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A86336
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Strength made perfect in weakness In four sermons preached by William Hickocks M.A.
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[Hickocks, William, fl. 1674]
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1674
(1674)
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Wing H1918A; ESTC R230656
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47,395
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104
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STRENGTH MADE PERFECT IN Weakness In Four Sermons Preached By William Hickocks M. A. Quandoquidem nobis denegatur diu vivere relinquamus aliquid quo nos vixisse testemur Sen. LONDON Printed for Tho. Parkhurst at the Three Crowns and Bible at the Lower end of Cheap-side 1674. THE EPISTLE TO THE Reader READER THE worthy Author of these Sermons Mr. William Hickocks was Educated in the Schools of the Prophets and that in an happy time when the envious man was not permitted the Nurseries and Vine-yards to poyson and spoyle them with the Tares of unsound Doctrines and evil Examples and it pleased God to Sanctifie his Liberal and Pious Education that he became not onely a good Christian but also an able Minister not of the Letter but of the Spirit He made the work of his Ministry the work not only of his Head but Heart too shineing with the splendor of Knowledge and Holiness and burning with very Holy Well-grounded Affectionate Zeal giving himself to spend and be spent ready to impart his very soul and all in Delivering and Vrging his great Master's Errand Observing his Spirit as I had frequent opportunity of Converse with him I often thought he savoured too much of the other World to be far from it and so it was indeed His Light was too bright and hot to last his Race too swift and eager to hold he threw himself with strong girds before his feet and soon apprehending the prize left his Body behind Great Labours and Publick as well as Personal deep Resentments exhausted his Spirits and quickly reduced his Body to the dregs of Melancholy so that he was often as Epaphroditus once sick even to death for the work of the Ministry God also early called him forth as David when but a stripling to grapple with Goliah-like Temptations wherein indeed he was Conqueror but yet as Christ with great faintness of Spirit the Lord therefore seeing him weary took him up in his arms and carried him home excusing him his otherwise-remaining travel Oh! how precious had his experiences been had he had Life and Health to acquaint us with them Oh! the depth of the Wisdom and Counsel of God and his ways past finding out that so fruitful a Tree should not be spared that a Vessel of Mercy and Honor so purged and fitted for his Masters use should be dashed in pieces even as soon almost as it was seasoned and broached But yet blessed be God although the Earthen Vessel be broken we have not lost all the Treasure the less it is that is saved the more we should make of it as we carry it towards the Parents of many Children when they leave but one onely little one behind we account it very dear especially if it be like the Parent and truly so is this little Book in thy hand it being a representation of the Consistency of Faith and Doubting Fear and Hope Heaviness and Gladness in one and the same Godly Person whereof the Author was a famous Instance as if this had been his very Temper and Complexion Behold then here one onely little Birth * These Sermons being Published as they were taken in Short-hand something hurt indeed in the coming forth for want of better Midwifry but yet of many resembling the Parent and costing him his very Life Behold Reader I present thee with a taste of the Fruit under the waight whereof the Tree did Bend Break and Fall yet shall we answer at last if we Refuse or Receive so costly Grace in vain Oh! what a sad account shall we have to make if this man of God and the many others which are lately taken from amongst us should be gone to Heaven to complain of our Vnthankfulness Vntractableness Vnfruitfulness Vnsteadfastness c. whereby we have broken their Hearts Good Reader I warn in Paper and Inke and would more gladly do it in Tears if the Lord would please to hear Prayers that we may be Restored to the free Publick Exercise of our Ministry Amen The second Epistle of Paul to the Thessalonians the second Chapter the sixteenth and seventeenth Verses 16. Now our Lord Jesus Christ himself and God even our Father who hath loved us and hath given us everlasting consolation and good hope through grace 17. Comfort your hearts and stablish you in every good word and work AS it is the duty of all when they have the Truth made known to them to receive it so much more is it the duty of believers that have received the Truth to hold it fast As we are to buy the Truth so having once bought it never to sell it as we are to lay hold on it so never to let it go as it is our duty to imbrace the Truth so it should be our care never to let it go never to leave it The Apostle having in this Chapter exhorted the Saints to steadfastness to watchfulness and carefulness he presseth his Exhortation from variety of Motives taken partly from the Apostasie of those that are seemingly friends to the Truth partly from the misery of the enemies of the Truth and then again in regard of the holyness they were adorned with and the happiness they should ere long injoy and therefore he repeats his exhortation to stedfastness in the Verse before the Text Therefore Brethren stand fast and hold the tradition not of men but of God which you have been taught that is those Doctrines you have received whether from our mouths or writings that is from the Apostles who were infallibly guided by the Holy Ghost And to this Exhortation he adds Supplication in the words now read wherein take notice of four things First The Persons praying Paul Silvanus and Timotheus Secondly The Persons prayed for The Saints of the Church of the Thessalonians Thirdly The Persons prayed too and they are two First God the Son Secondly God the Father The Apostle mentions the Son first no◠that he is so in order of Nature but he 〈◊〉 not curious in placing his words though 〈◊〉 very well knew that God the Father is the first Person in the Trinity God even our Father where we have first his Love asserted who hath loved us Secondly declared and illustrated first in the effects of it and hath given us everlasting consolation and then in the cause of it and good hope through grace Lastly The Petitions themselves or Blessings prayed for and they are two Consolation and Confirmation Consolation comfort your Hearts Confirmation stablish you in every good Word and Work My time is but short the Text is large and therefore I must but only in many things paraphrase upon the Words Now our Lord Jesus Christ Now or first the Apostle here adds this Supplication to his former Exhortation from whence I might note First Doct. I. That the Ministers of the Gospel are not only to Preach to but to pray for the People As they are to speak from God to them so they are to speak for them
Gospel of them that profess and believe it and indeavour to live according to it wicked men do what they can that hate godliness themselves to discourage others from it and discover their malice not only in bad Language but in the base usage of them that fear God I might shew as to malicious reprocahful Language how common a condition this hath been for all the Saints in all times let them be never so good they shall be ill spoken of and they that are the greatest blessings to the places where they live shall be looked upon as the greate stroublers of it as they said thou art he that troublest Israel whereas wicked Ahab and his Idolatries brought their misery upon them And so Jeremy he must be ill spoken of he was the man that did all the mischeif in his days whereas poor man what did he do he did only pray for them and Preach to them and tell them of those sins that brought those evils upon them and yet he must be accounted 〈◊〉 man that was the Author of all their miseâ—… no place is fit for him but the Prison or the Dungeon and so Paul and Silas Acts. 17.5.6 when they came to preach the Gospel they raised up against them the worst and the baser sort of the people and they must revile them these are they that turn the World upside down alas what had they turned upside down but men's lusts and the Devils Kingdom the Devil knew that well enough and therefore he so much opposed them alas they are so far form being the disturbers that they are the quieters of a Land they do not overthrow but uphold kingdoms the holy Prophets and the holy People of God are the Chariots of Israel and the Horsemen thereof and when once they are removed then ruine may be expected they are the only means that God makes use of sometimes to keep of misery from a people let but Lot go out of Sodom and then Fire and Brimstone comes down from Heaven upon them while Jeremy continues praying the Lord forbeares punishing but when God would bring his judgments then there comes pray not for this people This is the common Portion of God's people they must be thought the troublers of the place they are the men that do all the mischief that bring all the calamities as if nothing but holiness was the ruine of the world c. But that is not all the bad Language they give them but the bad usage they meet with is the great temptation and trouble that the people of God are annoyed by they do not only open their mouthes against them but they stretch forth their hands to vex them God's people they are the Butt for them to shoot the Arrowes of their fury against Lord saith David Psal 3 1. How are they increased that trouble me Many are they which rise up against me Gal. 4.29 and it was not their case alone but saith the Apostle as then he that was borne after the flesh persecuted him that was borne after the spirit even so it is now and so it will be to the end of the World these two seedes will never agree wicked men hate the godly at their hearts and when they have power and opportunity they will manifest the hatred of their spirits by the incivilities they will do them they will vent their malice the fury and rage of their hearts in their bud dealings with them 2 Cor. 11.24.25 Not only the persons that knew not God but the Jewes that pretended aquaintance with God they were Paul's great adversaries This is the condition of God's people they shall be exercised with great temptations with Persecutions in the world David tells us 1 Sam. 26.20 He was hunted as a Partridge in the Mountains Psal 102.6.7 I am like a Pellicane saith the Psalmist of the Wilderness I am like an Owle of the Desart I watch and am as a Sparrow alone upon the House top and Paul tells us of those brave men those choise Saints even those the World was not worthy of Heb. 11.36 They had trials of cruel mockings and Scourgings yea moreover of bonds and imprisonment they were stoned they were Sawen asunder were tempted were slain with the Sword c. The land was not able to beaâ—e their words and their lives and Paul saith this was his case 2 Cor 11.23 He was in stripes above measure in Prisons more frequent in deaths oft of the Jewes five times received I forty stripes save one thrice was I beaten with Rods once was I stoned c. And it was not his case alone but of other Saints not only in his time but all others must in one kind or other suffer and in this sense All that will live godly in Christ Jesus shall suffer Persecution either the Persecution of the hand or the Persecution of the Tongue be reproached and vilified if not abused and imprisoned if not in reference to their liberties and estates yet in one kind or other they shall be annoyed Nay the godly many times are molested and wronged by those from whom they may in most reason expect the most civility Psal 41.9 My own familiar friend in whom I trusted which did eat of my bread hath lift up his heel against me See how many loved Christ and see how many of his servants as Christ saith among the Twelve there was a Judas Mat. 26.21 Verily I say unto you that one of you shall betray me and they were exceeding sorrowfull and began every one of them to say to him Lord is it I and he answered and said he that dippeth his hand with me in the Dish the same shall betray me Nay we read the first man that ever was born in the world that was a good man was a persecuted man he was persecuted to the death and that by his own brother Joh. 1 3.12 Cain was of that wicked one and who slew his Brother and wherefore slew he him because his own works were evil and his Brothers good One would think he should rather have preserved him no such was the wickedness of his spirit that that was the cause that he could not be quiet until he was destroyed his own works were evil and his Brothers good and the Apostle makes the Application in the 13 vers marvel not my brethren if the World hate you If you fear God and are willing to serve him be sure the World will hate you those that are nearely related to you you may expect they will be injurious to you Saith Christ to his Disciples think not that I am come to send peace on the Earth but the fruit of the Gospel is peace but the Sword that is trouble will follow that I am come to set a man at variance against his Father and the Daughter against her Mother and the Daughter in Law against her Mother in Law and a mans foes shall be they of his own house The Preaching of the Gospel is not