Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	father_n	ghost_n	holy_a	5,369	5	5.6194	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68438	A manual of prayers nevvly gathered out of many and diuers famous authours aswell auncient as of the tyme present. Reduced into. 13. chap. very commodious and profitable for a deuout christian.	Flinton, George.; Whitford, Richard, fl. 1495-1555?, attributed author. aut	1583 (1583)	STC 17263; ESTC S105168	81,344	322

suggestion doo plucke mee away from the and a harte soo stable that no troubles maye ouercome mee so free from all vice that sinne maye chalenge nothinge in me Graunt mee O my Lord God vnderstanding to know thee diligeÌ„ce to seke thee wisdom to finde thee conuersatioÌ„ to please thee faithfullie to perseuere looking after thee finallie thorough hope to imbrace thee in respect of thy most grieuouse paines suffered vpon the Crosse for mee that I maye willingly suffre penaunce and all tribulation for thee Also through thy grace to enioye the graciouse benefittes here in this transitorye lyfe and in the world to come to be partaker of thy rewarde heuenlye ioyes throughe the precious bloude of that immaculat lambe our onelye Sauiour Iesus Christ to whome with the father and the holy ghost three personnes and one God be al honour and glorie worlde without end Amen A prayer to God that he vvill vouchsafe to preserue the fruites of the earth Ioan Ferus in lib. prec O Omnipotent euerlasting and mercifull God we beseeche thee consider our daylye needes shewe vs thy mercy and gyue vs a sufficiente harueste for our dayly necessities graunt that corne trees and other fruites of the earth may by thy holy benediction growe encrease and multyplye Turne backe and with-drawe from the fruites of the earth all that may be dammageable as tempestes ouerflowing of waters coldnesse hayle and other lyke thinges which are anye waye hurtfull Through our Lorde Iesus Christ thy sonne the euerlasting lyfe Amen A prayer to desire that vve may vse all temporall thinges for the health of our soules onely Thomas de Camp in lib. de Imit Christ I Beseeche thee moste inercyfull God vouchsafe to preserue me from excessiue cares of this lyfe that I be not to much encombred with many thinges concerning the necessitie of my body and that I be not ouertaken with any voluptuousnes of these thinges O my God my ineffable sweetenes chaunge and turne into bitternesse all my carnall consolations which withdraw me from the loue of celestiall thinges Suffer me not my God to be conquered not to be ouercome of fleshe and of blood Suffer me not to be deceyued of the worlde and of the transitorie glory thereof nor that the deuill through his subtiltie ouerthrow me to the grounde Gyue me strengthe to resist pacience to endure and coÌ„stancie to perseuer for meate drincke clothes and all necessayrie things to vpholde the bodie are painfull troublesome for that person that hathe a deuout spirite Therefore graunt me Lorde to vse these thinges moderatly and that my harte be not to much encombred with the desyre of them The holy law forbiddeth vs to require superfluous thinges and suche as are more delectable than profitable for otherwyse the fleshe should be ouer burdenouse to the spirit And alwayes I request that thy holy hande may gouuerne instruct me that I doe nothinge excessyuelie Amen The ende of the fifth Chapter THE SIXTE CHAPTER CONTEYNINGE HOLESOME prayers of the lyfe and passion of our Sauiour and redeemer Iesus Christ A prayer to be sayed before the Crucyfix Cuthbertus Tunstall in lib. bell prec O Mercyfull crucifix the redeemer of all people whose heade was filthely lacerat torne with a croune of thorne whose hands feete extended vpoÌ„ a crosse were through-bored with nayles whose whole feble bodye was hanged on highe and twoo theues to his ignomie shame fastened on his righte and lefte hande of the whych the one dispised thee the other knowleged thee to be a kinge whose spirit coÌ„meÌ„ded vnto the father was gvuen vppe to redeme vs withall And being deade thy side thorwe-pearced gushed poured outewater and bloude VVhat toung can worthely expresse what minde can coÌ„ceyue those innumerable paynes the which thou an innocente haste suffered VVee beseeche thee for these so exceding great tormentes to illuminate our soules with the lyghte of thy knowledg to moderat our vnderstaÌ„ding to strengthen our handes too good workes to conuerte our feetesteppes and goinges to thy wayes to directe our thoughtes wordes and deedes and laste of all to bringe vs wretches vnto thy kingedome where that wee with thy holye Angells maye haue thy fruition the which doest liue and raigne God with God the father the holy ghoste through all worldes So be it A prayer acknovvledginge that man vvas the cause of Christs suffering Io. Fab. ex 7. Medit. B Augustin VVHat hast thou done sweet chylde that thou shouldest haue this iudgement VVhat haste thou done that thou shouldest be thus streitly delte-with what is thy offeÌ„ce what is thy gilte what cause of thy death what occasion of thy condemnation I truly I am cause of thy trouble my fault hath made thee to be slaine my defert hathe brought thee vnto this deathe veÌ„geance is taken of thee for my haynouse gilte thou art thus tormeÌ„ted for me and I the occasion of all thy smart O maruelous sorte of iudgement order of the vnspekeable diuine misterie The wicked sinneth and the iuste is punished The gilty offendeth and the innocente is beaten The sinner transgresseth and the godly is condemned That whiche the bad hath deserued the good suffreth for that wherin the seruaunt hath done euill the maister maketh recompence for that the man hath committed the sonne of God is plagued how farfurthe thou sonne of God how farfurth hathe thine humilytie descended what hathe feruente loue enforced the to doo Howfarfurthe is thy mercye extended how doth thy bountie encrease how far furth hath thy loue reached Vnto what passe is thy compassion come For I haue done wickedlie and thou art punished I haue committed a greuous faulte and it is layed to thy charge I am the offender and thou arte put to the torture I was pufte vp in pryde and thou imbaced and made of no reputation I was disobedient thou sufferest the paine of my disobedience I haue pampered my selfe with delicat fare thou therfore redie to perishe thorow hunger My affectioÌ„ through concupiscence had made mee to doo thinges vnlawfull and perfect charitie in thee hath brought thee to suffer vpon the crosse I presumed to doo that I was forbidden and thou submittest thy selfe to receyue rebukes and punishemeÌ„ts therefore I delight in all banquettinge and pleasure and thou art put vnto miserable paynes vppon the Crosse I lyue at ease and thy haÌ„des and feete are persed with nayles I tast the plesaunt aple and thou the bytter gaule Eua laugheth and reioyseth with mee blessed Marye lamenteth soroweth with thee Beholde O Kinge of glorie Loo what myne iniquitye is and howe abundant thie mercie is Loo what myne vngodlines is and how meruailouse thy rightuousnes is O my King and my God with what maye I possible recompence thee for the greate goodnes shewed towardes me Mannes harte is not able to thinke what maye be worthelye gyuen in recompence for so great benefites For is ther any such fines of witte in man

yet neuerthelesse it is now through thy grace made very meritoriouse and by example of thee and of thy holy Sainctes it is now made to weake persons more patient clearer and also much more comfortable then it was in the olde Lawe when the gates of heauen were shut and the way thyther warde was darke and so fewe did couet to seeke it And yet they that were then righteouse and were ordeyned to be saued before thy blessed passioÌ„ and death mighte neuer haue come thyther O what thankes am I bounde therfore to yelde to thee that so louingly haste vouchsafed to shewe to me and to all faythfull people that will folow thee the very true and straight way to thy kingdome Thy holy lyfe is our way and by thy pacience we walke to thee that arte our heade and gouernoure But that thou Lord haddest gonne before and shewed vs the waye who woulde haue endeuored him self to haue folowed O how many should haue taried behynd if they had not seene thy blessed example going before we be yet slowe and dull although we haue seene and hard thy signes and doctrines what should we then haue bene if we had seene no such light goinge before vs Truely we should haue fixed our mind and our loue wholy in worldly thinges Make therfore O Lorde that possible to me by grace which is vnpossible by nature Thou knoweste well O Christ that I can suffer little and that I am anone caste downe with a little aduersitie wherefore I beseech thee that trouble and aduersitie may hereafter for thy names sake be beloued and desired of me For truelye to suffer and to be vexed for thee is very good and profitable to the healthe of my soule A prayer agaynst the enemies of Christs trueth Psal 139. DElyuer me O Lord from the vngodly stiffe necked persones for thou seest howe in their hartes they imagyn mischiefe and haue greate pleasure to picke quarels their tonges bee more sharper then anie Adders stingge vnder their lyppes lyeth poyson of Adders but O mercifull Lorde let me not fall into their handes that they handle me not after their owne lustes Thou onely arte my God thou muste heare my piteous coÌ„plainte Lorde that rulest all together that arte the strength and power of my defence be thou as a helmet vpon my head whensoeuer the vngodly shall assaulte mee neither suffer thou not the wicked thus to prosper in their matters Suffer not their canckarde and malicious stomackes to increase and spitefullye to reuile me Looke vpoÌ„ thy poore wretches cause and ryd me out of these dayely greuaunces then shall I with an vp right hearte and pleasaunt countenaunce extoll magnifie thy holy name Amen A prayer vvherin is desired freedome of the minde and auoydance of vvorldly desires Imitat o Christ li. 3. ca. 30. I Besche thee moste meeke and mercyfull Lorde Iesu that thou keepe me from the busines and cares of the worlde and that I be not taken with the voluptuouse pleasure of the worlde nor of the fleshe and that in lykewise thou preserue me from all hindraunce of the soule that I be not broken with ouermuch heuines sorowe nor worldly dreade And by these petitions I aske not onely to be deliuered from such vanities as the world desireth but also from such miseries as grieue the soule of me thy seruaunte with the common malediction of mankinde that is with corruption of the bodelye feeling wherwith I am so grieued and letted that I may not haue libertie of spirite to beholde thee when I would O Lord God thou art sweetenesse vnspeakable turne into bitternesse to me all fleshely delightes which would drawe me from the loue of eternall thinges to the loue of a shorte and a vile delectable pleasure Lette not flesh and bloud ouercome me nor the worlde with his shorte glorie deceyue me nor the fiende with his thousand-foulde craftes supplante me but gyue me ghostly strength in resistinge pacience in suffering and constancie in perseuering Gyue me also for al worldly consolations the moste sweete consolation of the holy Ghoste and for all fleshly loue sende into my soule the loue of thy holye name Loe meate and drinke clothinge and all other necessaries for the bodye are paynefull and troublesome to a feruent spirite which if it mighte would alwayes rest in God and in ghostly things graunte me therefore grace to vse such bodely necessaries temporally and that I be not deceyued with ouermuch desire to them To forsake all thinges it is not lawfull for the bodely kinde must be preserued and to seeke superfluous thinges more for pleasure than for necessitye thy holy lawe prohibiteth for so the flesh would rebell against the spirite wherfore Lord I beseech thee that thy hande of grace maye so gouerne me and teach me that I exceede not by any maner of superfluitie A prayer before vve take in hande any Iourney By Arnould Sobin O Good God whom it pleased to direct Abraham Iacob and young Tobias in their peregrinations and brought theÌ„ in health safety into their country Graunt I besech thee to be my direct our in this Iourney which I would in no respect vndertake much lesse followe and finishe if I knew it any waye contrarye to thy holy will Therefore O Lord gyue me Raphael for my conductor to whose custodye I may be deliuered and thereby be broughte with happy successe to the accomplishinge of that worke whereunto I prepare and dispose my selfe Directe my vnderstandinge O Lorde to the ende that my feete no where straye from the obseruations of thy holye commaundementes In the name of thy welbeloued sonne Iesus Christe our redeemer whoe with thee in vnitie of the holy Ghost lyueth reigneth eternally Amen Here folovveth for the vse of those that are desirous to rede latine prayers certayne verses collected by Sir Thomas Moore foorth of Dauids psalter in the time of his trouble and persecution for the Catholicke faith conteining an inuocation to God for his helpe against temptation vvith an insultatioÌ„ against vvicked spirites vpon hope and confidence in God IMPLORATIO DIVINI AVXILII contra â—entaâ—â—onem cum insultatione eontra Daemones exspe fiducia in Deum DOmine quid multiplicati sunt qui tribulaÌ„t me multi insurgunt aduersum me Multi dicunt animae meae non est salus ipsi in deo eius Tu autem domine susceptor meus es gloria mea exaltans caput meum Ego dormiui soporatus sum exurrexi quia dominus suscepit me Non timebo millia populi circundantis me exurge domine saluum me fac deus meus Psa 5. Domine deduc me in iustitia tua propter inimicos meos dirige in coÌ„spectu tuo viam meam Quoniam non est in ore eorum veritas cor eorum vanum est Sepulchrum patens est guttur eorum linguis suis dolose agebant iudica illos deus Decidant a cogitationibus suis secunduÌ„ multitudineÌ„ impietatum eorum

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