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cause_n faith_n hear_v word_n 3,321 5 5.3463 4 true
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A13094 A christal glasse for christian vvomen containing, a most excellent discourse, of the godly life and Christian death of Mistresse Katherine Stubs, who departed this life in Burton vpon Trent, in Staffordshire the 14. day of December. 1590. With a most heauenly confession of the Christian faith, which shee made a little before her departure: as also a wonderfull combate betwixt Sathan and her soule: worthie to be imprinted in letters of golde, and are to be engrauen in the tables of euery Christian heart. Set downe word for word, as she spake it, as neere as could be gathered: by Phillip Stubbes Gent. Stubbes, Phillip. 1592 (1592) STC 23382; ESTC S104605 19,337 22

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her but she beat her away and calling her husband to her sayd Good husband you and I haue offended God grieuously in receiuing this bitch many a time into our bed we would haue beene loth to haue receiued a Christian soule purchased with the precious blood of Iesus Christ into our bed and to haue nourished him in our bosoms and fed him at our table as we haue done this filthie our many a time the lord giue vs grace to repent for it and al other vanities And afterward could she neuer abide to looke vpon the Bitch any more Hauing thus godly disposed of all things she fell into an extasie or into a traunce or swound for the space almost of a quarter of an houre so as euerie one thought she had beene dead But afterward shee comming to her self spake to thē that were present as there were many both worshipful others saying Right worshipful my good neighbours friends I thanke you all for the great paines you haue taken with me in this bed of my sicknes whereas I am not able to requite you I beséech the Lord to reward you in the kingdome of heauen And for that my houre-glasse is run out that my time of departure hence is at hand I am perswaded for thrée causes to make a confession of my faith before you all The first cause that moueth me hereto is for that those if there be any such here that are not throughly resolued in the truth of God may heare and learne what the spirit of God hath taught me out of his blessed al sauing word The second cause that mooueth me is for that none of you should iudge that I died not a perfect christiā a liuely mēber of the mystical body of Iesus christ so by your rash iudgement might incurre the displeasure of God The third and last cause is for that as you haue béene witnesses of part of my life so you might be witnesses of my faith and beleeue also And in this my confession I would not haue you to thinke that it is I that speak vnto you but the spirit of God which dwelleth in me and in al the elect of God vnlesse they be reprobates for Paul saith Ro. 8. If any one haue not the spirite of Christ dwelling in him he is none of his This blessed spirit hath knocked at y e dore of my heart and God hath giuen me grace to open the doore vnto him he dwelleth in me plentifully And therefore I pray you giue me pacience a little and imprint my words in your hearts for they are not the words of flesh and bloud but of the spirite of God by whom we are sealed to the day of redemption A most heauenly confession of the Christian faith made by this blessed seruant of God Mistresse Katherine Stubbes a little before she died ALthough the Maiestie of God bee both infinite and vnspeakable and therefore according to his excellent dignitie can neither bee conceiued in heart nor expressed in words yet to the end you may knowe what that God is in whome I beléeue as farre as he hath reuealed himselfe vnto vs in his holy word I will define him vnto you as the spirit of God shal illuminate my heart I beléeue therfore with my heart and freely confesse with my mouth here before you all that this God in whom I beleeue is a most glorious spirite or spirituall substance a diuine essence or essential being without beginning or ending of infinite glorie power might and Maiestie inuisible inaccessible incomprehensible and altogether vnspeakeable I beleeue confesse that this glorious Godhead this blessed substance essence or being this diuine power which we call God is diuid●d into a trinitie of persons the father the sonne and the holy spirit distant onely in names and offices but all one and the same in nature in essence substance deitie maiestie glory power might and eternitie I beleeue and confesse that God the father the first person in this blessed Trinitie is from euerlasting before beyond all times not made nor created nor begotten of any but the onely maker creator and begetter of all things whatsoeuer I beleeue confesse that Christ Iesus the son of God is the second person in this glorious Trinitie not created or made of any but begotten of his father before all Eternitie time or worlds I beléeue the holy spirite to be the third person in this sacred Trinity not made of any nor begottē but proceeding both from the father the son as the very wisdome and inspiration of thē both I do beleeue confesse that this most glorious Trinity is cōsubstantial coessential together none before or after other none greater or lesser then another of equal power of equal maiesty of equal glory eternity as before I beleeue and confesse that this God this blessed Trinity not onely created all things both visible and inuisible spiritual and corporall where or whatsoeuer but also that he vpholdeth continueth and maintaineth them by his almightie power vnsearchable wisdome through the secret wisdome of his spirit I beleeue and confesse that this God ordereth and disposeth al things according to his good pleasure and will and that he also foreseeth all things by his prouidence and prescience so that nothing commeth to passe by Fortune chaunce or casualtie to him though so it seemeth fortuna●l or casuall to vs who see neither the beginnings the middles the endes the causes or effects of things before they come to passe I beleeue and confesse that the Lord our God hauing created the vniuersall engine and frame of this worlde with all things contained therein for the benefite and vse of man onely the last of all other creatures euen the sixt day created man after his owne similitude and likenesse holy pure good innocent and in euery part perfect and absolute giuing him also wisdome discretion vnderstanding and knowledge aboue all other creatures the holy Angels set apart And which was more hee gaue vnto him a certaine power strength and facultie which wee call freewill by force whereof he might haue continued and remained for euer in his integritie and holinesse if hee had would But hee had no sooner receiued this inestimable blessing of freewill of innocencie and integritie but by hearkening to the poysoned suggestions of the wicked Serpent and by obeying his perswasions hee lost his freewill his integritie and perfection and vs all his posteritie to the end of the world and so of a Saint in heauen hee and we in him became firebrands of hell vassals of Sathan Miscreants Reprobates Abiects and Castawaies before the face of God for euer Then when there was no other way or meanes for man to bee saued in the iustice of God I constantly beleeue and confesse that God the Father in the multitude of his mercies when the fulnesse of tyme was come sent