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cause_n father_n ghost_n son_n 4,633 5 6.0871 4 true
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A60911 A testimony of love and good vvill unto all them who desire to come to enjoy an everlasting being with the Lord of life when dayes in this world will have an end. Given forth by one that desireth the good of all, and that none may perish in sin, John SOnghurst. Songhurst, John, d. 1688. 1680 (1680) Wing S4687; ESTC R220752 51,316 88

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Moses set up was good till it was Idolized and in the time of the Law there were many things used as Sacrifice and Burnt Offerings Sin Offerings and Peace Offerings the Blood of Bulls and Goats the Ashes of a Heifer with many outward things but as to the Sprinkling of Children we never read of which made not the comers thereunto Perfect as to the cleansing of the Conscience for that was a Work alwayes done by the Spirit and Power of God though it pleased God to condescend to mans low and weak Capacity in these outward things till the fulness of time was come in which he would send Christ the Substance of all those Types and Figures and Shadowy outward things and the Substance being come to wit the Messiah Christ Jesus the Shadows end in him and the Righteousness thereof comes to be fulfilled in them that believe and obey the Truth to wit the followers of Christ Jesus and John he spoke concerning his Commission or Ministration that he was to Decrease but Christ was to Increase For if you observe John was sent a fore-runner of Christ to prepare the Way of the Lord and make his Pathes straight and to Baptize in Water them that did believe the Testimony of John concerning Christ and this was in order to a further Work which Christ would come to do as John said which was to Baptize with Fire and with the holy Ghost So them that are come to be baptized with the holy Ghost and with Fire they are come to the Substance Christ Jesus and to them the Shadows are ended And as for the Word Sacrament there is no such Word in the Scriptures that I know but as concerning Christ breaking of Bread with his Disciples that was not spoken of as in relation for all men to use it but to his Disciples alone for he thus spoke and said unto them As often as ye do this do it in remembrance of me and in so doing said he to them not to the World you shew the Lord's Death till he come For he had promised to them He that was with them should be in them So they were to stay at Jerusalem till they were indued with Power from on High which was to know his Second Coming spiritually without Sin unto Salvation which accordingly he performed to them and then there was no need for to do any thing without to bring them to Remembrance of Christ the Hope of Glory within them he was then come to guide their Minds and Hearts into all Truth So when his Disciples were endewed with Power from on High then in Authority they went into all Nations baptizing them into the Name of the Father Son and Holy Ghost He doth not say with Outward Water but into the Name of the Father Son and Holy Ghost And the Name of the Lord is a strong Tower and the Righteous flee to it and are saved from the Devouring Adversary we have cause to praise the Lord for this for this is known in our dayes as it was in dayes past But now for People to run into the Imitation of these things and not by Motion from the Lord because it hath been used in times past by the People of God I say for others to run into it that never came to witness a being in that state which the People of God were in this is that Worship which is built upon the Sand which when the Storms come and the Winds of Persecution blow then that Building falls and great is the Fall of it and this Righteousness Christ is come to judge as well as Sin So whatsoever is set up although it may be seemingly Righteous in the Eyes of People which they have been seeking to themselves it must all down as well as their Sins for it is all alike in the sight of God for People have been seeking out easie Wayes to serve God in for this worshipping of God in Spirit and Truth they do not like the Gate that leadeth to it is so strait that they must so much deny themselves that they cannot get in at it with their Body of Sin and this is such a Cross to their own Wills that they that delight in the Pleasures of Sin cannot abide to think on it but get up what they can against it and would fain have an easier Way than Christ and reckon him an hard Master because he would have them leave the Pleasures of Sin that they may be saved in the Day of Account which will suddenly come upon all the World to give an Account of their Deeds done in the Body whether they are Good or Evil. Therefore 't is good for all People to see that their Deeds are Good before it be too late and lay aside that which hindereth that they may enter in at the strait Gate before it be shut never more to be opened for it is God that openeth and it is him that shutteth and if he shut again all the World shall never open more and though they may then seek they cannot find and many times when it pleases God to open the blind Eye so that they come to see they see there is so much to deny and to do away that they are willing to be blind again and so begin to hate that which shewed it them and even them also that are obedient to it for the sake of him who in Good Will would save them from Hell There are many things that hinder People from entring in at the strait Gate for strait is the Gate narrow is the Way which leads unto eternal Life few there be that find it because they are seeking the Wrong Way most People are seeking every one his own Way and the Way of the Lord is neglected for in that Way they cannot walk in their old course of Life for I will render many Instances why many are striving and cannot enter in at the strait Gate This is strait to the Carnal Man but to the Spiritual Man it is easie or it is made easie to them by the Spirit of God but to the Sinner 't is hard the Drunkard because of his Drunkenness cannot enter into the Kingdom of God the Swearer because of his Swearing the Lyar because of his Lying the Covetous Man because of his Covetousness the Cozening Deceitful Envious and Malicious-minded Men cannot enter because of these things the Proud and Lofty or them that spend their time in Playing Sporting in Vanity and Jesting cannot enter these and all such things have and do hinder from coming into the Kingdom of Heaven the Whoremonger Thief and Murderer the Hypocrite or Blasphemer cannot enter and they that be got under a Cover of Religion which is not true but false cannot enter though it make a great shew it being not right this hindreth many from coming to God and is one of the greatest Snares the Devil hath to deceive with among men and doth in this kind deceive Millions of People