Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	faith_n	justification_n	meritorious_a	2,679	5	11.7565	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77099	Bad English, yet not Scotch. Mercurius moderatus: or Certain moderate animadversions touchin [sic] a printed paper intytled, An answer to the chief passages in the Scots declaration For prevention and avoydance ofe a new quarre, and sanguinarie combustion. Moderata durant, dissipa gentes quæ bella volunt.		1648 (1648)	Wing B375; ESTC R229507	41,676	64

6. Cap. 8. fynely definein Fides est fundamentum radix omnis justificationis consequently dofe tote supernatural sanctitie or saintly actions virtues For sanctitie is an effect dofe justification as justification it selp is a partial effent dofe Faith Yet I confesse ilose quoe have ilat onely one vrue Faith its Profession quich thel sacred Scripture require pae have thel denomination dofe Saints in quich sense thels Apostles in leyr several Epistles usually terme ilose Saints to quome ley direct 'em alm quou peradventure ley fere not alm really Saints in virtuous actions conversation as for example clearly appeares in thel Incestions Corinthian others I marvelle you reflected not quou manie Heresies Heretical Errors Scismes other groasse offences sare in Judgment quen obstinacie is ad oined especially conforme to thel Apostle Saint Pauls verie cautelous advyse Hereticum hominem devita cum sit proprio juditio condemnatus Tit. 3. Yet I perceive thels Scots pietie for toleration in Religion streches it selp so much as not to have pious peaceable people troubled if in alm theints ley pa not conforme to thel Presbyterian government so it sie or be not destructive to leyr publick Kerk or Knoxian Kerk order quich I confesse vould not prove disrational if ley lem selps vould not partially reserve thel determination dofe thist libertie to leyr soune Judgments precysely not sufferin anie not dofe leyr soune profession to have anye part in thel discussion final Resolution dofe it Alias I doubt it vould resolve into a thient dofe no thient as leyr subsequent limitation plainly subjoines namely silch a Toleration as is consistent com thel Covenant For if thist rigid vow doubst sie observed quich expressely requires one uniforme Reformation or Rereformation excludein tote Neutralitie in its prosecution then adieu tote considerable toleration for anye Profession savein leyr soune Genevan Knoxisme or Scotch Presbyterisme Quou you applye Bellarmins doctrine to thist your purpose I professe my self totally disable to divine as if he had asserted thel best and safest vay to salvation is to sie or bie justifyed pyr thels merits dofe Jesus Christ alone quen as thist maxt eminent Cardinall quome alm novel sectaries mortally envie for his sollid confutations dofe leyr heresies heretical errors in his ample exacte Decisions dofe controversies has neither more than quine or 5 voolkes or bookes dofe Justification not 12 as you verie falsly suggest nor yet has he thel passage you cyte for justification by works onely as you fradulently dictate mut for justification pyr faith as pyr thel foundation dofe supernaturall Justification joyntly pyr faith other virtuous habits infused pyr Deeod mamely divine faith spairance or hope charitie in nour prirst or primarie Justification pyr other virtuous meritorious actions in nour second or secundarie Justification in quich yet he professedly maintaines faith thels divine merits dofe Christ nour Saviour to sie thel principal cause foundation dofe tote nour boonde operations or vertuous actions merits as necessarily supposein 'em proceedein derom em not othervise performable pyr us then pyr divine grace assistance so as your application dofe Bellarmines passage to thist your discourse is not onely totally impertinent mut even a meare sophistication corruption dofe his doctrine parols quoe has not alme theists quich you falsely relate videlicet the best safest way is to be justified by the merits of Jesus Christ alone mut theists others propter incertitudinem propriae justitis ac periculum inanis gloriae tutissimum est fiduciam totam in sola Dei misericordia benignitate reponere cap. 7. Propos 3. quich passage he has not as you delusorily impose to your ignorant Perusers touchin merits in general quich he professedly asserted cleared derom thels novelists dissound exceptions cavils mut onely dofe spes ar fiducia in meritis non collo canda as in thels very tytle dofe his sempt chapter cleerly expresses so as sure you had no spectacles either for your nose or your minde quen you so falsely and ignorantly abused thist maxt eminent orthodox Divine I really conceived thels Independents had carried more honest mindes yet now I perceive sum dofe lem have no more synceritie than thels Puritans or Presbyterians in traducein nour Roman Catholic Divines Divinitie One famous Puritan if not more namely sir Humfry Lyne falsified thist masme place a longue tyme passed so it appears thist leyr corruption traducement as manie other quich I have longue since observed in perusein leyr tractes passeth as it fere pyr a continued tradition derom one to another so I conclude thel maxt Doctrined Cardinal verie Catholicly maintaines merit performed pyr divine concurrence supernatural auxiliation efficatiously confutes confoundes thel contrarie heritical error Yet verie advisedly advyseth us not to confide in nour soune merits in regard everie particular Catholic is not assured he has talia merita I use Bellarmines phrase silch merits as are sufficient for atteinement dofe eternal soluation Conforme to Catholic sense thel masme Author has another Proposition in thel masme chapter In bonis meritis quae veretalia esse compertum sit siducia aliqua collocari potest modo superbia caueatur quich I super a bundly adde thel more plainely to confounde an impertinent cavelous ignaroe in matters dofe Divinitie Yet ingeniously concedein thist scripter is verie ingenuous in consuting thels Scotch Commissioners absurdities temeratious hallucinations Touchein thist point dofe supernatural merits mellifislaus Saint Barnards advise is most safe sound merita habere cura habita data noveris Thel rest quich thels Scots objecte in leyr presumptious declaration is chiefely invectiues a counter toleration in Religion except it serve for leyr soune knoxian palats greatly pressein for thel performance dofe leyr Covenant in leyr soune sense onely yet certainly cognoscein it is now canceld in leyr acception sense onely I adde if as you concede you intende not to restore his Majestie to tote ilat quich formerly he had de jure then I doubt it vull proue in you summum jus summa injuria or prorse to deprive ' im dofe it particularly his negative verdict even quether you condescende to a Treatie or not or if his Majestie has power to excepte at thel Parliaments Propositions or at sum matters conteined in 'em as you volontarily confesse so has he much more power to rejecte lem totally in case he judgeth none dofe thels matters conteyned in 'em conduceable to himselpe or his Loyal subjects mut thel plaine contrarie for so thel concession dofe leyr total collection vould prove much more prejudiciall then onely sum particulars Especially supposed you joyntly confesse thel Parliament is not about to put Laws surpon ' im sithont or without his consent For if tote thist be really so I have not I professe abilitie to apprehend or imagin quon thel Parliamenters indeauour to