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A12064 A looking-glasse for the Pope Wherein he may see his owne face, the expresse image of Antichrist. Together with the Popes new creede, containing 12. articles of superstition and treason, set out by Pius the 4. and Paul the 5. masked with the name of the Catholike faith: refuted in two dialogues. Set forth by Leonel Sharpe Doctor in Diuinitie, and translated by Edward Sharpe Bachelour in Diuinitie.; Speculum Papæ. English Sharpe, Leonel, 1559-1631.; Sharpe, Edward, 1557 or 8-1631. 1616 (1616) STC 22372; ESTC S114778 304,353 438

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imputed I haue made an euerlasting couenant with you neuer to forsake you euer to blesse you and to send my feare into your hearts that you neuer forsake me The imputation of righteousnesse doth necessarily follow the forgiuenes of sinne the grant of life and that eternall life doth likewise follow imputation of righteousnes for he that beleeueth in the sonne of God shall neuer come into condemnation but shall go from death to life and let him surely perswade himselfe that being now iustified by me and now glorified by me that being saued by my grace he shall sit in heauenly places with me and enioy the reall possession of the highest heauens Your sanctification Sanctification is the second part of the new couenant the beginning of your glorification as your coronation hereafter is the full accomplishment For what is grace but glory begun ☜ and what is glory but grace perfected Eternall life therefore which is begun in this world and made perfect in the world to come doth not differ in kinde but in degree Therefore your sanctification is begun in this world so that the relikes of sinnes doe abide in the most holy but couered the inbred corruption did abide in Paul regenerated but weakned it remained in him to try him not to destroy him that corruption is remitted not finished the guilt is released but the act remaineth Sanctification is not therefore perfect but true which inlightneth your mindes to true knowledge and reformeth your wills to the sincere obedience of the Gospell and therefore doth change the whole man both the inward and the outward man into my likenes by the power of my spirit that beholding the same in the Gospell as in a glasse Glorification you may proceed from glory to glory that is from the glory of your sanctification here to the glory of your coronation hereafter And herein behold how ill the Pope and I agree How Christ Antichrist disagree I set before you free remission he a mercenarie I a categoricall and absolute he an imperfect and hypotheticall I an euerlasting he a temporarie I require a sincere sanctification of a sinner in this life but imperfect hee faines a perfect holinesse but a counterfeit Now your Christ Iesus as he is propounded in the free couenant and the new testament is appointed the only foundation of the Church by the Prophets and Apostles vpon whom they are taught to build their good workes as gold siluer and pretious stones as the superficies fit for that golden and pretious foundation but they denie good workes to be the foundation it selfe because your workes be they neuer so glorious cannot endure the weight and burthen of the kingdom of heauen They make Christ alone euen Christ alone apprehended by faith as it were that mightie Atlas that with his shoulders and his power can beare vp heauen being made of God for you wisdome iustice sanctification and redemption and therefore the foundation of the whole building Not that saluation is begun by him and made perfect by you for there is one great stone of the whole building as deepest in the foundation so chiefest in the corner as the ground and beginning so the roofe and accomplishment of saluation Which your Pope hath not only deformed with wood hay and chaffe built vpon it that is with foolish and absurd doctrines differing from the foundation but with wicked and pestilent doctrines ouerthrowing the foundation and by that meanes hath most wickedly taken away the beginning matter forme instrument and end of saluation The causes of saluation For whereas the holy Scripture doth appoint the free mercy of God the efficient cause of righteousnesse the meritorious my obedience both actiue and passiue the formall the imputation thereof by the Holy Ghost the instrumentall faith conceiued out of Gods word founded vpon a free promise the finall the glory of Gods diuine mercy and iustice when as the Pope doth ouerthrow all the foundations of saluation then doth hee take and stop from you all the meanes and lights of comfort While I set before you eternall life 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is a reward of grace he makes it a stipend for worke that I make a gift hee makes a debt that I make a patrimonie he makes a stipend what I make due to adoption he makes as paid for obedience Hee doth not say it to him that is obedient which is very true but for obedience which is very false that he forsooth might set my gifts to sale and by that meanes depriue me of glory and you of peace From whence it doth arise that the Romane Antichrist let him pretend what he will is a breaker of Gods couenant a corrupter of his will a subuerter of the foundation being full of Satan being busie about this one thing to bring destruction to my Churches and damnation to your soules Is it any maruaile then if he bring destruction to bodies and ouerthrow to Empires Papists as Doggs when as he secretly sends in his runnagate Priests into your Kingdomes who as mad dogs with their infamous libels may rent in sunder the good name and fame of Kings bring them into hatred contempt of others Who as subtle Foxes Foxes do with their cunning sleights alienate the Kings subiects from the faith of their obedience due by my commandement and to be performed by their oath Wolues And as cruell Wolues after they haue taken away the Kings good name by false calumniations and drawne away the Kings subiects from their fealtie and obedience doe spill the Kings blood by what meanes soeuer either by open rebellions or secret conspiracies and defend it to be a deed most lawfull and meritorious They shew their dogs tooth by rayling their fox-like subtletie by equiuocating and their woluish crueltie by conspiring They doe nothing else but deceiue the simple bite them that be sincere and deuoure those that be innocent They pretend faith but they teach periurie They say they reconcile men to Christ but in deed reconcile them to Antichrist in the meane while whom they get to adhere to the Pope they draw from the King For while they build vp spirituall obedience they cast downe the ciuill is not this the qualitie of a Fox They set vpon those that be weakest that they may ouercome the strongest as the Serpent seduced Eue that Eue might seduce Adam so these Serpents set vpon wiues that the wiues may deceiue their husbands they catch after women that they may entangle young men in whom is greater vigor and heat to commit any wicked enterprise So they haue a schoole full of masculine women and feminine men doth not here appeare to you the wilinesse of the serpent Now with what vilanous slanders these curres haue abused Princes both liuing and dead being the excellencies and glories of the earth witnes those infinite libels cast out against Elizabeth Queene of England and Iames King of Great
say that the words are shut and sealed vp to the time appointed Who if we grant to haue foretould of the Romane Empire and of Antichrist he will neither much hurt our cause or helpe theirs For if Daniels fourth beast be the state of the Romane Empire and the 10. hornes the tenne Kings among whom it shall bee diuided and the eleuenth horne springing thence be Antichrist assuredly the Pope who is raised out of the fall and ruine of the Empire is Antichrist Here if you please I will consider of all those places alleaged by Bellarmine and search-out how they agree within themselues and how with the text Bellarmine saith that the fourth Empire Bellarmines contradiction which he taketh to be the Romane shall last to the worlds end And yet hee saith that the Romane Empire shall be vtterly destroied before the comming of Antichrist who shall raigne three yeares and a halfe How can hee then alleage it for a truth that the Romane Empire shall last to the worlds end I send this great Chrisippus againe to Aristotles Analytickes whither some time he sendeth others without cause that when he hath reuiewed them he may teach vs how two contradictions can be true at one time The Romane Empire shall last to the worlds end The Romane Empire shall not last to the worlds end for it must haue the finall destruction at the comming of Antichrist who shall raigne three yeares and a halfe Now let vs consider how Bellarmine and Daniel doe agree Many of our age and those very learned who seeme very exactly to search into Daniel do thinke that the fourth Empire which many other without doubt as well learned as they doe take for the Romane Monarchie was the Kingdome of the Seleucides and the Lagides in Siria and Egypt The exposition of the 7. of Daniel as they afflicted Iury hembd in betweene them and therefore designed to be more terrible then the three former because more dangerous to Iury. And that the ten hornes were ten Kings of Siria Egypt who did successiuely oppresse the Iewes and that Antiochus Epiphanes was the tenth and last who more then the rest did plague them most cruelly and that therefore he was the type of Antichrist who should no lesse afflict the Christians and not Antichrist himselfe as Bellarmine dreameth Let vs if you please alledge some of the reasons drawne out of the Text. Reasons th t Antichrist is not properly in Daniel 1 The fourth beast was a kingdome to be abolished before the comming and raigne of the Messias as the Prophet teacheth cap 7. v. 11. 26. 27. which is true of the kingdome of the Seleucides false of the Romane 2. The fourth beast did make warre with the Iewes and did greuously oppresse them did hinder the worship of God not onely before the comming of Christ but before the purging of the Temple and the restoring of the Iewish worship by Iudas Machabeus cap 7. v. 25. 26. 27. which agreeth with the kingdome of the Seleucides not with the Romane 3. Ten hornes and no more did belong to the fourth beast that is ten Kings I will name them anon who did oppresse Iurie with their tyrannie which being vnderstood of seuen Seleucides and three Lagides is very true of the Romanes very false who after they got the gouernment of Iurie were more then ten 4. Besides those Kings did succeed one another orderly in the same kingdome this is true in the seuen Seleucides and three Lagides but not in them who after descended from the Kings in the Rom● Empire who at the same time did raigne in diuers Prouinces as the Aduersarie himselfe confesseth 5. Lastly the Leopard cap. 7. signifying the Graecian Empire is shadowed by the Goate cap 8. which appeares by that that as the Leopard is said there to haue had foure heads so the Goate when his great horne was broken of Alexander foure hornes are said to succeed in his place i. foure Princes among whom the Empire of the Goate was diuided which to the Romane Empire agreeth not but to the Greeke it doth Alexander and his foure Princes For after Alexanders death Ptolomey the sonne of Lagis held Egipt Philip Alexanders brother Macedon Seleucus Nicanor Syria and Babylon Antigonus Asia the lesse these were Alexanders foure Princes as Hierom obserueth If it bee demanded how the two feet prophecied of by Daniel What is ment by the 2 feete and 10. toes which in Bellarmines iudgment doth fitly resemble the Rom Empire diuided into the East and West from whence ten Kings as ten toes did proceede I answer from those foure Princes of Alexander two of them that is Seleucus Nicanor and Ptolomey Lagis were the most potent who brought the other four Kingdomes by mutuall warres vnder their subiection from him the kingdom of the Seleucides and the kingdome of Syria in the North from this the kingdome of the Lagides and of the Kings of Egipt in the South did descend and both these did with their invasions greatly afflict the Iewes placed in the middest These were the two feet which did so miserably trample vpon the Iewes from whence did spring out ten Kings as ten toes which Daniel describeth cap 11. Daniels litle horne who it is for the three Lagides descended from Ptolomie the seuen Seleucides from Seleucus and from thence in the end of the kingdome of the Selcucides ouer the Iewes a litle horne sprouted out cap 7. 9 that is a King with a bold face that is The ten hornes Antiochus ●piphanes the tenth horne cap. 11. properly and liuely described 1 Ptolomie Lagis The first horne of the fourth and namelesse beast Ptolomie Lagis King of the South .i. of Egipt is described v 5. then Seleucus Nicanor the most puissant of Alexanders Princes v 11. 2. Seleucus Nicanor 3. Antiochus So●er 4. An●i●chus Theos the King of the North is the second horne for hee preuailed against Ptolomie and recouered Iurie and all Siria from him and gouerned there himselfe Him did Antiochus Soter the third horne succeed whose sonne Antiochus Theos the fourth horne that he might establish a league betweene himselfe and Ptolomie Philadelphus King of Egipt v 6. tooke Bernice Philadelphus daughter to wife that thereby he might fulfill that part of the Prophecie of the two feet one of yron thother of clay that they should mingle themselues with mans seede and yet should not grow together Dan 2. v. 43. the prophecie was proued true by euent for Antiochus Theos had already Laodice another wife aliue 5. Seleucus Callinicus of whom he begat Seleucus Calinicus the fift horne who slew Bernice her sonne and seruants Antiochus Theos was poysoned by Laodice his wife and Ptolomie v 7. Bernices Father presently after the mariage died for griefe 6. Ptolomie Euergetes But in his place arose Ptolomie Euergetes the sixt horne who being of the same race with Bernice .i. her Brother made warre vpon