 53 5 Heb 12 3 Joh 1 29 Mat 26 11 Deu 21 33 Mar 15 1 2 Gal 3 13 Luk 23 1 2 Mat 26 38 2 Cor 5. Heb 9 12 Heb 10 5 THat our Lord Jesus offered himselfe a voluntary sacrifice unto his father for us that he suffered contradiction of sinners that he was wounded plagued for our transgressions that he being the clean innocent lamb of God was damned in the presence of ane earthlie Judge that we suld be absolved befoir the tribunal seat of our God That he suffered not onlie the cruel death of the cross quhilk was accursed be the sentence of God but also that he suffered for a season the wrath of his father quhilk sinners had deserved Bot ȝit we avow that he remained the only wel beloved blessed son of his father even in the middest of his anguish and torment quhilk he suffered in bodie and saul to make the full satisfaction for the sins of the people After the quhilk we confess and avow that there remains na other sacrifice for sin quhilk gif ony affirm we nathing doubt to avow that they ar blasphemous against Christs death and the everlasting purgatioun and satisfactioun purchased to us by the same 10. Resurrectioun Act 2 23 Act 3 26 Rom 6 5 9 Act 2 24 Rom 4 25 Heb 2 14 15 Mat 28 4 Ma 27 25 53 Mat 28 5 Joh 20 27 21 7 Luke 24 41 42 43 Jos 21 12 13 We undoubtedly beleeve that in samekle as it wes impossible that the dolours of death suld reteine in bondage the author of life that our Lord Jesus crucified dead buried quha descended into hell did rise again for justificatioun and destroying of him quha was the author of death brocht life again to us that wer subject to death and to the bondage of the same We knaw that his resurrectioun wes confirmed be the testimonie of his very enemies be the resurrectioun of the dead quhais Sepultures did oppen and they did rise and appeared to mony within the Cittie of Jerusalem It wes also confirmed be the testimonie of his angels and be the senses judgements of his Apostles and of vthers quha had conversatioun and did eate and drink with him after his resurrection 11. Ascension Luke 24 51 Act 1 9 Mat 28 6 Mat 16 5 Luke 24 6 Joh 20 9 Mat 28.18 1 Joh 2 1 1 Tim 2 3 Psal ●10 1 Mat 22.44 Mar 12 36 Luke 20 42 43 Act 1 1 Act 3 19 2 Thes 1 4 5 6 7 8 Mat 25 34 Rev 21 27 Esay 66 24 Mat 25 41 Mar 9 44 46 48 Mat 22 13 2 pet 3 11 ● Cor 5 11 Luke 21 28 Joh 5 c Esay 7 14. Eph 1.22 Col 1 18 Heb 9 11 15 Heb 10 21 1 Joh 2 1 1 Tim 2 5 WE nathing doubt but the selfe same bodie quhilk was born of the Virgine was crucified dead and buried quhilk did rise again did ascend into the heavens for the accomplishment of all things quhere in our names and for our comfort he hes receiued all power in heaven earth quhere he sittes at the right hand of the father inaugurate in his Kingdome Advocate only Mediator for us Quhilk glorie honour prerogative he alone amonges the brethren sal posses till that all his enemies be made his futestule as that we undoubtedly beleeve they fall be in the final judgement To the execution whereof we certainly beleeve that the same our Lord Jesus sall visibly returne as that he wes seen to ascend And then we firmely beleeue that the time of refreshing and restitutioun of all things sall cum in sa mekle that thir that fra the beginning have suffered violence injurie wrong for righteousnes sake sall inherit that blessed immortalitie promised fra the beginning Bot contrariwise the stubborn inobedient cruel oppressours filthie personis idolaters all such sortes of vnfaithful sall be cast in the dungeoun of vtter darkness where the worme sall not die neither ȝit their fire sall be extinguished The remembrance of quhilk day of the judgement to be executed in the same is not only to us ane brydle quhereby our carnal lustes are refrained bot alswa sik inestimable comfort that nether may the threatning of worldly Princes nether ȝit the fear of temporal death present danger move us to renunce and forsake that blessed societie quhilk we the members have with our head onlie Mediator Christ Jesus whom we confess and avow to be the Messias promised the