perfect was because it could not take away Sin and so that Perfection that is not sinless is no Perfection at all therefore it 's said That Christ by One-offering hath perfected for ever them that are sanctified Heb. 10.14 And behold the Lamb of God that takes away the Sin of the World Amen TO FRIENDS That Abide in the Truth AS ALSO To such as are gone from it FRIENDS all still mind the Light of God in you even that which is not of this World but leads out of the World and the Worships Lusts Customs Fashions Traditions and Inventions thereof up to God from whom it comes which Light was preached unto you in the Beginning and as your Minds were turned to it and believed in it true Judgment was executed upon the Man of Sin in you and through the Light wherein God's Saving Power is felt you became more than Conquerours over the World and the Mind thereof and so you became Lovely in the Eye of the Lord the Father of Light and so he entred into Covenant with you and you became his and he yours in Truth Power and Righteousness and his Banner over you was Love and is Love to all who have kept their first Love and have continued Faithful to his Witness and have brought forth Fruits to God you have reaped Life because you have lived in the Spirit and walked in the Spirit and sown to the Spirit of Life which God hath freely given you to profit withall and to be a Blessing unto you in the midst of the Earth But to such amongst you who came out of Egypt with you and saw God's wonderful Working at the Red Sea and came through the Sea to the dry Land amongst the Israclites of God but are now fallen a Lusting in the Wilderness and with your Hearts turned back again into Egypt and so cannot enter Rest with God's People because of Unbelief I say your Condition is Sad and greatly to be lamented and your Bondage is great that after all your Experiences of Pharoah's Oppression and the Mourning of the Seed under his Yoke and your Knowledge of God's great Power for you at the Red Sea that you should so soon forget your own Miseries yea and the Mercies of God also in delivering of you so Miraculously from under the Enemies Power that you would be yea are in the Brick-kills again What Is it the Onyons and Garlick of Egypt and Flesh-pots that hath bewitched you that you are so weary of the Lord's Yoke that the Heavenly Manna hath no Savour to you O Foolish People How are you bewitched that you should not love nor like to follow the Truth which hath wrought such Wonders for you O the Treacherousness of your Unbelieving Hearts How have they deceived your selves and all who looked for Good from you How Foolish and Unwise are you become to sell the Hope of eternal good Things for that which you have seen to be nothing but meer Husks Shadows and Vanity But now therefore if it be possible call in your Minds consider in your Hearts what it is that the Lord requireth of you you cannot be Happy without God and his Truth but he can be eternally Happy and Glorious without you he can cloth himself and wrap up himself in eternal Light Life Power Fullness and unspeakable Glory and Satisfaction without you but you without him cannot enjoy one dram of Light Life Comfort Satisfaction or any Good for in Christ the Light God's Gift all Fullness dwells and out of him or without him nothing but Emptiness Misery Disappointment and endless Woe yea Vanity of Vanities and a sore Travel as all things under the Sun in your best Condition without Truth whilst here and endless Woe without all Comfort when gone hence Without me saith Christ ye can do nothing And so say I Without Christ ye are nothing nor have nothing but are meer Beggars Prodigals Lost Undone Blind Wretched and Naked Out casts profitable for nothing so Return Return Renent Repent saith my Soul in the Light of the Living to you all So be it TO FRIENDS MY Dear Friends in Christ Jesus who are Faithful in God's Covenant of Light and Life to dwell grow and increase yea and to bring forth Fruit of Righteousness to God's Glory abundantly my true and tender Love salutes you all and my Spirit in God rejoyceth because of you all and I cannot but evermore upon every remembrance of you Praise Laud and Magnifie the great and glorious Name of our Heavenly Father for his tender Love and tender Mercy to you all and for the Power of his Love in Christ whereby he hath reached help to your Souls in the needful time when all help of Creatures was at an end and hath raised you up from the Dead to be his living Witnesses in the Day of his Love to Israel and hath chosen you for his People and to bear the Name of Sons and Daughters Servants and Hand-maids in his House to do his Service and to bear his Name in Righteousness before the Children of Men. O my Soul is even filled with the sweet heavenly Vertue of this Love of God upon every Remembrance of you even of you all and every Member of the Holy Body of Jesus Christ in every place For who can express the Beauty of your Life and Fullness of your Treasure which you possess in his Love O Blessed be the God and Father of our Lord Jesus Christ who hath chosen us and set his pure Love upon us whereby it comes to pass that we are more than Conquerors over all the things of Darkness and Powers of Evil that would separate us from his pure Love O Glory Glory to his great Name who by his pure Love hath begotten us again from the Dead into the Image of his living pure and holy Nature of Love to love one another and to reach forth pure Love in Spirit and Truth unto all yea unto Enemies for at the Birth of Jesus this was sounded forth by the Heavenly even Peace on Earth Good Will to Men. So that when Men have us and speak Evil of us we know they have no Cause for it for if they know our Love and good Will to them they would love us and much more the Father of our precious Life by whom we are begotten into such a pure heavenly Love as even labours and travels night and day how we may fulfil that great Service of Love and continual Duty of good Will that we owe to the whole Creation of God For Oh how great is the Bondage of a great part of it as yet being so burdened with the weight of Corruption that lyes upon it that it ever cries unto God by reason of Oppression and waits for the Manifestation and Enjoyment of the pure and holy Liberty of the Sons of God wherein God alone may be glorified and the Creature set free to run in the ways of his Commandments with Joy and the wicked one
perswade you and all People in Love to your Souls to take heed of dallying with God who is a consuming Fire for his Judgments are manifest and who can stand before his Wrath O be not Proud lest your bands be made strong but be Meek and Lowly and Gentle in Heart to Learn of him that is so that you may find rest for your Souls for there is no Peace to the Wicked saith my God the true God that made Heaven and Earth whose Wrath from Heaven is perfect revealed against all Vngodliness and Vnrighteousness of Men without respect of Persons or Professions who hold the Truth in any manner of Vnrighteousness So be it In the 2d Month 1670. Thomas Taylor WEEP thou England Houl Houl ye People for the Dreadful Day of the Lord God is at Hand it is at the Door as an Armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory and Strength Thou hast exceeded in thy Sins and art grown Monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have Liberty and to take their fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do is even made a Prey of by Ungodly and Unreasonable Men their Bodies Imprisoned and Banished and Estates spoiled and many Injuries done them for God's Name and Truth 's Sake And therefore will the Lord God arise to take Vengeance for these things Yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant if they do not repent and amend AND moreover because you have said in your Hearts We have compassed them about with an Act and none shall Worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Hearts and Evil of your Doings O all ye People of the Land saith the Lord God who are guilty of these things Thomas Taylor THE Lord even the Lord God of infinite endless Glorious Power and Truth plead our Cause our Innocent Cause against you the Rulers of this Nation and of all the World who hate us and Persecute us without a cause The Lord hath raised us up in Righteousness ever Praised be his Name to bear our Testimony for God and his Christ against all the Ways and False Worships of Fallen Man and therefore it is that such as are in the fall through the Ignorance and Evil that is in them number us with the Transgressors and account all manner of Punishments and Grievances too little for us Yea Banishment Imprisonment Spoiling of our Goods and Death it self is Judged not less than we deserve So the Scripture is fulfilled see John 16.2 3. And all this for no manner of Evil at all but meerly because we cannot cease to Worship and Serve the Living and True God our Father as he hath taught us and doth teach all that come to him For our Worship to God is pure in Spirit and Truth And this is the True Standing and established Worship for evermore and God is now Mightily seeking such to Worship him And so the Lord the Ever-blessed and True God Plead our Holy Cause against you who hate us without a Cause We have laid before you the Truth and Righteousness of our Cause and our Good-will to all men and how it is not in our Hearts and Hands in the least to injure you or any but to this Day you will not hear but stop your Ears to our Innocent Cries and therefore to the Lord God of Heaven and Earth do we call and before him who is KING of Kings and LORD of Lords and RULER of Rulers and JUDGE of Judges do we lay our Innocent Cause O that you had known at least in this your Day the things of your Peace but you will not and therefore how can ye expect less than a Forsaking and Casting off by the Lord as the People of Old called Israel found who would not hear the Voice of the Lord and his Servants Crying and Calling unto them in those Days Read the Prophesie of Hosea Hos 1.6 8 9. and see what Lo-ruhamah and Lo-ammi signifie and humble your selves greatly before the Lord for assuredly great Wrath is gone out from the presence of the Eternal Majesty of Heaven and Earth against you and nothing can stay it but your ceasing from Persecuting the Blessed Truth of God which we the People of God in Scorn called Quakers do Love and Live in It is so Thomas Taylor
form or way of Religion so called whatsoever that are disobedient to the Light But dear Heart so long as thou judgest of Spiritual things in thy Natural Reason as here thou dost how many seeming Contradictions will there be in the Writings of the Holy Prophets and Apostles which never can be reconciled to that fall'n Wisdom but are all in Unity only to those that are new Born in God from before whose Eyes the Veil is done away in Christ who is the Wisdom of God and the Power of God to all that receive him in Love but a stumbling Block and Rock of Offence to the Jews and foolishness to the Greeks who stumble and are offended at the stumbling Stone the Light within through Disobedience as saith the Scripture And therefore here will be thy Wisdom even to cease from Man whose Breath is in his Nostrils and all the Wisdom of his Words and Teachings which are without and which stand in the Will of Man and as was said before to hearken to the alone Teachings of the Spirit of God the Light wherewith Christ hath enlightned thee within which stand in a daily cross to thy own Will and Reason and of all Men and cast off every weight and burden of Sin that hinders thy Soul from running the ways of God's Commandments as in that Light they are discovered to thee and so the Beam being removed out of thy Eye and Judgment brought forth into Victory in thee thou wilt see clearly into the Mystery of Truth as it is in Jesus which yet truly the Veil of dark Flesh being unremoved in thee hinders that thou canst not and therefore in the Fear of God sink down into the deepest Humility and willingly become a Fool that thou may'st be wise for to Repentance thou must come which yet thou hast not come unto before thou enter the Kingdom to that in thy Conscience do I speak which will show thee this to be true hearkening to it though the Enemy at present in thee it seems whispers otherwise Oh! the Serpent is more subtil than any Beast of the Field and hath deceived the whole Generation of the first Man and doth and therefore his Head being not yet bruised in thee causeth thee to cover but not with the Spirit of the Lord and so the Woe will meet thee till his Head be bruised in thee by the Seed of the Woman which way soever thou turn thy self Therefore must thou pass a strait Gate as all the Children of God have and do before thou come to Feed on the Tree of Life even the fiery flaming Sword must thou pass which is in the Hand of a Cherubin which yet thou hast not passed and therefore thy own Life and Strength yet remain which yet must go or thy Soul Perishes for ever for that Sword must cut down the Subtilty that that which hath led out from God may not lead to God for it cannot but the Simplicity through the destruction of the subtile Serpentine Wisdom must enter which breathes after God to do his Will that must enter by Jesus Christ And for that thou presses the necessity of a search by what Spirit I was acted in Writing and that because as thou say'st these are Times of strong Delusion wherein Multitudes are Captivated c. Thou may'st know that though it be true that many are Captivated by Satan now as at other times and strongly deluded yet neither in these Times nor any other were any Captivated in those Delusions but such only as received not the Truth in the Love of it but have Pleasure in Unrighteousness even such as turn the Truth of God into a Lye and holding it in Unrighteousness becoming vain in their Imaginations worshipping and serving the Creature more than the Creator And such God in Justice doth indeed give up to believe a Lye and to be strongly deluded by thinking themselves to be of God and Christians when old things are not passed away from them much less all things become new and such are they also that the God of the World hath blinded the Minds of such who are minding Earthly Things who live in the Lust of Uncleanness turning the Grace of God into Wantonness having indeed a form of Godliness but denying the Power the daily Cross loving the Friendship of this perishing Evil World and the things thereof as the Lust of the Eye the Lust of the Flesh and the Pride of Life making it hereby manifest they know not the true God in his Power and his Purity within them but Worship they know not what a God at a distance far away from them and a Christ by hear-say And now Friend consider seriously and lay these things to Heart for to thy Conscience in the sight of God I speak Dost not thou love the things of this World Art thou in Soul indeed seperate from them Dost thou not love Fineness in Apparel Fineness in Dwelling Fineness in Meat and Drink Fineness in Speech and Conformity to the World in their vain Fashions and Customs in many other things I say unto thee in tender Love God is no respecter of Persons and dost thou respect Persons Art not thou more afraid to Offend some than others and more careful to please some than others and that because of the Person Friend let me speak plainly to thee hath not thy fear of displeasing thy Carnal Relations now at Hipswell been a cause of thy strangeness to us I know it is not altogether as thou writest that because thou thinks us deluded that thou art so estranged from our Fellowship which once thou seemed to Love but some other thing the Light in thy Conscience will let thee see what it is Ah! the Cross the Cross thou must bear if thou should'st now own us will be I fear found in the Matter though I know it will be heard to confess it if thou hearken to the Serpent and not to the pure voice the Light of God in thy Conscience Dear Heart consider it is not every one that saith Lord Lord shall enter into the Kingdom of God as the Scripture saith and thou wilt I know acknowledge but those only that do the Will of the Heavenly Father which is Perfect and Holy and though thou look at it now as something harsh to be told of Dissembling with the Lord within yet I know through the Revelation of Jesus Christ in me if ever thou come to see in Truth the deep Deceitfulness of the Heart of Man thou wilt see a dissembling Nature lie lurking within thee under many Vails which now thou seest not and though thou say now Lord let thy Kingdom come thy Will be done in Earth as it is in Heaven yet then when God comes to set up his Kingdom in thee and so to advance his Son Jesus Christ in thee in the destruction of the Kingdom of the Devil and of all thy own Wisdom Glory and Idols and so to do his Will in thy Earthly Heart
you have greatly provoked the Lord God against you by these doings And the old Heathens did never more manifest their evil inside in setting up their Idols than you have done in setting up this dead Stick and adorning it with Garlands or so and sometimes Dancing and Rejoycing about it as your Brethren in the Wilderness did about the golden Calf And now upon this particular Stick what may be judged by the Flag that stands on high upon it but that you have bid defiance to all Good O the Pride O the Self-willedness O the Naughtiness of your blind deceived Hearts How long will you strive against God with your Doings How long will you provoke the Eyes of his Jealousie against you A sad day is coming upon you from his provoked Throne O Repent Repent the dreadful and terrible Day of the Lord God is at hand And what will you do in that day Will you cry to the May-pole which you have so long danced about for help O the Blindness and Wretchedness of your deceived Hearts when will you a wake when will you consider and when will you remember your latter End This dead and dry Stick is a true Figure of your dead and barren Hearts to God and Goodness So whilst you have Time prize it for this is the Day of your Visitation from the Spirit of the Lord in his Servant Thomas Taylor To a Dancing-Master TO hear a Dancing-Master plead for his Kingdom because of the evil Gain that he reaps from his evil Work is no strange thing but to see him plead for it from the Example of Holy David's Dancing or Rejoycing before God's Ark in Ravishment of Joy for its return is abominable in thee and the same which the vain Fidlers and Pipers of the Country condemned by the Law do who will plead David's Musick to bolster themselves up in their unholy Work and so there is no more Agreement betwixt David's Dancing and thine than there is betwixt David's Musick and the Fidlers If David's Dancing before God's Ark were seen by your Eyes who plead for your Heathenish Herodian Dancings in these days it would be accounted no less than Madness and Folly to you as it was by Michael in the former days O the Blindness of thine and all such Hearts who are not afraid thus to wrest â—cripture to your Destruction And whereas thou wouldst excuse Hecodias thou shouldst have said Herodias's Daughter her Dancing Heel from being a cause of the Baptist's Death to cover thy Work withal thou maist know this Cloak is too short for though Herod's Heart was evil not only for marrying Herodias but also in Imprisoning John for reproving him for it as many in these days both do Evil and Imprison the Servants of the Lord for telling them of it I say though Herod's Heart was evil and temptable yet her Dancing Heel as thou calls it was as a Devil to tempt him to that rash Vow at that time for it 's manifest by his Unwillingness of answering her Demand for John's Head that he had no desire of his Death at least at that time though he had put him in Prison And so my Exhortation to thee in Truth and not Hypocrisie is to give over thy Dancing work for as I said before so I say again it is not of God and so it cannot prosper nor that Gain or Pleasure that comes to thee or any others from it And hate good Counsel no longer for it will be hard for any to kick against the Pricks of God's Reproof Thomas Taylor To the Fruitless Vineyard of England OH ye Blood-suckers which hunt after Blood which lay Tracks and Snares to slay the Righteous Oh what a Profession is this that you live in that are so full of Fury and Rage some Mocking some Beating some Stocking some Stoneing some Plotting and laying wait to shed the Innocent Blood and yet you do make a Profession of God and Christ which Christ never taught that Doctrine and there you shew your selves to be as Bloody Persecutors as ever the Jews were who Crucified Christ and sought to slay the Apostles Oh England England Is this the Fruit of thy Ministry Is this the Vineyard which thou hast planted Howl ye Vine-dressers Oh how is the Vineyard full of Briars Oh how is the Vineyard full of Thorns Oh how is the Vineyard full of dead Trees which cumber and bring forth no Fruit Oh how are the Springs stopped that should Water it with the Philistines Oh how full is the Vineyard of Serpents Oh how is the Vineyard full of Thistes Oh how is the Vineyard full of Weeds Oh how full is the Vineyard of Nettles Oh how full is the Vineyard of wild Beasts and of Trees that bear wild Grapes and sour Grapes which sets the Childrens Teeth on edge A time hath been and is that the pretended Dressers and Lookers to the Vineyard are blind and do not know one Tree from another and cannot distinguish a Lamb from a Dog a Sheep from a Goat a Dove from a Kite full is the Vineyard of Wolves strong Horses neighing and the Horses of Pharoah and his Chariots whirling up and down And the Vineyard is full of Thieves and Robbers and the pretended Watch-men are blind and cannot discern betwixt a True Man and a Thief but they call the Thief true Man and the true Man Thief they call Light Darkness and Darkness Light They call them who have come in at the strait Gate to Life and so come in at the Door these they call Thieves and Robbers and those who have never received the Word of the Lord from the Mouth of the Lord but are climb'd up another way and live in the broad way Pride and Covetousness and the Lust of the Flesh these they call the Messengers of God Oh how full is the Vineyard of Drunkards Drunk with the Wine of the sour Grape The Land is full of Oaths and mourns because of such that their Flesh is defiled the Land is full of Respecting of Persons which is a Transgression of the Law of God But now the Lord is risen and rising who respects no Man's Person and lays the Axe to the Root of the Tree Every one that brings not forth good Fruit must be hewen down and thrown into the Fire For now is the Lord sending Sons and Daughters and Servants into the Vineyard Spears are broken and turned into Pruning-hooks and Swords into Mattacks and Plow-shares Some are Plowing up and some are Hacking up and some are Pruning and some are dividing the Sheep from the Goats and the Lambs from the Dogs making a distinction and putting a difference and some are bridleing their Horses which have been wild and some are distinguishing the Kites from the Doves and putting a difference betwixt the Precious and the Vile betwixt the Holy and the Unholy Tremble Tremble Tremble ye Mountains and Hills before the Lord for out of Sion doth the Lord utter his Voice Wo Wo unto all
from entring in but help them on in their Journey if you can lest you be found Fighters against God For now is the Effect of every Vision coming in and a feeble one in this Blessed Jerusalem that is descended and daily coming down from God out of Heaven is as David and David as the Angel of God before them Zach. 12.8 He that runs may now read if his Eye be open And Blessed are all that have believed in God's Holy Name these will not be troubled at Zion's Prosperity but will set to their Seal that God is true and praise the Lord with us the Children of the Womb of the Eternal Morning Praisâ—d be God So be it And all know a separation in your selves betwixt the Precious and the Vile and the Vile brought under and the Precious bearing rule there and then will you be in some measure able to discern and judge aright of things abroad but not until then The Carnal Man seeks to gather a great heap into a Form but the Spiritual Man whose Eye is in his Head he seeks to bring People out of the Evil of the World into the Good of God's Kingdom and Power of Godliness Blessed are they that can lay down all their own at the Feet of Jesus Christ that they may be what they are in him for the World and the Glory of it and the Lovers of it is as a fading Flower but he only that doth the Will of God abides for Ever Given forth in the Movings of the Spirit of the Lord God in his Servant who is a Sufferer amongst his Reproached Ones called Quakers for the Testimony of his Everlasting Truth Praised and Blessed be God for Ever who hath counted us worthy thereunto Thomas Taylor A Few Necessary Questions and Conclusions For the Present Parish-Teachers OF ENGLAND c. Deeply to Ponder and Answer in God's Fear for the good of their own and the Peoples Souls that are under them for the Lord is arisen to call all things into Judgment 1. WHether any can be said to be true Gospel-Ministers who are not sent of Christ as Christ was sent of the Father seeing Christ said As my Father hath sent me even so send I you for all Power is given me in Heaven and Earth John 20.21 and 17.18 Mat. 28.18 2. Whether any can be justly blamed for not hearing or upholding such as are not thus sent of Christ seeing Christ said My Sheep hear my Voice and a Stranger they will not follow for they know not the Voice of a Stranger John 10. 1 John 4. 3. Whether it benot the greatest Presumption for any upon what Pretence soever to take upon them to be Embassadors for Christ the Great King who were never Authorized or Commissionated thereto by Christ as aforesaid it being his Proper Right to send forth his own Labourers 4. Whether any who are not thus sent of Christ as Christ was sent of the Father can profit the People at all though they have never so much Authority from Man or be furnished with never so much Oratory or Wisdom of Words or Excellency of Speech according to Man seeing the Scripture testifieth The World by Wisdom knew not God 1 Cor. 1. And if any should say How was Christ sent or can any be sent now as Christ was sent I Answer Christ was sent in the Wisdom Power and Spirit of the end less Love and Life of the Father to Preach the Kingdom of God and the Everlasting Gospel thereof as it 's said Luke 4.18 The Spirit of the Lord is upon me for he hath anointed me to preach the Gospel to the Poor c. and so were the true Ministers formerly sent of Christ Luke the last 49. Acts 26.16 17. Acts 20.28 John 16.13 14 15. 2 Cor. 3.5 6. And as in all former Ages all the true Messengers and Ministers of God and Christ were sent in the Wisdom Power and Spirit of God and Christ and thereby directed and guided in their Work both when to whom and what to speak Jer. 17. c. Exod. 3.10 c. Amos 7.14 16. Acts 10.19 20. Acts 8.26 27 29. 1 Cor. 2.12 13. Gal. 2.7 8. Even so are Christ's true Messengers and Ministers sent now and always must be because without Christ they can do nothing John 15.5 and because no Man knows the Things of God but the Spirit of God and therefore without that Spirit it must needs be impossible for any either rightly to know or minister the Things of God 1 Cor. 2.7 c. and so saith Christ I am with you not some but all my Servants John 17.20 21 22. not for a time only but always even to the end of the World Mat. 28.20 And therefore saith the Apostle How can they Preach except they be sent to wit as Christ was Luke 4.18 c. as is plain by the Apostle's applying that in general to Christ's Ministers which the Prophet speaks in the singular number of Christ Rom. 10.15 compared with Isa 52.7 Again Christ was sanctified and sent so are also his Messengers and Ministers sanctified and sent as Lambs among Wolves John 17.16 17 18 19 c. Isa 6.7 8. Let no unsanctified Man here shelter himself under Judas who was only for the turn of fulfilling the Scripture numbred amongst the Twelve but not at all for a Pattern of true Gospel-Ministers Again Christ came not to do his own Will but the Will or him that sent him and so it is with every one that Christ sends and who abide in his Doctrine and as Christ endured the Contradiction of Sinners against himself with all Patience even so do all he sends and who abide in his Doctrine not avenging themselves but committing their Cause to God who is the Avenger of all Wrongs done to his Servants Also seeing Christ said The Tree is known by its Fruits and by their Fruits ye may know such as come to you in Sheeps Cloathing but are inwardly ravening Wolves Mat. 7.15 Therefore it is further asked of you 1. Whether such as love to be called of Men Master which Christ forbad Mat. 23 10 11 12. or seek and affect other Titles of worldly Honour and to be Great and to exercise Lordship in the Earth like the Gentiles do not plainly manifest themselves to be such as Christ is not with seeing he said to his It shall not be so amongst you Mark 10.24 c. And how can they believe saith Christ who receive Honour one of another and seek not that Honour which comes from God only John 5.44 2. Whether such as make Merchandize of their Words even selling them as it were for Money by agreeing with the People for so much a Year to settle at a place for Preaching c. and yet will not settle at a Place as Teachers but where they know before-hand so much Hire or certain Yearly Maintenance provided for them seconded with the worldly Power to compel People to pay it them or by Force
coming in the Clouds of Heaven with Power and great Glory The Disciples in the beginning of this Chapter asked him What should be the Sign of his Coming And here he answers them Not a wooden Cross or any such thing but the fore-goings of Judgment terrible Judgments as is here mentioned which go immediately before this his appearing And for the outward Cross being a special Memorial of the Passion The Apostles had other ways of remembring Christ's Death than by outward Crosses of Wood Gold Silver or other Metal or Stone or so for they were buried with him into the likeness of his Death and they bore in their Bodies the Marks and Dying of the Lord Jesus and the Vertue of Christ's Passion they felt daily to Crucifie them to the World and the World with all its Evil to them And as they died and were dead to Sin they were made alive and lived to God and so Christ lived in them and they in him How could they forget one another And thus it was not only with the Apostles but with all the true and living Members of Jesus standing thus in the Faith in those Times as Scripture plentifully declares and neither need nor mention made of any outward Cross to put them in mind of Christ's Passion seeing they daily suffered and reigned with him But People retaining only the Name of Christians but falling from the Faith of Christ which the true Saints lived in then came up this Invention of outward Crosses and Pictures and such-like Smoak out of the Bottomless Pit for Memorials and Teachers to the poor Carnal-minded People which were out of the Faith and so at Enmity against God But Praises to the Lord saith my Soul for this day of his which after a long Night of Darkness is restoring to many the ancient everlasting Truth which all Holy Men of God lived by And now Mystery Babylon with all her Lovers must into the Lake prepared for her But says this Dreamer farther The Cross was that blessed Altar on which Christ offered his Bloody Sacrifice And to prove it brings Gal. 6.13 Phil. 3.18 Ezek. 9.4 In which last Scripture he says Such as were signed with the sign Tau which was a Picture or Figure of the Cross were saved from the exterminating Angel and only such Now to this I say it is meer Deceit And adding to the Scripture this Saying of his for there is mention made only of a Mark Vision-wise but nothing at all what Mark it was neither was it needful for to mark them there signifies God's special Care of his in time of Judgment and not an outward Cross as these Dreamers Dream And for those other Scriptures Gal. 6. Phil. 3. they speak not of the outward Cross of Wood or so but of the inward Spiritual Cross the Power of God 1 Cor. 1.17 18. But this Man by calling the Cross the Altar maketh it greater than Christ for saith Christ Matt. 23.19 Whether is greater the Gift than the Altar that Sanctifies it And thus it appears how near unto Blasphemy are all Superstitious and Idolatrous Minds In his Exposition of the Fifth Article of the Creed he saith That his descending into Hell meaneth That so soon as Christ was dead his blessed Soul descended into Limbo to free the Holy Fathers who were there And for proof brings Acts 2.2 24 27. and Eph. 4.8 And then asks Did he not also descend to Purgatory to free such as were there He answers It is most probable he did according to 1 Pet. 3.19 20. I Answer That these dark Imaginations are poor Grounds for People to place Faith and so Salvation on It is probable saith he that he descended to Purgatory And what is it more than probable that he went into Limbo Nay nay it is not so much as probable that he went into either for those Scriptures he brings speaks neither of Limbo nor Purgatory and so there being no such Place as either Limbo or Purgatory as Papists Dream how could he descend into either For the true Place of Purging is through Sanctification of the Spirit in the Belief of the Truth as it is in Jesus in this Life time and not afterwards And the Heil which Christ's Soul was not left in is understood when he said My God why hast thou forsaken me And for his Body it was raised out of the Grave and so the true Christ saw no Corruption as the Scripture there speaks But your imagined Breaden Christ will Corrupt But for this Man's Dream of Interpreting the Prison to be Purgatory which Christ by his Spirit went to Preach to them in in Noah's time that were Disobedient and that not till after he was Crucified is so gross that it needs little other Confutation than the very mentioning of it for Christ by his Spirit in Noah Preached to them in that Day when they were in the Prison of their Sins and by the Spirit that raised Jesus from the Dead have the Wicked been Warned and Preached unto in all Ages And he saith That the print of Christ's Feet are to be seen to this Day upon Mount Olivet from whence he was taken up I say what if it were will you go to Worship it as you do a Wood or Stone Cross But I do no more believe that there are such prints than I do your other Unscriptural Superstitious Imaginations and Inventions But to Discredit this I have very great ground considering that Christ said to Mary that she should not touch him in an outward natural manner or so because he was not yet ascended John 20.17 because there is danger in such things how much less would he leave prints of outward Feet for Superstitious Souls to Idolize And it 's probable for this very Cause was the Body of Moses hid from the Jews lest they should Idolize it Therefore saith Paul a Spiritual minded Man for himself and his Brethren Henceforth know we no Man after the Flesh yea though we have known Christ after the Flesh yet know we him henceforth so no more for he that is in Christ is a New Creature 2 Cor. 5.16 17. When will Christendom so called learn this Lesson And this Book saith That Christ as God is equal with the Father but as Man is in the highest Created Glory I answer the Scripture saith that Christ sitteth or sat down at the Right Hand of the Majesty on high Heb. 1.3 Is this Created And he asks Is there any Merit in our Works Yea saith he as in Apoc. 22.12 I say that Scripture doth not say for the Merit of Man's Work but only they shall receive according as their Work is But pure good Works are rather God's than ours and then where is the Merit And he saith The Place of the general Judgment shall be in the Valley of Jehosaphat betwixt Jerusalem and Mount Oliver I answer how knows he that How is it he mentions no Scripture for it So it is meer Imagination But what Must People
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as