Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	evil_a	good_a	know_v	2,974	5	4.2147	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05113	Mr Henry Barrowes platform Which may serve, as a preparative to purge away prelatisme: with some other parts of poperie. Made ready to be sent from Miles Mickle-bound to much-beloved-England. Togither with some other memorable things. And, a familiar dialogue, in and with the which, all the severall matters conteyned in this booke, are set forth and interlaced. After the untimely death of the penman of the foresaid platforme. & his fellow prisoner; who being constant witnesses in points apperteyning to the true worship of God, and right government of his Church, sealed up their testimony with their bloud: and paciently suffred the stopping of their breath, for their love to the Lord. Anno 1593.	Barrow, Henry, 1550?-1593.	1611 (1611)	STC 1525; ESTC S122418	73,650	164

of faith These things are not regarded or looked to amōgst them either of the Priest or people Yet these things prove that there can nor may be no such set permanent livings allotted to the Ministerie of the Gospell And now to the other part of their question How these Bishops Priests should live if their livings bee taken from them We answer as above They may for no worldly cause bee suffered to continue in so unlawfull ungodly yea so pernicious a course to themselves and to the whole land but must be compelled to walk orderly in some lawfull calling or other God giveth much to the diligent when the sluggard suffereth want worthily Such as haue faith gifts unto edification never had greater cause to use them to call the people to faith and to instruct them in the wayes of the Lord. The more they thus labour the more they shal deserve to be cherished and esteemed The labourer is worthy of shal not want his hire both with God man The others of them that haue not these gifts may apply themselves in civill things as to teach the tongues to instruct children c. They haue yet an other question how the people should be taught if al this ministery should be deposed To which we answer The people ought at no hand to be taught by a false Ministery And further though they be deposed from their Antichristian ministery which they exercised to the destruction of their owne soules and of as many as heard and followed them yet such of them to whom God hath given fit gifts and graces to teach ought from henceforth to imploy the same to the glory of God the benefit of others and the building up of Christs decayed Church Thus shall the people haue all the help they had before To whom if you ad such of the faithful as God hath given the gift of prophecie and interpretation of the scriptures unto who must and will labour in this work according to the measure of faith in all holy order and sobrietie as also those that the Lord shall daily raise up and send unto his vineyard the people shall want no meanes of instruction neyther be destitute of any good gift but haue them much more plentifully and excellently then ever they had without comparison Yea so shall God blesse his own ordinances their diligence and zeale as they shall in short time be throughly furnished of Teachers every where and the work in all places be orderly set up Onely let no man despise the day of these small things for they shall rejoyce and see the stone of tinne in the hand of Zerubbabel Your Honours humbly in all duety bounden HENRY BARROVVE RIght Honourable we haue as our fraile memories and small measure of knowledge would suffer in the middst of many encombrances in this our miserable imprisonment drawne an unperfect discourse of such weighty causes as we were desirous when God should call us thereunto to make knowne unto her Majestie or some of her Honourable Councell And now by your Honours desert and gratious allowance occasioned we most gladly relate present the same to your good Lordship onely as to one whose rare wisdome we know most able to discerne and whose care to preserve and defend the innocent according to right Wherefore we most willingly put both this waighty cause our wofull lives in your hand to be preserved to some equal triall from our enemies rage like to be increased here upon in that it so nearely toucheth their estimation and worldly prosperitie And howsoever these high causes of God which haue not been hitherto looked into since the first defection from the sincere practise of the gospell in the primitive Church may seem strange unto your Honour at the first view especially if they be weighed with humane reason yet being examined by that Archtype and true patterne of Christs testamēt we doubt not but your Honour shall see with us how far the present State is swerved from the inviolable order prescribed Espetially if your honour vouchsafe but to look into the office entrance and administration of this ministery you shal soon see it as some of their own writers confesse none can deny to be received by succession from the Pope who though he were expelled with many of his enormities out of this Land by her Majesties roiall progenitour yet remained these offices and lawes courtes worship c. untaken away or suppressed notwithstanding that the Lord of Hosts had sayd they shall not take a stone of Babel for a corner nor a stone for foundations for it shal be desolate for ever So that it is impossible antichrists ministry should build up or serve in the true Church of Christ himself having instituted and ordeyned an other Ministerie in his testament and forbidden and accursed all such as haue not their warrant from thence It is then our purpose Right honourable to make plain in our Treatise that when the Pope was expelled his ministery and orders which came out of the bottomlesse pit were still reserved and set up in sted of the Ministery and Testamēt of Christ and so still remaine Which their Ministery being thus found antichristian must by the Prince be abolished and suppressed that Gods wrath be not kindled against this whole Land for the wilfull violating defacing of Gods ordinances bowing down unto endowing and mainteyning of such bitter plants of Antichrists grafting Neyther will it suffice to say The Martyrs in Queene Maries dayes stood in these offices in King Edwards dayes seeing it were great impiety to justify any iniquity by the example of fraile man no man living without errour For that were to set the Martyrs of Christ against Christ either to build our faith wholy upon men and cast aside the Testament or else to rip up the ignorances of men to mainteyn som● sinne in our selves even presumptu●ously to tempt God to continue obstinate in knowne sinne which fa● be it from us seeing the spirite o● God teacheth us that neyther Martyr nor Angel from heaven can justify any thing Christ in his word condemneth nor may withdraw us from the evident rules in Christs testamēt or from any jote thereof much lesse from the pure and holie ordinances and government of Christ in his Ch 〈…〉 have stood in such offices 〈…〉 knowne it unlawfull suffering v 〈…〉 they did see Teaching us so far to folow their examples as they followed Christ Neyther need this matter now trouble us seeing all coūtries about us haue suppressed the Bishops and their Courtes with all that rable and many other abominations which flow from the same and remaine still with us The most learned also of the Clergy of this Land haue written and cried out for the utter abolishing of these offices So that it is of al cōfessed that the Prince ought to suppress abolish all such offices and orders as

without all question their injuries haue been more then ynough though Lawes were not wrested against them And this wrong was the greater considering their love and loyalty to Prince Country But their judges must come before the Iudge of all the world that wil doe right In respect wherof I pray for them that their case may be found cleare through repentance which is the right way thereunto if it be done in time And for all the Saintes here combating under the banner of the great Captaine of the Lords Host that is Iesus Christ it behoveth them in patience to possesse their soules looke for their rest when the Lord commeth who will wipe all teares from their eyes give them an inheritance everlasting immortal which fadeth not away reserved in the heavens for them Which shal be enjoyed when others on the left hand shall both heare a contrary sentence and receive a worse reward But as Abigail the wife of Nabal is praised in that she used such wise and good meanes to prevent and stay David from bringing that evill which he intended against Nabal and all his house for his churlish reprochful and evill answer so much more shal it be a praise-worthy work special part of good seruice durie in any that shall perswade withdraw the Magistrates and people from bringing any evill upon the servants of God without a cause For as the Psalmist sayth what hath the righteous done To which every good Christian may answer They haue surely done that which deserves praise and not punishment not imprisonment reproches confiscatiō of goods banishment untimely death or any the like evill intreaty Desiderius They may so answer and that truely but the world vvill not receive it And now I pray you tell me What difference doe you put between those people called Brownists and our sincerest and best professors of the Gospel called Puritans M. Mickelbound The difference is layd downe in few words The former doe both hold and practise the truth and separate themselves from the contrarie The latter haue the trueth in speculation onely and either dare not or at least doe not practise it Neither dare or doe they leave off all the unrighteous ordinances of Antichrist but daily do bend and stoupe unto many of them And for what cause others may well conjencture but their owne hearts can best tell it to themselves Desiderius But those Christians called Brownists are at great difference among themselves For some holdes private communion others of them will at no hand allow it And so there ariseth ill will with decrease of love in one towards another But I pray you which of those persons or opinions doe you like best M. Mickelb For their opinion I would haue my judgement spared at this time Onely this I say that their difference is not such as ought to make any division between them or to breake off the cōmunion and fellowship which they had before And if any doe it is doubtlesse the fault of those that doe it They haue need therefore to take heed of prejudice and preposterous zeale which else will be as a mother nourse to breed and bring up that wicked weed Envie a capitall vice in sted of Christian Love a holy vertue Be they then exhorted to shew forth the fruites of Christian moderation bearing with and supporting one another praying with and for one another enterteyning holy peace between themselves and with the Lord setting against the sinnes in themselves rather then that difference in their brethren so shall they the better carry forth their good cause against their envious Opposites For while they combine togither among themselves they shall be able to push and at last to overthrowe the Antichristian Kingdome and Hierarchy against which they joyntly beare witnes And thus shall they be truely zealous As for their persons there is neither of them doe lose one jote of my love if they continue their love to the Lord and his commandements walking faithfully according to that which he giveth them to see and knowe by his word both in holynes to himselfe righteousnes towards men and sobriety in themselves with abstinence from worldly lusts And if they alike thus walk my love is alike unto them Desiderius Some doe object against them their manner of receiving the Lords supper as being rude unreverent malepert and too too presumptuous sitting upon their seates as if they were Christs Camerades whereas for more reverence they ought to take it kneeling Miles This is no more against the former called Brownists then it is against the latter called Puritans even the best and sincerest of them For they likewise so hold that it ought not to be takē kneeling but sitting and eyther doe or faine would so practise if they could in safetie or durst indure the trouble following after it But for the point it selfe How doe those objecters prove that such manner of receiving is presumptuous c But are not they presumptuous rather that shal make them selves wiser then Christ and give lawes in his kingdome or Church which himself the onely Law giver hath not given Do they think that their good intents will carry out any thing in Gods worship which hath not warrant in his word If that were so then had not Vzzah been slaine for staying the Ark of God from shaking 2 Sam. 6.6.7 Neyther should King Saul haue been rejected for saving alive the fat cattel of Amalek to offer in sacrifice to God 1. Sam. 15. But the point being sufficiently cleared by sundry writers I referre you to them And I what should I need to say more but this that ●ee must in all thinges looke unto the first institution as our Lord Iesus himself also did when men spake unto him of putting away their wives who told thē that Moses for the hardnes of their heartes suffered it but from the beginning it was not so And in like manner to such as plead for kneeling at the receiving of the Lords supper we may answer that for want of love to the Lord and his trueth it hath pleased him to give them over to hardnes of heart strong delusions And as the Papists those grosse idolaters receiving the signes of Christs body and bloud to wit bread and wine thinking it to be the very body and bloud it selfe contrary to their own senses they doe for more reverence to it kneel before it and worship it as their God and Maker even so our formal Protestants at the celebration of the Lords supper do likewise kneele imitating therin those idolaters and so nourishing that popish errour of errours But from the beginning it was not so For at the first institutiō it was received as they sate at the Table But we can no where finde in all the scriptures that ever they received it kneeling or that ever true Christians beleeved those holy signes were transubstantiated into the body and bloud of Christ as the Papists falsely teach

to imprison them unto death as they haue done 17. or 18. others in the same poisome Gaoles within these 6. yeeres The Wife Husband being now taken by them they permit not to be in the same but haue sen● them to bee closely kept in other Prysons What the poore Family doth at home in the meane tyme your Lordships may consider and justly pitty Some of this company had not one penye about them when they were sent into close prison nor any thing being abroad which is the case of the most of them if not all to procure themselves and their poore families any maintenance save onely their handly labours and trades Whereby it is come to passe that these Enimies of God doe not onely starve and undooe a number of men in the prisons but even a lamen●able company of poore Orphanes and servants abrode Their unbrydled sclanders their lawlesse pri●e searches their violent breaking open and ryfling of our houses their lamentable and barbarous usage of weomen and yong children in these hostile assaults their uncontrolled the every robbing taking away of whatsoever they think meet for us in this case their unappeased mercilesse pursuite of us from our houses trades wives children especially from the holy societie of the Saints and Church of God we are enforced to omit lest we should be over tedyous to your Lordships But their dealing this way towards us is so woefull right Honourable as we may truely demand with grief of heart whether the forreigne Enemie or our native Countrey men doe possesse and beare rule over us in our deare and native countrey Their whole dealing herein is most barbarous most inhumane but specially most unchristian and such as exceedeth the crueltie of the heathen and popish professed Tyrants and Persecutors The records of the heathen persecution under Nero T●ajan Desius Galienus Maximinian c. can scant affoard us any examples of the like cruelty and havock For the heathen Romanes would murther openly and profes●edly These godless men have putt the blood of warre about them in the day of the peace truce which this whole land professeth to hol● with Iesus Christ and his servants Bishop Bonner Story Weston dealt not after this sort For those whom they cōmitted close they would also eyther feed or permit to be fed by others and they brought them in short space openly unto Smithfield to end their miserie to begin their never ending joye Whereas Bishop Elmar Do Stanhope and Mr Iustice Younge with the rest of that persecuting blood thirstie facultie will doe neyther of these No Felons no Murtherers no Traytors in this Land are thus dealt with There are many of us by the mercies of God still out of their hands The former holy exercise and profession we purpose not to leave by the assistance of God Wee haue as good warrant to reject the ordinances of Antichrist and labour for the recoverie of Christs holy institutions as our Fathers and brethren in Queene Maries dayes had to doe the like And we doubt not if our cause were truely knowen unto her Majestie and your Wisdomes but we should finde greater favour then they did whereas our estate now is farre more lamentable And therefore we humbly and earnestly crave of her Majestie and your Lordships both for our selves abroade and for our Brethren now in miserable captivitie but just and equall triall according unto her Majesties Lawes If we prove not our adversaries to be in a most pestilent godless course both in regard of their Offices and their proceedings in them and our selves to be in the right way we desire not to haue the benefit of her Majesties true and faithful subjects which of all earthly favours we accompt to be one of the greatest Are we malefactors Are we anywise undutifull unto our Prince Mainteyne we any errors Let us then be judicially convicted thereof and delivered to the civill authoritie But let not these bloody men both accuse condemne and closely murther after this sort contrary to all law aequitie and ●●●science where they alone are the plaintiffs the accusers the Iudges and the executioners of their most fearful and barbarous tyranny They should not by the Lawes of this Land goe any further in cases of Religion then their owne ecclesiastical censure and then referre us to the civill power Their fore-Fathers Gardyner Boner Story deale thus equally And wee crave but this aequitie Oh let her excellent Majestie our Soveraigne and your Wisdomes consider and accord unto this our just Petition For streames of innocent blood are likely to be spilt in secret by these blood-thirstie men except her Majestie and your Lordships doe take order with their most cruel inhumane procedings Wee crave for all of us but the liberty eyther to dye openly or to live openly in the land of our Nat●vitie If we deserve death it beseemeth the magestie of Iustice not to see us closely murdered yea starved to death with hunger and cold and styfled in lothsome Dungeons If we be guiltlesse wee crave but the benefit of our innocencie viz That we may have peace to serve our God and our prince in the place of the Sepulchres of our Fathers Thus protesting our innocencie complayning of violence and wrong and crying for justice on the behalf in the name of that righteous Iudge the God of equitie justice we continue our prayers unto him for her Majestie and your Honours whose hearts we beseech him to incline towards this our most aequal just suite Through CHRIST IESVS our Lord. Desiderius I pray you tell me Was this Petition of Mr Barrowes owne writing Miles The draught of it was and some copies also One of which I haue seen in the hands of a Gent. very fairely wri●ten and out of it was this same exactly taken But read the other and then tel me your judgement of them both To our Soveraigne Lord the Kings most excellent Majestie togither with the Honourable Nobility Knights and Burgesses now assembled at the High Court of Parliament MAy it please your Majestie Honours worships gratiously to respect the humble suit● of Gods poore afflicted servants and well affected loyal subjects to your Highnes Honours Wee are many of us constrained to live in exile● out of our native Countrey others deteyned in prisons all of us in some affliction which the Prelates and Clergie of this Land have infflicted upon us for our faith in God obedience to the Gospel of our Lo Iesus Christ Wee have never to this day been convinced of heresie errour or crime for which we should susteyne the great calamities we haue indured The groundes of Christian religion professed and mainteyned in this Land and other Churches round about we also with one hart and spirit assent unto and professe Enemies we are to all Poperie Anabaptistrie or other heresie schisme rebellion treason or faction and whatsoever else is contrary to the wholsome doctrine of the Gospell or

agreeth which in expresse termes avoweth their matrimony to be lawful who are coupled togither so as Gods word doth allowe and declareth moreover that the very thing which maketh mariage is the covenant betwixt the parties themselves when they take one another for man and wife by words of the present time as may be seen in the Booke of Common prayer in the charge given to the parties the parties speeches one to an other 4. Civil law Next as touching the Civil Lavv it defineth that to be lavvful mariage vvhen the parties that may mary togither and are of yeares doe both of them consent in taking each other for man and vvife if they be at their ovvne government or if they haue parents vvith their consent For this see Vspian tit 5.1 Iustinian institut lib. 1. tit 9.1 et tit 10. Gaij institut lib. 1. tit 4. 5. Canon law Lastly touching the Canon lavve it also defineth and declareth that the onely thing vvhich maketh the mariage is the mutuall vvilling consent of the parties declared by vvordes or signes of the present tyme. See for this Can. Sufficiat 27. ● 2 et Titus de spous But thus as aforesaid vvere he and his vvife maried togither that is being such as might marie by the vvord of God they took one an other for husband vvife by vvords of the present time before lavvfull vvitnesses having prayer also made unto God to blesse them therein Desiderius This writing is worthy to be printed with the rest for although it be briefe yet in my opinion it i●●i●●ie and to the purpose M. Mick And I wish that by this occasion the● would be stirred up to publish a larger work of the same Argument which I certainely heare they haue amongst them For I doubt not but it would shew you a better light then yet hath or can shine from me in whom remaineth overmuch darknes Desiderius It is like they wil doe it at your motion and be otherwise thankfull unto you for defending them and their cause M. M. The Apostle sayth 1. Ioh. 5.1 Every one that loveth him which begate loveth him also which is begotten of him So that I haue done but a duety and fruite of Love in defending of them and their good cause both which are of God and if it deserve any thanks let them give it to him who is worthy of all praise As for me they shal never know who I am if I can possibly keepe it from them Desid But I pray you where had you the other writing called A memorandum M. M. In the house of one that keepes Record of many things Where it sufficed me to get a copie which made me so much the ritcher and the good man of the house was not the poorer Desiderius We must now come to a conclusion for other important affaires doe call me from these businesses which haue been very profitable to mee I praye put all to the printing that our friends and Countrey may haue the benefite For to them I desire all good may come But I haue heard here is much popery in this place which as it is no friend to our opinions so I wish that it hinder not the printing of these pointes M. M. Wee will put it to the triall But I wish that the Printers can read our English copies Desiderius Oh that they might lively come forth to make their appearance powerfull at the time of every Parliament til some good doe come thereof M. M. The Almighty can effect what it pleaseth him when and by what meanes he will But by that which I haue seen both in Court and Countrey I haue for the tyme present little hope in man Yet I am assured that the time shall come wherein God will honour some with the work of that good King Iosias in a larger measure for reformation then ever yet was seen in England And as any of these copies shall come into the hands of gratious persons be they humbly intreated conscionably to consider of the matter and accordingly labour to advance the glory of God and to procure the good both of the King and Countrey by effecting through diligent suite holy endeavors reformation in the things before treated on Which so farre as time place and purse wil permit shall be put to the Presse And so because of your hast I cease Desid Fare ye wel Monsieur Miles Dieu vous garde ●al and a thowsands thanks for all you paines c. Miles M. Adieu Desiderius and God direct you alwayes to desire the furtherance of his glory and your owne faithfulnes to your endlesse comfort Amen * Isa. 60.11 1 Cor. 1.2 † Act. 15.9 ‡ Mat. 11.27.28.29 | Lev. 20.24 Iob. 15.19 ” Act. 2.42.42 ●phes 4.3 Psal. 2.28 Act. 10.35 ‡ Cant. 6.8 Ephes. 4.4.5 | Mat. 28. ●0 Ex● 12.49 * 2 Tim. 3.16 17. ” Deut. 17.18.19.20 * Gal. 3.15 Prov. 30.6 Deut. 12.32 † Deut 5.3.32 Gal 1.8 ‡ Esai 35.8.9 Psal. 24.3.4 Rev. 21.27 | Ioh. 3.3.1 Pet. 1.23 ” Iosh. 24.15.16.22 Act. 2.41 Psal. 149.9 Mat. 18.15 * Hos 2.1 ● Mat. 16.19 † Collos. 4.19 * Mat. 18.8.9.15.16 17.18 1 Cor. 5 4.5.6 Num. 19.20 21.22 5.2.3 † Ezek 33.2 Act. 1. 6.14 † Gal. 6.6 | Nū 15.30.31 Hos. 2.2 Prov. 13.13 Rev 2.5 ” Deut. 12 5 13.14 Pro. 9 1.2.3.4 Zachar 2.10.11 Cant. 1.6 7. * 2 Cor 6.14.14.15.16.17 18. † Psal. 14. ●● ‡ Ioh. 17. ●● 16. * Rom. 10.14 15.17 † Act. 2.37.41 ‡ Exod. 20.4 Mat. 15.9 | Rom. 12. 1 Cor. 12. Ephe. 4. '|' Mat. 6.24 Rom. 6.16 Gal. 5.1 Revel 13.16 14.9.10 * Ier. 7.12.13.14 19.15 † Mat. 23.34 35.36 Gal. 4.29.30 Exod. 20.2 3.4.5 Ma● 15.9 Nū 3.10 Rom. 12.7.8 Deut. 28.29.30.31.32 ch Zech. 11. Ezek. 14. Ier. 23 2●.22 Prov. 2.10.11.12 c. Pro. 16.17 14.12 16. Mat. 7. Deut. 17.18.19 1. King 2.3.2 Chron. 15. 17. 29 30. 34. chap. Amos. 5.4.5 Dan. 3.10 Reve. 14.4.9.10.11.12 Luk 12.4.5 1. Cor. 7.20 Tit. 3.1 1. Pet. 2.13 16. Ezek. 4.4 22.30.31 Amos 3.7.8 Mic 3.8.2 Cor. 10.4.5.6 Ephes. 4.4.5.6.10.11.12.13 Heb 3.6 12.27.28 13.8 2 Chrō 29. 35. ch Iob. 13.20 Luke 10.16 Ioh. 10.1 2 Cor. 6 1● Ps. 94 2● Mat. 6.24 1 Thes. 2.3 4.5 1 Sam. 15.21 Luke 11 1● Rev. 9. Rev. 19.20 Psal. 16.4 2 Chron. 13 9.10 1 Cor. 9. 7. c. Gal. 6.6 2 Cor. 9. 1. Cor 16 1.2 Phil. 3. 18.19 1. Pet. 5.1.3 Rom. 12.7.8 1 Cor. 12 29. Ephes. 4.11 Act. 6.2.5 14.23 Titus 1.5 1 Tim. 3.10 Num. 16.5 40. Num. 17.8 Heb. 5.4 Num. 18.21 c. 1 Sam. 2.14.15.16 Mat. 23.14.23 Rom. 13.6 Mat. 17.25.27 Est. 1.3.4.5 Esa. 58.6 1.17 Iam. 1.27 2 Chron. 17 7.8.9 Esa. 2.2.3 Ioh. 12 3● 2 Chro. 19.5 6.7 Deu. 1.15.16.17 Act. 13.8 2 Tim. 3.8 Rev. 13.6.7.15 Iude 3. Gal 5.1 1 Cor. 3.13 Eph. 5.13 Ier. 5.14 Rev. 11.5 ●sa 62.10 Rom. 8.6.7 Mat. 21.44 Ier. 6.16 Deut. 4.6 Esa. 8.20 2 Pet. 1.19 2 Tim. 1.13 Rom. 2.16 Esa. ●7 21 2 Thes. 1.8 Esa. 60.12 Num. 18.7 2 Chron. 27 18. 1 Pet. 5.4 Phil. 2.11 Iohn 13.13 Luke 12.13 14. Ioh. 8.11 2 Tim. 2.4 mat 20.25 Luke 22.25.26 Ioh. 13.15 Mark 9.35.36 2 Thes. 2.4 Mat. 24.15 Rev. 13. Esa. 32.25 Mic. 6.16 Deu. 18.22 1 Cor. 16.22 1 Tim. 6.3.4 Esa. 2.9 Hab. 2.14 Ioh. 6.45 1 Tim. 3.15 Esa. 66.11.12 24.23 60.19.20 Zech. 14.6.7 Re. 21.23 Mic. 4.2.3 Esa. 2.3 1 Ioh. 1.6.7 Esa. 35.8 Ioel 3.17 Zech. 14.21 1 Pet. 2.9 Esa. 11 6.7.8.9 2 Thes. 3 6 14. 1 Cor. ●1 16 Mat. 1● 12 2 Cor. 10.4 5.6 Esa. 16.17.18 Mic. 4 3.4.5 1 Co 14.33 Tit. 3.1 1 Pet. 2.13 14. Rom. 13.1.2 Eccles 8.2 c. Rev. 17.5 18.2 Prov. 5.3.4.5 7.10 c. 9.14.15 Psal. 94.20 Rev. 13.2.6.7 Dan. 7 8.25 2 Thes. 2.9 Luke 12 13.14 Ioh. 8.11 Deut. 4.5.6.7.8 2 Thes. 3.10.12 Ephes. 4.28 Prov. 20.17 Mat. 10.33 1 Thes. 5.12.13 1 Tim. 5.17 Heb. 13.7 Mat. 7.6 Ier. 4.4 Amos 6.12 Hos. 4.8.9 Eze. 13.4 8.9 Mal. 1. Zech. 11.4.5 2 Cor. 6.14 15. Gal. 6.6 4.14 15 1 Cor. 4.11 Rom. 15.27 2 Thes. 3.6 10.14 Rom. 16.17.18 Prov. 13.4 14.23 Mat. 20. 1 Cor. 9.10 Psal. 37.25 Rom. 12. ● 1 Pet. 4.10.11 1 Cor. 14.29.30.31.32 Rom. 12.3 Ezek. 4.7 Zech. 4.10 Ier. 31.26