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cause_n evil_a good_a see_v 2,875 5 3.5208 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A86299 The parable of the tares expounded & applyed, in ten sermons preached before his late Majesty King Charles the second monarch of Great Britain. / By Peter Heylin, D.D. To which are added three other sermons of the same author. Heylyn, Peter, 1600-1662. 1659 (1659) Wing H1729; Thomason E987_1 253,775 424

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be_v constant_a unto_o nothing_o halt_v as_o once_o the_o israelite_n between_o two_o opinion_n divide_v betwixt_o god_n and_o mammon_n in_o great_a distraction_n with_o ourselves_o whether_o we_o shall_v adhere_v to_o christ_n or_o follow_v antichrist_n continue_v in_o old_a england_n or_o hoist_v sail_n for_o new_a and_o for_o the_o sore_n upon_o the_o body_n the_o blemish_n of_o our_o behaviour_n the_o stain_n and_o scandal_n of_o our_o conversation_n by_o which_o we_o grieve_v the_o spirit_n and_o disgrace_v religion_n what_o be_v they_o but_o the_o frequent_a though_o most_o lewd_a effect_n of_o a_o pervert_v understanding_n and_o a_o poison_a will_n the_o heresy_n of_o the_o gnostic_n and_o the_o carpocratian_o what_o vile_a and_o wretched_a thing_n they_o be_v a_o man_n may_v easy_o conjecture_v what_o fine_a point_n they_o hold_v by_o the_o condition_n of_o their_o life_n which_o be_v so_o filthy_a and_o obscene_a that_o for_o their_o sake_n the_o name_n of_o christian_n first_o grow_v odious_a to_o the_o sober_a gentile_n vide_fw-la christianos_n quid_fw-la agunt_fw-la in_o illis_fw-la patitur_fw-la lex_fw-la christiana_n maledictum_fw-la as_o devout_a salvian_n oft_o complain_v the_o error_n of_o the_o church_n of_o rome_n in_o point_n of_o judgement_n have_v they_o not_o breed_v as_o grievous_a error_n in_o the_o point_n of_o practice_n whence_o else_o proceed_v it_o that_o the_o priest_n be_v debar_v from_o marriage_n and_o permit_v concubine_n that_o open_a stew_n be_v suffer_v and_o allow_v of_o so_o they_o pay_v rend_v unto_o the_o pope_n and_o supply_v his_o coffer_n that_o prince_n may_v have_v dispensation_n to_o forswear_v themselves_o and_o break_v those_o covenant_n which_o they_o have_v solemn_o contract_v with_o their_o confederate_n that_o subject_n may_v take_v arm_n against_o and_o depose_v their_o prince_n if_o the_o pope_n do_v but_o say_v the_o word_n and_o free_v they_o from_o the_o oath_n of_o their_o allegiance_n and_o on_o 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profess_a may_v as_o well_o look_v for_o grape_n from_o thorn_n or_o fig_n from_o thistle_n a_o good_a tree_n bring_v forth_o good_a fruit_n but_o for_o these_o evil_a tree_n which_o bear_v evil_a fruit_n what_o be_v they_o profitable_a for_o but_o for_o the_o fire_n that_o as_o they_o be_v the_o cause_n of_o combustion_n here_o they_o may_v add_v fuel_n to_o the_o fire_n hereafter_o thus_o have_v i_o bring_v you_o at_o the_o length_n to_o that_o which_o do_v occasion_n the_o discovery_n of_o the_o devil_n practice_n the_o sow_v of_o these_o tare_n the_o sevit_fw-la we_o have_v see_v before_o we_o have_v now_o take_v a_o brief_a view_n of_o they_o in_o crevisset_fw-la herba_fw-la and_o bring_v they_o to_o fecissent_fw-la fructum_fw-la there_o remain_v nothing_o further_a but_o apparuerunt_fw-la that_o they_o appear_v and_o how_o they_o be_v discover_v but_o that_o must_v be_v the_o work_n of_o another_o day_n sermon_n iu._n at_o whitehall_n jan._n 27._o 1638._o matth_n 13._o v._n 26._o tunc_fw-la apparuerunt_fw-la &_o zizania_fw-la then_o appear_v the_o tare_n also_o latet_fw-la anguis_fw-la in_o herba_fw-la the_o snake_n or_o serpent_n do_v delight_n to_o hide_v himself_o under_o the_o covert_n of_o the_o grass_n so_o that_o we_o hardly_o can_v discern_v they_o till_o we_o tread_v upon_o they_o and_o tread_v on_o they_o unaware_o when_o we_o think_v not_o of_o it_o be_v in_o danger_n to_o be_v bite_v by_o they_o when_o we_o can_v help_v it_o et_fw-la sic_fw-la palleat_fw-la ut_fw-la nudis_fw-la qui_fw-la pressit_fw-la calcibus_fw-la anguem_fw-la so_o be_v it_o also_o in_o the_o text._n here_o be_v a_o serpent_n in_o the_o grass_n anguis_fw-la in_o herba_fw-la in_o the_o tare_n when_o they_o first_o peep_v out_o and_o anguis_fw-la in_o crevisset_fw-la when_o the_o blade_n grow_v up_o yet_o all_o this_o while_n the_o enemy_n be_v either_o in_o his_o latitat_fw-la and_o so_o be_v not_o see_v or_o else_o disguise_v and_o veil_v with_o a_o alius_fw-la dictus_fw-la and_o so_o pass_v unknown_a and_o have_v he_o not_o be_v find_v in_o fecissent_fw-la fructum_fw-la when_o the_o fruit_n be_v ripe_a and_o man_n be_v able_a to_o discern_v he_o we_o may_v have_v be_v worse_o bite_v and_o more_o shrewd_o punish_v than_o be_v the_o israelite_n in_o the_o desert_n by_o the_o fiery_a serpent_n but_o god_n be_v please_v to_o deal_v more_o merciful_o with_o his_o church_n then_o so_o and_o though_o it_o seem_v good_a unto_o he_o for_o some_o certain_a space_n to_o let_v the_o enemy_n rejoice_v and_o admire_v himself_o in_o the_o success_n of_o his_o design_n yet_o it_o hold_v not_o long_o for_o when_o his_o hope_n be_v high_a and_o his_o tare_n well_o grow_v so_o that_o they_o seem_v to_o have_v preeminence_n of_o the_o wheat_n itself_o than_o do_v the_o heavenly_a husbandman_n awake_v his_o servant_n and_o let_v they_o look_v upon_o the_o tare_n in_o fecissent_fw-la fructum_fw-la when_o they_o appear_v to_o be_v what_o indeed_o they_o be_v infelix_fw-la solium_fw-la frugum_fw-la pestis_fw-la and_o whatsoever_o other_o name_n the_o poet_n and_o philosopher_n have_v bestow_v upon_o they_o but_o when_o the_o blade_n spring_v up_o and_o have_v bring_v forth_o fruit_n tunc_fw-la apparuerunt_fw-la &_o zizania_fw-la then_o appear_v the_o tare_n also_o the_o word_n you_o see_v be_v very_o few_o and_o so_o the_o part_n not_o like_a to_o be_v very_o many_o we_o will_v observe_v only_o these_o two_o particular_n 1._o that_o the_o tare_n appear_v at_o last_o apparuerunt_fw-la &_o zizania_fw-la when_o or_o how_o they_o be_v discover_v and_o that_o we_o find_v in_o the_o word_n tunc_fw-la then_o when_o the_o blade_n have_v bring_v forth_o fruit_n of_o these_o in_o order_n begin_n what_o the_o quod_fw-la sit_fw-la first_o and_o so_o proceed_v to_o the_o quando_fw-la veritas_fw-la non_fw-la quaerit_fw-la angulos_fw-la truth_n seek_v no_o corner_n say_v the_o proverb_n and_o therefore_o christ_n our_o saviour_n have_v compare_v it_o unto_o a_o candle_n set_v upon_o a_o
sermon_n i._n at_o christchurch_n septemb_n 26._o 1643._o matth_n 13._o v._n 28._o part_n ult_n vis_fw-fr imus_fw-la &_o colligimus_fw-la ea_fw-la the_o servant_n say_v unto_o he_o will_v thou_o that_o we_o go_v and_o gather_v they_o up_o tam_fw-la vari_fw-la se_fw-la gessit_fw-la 2._o ut_fw-la nec_fw-la laudaturum_fw-la magna_fw-la nec_fw-la vituperaturum_fw-la mediocris_fw-la materia_fw-la deficeret_fw-la it_o be_v affirm_v by_o the_o historian_n of_o caius_n caesar_n how_o he_o behave_v himself_o in_o such_o different_a manner_n that_o there_o want_v not_o forcible_a reason_n to_o condemn_v yet_o excuse_v sufficient_a to_o commend_v he_o the_o like_a may_v we_o affirm_v of_o our_o servant_n here_o he_o that_o do_v look_v upon_o they_o in_o their_o sleep_n and_o negligence_n and_o find_v they_o ut_fw-la dormirent_fw-la homines_fw-la can_v but_o think_v they_o accessary_a to_o so_o great_a a_o mischief_n as_o satan_n bring_v upon_o the_o church_n in_o sow_v tare_n the_o opportunity_n 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