Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	eternal_a	good_a	work_n	4,394	5	6.6946	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00742	The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer.	Finch, Henry, Sir, d. 1625.; Fenner, Dudley, 1558?-1587.	1589 (1589)	STC 10872.5; ESTC S102008	38,257	80

q Iohn 1 23 r Esay 66. 21 ſ Deut. 33. 10 t 2 Chro. 26. 26 2 Chro. 13. 14 v Gal. 1. 1 1 Cor. 9. 1 x Marc. 16. 15 y Titus 1. 5 2 Tim. 4. 11 a Faith is the worke of Christ Luc. 17. 5. So is the light of the Spirit Heb. 10. 29. b For the Former Math. 13. 20. Marc. 6. 20. For Faith Rom. 10. 14. 17. 1. Cor. 1. 21. c Heb. 6. 4. d Heb. 6.4 Math. 13. 21. hath nor roote e Heb. 6. 4 5. and 10 29. Math. 13. 20 Ioh. 3. 35. Mar. 6. 20 f Yet such a change that it is called the vncleane Spirites going out of a man Math. 12. 43. A flying from the pollutions of the worlde 2. Pet. 2. 20. A wasshing 2. Pet. 2. 22. A sanctification by the Spirit Heb. 10. 29. And a participation of the holy Ghost Heb. 6. 5. The mayne sinne committed here against is called sinne against the holie Ghoste Math. 12. 31 32. g Math. 13. 21. Luc. 8. 13. 2 Pet. 2. 20 21 22. h Heb. 6. 4 5 6. Heb. 10 26. 29. 1 Cor. 16. 22. Sinne against the holie Ghoste as before letter b. i Iude vers 14. 1 Cor. 16. 22. 1 Iohn 5. 16. a Iohn 1. 12. Ephes 3. 17. b 1 Pet. 1. 2. Luc. 4. 41. c Actes 15. 9 d Iohn 1. 12. 1 Iohn 5. 1 Ephe. 3. 17. Therefore faith is proper to the elect Tit. 1. 1. e Iohn 1. 12 f I Cor. 6. 11 Whence he is said to bee made vnto vs righteousnes sanctification 1 Cor. 1. 30. g Iohn 10 28. Reuel 3. 21. Whence he is said to bee made vnto vs redemption 1 Cor. 1. 30. h Luc 22 31. Iohn 6. 35. Iere. 32. 4. 1 Iohn 2. 19. Perseuerance i Rom. 1. 17. a Ephe. 4. 13 1 Cor. 13. 10 11 12. b Phil. 3. 11 12 c Rom 8. 16 17. d 1 Iohn 3. 2 Collos 3. 3 2 Cor. 5. 7 e Eph. 4. 13 15 16. f 1 Cor. 10. 1 2 3 4 1 Cor. 12. 13 g Gal. 3. 27 28 h Colos 2. 11 12 i 1 Cor. 10. 1● k 1 Cor. 10. 3 l Leuit. 7. 20 Math. 5. 23 24 1 Thes 3. 14 m Suspension n Cantic 7. 12 Phil. 3. 11 12 o 1 Thes 4. 17 Reuel 22. 5 p Reuel 21. 22 23 wherof commeth the phrase 1 Cor. 15. 43 44 a body spirituall a 1 Cor. 6. 11 1 Iohn 5. 6 b 2 Cor. 5. 21 Rom. 4. 3 5 6 7 8. c Colos 2. 13 1 Iohn 7. 9 Reuel 1. 5 d Math. 8. 17 Rom. 4. 25 e Rom. 8. 2 3 4 f Rom. 5. 19 g Iustification Rom. 4. 5. 8. 34 h Rom. 4. 15 i Gal. 3. 8 Rom. 5. 18 k Ioh. 3. 36 5 2● 1 Iohn 5. 12 l 2 Cor. 5. 18 Ephe. 2. 16 m Rom. 8. 28 1 Cor. 3. 21 22 n Psal 89. 33 34 Heb. 12. 10 2 Cor. 12. 7 o 1 Cor. 3. 22 1 Cor. 15. 54 55 Heb. 2. 14 15 p Luc. 22. 32 Psa 51. 14 15 q Rom. 5. 5 r Rom. 5. 1. 14. 17 ſ Rom. 5. 3. 14. 17 t Eph. 2. 18. 3. 1● v Rom. 5. 2 5 x Ecclesia 8. 1 2 Cor. 3. 18 y 1 Cor. 2. 15 z Psal 8. 5 6 7 8 ● Heb. 2. 6 7 8 a Christian libertie in thinges indifferent b 1 Cor. 9. 1 Rom. 14. 14. 1 Tim. 4. 2 3 ● c 1 Cor. 9. 19. 2● d Gen. 3. 15 e Heb. 1. 14 Psal 34. 7 f viz. The perfect loue of God and personall coniunction with him Reue. 21. 3. 22. 4. Glorie Math. 23. 43. Phil. 3. 21 1 Cor. 15. 42 43. Power 1 Cor. 15. 43 Dominion both a kingdom Math. 25. 34. Reu. 5. 10. wherof the iudging of all the reprobate Angels 1 Cor. 6. 3 men Math. 19. 28. is parcell and the inheriting of all thinges 1 Pet. 1. 4. Reu. 21. 7 g Iohn 14. 23 Luc. 23. 43 h Math. 20. 23 i 1 Cor. 3. 8 Phil. 4. 17 k Heb. 12 23 Eccle. 12. 9 Luc. 16. 22 l Dan. 12. Iohn 5. 28 29 m 1 Cor. 15. 42 43 44. Phil 3. 21 Colo. 3. 4. n 1 Cor. 15. 20 1 Thes 4. 14 o Math. 25. 34 p Rom. 8. 21 2 Pet. 3. 13 q Math. 27. 52 5● r Gen. 5. 24 Heb. 1● 4 ſ 2 King 2. 9 Luc. 9. 8. a The worke of the Spirite making vs so righteous is called Sanctification 1 Cor 6 11 b Ierem. 31. 33 Ezec. 36. 26 27 1 Thess 5. 23 c Therfore it is called a renewing Rom. 12. 2 Colos 3. 10 Tit. 3. 5 Ephe. 4. 23 24. And a new creation 2 Cor. 5. 17. Ephe. 4. 24. Gal. 6. 15. Making a totall change of the whole man in minde Rom. 12. 2. Spirit Ezech. 36. 26. Hart Deu. 10. 16. Conscience Heb 9. 14. Desire Gal. 5. 16 17. Will Phil 2. 13. Affections Gal. 5. 24. The bodie it selfe Coloss 2. 11. Rom. 6. 12. All our members Rom. 6. 13. Actions Esay 1 16 17. And wayes Ierem. 7. 3. d Rom. 7. 15 23. e Rom. 12. 1. Malach. 3. 3. 1 Pet. 2. 5. f Cantic 4. 7 8. Ephe. 5. 27. g 1 Pet 2. 24. 4. 6 Rom. 6. 11. The worke of the Spirit in the firste of these is called Mortification in the other Vinification or Quickning h Rom. 6. 6 7 12 13 14. i Rom. 6. 3 6 Heb. 9. 14 k Rom. 6. 18. l Rom. 6. 4 5. 1 Pet. 1. 3. a Math. 23. ●0 I. PETITI GOD. his Essence Persons Perfection a Esay 9. ● The causes of his owne perfection and of all good and perfect things ●n other 2. PETIT The KINGDOME of God in his Eternal Decrees Election Reprobation Creation Gouernement The absolute will of God disposing the meanes according to his owne good pleasure The generalitie of his decrees works stretching vnto all creatures and actions The inniolable Necessitie of the execution of his consells 3. PETIT The HONOVR due to God Performed by Angells Sainctes in Heauen The Church vpon earth a Zach. 6. 8. Sanctification of his humane nature Righteousnes Blessednes Suffrings of God fall afterwards to his adioyntes of kingdome and honour so these beginne with Christ and regeneration through him the fruites whereof are Iustification and Sanctification which followe in their place As the Apostle agreeably herevnto reduceth all the benefits we haue by Christ to those three heades and that in the same order 1 Iohn 5. 8. There be three which heare record in earth The Spirite wherein we are regenerate water wherby we are washed and cleaned from our sinne And Blood purging and abolishing both the roote and the fruites of it Which is attributed to the blood of Christ Heb. 9. 14. 1 Iohn 1. 7 9. And that it is so to bee taken in this place not for expiation I gather by that the Apostle saith vers 6 This is hee that came by water and blood not by water only but water and blood That is to say not our

elect a sauour of life vnto life And that thou wouldest so dispose of thinges by thy hidden secret prouidence that all persons and creatures although they many of them sinnefully and wretchedlie moued with other causes endes then in obedience vnto thee yet in regard of thy worke most holily and iustly may concurre to doe whatsoeuer thy hand and thy counsell hath fore-determined to be done Neither let any power or pollicy of Sathan or man or any other creature hinder the executiō of thy most glorious magnificent most wise and iust decrees But let them all be as the mountaines of brasse that cannot bee remooued but stand fast for euer And this respecteth the second braunch of Theologie touching the kingdome of God and the dispensation of his counsells The third petition Thy will bee done in earth as it is in heauen Haue thou alwayes in the worlde euen here among men as thou hast among thy holy Angells and Spirits of the righteous that are deceased a Church chosen company which may refresh and delight thy Spirit by yeelding with free and ready hartes all chearfull obedience to thy knowen and revealed will Whilest they be seen to preferre the loue they beare to thee before the loue of thēselues their own pleasure profit or liues or whatsoeuer els that is most dear vnto them And this which is the thirde braunch of Theologie riseth by a necessarie consequence from the former two For he that is in himself and in his workes so glorious is worthy and alone worthie to be honored and serued of vs. The three latter Petitions are of those thinges that concerne our owne and our neighbours good whereof the first being the fourth nature and essence Conceyued and born of a virgin by the wonderfull worke of thy holy Spirite Sanctified from the wombe to be the mightie and powerfull instrument in and by whose flesh or humane nature the Godhead vnto the which he is personally vnited quickeneth all those that by faith are ingraffed in him Replenished with all righteousnes and fulnes of the Spirite aboue measure And therefore in him selfe most happie blessed but for vs and our sakes accursed in that he bare thy whole wrath due to our finnes and became subiect to death the most ignominious death of the crosse it selfe Vnder which notwithstanding he did not lye for that it was impossible for him to bee holden of it But losing the panges sorrowes of death he rose againe and ascended into heauen Where he sitteth at the right hande of thy most excellent Maiestie to make continuall intercession for those that are his and hath obteyned a Name aboue all names a crowne of glory and a kingdome whereof there shall not be any end Gouerning all things in Heauen vpon the earth vanquishing and subduing the prowde enemies and rebells bells to his kingdome and leading captiuitie captiue Gathering out of the wicked world a holy nation a peculier people in respect of their outwarde calling to the prayse of his glorious name Opening their eyes to beholde the vnsearcheable riches of himselfe in whom are hidden all the treasures of wisedome and vnderstanding filling their hearts with the manifolde graces and blessings of his Spirit Seperating chosing out from among them Pastors Teachers and other Officers for the well ordering and guyding of his house which is the Church of the liuing God And not onely reaching forth to many of them from aboue a comfortable taste of the sweetnes and excellencie that is in him but vpon such and so many as God the Father through him hath from euerlasting purposed vnto glorie powring downe that most excellent and precious gifte of faith proper to the elect whereby he giueth himself to bee theirs and taketh them to be his knitteth and vniteth them as members to that misticall body whereof himself is the head maketh them in a spirituall and vnspeakable sorte bone of his bones flesh of his flesh and one togither with him And so becometh vnto them that heauenlie and supernaturall breade wherby their soules are fed vnto euerlasting life Good Lord this day and euery day giue this our bread vnto vs. That wee may so come vnto him as wee may neuer hunger so beleeue in him as wee may neuer thirst so be regenerate and borne againe by the incorruptible seede of the worde of God which liueth and abideth for euer that it may neuer dye within vs but confirmed still in our most holy faith by the preaching of thy Gospel participatiō of thy Sacraments Prayer and other holy meanes wee may grow vp throughlie in him which is our head till we come to the full age of men-growen in Christ The fifth Petition And forgiue vs our trespasses as wee forgiue them that trespasse against vs is for the first kinde of righteousnes which wee haue from Christ That is to say imputed righteousnes forgiuenes of sinnes which is but one parte being put for the whole Pardon and forgiue vs all our sinnes through the death and sufferinges of thy Sonne and so remoue both the guylt and punishment away from vs. Clothe vs with his all sufficient and most absolute and perfect righteousnes that so being iustified by his obedience we may haue our part of all that blessednes which is able to fall into this life where the testimonie and assurance of thy loue and the hauing and enioying in and from thy loue of all the good things of this present life both for necessitie and Christian delight maintenāce health credit friends comfort of Wife Children Seruauntes a blessing vpon our labours the fruite of Magistracy of Gouernement good order in the worlde together with the sanctifying of all things euen our verie troubles and crosses of this life vnto our good so as thou in thy mercie hast appointed for vs Peace of conscience and ioye in the holy Ghost doe excell and by these degrees as it were by so manie steppes and staires make vs to clime vp to that perfect and eternall happines which is reserued for thy Saintes in heauen The last petition And lead vs not into tentation but deliuer vs from euill is for the other kinde of righteousnes which we haue frō Christ that is to say renewed righteousnes Being now engraffed into the noble stock of the body of thy sonne and iustified through him sanctifie vs also by his Spirit dwelling in vs mortifying subduing sinne that it beare not the sway in our mortall bodies that neither the Deuill the World nor the flesh or our owne corruption prevayle against vs to make vs to fulfill the lustes thereof but goe forward with the worke of our new birth quickning and renewing vs in our memorie iudgement will affections and in