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cause_n evil_a good_a know_v 2,974 5 4.2147 3 true
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A81449 Look to it London, threatned to be fired by wilde-fire-zeal, schismatical-faction, & militant-mammon. Discovered July 15. 1648. in a discourse with one Croply and Hide, by one John Dias, one of Captain Whaleys regiment, extant in a printed schedule, here verbatim inserted and commented. 1648 (1648) Wing D1380; Thomason E457_27; ESTC R32487 16,291 16

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1 Sam. 25. as Hares and Hedghogs change their forms as the winds of cross occasions blow If I resolve a journey yet being informed that there is Leo in via a Lyon in the way a French Assassinate Italian Bandetties or a plundering Nimrodian to cut my throat for my purse may I not recall my resolves for travelling that way Seventhly Felix qui potuit rerum cognoscere causas Can the wisest man foresee the issues and events of all good causes Whether preaching will soften a Josiah like wax or Sunlike obdurate a Pharaoh like clay for breaking as ex malis moribus bonae leges good Laws proceed from evil manners so who knows what evil consequences may come of good acts like bad stomacks which turn good meat into evil humours Eightly As David himself said he was in a great strait 2 Sam 24. the best and wisest of men may sometimes be in such straits so sail betwixt a Scylla and Caribdis two contrary Rocks that all their wit and policy cannot evade their dashing if not splitting yea oft shipwracking of credit conscience or both The body Political like the body natural labouring of a dropsie and a yellow or black Jaundice both at once from contrary causes may be so diversifiedly diseased that the best state-Physitian knows not how to cure the one but he indangers killing by increasing the other the salve proving also oft more dangerous then the fore as to him who cut off his toes to cure the raging Gout All these may be applyed to Parliamentary Actings and reactings and repealings so oft like Mariners now hoisting up sails in calms present or hoped now pulling them down yea cutting down the main mast and every man pumping for life in tempestuous storms And being asked why they did not declare he answered that yet it was no time No time Omne tempus habet Every thing hath a time for mirth or for mourning for solace or sorrow Eccles 3. only there is no time for sinning which like snow in June and rain in Harvest is still out of time and as harsh musick out of tune too though every time is not fit for every truth to be brosched as pearls unfit for swine and holy things for dogs yet there is not time for Gusmans cheats and Jesuitical Equivocations or for Judas his treacherous kiss or Joabs imbracing stab no time to be watched for mischief as Wolves and Lyons for their preys And indeed this wrtching a time for base or bloody ends favours strongly of an Esaus spirit who plumps and fats his spleen with the hoped time of his Fathers death then he wil wreak his wrath on his supplanting Brother Gen. 27. and on Cain the murtherers spirit 1 John 3. 13. who watcht his time to butcher innocent Abell Gen. 4. Yea it sympathizeth with all wicked ones who watch their times as the Adulterer the twi-light the silent Serpent his opportunity to sting and the birding Cat the bushed sparrow how to execute their pestilent devises as the Papist s hoped a time after the death of Queen Elizabeth that all would be their own then up Moah and to the spoil In the mean time rebus sic stantibus as the case stood they have liberty of conscience from the Pope the only Monopolizer of that Mungril to be religious Hermaphrodites Papists Protestants either or neither as stood best for their own ends by pens pikes fires or faggots See your faces in the glasse of that Tyrant that lies lutking and couchant for a time to be rampant Psalm 10. Shortly he did not doubt but all would be their own Shortly This short-lye may prove a short or a long lye as some sluggish servants presently oft proves a present lye as Christs Flesh held really in the Sacrament by Papists is a reall-lye Shortly How his lips water at the golden prey which he and such as he have gulpht down and devoured in their hopes as the Foxes lips water at the grapes and pullein and the Cats at the fish which they have not yet catcht and indeed as when the Pope gave Ireland to Tyrone if he could conquer it all the craft is in the catching win gold and wear it But as a long man said of a short cloak which he borrwoed he would make it long enough ere he restored it so this fellow that is one of the Hastings in his hot desires may perhaps dance attendance long enough and cool his toes like the schriech-owl ere he see them effected his musick with silver strings may be so long in tuning as may turn him all into frets for all his shortlye He did not doubt Indeed the strongest faith even of an Abraham a Sarah Gen. 17. a Zachariah Luke 1. a David when he dissembled a madness 1 Sam. 21. a Thomas Didimus Iohn 20. and of the Apostles themselves hath been mixt with doubtings as cold with heat in luke-warm water and darkness with light in the twilight which doubting is like sore lips in a sicknesse a bad thing in it self yet a good sign of health and it s the strongest faith that rests and confides in God in the greatest exigents as did Abraham hoping against hope Rom. 4. and Asa 2 Chron. 16. and Iehosophat 2 Chron. 20. and David 1 Sam. 30. 6. But to be confident in evil as Witches Conjuerers and Necromancers give the Devil a faith who is Gods Ape promiseth them his assistance and as the Collier was wisht to give the Romish Church an implicite faith and to pin his soul on the Popes sleeve to carry it to Heaven or to Hell This bold and brazen-faced folly and presumption builds but as on an Irish Bog and ditcheth the soul in the lowest Hell He did not doubt but all would be their own But festina lente he may first fast all the turkish Lents ere he feast in Apollos with a Lucullus Curst Cows have short horns Iezabel did not doubt but to take off the head of Elias 1 Kings 21. but the dogs shall first eat her for Carrion Benhadab in his drink doubts not but to take the forces of Israel alive but his hopes were strangled in these Halters which his Courtiers wore about their necks as their best Tiffany 1 Kings 20. Saul doubts not but to take David intrentcht as in a trap 1 Sam. 23. And that railing Rabshekah and blasphemous Senacherib doubt not but to swallow up Hezekiah and his people as the Whale did Ionas but God had a hook in both their noses 2 Kings 19. Goliah doubts not but to give Davids flesh to the fowls of the ayr but David with a slinged stone dasheth all these hopes with his brains out of his foolish head 1 Sam. 17. So the Spanish Armado in the year 88 christened invincible by the Nun of Lisbon the Devil being the God-father and Pride the God-mother hoped to make England a Chaos of confusion and Fernesius the Prince of Perma doubted not but to ride his horse up to the saddle