Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	effect_n	love_n	love_v	3,170	5	7.1590	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66068	The parents primer and the mothers lookingglasse, or, Counsel for parents in the education of children for their temporal, spiritual, and eternal happinesse : in a dialogue between a minister and a father : to which is added a second dialogue of the Decalogue : and to that a third dialogue concerning the Sabbath-day / by J. Waite ...	Waite, J. (Joseph)	1681 (1681)	Wing W222; ESTC R38401	157,731	295

People under a C G. This covenant God made with Abraham viz To be a God to Him and his Seed † Gen. 17.7 And renewed it with Them Behold the Blood of the Covenant which the Lord hath made with YOV * EXO 24.8 The blood of the C W is a saying of a Strange Sound except you mean the blood of the Breach of that covenant i e the blood of the Offender which is Execution not Salvation I will commune with thee from above the Mercy Seat from between the two Cherubims of all things which I will give thee in commandment unto the children of Israel † Exo. 25.22 The faces of the Cherubims looked toward the Mercy Seat * Ver. 20. to signifie the desire of Angels to look into this mystery of Grace and Life for man † 1 Pet. 1.12 after God that cannot Lie had said Man must die 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This covenant Verbally was made with all Abraham's seed Indefinitely but Virtually and Efficaciously so as to secure life Eternally it respected a Secret Distinction and Vein of Election for they are not all Israel which are of Israel * Rom. 9.6 but the children of the Promise are counted for the Seed † Ver. 8. God is LORD of ALL * Mat. 11.25 but to These he is a GOD God is not the GOD of the Dead but of the Living † Ch. 22.32 They that did Beleeve were not under a C W and Cured but under a C G and Blessed with faithfull Abraham * Gal. 3.9 And the Covenant that was confirmed before of God in Christ the Law which was 430 years after cannot disanull † Ver. 17. To our purpose is the Preface to the Ten commandments viz I am the Lord thy God which cannot Be by a C W. It is not Do this and I will be thy God but I am thy God therefore Do this * Deu. 5.15 Fath. God saith If ye keep my Covenant Object 1 then ye shall be a Peculiar treasure unto me † Exo. 19.5 Min. So Jesus saith He that loveth me shall be loved of my Father * Joh. 14.21 In such sayings God speaks as a Father to children to draw to Duty q d Do So and I will Love thee The childs love is not the Cause but the Effect not the Root but the Fruit of the fathers love to the child we love Him because he first loved Vs † 1 Joh. 4.19 To a people under a C G the Law on Mount Sinai was delivered as on Mount Sion in the hand of a Mediatour * Gal. 3.19 without whom God had nothing to speak to man but Death N B. From his Right hand i e where Christ sitteth and Then virtually sat went a fiery law Heb 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A fire of law For them not Against them and how Formidable and Fiery soever yet it was a fruit of Gods love yea he Loved the people † Deu. 33.2 3. Fath. Not against them say you Object 2 Paul saith it was against them and so took out of the way by Christ * Col. 2.14 Min. He speaks of the C L which to disobey was death † Lev. 23.29 30. The M L as a C W is against all men under it as well since Christ's death as before And as a C W it was taken away Before Christ's death as well as Since for them that beleeve And as a rule of life it never was against any man since nor before It was and is against Sin but it 's For man if God be for him Fath. You say the law on Mount Sinai was delivered as on Mount Sion Object 3 Paul opposeth them one to the other and speaketh of one as Dreadfull of the other as Comfortable * Heb. 12.18 22. Min. Paul sheweth what you See not viz that the ministry of the Gospel on Mount Sion is attended with more terrour than the Law on Mount Sinai was e g. Looking diligently lest any man fail of the grace of God 〈◊〉 * Ver. 15. lest there be any fornicatour or prophane person as Esau c † Ver. 16. why so for ye are not come to the mount that might be touched c * Ver. 18. which was very terrible but ye are come to Mount Sion c † Ver. 22. what then See that ye refuse not him that speaketh for if they escaped not who refused him that spake on Earth much more shall not we escape if we turn away from him who speaketh from Heaven * Ver. 25. Whose voice then shook the Earth but now he hath promised saying Yet once more I shake not the Earth onely but also Heaven † Ver. 26. He that despised Moses law died without mercy of how much Sorer punishment suppose ye shall he be thought worthy who hath troden under foot the Son of God * Heb. 10.28 29. The Gospel is glad tidings it 's Season is a day of Salvation but yet attended with a day of Vengeance for disobedience † Isa 61.2 without which what dread is in the Law Fath. Surely the Law was delivered to the Jews Object 4 as a C W. Min. The Ten Commandments contain the Matter and Words of the C W. And they were to acquaint Them and are to acquaint Us with the C W that All by Nature are Under that men may know what it is and not trust to Death for Life The Jews had been so long in Egyptian darknesse that Religion was almost rooted out of Heart and Life † Jos 24.14 and so needed to have a Rowsing Lecture read in their Ears But that ever God did since mans fall deliver the Law as a C W for man to be Saved by it is Quite besides the Book contrary to the Gospel a Weaknesse and a Shame for a man who hath a Bible in his house once to Imagine Fath. God saith Object 5 Keep my Statutes which if a man Do he shall live in them * Lev. 18.5 Min. For one to think from any such Text that Ever man was saved by Works savours of Grosse ignorance of the C W. This covenant requires a man to be as perfectly Righteous as Jesus himself was and if a man Once sin though he Never sin more there is no More to be said he can Never be saved by that covenant If then Eternal life be in this Text intended † Lev. 18.5 the law of Faith is included by which a person must be justified to live Eternally And then by Evangelical obedience to the Law he shall live 1 Temporally for Godlinesse hath the promise of the life that now is * 1 Tim. 4.8 2 Spiritually for the Righteous shall flourish † Psal 92.12 as the Body by it's Food for God deals out his Heavenly bread in a way of Duty But by defect in Duty some die Temporally in Body * 1 Cor. 11.30 and many