Selected quad for the lemma: cause_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A61224
|
Some thoughts concerning the life to come with a brief account of the state of religion as it is now in the world.
|
Stafford, Richard, 1663-1703.
|
1693
(1693)
|
Wing S5138; ESTC R37589
|
43,947
|
90
|
this Body there succeeds Judgment and Account and strict requiring for all those Omissions of Good and Duty which I have been guilty of which are now utterly gone by and cannot be retrieved for all eternity Trial was once had but now it is over even as to all the Days and Doings of this Life here upon Earth Now the Days are passing and we are as yet in the Flesh but then they will be all over and gone and our Spirits will be removed from hence Then shall they remember Luke 16. 25 the several Steps and Passages of our Life here on Earth which at firsâ may seem as faint as the remembrance of â Night-Vision or of the things which havâ been lately or long since past But they shalâ be all call'd over again and appear before usâ All the Thoughts Words and Actions of thâ past Life will remain present before the Souâ and appear more lively and make yet a greater impression because then she is to receivâ accordingly than when they were first done The Word of Instruction which doth arisâ hence is that every thing now should be so done as it will be then wished and desired that it haâ been done and this is to strive to the utmost iâ pleasing and finding acceptance with Almighty God In what fear should we pass the timâ of our sojourning How should we improvâ every moment of our precious Time and nâ suffer the least portion thereof to pass away iâ unprofitable and vain things The dispropoâtion between Time and Eternity is vast anâ as much greater as between the whole Oceaâ and a single Drop or as the whole gathering âf the Waters is to a narrow Gulph or Stream The Rivers run to the Sea and in like manâer as soon as we draw Breath we are gliding ân 'till we launch forth and are swallowed up ânto Eternity The Odds will be as great or âather more exceeding than when one who âas imprisoned in a dark Dungeon or cubâed up in a narrow close Room is let out to âhe liberty of the whole Earth Or like a Swalâow which for a little time was pent up in a Cage is let out again to fly up and down in âhe wide and immense Regions of Air. The âlteration and Change which will be then âade upon us is yet more unconceivable It âoth not yet appear what we shall be Now âe know nothing or but little of the Soul âe shall then perceive nothing besides the Soul âow we are wholly taken up with the Conâerns of the Body then we shall have nothing âo do with it And so though our Bodies do ââoulder towards the Dust and then seem to be âtterly lost yet it is not so for ever for they ââall be raised up again and rendred glorious ând incorruptible Now we do mind if not ânly yet chiefly things sensible and carnal âut then we shall be wholly taken up with the âonsideration of things spiritual The whole Creation with all the Things and Works of God will be more clearly manifested before us and understood by us than they are now as much as the Understanding of a Man doth exceed and surpass the Conception and Instinct of a Beast It will be a very great change and renewal of things now no more to turn to Corruption nor to be destroyed nor yet dissolved But as it is said of Melchisedeck That he abideth a Priest continually Heb. 7. 3. By which Word Priest according to its first institution is signified the most Sanctified and Holy and Choice of the People And ye shall be unto me a Kingdom of Priests and a holy Nation Exod. 19. 6. from whence cometh that Word Clergy So in like manner it may be affirmed when those true Things are erected and set up whereof the Things heretofore made and now in being are but the figure when the new Heavens and the new Earth are created which are spoken of in Isai 65. 17. then if we may so speak after the manner of Men with much humility trembling and reverence that it may be understood by their Capacities God hath done his best For the new Heavens and the new Earth which I will make shall remain observe that before me saith the Lord Isai 66. 22. This Word Remain doth denote an eternal unchangeable state or whatever is to last for a time if it be a thousand or million of Years that is transitory for the several parts and portions of Time do pass away and succeed one another Now there is both Time and Motion which are relative Terms and these do point forth unto as they will be swallowed up at length in the eternal Rest The whole Earth is at rest and quiet they break forth into singing Isai 14. 7. This doth respect and look back unto that Confusion Desolation Destruction Trouble and Weariness which hath been heretofore on the Earth when there was fear and weeping It is before said The Lord shall give thee rest from thy sorrow and from thy fear and from thy hard bondage wherein thou wast made to serve vers 3. These former evil things shall be done away and the contrary good things shall succeed in the room thereof And though this will in some measure be fulfilled in the latter days on the Earth when the Sinners who cause all this evil and trouble shall be consumed out of the Earth and the wicked shall be no more Psal 104. 35. For in what Prayer the Spirit of Truth doth dictate is included a Promise that so it shall be And then the People who inhabit here shall practice the same Holiness and live in peace as in Jerusalem which is above which is the Mother of us all Which Word Jerusalem by Interpretation is the Visions of Peace Though this will be in a less degree and more imperfect manner just before the Church on Earth shall be received up and swallowed into that of Heaven And it shall then come to pass that the whole Creation shall be at resâ and quiet They shall sing for joy and breaâ forth in loud Voices and everlasting Hallelujahs as is described in the Revelations They shall not only be so as to rest and inward peace of Soul and Spirit but also as to outward Resâ and Motion The Sun shall no more be thy lighâ by day thy Sun shall no more go down neither shall thy Moon withdraw it self for the Lord shall be unto thee an everlasting Light Isai 60 18 19. So shall it no more rejoyce as a strong Man to run a Race nor any longer continueâ his going forth from the end of Heaven nor his Circuit unto the ends of it but the reason of the thing will then also cease and God Himself will then supply that immediately to his living Creatures and Spirits which they had before by the means and instrumentality of the inanimate Creatures There shall be no more any weary Beast but if these sensitive and irrational Creatures should be raised up also to being