Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	father_n	ghost_n	holy_a	5,369	5	5.6194	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62586	A seasonable vindication of the B. Trinity being an answer to this question, why do you believe the doctrine of the Trinity? : collected from the works of the most Reverend, Dr. John Tillotson, late Lord Archbishop of Canterbury, and the right Reverend Dr. Edward Stillingfleet, now Lord Bishop of Worcester.	Tillotson, John, 1630-1694.; Stillingfleet, Edward, 1635-1699.; Assheton, William, 1641-1711.	1697 (1697)	Wing T1221; ESTC R10019	21,341	116

suppose it as being granted by the Socinians themselves The only thing therefore for us to prove and which they deny is this viz. That the Doctrine of the Trinity is Revealed by Almighty God For if we can make it appear that an infinitely Wise and Faithful God hath Revealed it we shall then easily convince them That there is the highest Reason to believe it Q. How then do you prove that God hath Revealed it Where hath God told us That there are Three distinct Persons in the same undivided Divine Essence and Nature A. Were I to Discourse an Atheist or a Deist then since all Conviction must be ex concessis I ought to prove these Two Things 1. The Possibility and Necessity of Divine Revelation 2. That the Books of the Old and New Testament which by way of Eminency we call the Scriptures do contain this Divine Revelation And that in these Books God hath Revealed so much of his own Nature as is necessary for us to know in order to our Salvation But since these Unitarians do profess themselves Christians and consequently to believe the Holy Scriptures I shall have so much Charity for them at present as to suppose it And shall treat them as such And then the only thing I am to prove is this viz. That the Doctrine of the Trinity is Revealed in the Scriptures Q. But neither the word Trinity nor the word Person are to be found in Scripture How then can you pretend to prove a Trinity of Persons from the Scriptures A. Though neither the word Trinity nor perhaps Person in the Sense in which it is used by Divines when they treat of this Mystery be any where to be met with in Scripture yet it cannot be denied but that Three are there spoken of by the Names of Father Son and Holy Ghost in whose Name every Christian is Baptized and to each of whom the highest Titles and Properties of God are in Scripture attributed And these Three are spoken of with as much distinction from one another as we use to speak of Three several Persons So that though the word Trinity be not found in Scripture yet these Three are there expresly and frequently mentioned And Trinity is nothing but Three of any Thing And so likewise though the word Person be not there expresly applied to Father Son and Holy Ghost yet it will be very hard to find a more convenient word whereby to express the distinction of these Three For which reason I could never yet see any just Cause to quarrel at this Term. For since the Holy Spirit of God in Scripture hath thought fit in speaking of these Three to distinguish them from one another as we use in common Speech to distinguish Three several Persons I cannot see any reason why in the Explication of this Mystery which purely depends upon Divine Revelation we should not speak of it in the same manner as the Scripture doth And though the word Person is now become a Term of Art I see no cause why we should decline it so long as we mean by it neither more nor less than what the Scripture says in other words V. Archbishop Tillotson's Sermon on 1 Tim. 2. 5. p. 19. Here then I fix my foot That there are Three Differences in the Deity which the Scripture speaks of by the Names of Father Son and Holy Ghost and every where speaks of them as we use to do of Three distinct Persons And therefore I see no reason why in this Argument we should nicely abstain from using the word Person Id. Sermon II. on John 1. 14. p. 120. Q. You confess then that the word Trinity is not to be found in Scripture However may these Unitarians reply Have you not found it in the Athanasian Creed And because the Church of England hath owned this Creed by taking it into her Liturgy that you may approve your Selves true Sons of the Church therefore say they you are resolved to Defend it V. Pref. to Mr. Milb p. 7. A. We assert Three Persons in the Godhead Not because we find them in the Athanasian Creed but because the Scripture hath Revealed that there are Three Father Son and Holy Ghost to whom the Divine Nature and Attributes are given This we verily Believe that the Scripture hath Revealed and that there are a great many Places of which we think no tolerable Sense can be given without it and therefore we assert this Doctrine on the same Grounds on which we believe the Scriptures And if there are Three Persons which have the Divine Nature attributed to them what must we do in this Case Must we cast off the Unity of the Divine Essence No that is too frequently and plainly asserted for us to call it into Question Must we reject those Scriptures which attribute Divinity to the Son and Holy Ghost as well as to the Father That we cannot do unless we cast off those Books of Scripture wherein those things are contained V. Bishop Stillingfleet's Vind. of the Trinity p. 112. Q. But is it not trifling to prove a Doctrine by Scripture which as the Socinians pretend is contrary to Reason It being a known Rule which I shall express in the words of Bishop Stillingfleet That Whatever speaks a direct Repugnancy to any of the Fundamental Dictates of Nature cannot be of Divine Revelation V. Orig. Sacr. p. 172. For the Law of Nature and of Right Reason imprinted in our hearts is as truly the Law and Word of God as is that which is printed in our Bibles V. Bishop Sanderson's Ser. 4. ad Cl. p. 78. And therefore since Truth is never contrary to it self is it not impertinent to prove this Doctrine of the Trinity by the Scriptures which is not only above Reason but plainly contrary to it A. As to its being above Reason which they are loth to admit any thing to be this I think will bear no great Dispute Because if they would be pleased to speak out they can mean no more by this but that our Reason is not able fully to comprehend it But what then Are there no Mysteries in Religion That I am sure they will not say because God whose Infinite Nature and Perfections are the very foundation of all Religion is certainly the greatest Mystery of all other and the most incomprehensible But we must not nay they will not for this reason deny that there is such a Being as God And therefore if there be Mysteries in Religion it is no reasonable Objection against them that we cannot fully comprehend them Because all Mysteries in what kind soever whether in Religion or in Nature so long and so far as they are Mysteries are for that very reason incomprehensible Vid. Archbishop Tillotson Serm. II. on Joh. 1. 14. p. 117. I desire it may be considered That it is not repugnant to Reason to believe some things which are incomprehensible by our Reason provided that we have sufficient ground and reason for the belief of