been so kept off Field action All which hath not onely done prejudice to the publike Service but hath brought things to great hazard yea almost to the undoing of all But God in his mercy hath turned the balance no thank to your remissenesse wherein God sheweth although men will not do what they ought and can do for his Service upon I cannot tell what consideration he will do the work of men by no men When I think on John Knox and George Buchanan how freely they spoke and writ at all times and upon all occasions when the Church and State were concerned without fear of any man or Assembly whatsoever having nothing before their eyes but the glory of God and the good of his people They were weak and infirm men as we are all but their stout zeal to the publike was admirable and is ever to be remembred by us not onely to their praise but also to spur us up to imitate them in this heroike vertue For me I value the zeal and stoutnesse of these two Champions of the Truth more than all their other vertues howsoever eminent they were But you will say It is now another age and consequently another way of carriage of things is required It is true we live now in another age which is worse than that of these men Wherefore we must then strive with greater zeal and vertue to oppose the wickednesse of this time For although by a prudentiall preventing and declining by clear-seeing men many plots and devises of the wicked may be for a time shunned Yet there is no way to make the wicked leave or weary of resisting and oppressing goodnesse but by a vigorous and stout opposing of them Besides although the Cards be new we play with all yet it is the same very Game that our Fathers had in Scotland and our Neighbours had lately in our dayes in France Where and when nothing did prevaile or do good unto the Cause but resolution and zeal in carrying on the things not onely against the Common Enemy but also against the false Friends and they that walked then any other way betrayed the Cause and purchased unto themselves the title of silly inconsiderable men of whatsoever rank or degree they were To say nothing of the judgement of God that fell upon them and to this day hangs upon them and theirs I shun examples in this case for I love to reprove faults and spare mens persons Moreover since the Malignants every where are so busie running to and fro like so many Bees with great care and heat and so bold to forge and invent lyes by word and writing to abuse the World and so wrong treacherously the publike Service Why should not then faithfull men be diligent and stout in all freedom to make known the truth of things for the confirming of the well-affected and for stopping of the mouth of the wicked and so consequently for the better carrying on of the work now in hand Now being thus friendly and freely admonished by one who wisheth well to the Common Cause you now serve with his whole heart and unto your selves in particular in so far as you are faithfull and earnest zealous and stout in this Cause of God and his people laying aside all humane prudence which is not subservient to zeal and stoutnesse as well as to faithfulnesse and earnestnesse I hope you will take care to minde this slip by giving unto the publike a true and free relation of all things from time to time as the occasion shall require and in your meetings about Church and State to be stout and free for the advancing of the publike Service to the glory of God to the good of his people and to the contentment and satisfaction of well-affected men in despite of malignancy In the interim till you perform this duty give me leave in this place plainly and homely to put unto the view of the World the relation of some things of speciall note hardly well known to many at least taken notice of but by a few concerning the carriage of the Scots ever since the very first beginning of these unhappy troubles to this day the knowledge whereof will do good I am sure to the publike Service and will help to right in some measure men both faithfull and constant in the Work Yea the commemoration of these things although known I am perswaded will give content to all honest and well-meaning men unto whom the publike good is dearer than the interest of any particular man whatsoever with whom they ought to go along no further than the particular man goeth on with the publike of Church and State laying aside all other relation As for other men I value them no more than the open declared enemies who preferre the pleasure of one abused Prince under pretext of obligation they have to him unto the good of Church and State And thus I begin The Common Enemy having designe to bring these Dominions under spirituall and temporall slavery all things disposed for his ends according to his mind thinks fit for his purpose to begin this great work in Scotland promising unto himself to find least opposition there for reasons which hitherto by Gods mercy hath deceived him The Scots being pressed to receive the corrupt Liturgy to say nothing in this place of what was before put upon them fairly decline it by iterate supplications and humble remonstrances unto the King But nothing will do the turn they must receive the Prelats Master-Peece and Romes essay the Nove-Antic-Service-Book either by fair play or foul The Scots on the other side constant to their principles refuse to receive the Book for which they are published by the Prelats and the Court to be refractaries and rude fellows without God or Religion Which gave occasion to the Scots to make known not onely unto their own people at home but to all men abroad namely to their Brethren of England by a publike Declaration their condition how they were wronged the equity of their Cause their lawfull proceedings and their good intentions by this means their friends good will is confirmed unto them and their enemies designe in some measure is broken who did intend by lyes to steal from them the good affection of their friends Next The Scots being constrained to have recourse to the Sword for their just defence all other means tryed failing were back-bitten as mutinous taking Arms for poverty with intention to cast off the just Authority of their Native and lawfull Prince and to invade England for the spoile thereof To these most pernicious calumnies the Scots replyeth by another Declaration particularly addressed unto England whereby they made known the absolute necessity of their taking up Arms with their honest intentions therein All which they made good thereafter in due time by reall performance For so soon as they had occasion to shew their respect to the King they did it with all readinesse and submission and when they
the mixture or addition of their own interest for God will have our work wholly for himself and if we be faithfull in it he will not forget to give us what we need to have for our selves otherwayes he will not onely cast us off and our work but will curse both it and us Again I say Let England take example at her Neighbour yet I am sure God in his Judgement will remember his Mercy unto Scotland and for his own Name sake will keep his promise unto his faithfull ones whereof he hath a great number of all ranks and conditions in that distressed Countrey and will not suffer this proud insulting Enemy to domineer thus ever his poor people far lesse set up again his abominations and profane his holy Name but God will arise and throw his Enemies to the dust for it is against him they fight and for his sake they thus trouble vex now oppresse his People And although that all men at this great last blow were struken with astonishment yet many take courage to go on with the Service of the Cause of God with their whole heart and strength acknowledging Gods Justice in this his thus chastising them and confessing heartily their sins by which they have so provoked God to anger and are truly sorry not so much for their sufferings they now lie under as for their offending their good God on whom they are resolved to rely and in whom they will constantly trust and to whom they will more neerly adhere then ever let him deal with them as he pleaseth they are the Servants he is the Lord they are the Pot he is the Porter they are the Creatures and he is the Creator whose will is alwayes good not onely it self but for us if we be obedient and faithfull unto him But I will hold thee here no longer So recommending thee to God I go to the Discourse it self A short and true Relation of divers passages of things wherein the Scots are particularly concerned from the first beginning of these troubles to this day IT is not unknown to men of understanding how that many sinistrous reports one after another raised of the Scots for their faithfulnesse constancy to the Cause of Religion and Liberty in these Dominons by Malignants that is by Atheists Libertines Papists Prelatists and Sectaries of all kindes officiating in their severall wayes for the Common Enemy and spred abroad by the contrivers thereof with the help of their instruments Agents and Favourers then received by the simpler sort not knowing the truth of things lesse the drift of the Malignants in these calumnies otherwayes well-meaning people for the truth is no sooner made known unto them but they willingly lay hold on it and being admonished of the pernicious designe of the adversaries they do abhorre and detest both it and them hath done and yet doeth great prejudice according to the intent of the Enemy unto the service now in hand of the Common Cause of Church and State these two inseparable twins which both Kingdoms do now maintain and intend to do unanimously with heart and hand as they stand bound and united to lay aside all other and former tyes by the Nationall Covenant through the great Providence of God in mercy to both so that they prove faithfull and constant to this Cause of his and of his people according to the said Covenant against all opposition whatsoever whether by declared and open war or by clandestine and indirect undermining Wherefore after long forbearance with grief of mind and compassion to see faithfull men and earnest in this Common Cause so maliciously traduced and in them the good Cause so much wronged as likewise so many well-affected men to the said Cause so grosly abused by crafty lyes and impudent untruths I have thought fit for the good and service of the Common Cause to the advancement whereof every one is obliged to contribute according to what he hath as he will answer one day to him whose Cause first and principally it is to undeceive many well-minded men and to right in some measure those faithfull men to the Cause who are so wickedly slandred in giving unto the publike this true and short Discours whereby the truth of divers things will be made more known lyes in a kind repressed and the service of the Common Cause somewhat furthered at least it will not be so far kept back as it hath hitherto been by these undermining courses And the rather do I undertake this task that those in a manner are silent by whom most men do expect the clear truth of things of this kinde not so generally known should be conveyed to all by a particular publication of them in writing to the end that this course of so maliciously lying against trusty men may be stopped and the well meaning men no longer thus abused But these of whom men look for performance of this duty going about the main work they are come hither for in all earnestnesse and singlenesse of heart with care and diligence and not without a great deal of drudging to and from as faithfull and trusty labourers do take but little notice of this wicked practise of their and the cause its Enemies by lyes howsoever industriously devised and cunningly set forth as altogether below them chosing rather that their own good carriage with constant resolution and faithfull endeavours and that of their Country-men engaged with them in the same businesse although in another way in sincerity of heart advancing the publike work now in hand should speak for them both then either a flourishing tongue or a nimble pen Here although I value much the goodnesse of these men to relye rather upon their own their Countrey-mens honesty and integrity in and about the work then upon the setting forth of any Declaration by writing of their own and their friends faithfull proceedings and fair carrying on of things in the publike service Yet in this I cannot esteem their prudency for albeit native beauty ought not to be set forth by painting and patches being compleat in it self yet it must be kept free from spots and and dirt and made seen unto all under a modest and comely dressing by which means it is more pleasing and better liked of every one And although where there is no fault no Apologie ought to be made yet to make the truth openly known when it is desguised for the information of those who take things meerly upon trust and to stop the going on of wicked men with lyes is not only an Act of Wisdom but of Piety yea of Necessity if men will not abandon the interest of a good cause to the malice of the Enemies thereof and as it is said by the wise man Thou art not to answer a fool according to his folly that is in exorbitancy c. lest in so doing thou become like unto him even so by the same wise man thou art ordained to answer a fool
papers to the Presse which the Printer intitles The Scots Manifest This being published opened the eyes of many men to see the truth of things which formerly had been kept in a cloud The publishing of this Manifest did much vex the Malignants but they then were more grieved to see it so well received and the truth therein contained so greedily laid hold on by the people whom they hitherto had so grosly abused by their malicious lyes Upon this these lye-inventers bethink themselves of another shift to cozen the World in this same businesse and they go this way to work seeing they could not hinder the printing of the Manifest they resolve to know whether or no the thing had been done by Order from the Commissioners who being enquired if they had caused print the Manifest they answered no and so it was for without their knowledge the thing was done because that those who had a care of the printing of it knew very well that the Commissioners going on in their ordinary course upon I know what prudentiall scrupulosity do make known nothing of that they acquaint the Houses with fearing to offend howsoever needfull to be opened for the publike Service and their own credit but if there be any thing to be said against them although without ground they must hear of it on the deaf-side of their ear and it must be in every bodies mouth Then the forgers and publishers of lyes gave out that the Manifest was a false and supposed thing since the Commissioners did not own it when as they onely did say that they had no hand in the printing of it although they ayouch the thing to be in it self most true Thus in this place I have set down a full relation of the publishing of the Manifest whereof I touched somewhat before upon another occasion to make more known unto the World with what cunning and crafty malice the Malignants of all kindes do oppose the truth upon all occasions and how they study to hide it from those whom it doth concern to the end they may feed them with lyes more easily the truth being kept from them After that the Commissioners had sent as we have said to the Army two severall dispatches the House of Commons think it fit likewise to send some of their number to the Scotish Army to see how things went in the said Army and to hasten it South-ward who met the Army about Rippon and come along with it no Nattingham where those Gentle-men leave the Army and come back to the Houses whom they acquainted with the truth of all things as namely of the good condition of the Army consisting in a fair number of brave Commanders and lusty Souldiers of their ability and readinesse to do Service Which relation as it did content and please honest men so it did gal and vexe the Malignants of all kindes But with what difficulties of want of provisions and of carriage the Army had to struggle with in this march and hath had formerly yea hath to this day for any thing I know except things be mended of late as now I hope they are or at least will be shortly is beyond expression partly through the neglect of some partly through the malice of others and that not of the meaner sort who make their study not onely to furnish no encouragement to these who are come for their help but also give them all the distaste they can to make them weary of the Service yea to make them do things by the Law of necessity to keep themselves from starving which otherwayes they would not and so make them odious to those for whose good they are come into this Countrey If this were done by an open Enemy yea by those who declare themselves to be indifferent it were to be in some kinde digested but it is done by those who would make men beleeve that they are not onely most addicted to the good Cause but also that they are advancers of the Service whereas they make onely the Cause serve for a cloke to their ambition and avarice in their heart caring for nothing howsoever they make a shew otherwayes but to compasse their own ends whereunto a shew of affection to the good Cause doth contribute namely where they have any credit But to leave off complaining of those who are neither faithfull nor honest to the Cause in thus useing the Scots I going on in my Discourse will say a word or two in this place to the clearing of three things whereof the first is concerning the moneys received by the Scots for their pay since their first undertaking either in Ireland or in England unto this day The next is how and what provisions they have had for their going on with the Service either here or in Ireland The third is of the disorders committed by the Scots in their Armies either in England or in Ireland First I assure you in the name of the Scots that their earnest desire is that all these things in particular be exactly tryed by the Law of Arms and in equity judged where the failings are and by whom and how to the end that every one may have his due of praise or of shame of thanks or of blame of recompense or of punishment of remembrance or of oblivion according as the cause shall require and the sooner this be done the better it will for the Service of the publike and the encouragement of honesty and the repressing of wickednesse In the mean time I will tell you in generall that what money is received by the Scots is far short of what they ought to have and that they could wish their Armies in England to say nothing of their Forces in Ireland had as much money for six weeks as the other Forces employed in the Service with them have in two weeks and this without jealousie or envie that others are lookâ—d and cared for yet there is no reason why they should be neglected since they are constantly following the publike Service with activity and faithfulnesse There is a great stir of sending money to them and far greater of raising it for them although they receive but a very small proportion in regard either of what is allowed for them and lesse of what is due unto them and least of all what is said to be levied for them Wherefore I say again they are most desirous of fair reckonings among Friends let the payment come when it may the most pressing necessity being supplied Next For provisions besides the smalnesse of them they come so slowly I must say again that when they are upon their march they are constrained to stay three dayes in one place against their will for one dayes provision and draughts can hardly be had for their march as it hath been in their march so it is in their abode witnesse their being ten dayes before Hereford not seeing bread but one day all the rest liying upon Beanes green Corn and
stiffe-necked Scots who were so firm to their principles and resolved rather to follow on the Work with honour and conscience although with hazard and danger then to yeeld to a base agreement to the prejudice of Church and State Upon this the Court-Commissioners cry out against the Scots as the onely hinderers of their ends and the stoppers of their designes first at home in their own Countrey next here both in the Fields and in the Counsell By this you may see if there were no other instance with whom and against whom the Scots have ado what was the carriage of the Scots Commissioners in the Treaty of both Church and States affaires let both parties freely tell if they did find in the least point of honesty faithfulnesse resolution prudence knowledge or respect amissing in them But the Treaty ends without any conclusion for good nothing being intended by the Court in it but to gaine time more more to abuse the people and so make the best advantage of businesses Things having been carried in the Field almost ever since the beginning of these Wars namely the last Summer not so well as they might have been for the advancement of the publike Service by the fault of some of those who were employed in the said Service whether it was want of skill want of care or want of sincerity and uprightnesse in pursuance of the businesse I will not in this place enquire lesse will I resolve but a fault there was and that a great one and much amisse Wherefore the Parliament upon just reason having tryed divers times to amend the errors of the Armies and correct what was wrong in them in a fair and smooth way but all to small purpose takes resolution to reform wholly the Armies and cast them in a new mould Whereof the Scots Commissioners heairng for their interest in the Common Cause think fit for them to remember the Parliament of two things principally upon the point whereof the first was That in the new mould wherein the Armies were to be cast care should be taken to make choice of men of experience and ability so far as was possible to do the better the duties of the Service for although now and then men ignorant of what they undertake may do perchance a thing well yet it stands that it should be so not with reason which must rule all actions The next was that diligent care should be taken for admitting none to employment in the Armies but such as were trusty and faithfull to the Cause now in hand as it is expressed in the Nationall Covenant wherefore it was desired that every one employed in testimony of his honesty and faithfulnesse to the Cause should take the Covenant publikely The Scots took occasion to give these advices to the Parliament upon information given them first that divers new men and of little or no experience were preferred by indirect means and were to be employed in places of command for by ends then that there were divers likewise named for preferment and employment who not onely were suspect to be enclining to Schismes and Sects but also professed Enemies to what is expressed in the Nationall Covenant concerning the Church and consequently to the Common Cause we are all sworn to These advices of the Scots although they were not so much regarded as was needfull yet they did produce this effect that divers men of known worth and experience were named to be kept in the new mould although many were put out and new men unknown for Military vertue put in their places Next after a great debate in the Houses it is ordained that all the Commanders should take the Covenant under pain of cashiering betwixt such and such a day But how this Order is observed I know not I doubt it is not so well as it should be As for the common Souldiers it was not to be pressed upon them which makes men admire not well knowing the reason of things how that the prisoners Souldiers taken of the Enemy should have the Oath tendred unto them in token of their embracing the Parliaments party and cause and these Souldiers of the Parliaments own side are not to be tyed to the Oath of the Nationall Covenant Further all suspected men brought before the Committees namely of examination have the Oath put to them which if they refuse they are censed Malignants yet the Parliaments Souldiers are to be free from the Oath if they please Yea many were astonished to hear that it was debated in the Houses whether those of the Armies should be put to the Oath of the Solemn League or no whereunto the Houses themselves are sworn to and for the maintenance of which we all now stand or at least we ought to stand being sworn to it The reason why some men are backward to take the Oath is that they are adverse to the Government of the Church by Presbytery which the Parliament is now a setling although the businesse do not go on so quickly as by many is wished by reason of so many rubs cast in by severall sorts of men partly through ignorance partly in opposition to the thing for reasons far others then those they hitherto have given out howsoever specious At this occasion it was spoken publikely by one who is a prime man among those who are adverse from the Government above-named of the Church that although in his judgement he did not approve Presbyteriall government in the Church yet he at all times would submit to whatsoever Church-government the Parliament should settle either by passive or active obedience To this is answered Whosoever sayeth that he will obey an Order or Law by passive obedience is already actively in disobedience Further to call obedience passive is as great an absurditie as to call black white for obedience is nothing at all but the act of obeying and to call an act passive is absurd action and passion being more different then black and white for they are Toto genere distant and black and white are under Unum genus not onely Summum of quality but also subaltern of colour Further all vertue consists in action so obedience being a vertue cannot be said to be passive that is in passion Wherefore he who first did invent the expression of passive obedience did not weigh what he said no more then those who since not considering the exact distinction of things have taken it up at the second hand and have made so generall use of it He who thinks that by his passion he giveth obedience unto the Law is mightily mistaken for suffering or passion is laid upon a man for his not obeying and to make him obey Example A man for debt is put in prison the emprisonment which the debtor suffers is not obedience to the Law but one means employed to bring him unto the obedience thereof that is unto the paying of the debt I know Divines speak much of the passive obedience