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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n effect_n nature_n power_n 3,155 5 5.1866 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19460 A iust and temperate defence of the fiue books of ecclesiastical policie: written by M. Richard Hooker against an vncharitable letter of certain English Protestants (as they tearme themselues) crauing resolution, in some matters of doctrine, which seeme to ouerthrow the foundation of religion, and the Church amongst vs. Written by William Covel Doctor in Diuinitie, and published by authority. The contents whereof are in the page following. Covell, William, d. 1614? 1603 (1603) STC 5881; ESTC S120909 118,392 162

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mean_n those_o blessing_n which_o be_v incomprehensible_a see_v therefore_o that_o grace_n be_v a_o consequent_a of_o sacrament_n a_o thing_n which_o deny_v they_o as_o their_o end_n a_o benefit_n which_o he_o y_o it_o have_v receive_v from_o god_n himself_o the_o author_n of_o sacrament_n &_o not_o from_o any_o other_o natural_a or_o supernatural_a quality_n in_o they_o it_o may_v be_v hereby_o both_o understand_v that_o sacrament_n be_v necessary_a and_o that_o the_o manner_n of_o their_o necessity_n to_o life_n supernatural_a be_v not_o in_o all_o respect_n as_o food_n unto_o natural_a life_n because_o they_o contain_v in_o themselves_o no_o vital_a force_n or_o efficacy_n but_o they_o be_v duty_n of_o service_n and_o worship_n which_o unless_o we_o perform_v as_o the_o author_n of_o grace_n require_v they_o be_v unprofitable_a for_o all_o receive_v not_o the_o grace_n of_o god_n which_o receive_v the_o sacrament_n of_o his_o grace_n neither_o be_v it_o ordinary_o his_o will_n to_o bestow_v the_o grace_n of_o sacrament_n upon_o any_o but_o by_o the_o sacrament_n which_o grace_n also_o they_o that_o receive_v by_o sacrament_n or_o with_o sacrament_n receive_v it_o from_o he_o and_o not_o from_o they_o that_o save_v grace_n which_o christ_n original_o be_v or_o have_v for_o the_o general_a good_a of_o his_o whole_a church_n by_o sacrament_n he_o several_o derive_v into_o every_o member_n thereof_o they_o serve_v as_o instrument_n the_o use_n be_v in_o our_o hand_n the_o effect_n be_v he_o and_o this_o make_v the_o schoolman_n and_o the_o rest_n which_o you_o be_v afraid_a to_o grant_v to_o say_v that_o the_o sacrament_n be_v not_o only_a sign_n 62_o but_o cause_n of_o our_o justification_n now_o agent_n cause_n we_o know_v be_v of_o two_o sort_n principal_a which_o work_v by_o the_o virtue_n and_o power_n of_o his_o form_n as_o fire_n make_v hot_a and_o thus_o nothing_o can_v cause_v grace_n 1._o but_o god_n himself_o grace_n be_v a_o participation_n of_o the_o 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the_o free_a will_n both_o be_v the_o rational_a power_n of_o desire_v but_o that_o the_o one_o respect_v the_o end_n and_o then_o it_o be_v call_v will_n the_o other_o respect_v the_o mean_n and_o then_o it_o be_v call_v freewill_n so_o the_o same_o power_n of_o understanding_n principia_fw-la as_o it_o respect_v the_o first_o principle_n be_v call_v understanding_n as_o it_o respect_v the_o conclusion_n which_o be_v gather_v by_o a_o discourse_n from_o the_o principle_n it_o be_v call_v reason_n now_o this_o reason_n concern_v thing_n doubtful_a have_v natural_o in_o itself_o a_o way_n to_o both_o opposite_n but_o lean_v to_o that_o for_o the_o most_o part_n whereunto_o either_o appetite_n ignorance_n or_o grace_n sway_v it_o so_o that_o though_o free_o and_o without_o constraint_n it_o follow_v natural_o the_o wisdom_n of_o the_o flesh_n yet_o without_o a_o supernatural_a grace_n 7._o the_o wisdom_n of_o the_o flesh_n be_v enmity_n against_o god_n for_o it_o be_v not_o subject_a 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