Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	effect_n	good_a	work_n	5,591	5	6.3844	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72222	The familiar epistles of Sir Anthony of Gueuara, preacher, chronicler, and counceller to the Emperour Charles the fifth. Translated out of the Spanish toung, by Edward Hellowes, Groome of the Leashe, and now newly imprinted, corrected, [and] enlarged with other epistles of the same author. VVherein are contained very notable letters ...; Epistolas familiares. English	Guevara, Antonio de, Bp., d. 1545?; Hellowes, Edward.	1575 (1575)	STC 12433; ESTC S122612	330,168	423

which wanne Belgra Hūgaria Buda and Rhodes Semiramis Queene of Babylon set this Epitaph vp in the name of hir husbād Ninus The Epitaph of Cata Mālia that was buried liuing The Epitaph of Athaolphus king of the Gothes The deflouring of a maidē was cause of the ruine of Spaine or rather the heresie of Arius wherewith they were infected was cause of that punishment The deflouring of a maidē was cause of the ruine of Spayne or rather the heresie of Arius wherewith they were infected was cause of that punishment The Moores being Lordes of all Spaine except Biscay the Mountaines which is Astiria Cantabria diuided it into kingdomes as Cordubia Carthage suche like A necessarie consideration betwixt will and necessitie A harde comfort An accompte to be made not what wee liue but howe we liue A counsell of Horace the Poet. Errors of mans life A superfluous care A sound coūsell A smal boast of Anchises S 〈…〉 of 〈…〉 thi 〈…〉 Th 〈…〉 me 〈…〉 thei 〈…〉 An 〈…〉 eni 〈…〉 ceas 〈…〉 amō 〈…〉 A straunge Sepulture A violence without all reason An art most barbarous An vse of the Chibirins most inhumayne The foure notable Sepultures in Rome A commendable manner of drunkennesse An amplification vpon a small cause An exposition of the .25 chapiter of Exodus A necessary maner to expounde the Scriptures A description of the Tabernacle A question An imperfection of all estates A note for the Pope and papistes An example not to be forgotten No smal part of iustificatiō to confesse our sinnes And yet vnperfect without correctiō Contempt of amendement yeldeth vtter confusion A chaunge of fashion The vnderstāding of the snuffers of most pure and fine golde The snuffers of leade or yron to bee noted Notable qualities of a magistrate A notable example of king Dauid To be incommended to the memory of Princes A note for Iudges An excellent expo●●tion An example to be imbraced For that God pardoneth sinners it is conuenient that sinners do pardon eche other To rowe agaynste the streame and fishe agaynste the winde The notes of Vertue The garmēts wherewith a foole is clad An extreme excesse cōmitted of Christ Thirste ceasseth not to cōmit excesse Loue of effect more than of affection Wante of power but not of will is accepted Loue hath his maintenance by good workes Weake causes to obtayne the loue of God. Agaynst the heare of mundaine loue A diuine loue not vsed among men A most soueraine vnremouable loue Christ extended an ardent loue vnto vs before we had being A great cause of hope A loue neuer hard of An euerlasting loue The manner and frute of life in the Court of Spayne The commodities of the Court of Spayne A good rule for a Byshop A matter without remission The Gaditains be those of Caliz A possession and a secret commission to be noted A description of the situation of Carthage A most vnfortunate report of a neighbor A duble fute of a vertuous Lady An answer of a noble vertuous minde A chiefe point of Ladies of chast renowne A spectacle for yong Captaynes Scipio of singular continencie A rendred raunsome giuen to the mariage of an enemie A recompence for curtesie receyued Newes To be obstinate and opiniatiue expresseth enimitie to the troth The wise is knowen by the manner modestie of his talke The Inis dispute with their fists Psalme 63. King Dauid did Prophesie the errours and false interpretation of the Inis The Gētiles be excused of false interpretation of the scripture The Turks Moores and Sarasins were not acused by the prophesy of King Dauid to be false interpreters The Christians be defended of false interpretation of the Scriptures A manifest proofe that the Prophet only chargeth the Iewes of false interpretation Ieremy 31. A comfort vnto Christians The weale of the Christian is faith Many be saued without reading but not one person without beleeuing Loue is the law of Christians Chapter .49 A report as true as miserable An heauy destenie Nothing left but lies Nothing left but dregs Nothing but lies Nothing but dregges Nothing but lyes The beginning and ending of the Hebrew tong described The Iewes lost both the forme of their life and the maner of their speeche A maruelous desolation How where when and by whom the scriptures were falsifyed Aliama a troup or company A prohibitiō amongst the Iewes to reade the scriptures The Iewes doctors aleaged A most wicked exchange The apostles accused by the Iewes and defended by Christ A cause of error in the scripture Cōgregatiōs or Common wealthes The three cursed sectes Asees Saduces and Pharises The auctor knoweth the secretes of the Iewes The Iewes began to conuert Christians The Iewes cōdemne and dury the trāslation of Abemiziel doubting the conuersion of the Iewes to Christ The firste traslatiō after the incarnation of Christ The seconde translation The thirde translation The fourth translation allowed in the Christian Churche A fifth trāslatiō by Origen after Christ One of the great manifest causes of the false beleefe of the Iewes A Cruell suggestion of the Diuell Vanities affirmed by the Iewishe doctors This prophecie of Dauid verified vpon the Iewes This prophecie of Esay verified vpon the Christians Psal. 2. Psal. 30. Psal. 119. Psal. 20. ¶ The Table of the familiar Epistles of Sir Antony of Gueuara AN Oration made vnto the Emperours Maiestie in a Sermon at the triumphes vvhen the french king vvas taken fol. 1 An Oration made vnto the Emperours Maiestie in a Sermon on the daye of kinges vvherein is declared hovv the name of kinges vvas inuented fol. 4. A discourse or conference vvith the Emperour vpon certaine and most auncient stampes in metalles 12 A relation vnto Queene Germana declaring the life and lavves of the philosopher Licurgus 20 A letter vnto Sir Alonso Manrique Archbishop of Ciuile and Sir antony Manrique Duke of Nauara for the iudgemēt of a matter in cōtentiō 21 A letter vnto the Constable Sir Ynnigo of velasco vvherin the Author doth persvvade in the taking of Founterabie to make profe first of his vvisdome before he experiment his fortune 38 A letter vnto sir Antony of cuninga Prior of saint Iohn in vvhich is saide that although there be in a Gentleman to be reprehended there ought not to be cause of reproch 41 A letter to the Earle of Miranda vvherin is expounded that text of Christ vvhich saith My yoke is svveete 45 A letter vnto sir Peter Giron vvherin the Author doth toutch the manner of auncient vvriting 53 A letter vnto sir Ynnigo of Velasco Constable of Castile vvherein th' author doth teach the breifnes of vvriting in old time 59 A letter vnto the Marques of Pescara vvherein the Author doth note vvhat a captaine ought to be in the vvarres 66 A letter vnto sir Allonso Albornos vvherein in is touched that it is a poynt of euill manner not to aunsvvere to a letter vvritten vnto him 72 A letter vnto sir

of rich Merchantes they become poore Seruantes The Sonnes of Vesko Bello haue quartered their goodes as if they should haue quartered the same by iustice for the one part they haue giuen to women another to banquets another to dice and the other to wanton deuises in such wise that that which their fathers gate in Fayres they spend and consume in follies Sir also you write me to aduertise you of my iudgement of a certayne new marriage that they offer you in Villena with a woman that is rich yong fayre gentle and aboue all of good report and fame As concerning the first Sir I can say vnto you that such a marriage as this is of many desired and of few obtayned bycause there is not in this world a woman so perfect and accōplished the hath all in hir that of hir husband may be wished nothing found in hir to be remoued reiected There be some Gentlewomen the whiche if they on the one part be riche of gentle bloud yong and faire they hold on the other part a certaine ouerthwartnesse in condition and certain frowardnesse in conuersation that their husbāds hold it for lesse euill to dissemble that they sée thā to chide or grow angry for that which they féele Leauing this apart Sir you haue to consider that if she be yong you are old and if she be fayre you are hoare headed and that it is not sufficient that she doe content you but that she also of you haue very good liking for otherwise shée walking with a crooked face you shall passe with hir a very tedious life Amongst the married it is lesse euill that misliking do happen vnto the man than vnto the woman bycause the husband if he be wise can dissemble his griefe but the wife neyther can she dissemble it neyther yet kéepe silence If the wife which they giue you be rich I hold it for profitable if she be fayre I hold it for delectable if she be of gentle bloud I hold it for honorable but if she be yong I holde it for perillous bycause she shall haue wherefore to sigh to sée you so old and you shal not wāt wherfore to watch to sée hir so yong I cānot say in whether of you both I may lay the blame or rather which I may not blame you for choosing or she in accepting bycause a yong wench of twenty yeares with an old man of thréescore yeares is a life of two yeares Consider well what you doe and haue regard what you take in hande and be aduised with whome you marry for a man of so greate an age to marry with so tender yeares from henceforward I prophesy that either she shall hate you or else defame you eyther else finish or make an end of you Sir finally I say that if you will accept my counsell and escape anger and displeasure you shall kéepe your house and procure and follow your profit and if you wil néedes marry you shall marrie with the fatlings of Algezi with the lambs of Polop with the white wine of Monuiedro and with the Claret of Venicarlo the whiche shall yéelde you substance and enlarge your life No more but that I incommend my selfe to the grace of the Lady Leonora of Villa noua From Granado the xij of February Anno. 1526. A letter to the Chanon Osorius wherein is declared that we know not the things that profit or hurt vs in this life REuerende Chanon Cornelius Rufus in the late time of Omitus Cincinatus lying one night in his bed in good health dreamed that he had lost his sighte so as he was constrayned to be lead like a blind man which afterward was found true for awaking from sléepe he was so depriued of sight that he neuer after could sée either heauē or earth Phalaris the Theban being gréeuously sicke of a disease in hys lungs enterprised himselfe to enter into battell wherin he receyued a wound with a Speare and suche was his fortune that he was not only healed of the hurt which in the battel he receyued but was also discharged and cured of his former malady Mamilius Bubulus king of Hetruria receyuing in battaile a wound with an arrowe whiche entred his body vp to the feathers the same being drawen out the head thereof remayning still in hys fleshe had afterwardes by fortunes fauour this good chaunce one day going to chase in pursute of a Hart was cast downe Horse and man into a ditche out of which mishappe sprang his better lucke for by meanes of the same he voyded from him the arrow head before left and closed in his flesh and became afterwards more healthfull than euer he was before So as we may inferre by that which hath bin sayd that men full little know what is profitable or hurtfull to them sure it appeareth that Cornelius Rufus sléeping in his bed became blind Phalaris the Thebane by hurt of a speare recouered remedie of his former sicknesse and Mamilius by mishappe of a fall to receyue happie auoydance of the arrowe head whiche before lay closed in his flesh Wherefore I conclude and say that all the chaunces of this present life haue in themselues alone no more good or euill than according to their sequele and effect they bring so that if we find they haue conclusion to our liking we count them happie and good and if contrary to our desires and expectatiō they bring misfortune vnfortunate and euill which giueth me iust cause to say that we should not for any flatterie of fortune or of any good hap be proude nor yet for any hir frownings and contrary haps despaire I haue made all this recitall before to gratify your new recouered health and the departure of your sicknesse that is to say that hauing bin thrée yeares gréeuously sicke of a feuer quartan there hath hapned to your mind some so greate a griefe that the force thereof suffred to driue and beate the quartaine from your house which maketh me once twice and thrice to affirme that we know not what to require to be helping to vs bycause diuers times with greate care we séeke that we should flée and eschue and we flée from that we shuld with all diligence séeke and follow Amongst the high precepts of the diuine Plato this was one that we shuld not pray to the Gods to giue vs this or that but with importunat prayer to require that it would please them to giue vs that which stoode with deuine pleasures best to bestow and to our néede most commodious The Hebrewes being long time ruled by Iudges demaunded of God a King to gouerne them whome they might obey which God performed rather to satisfye their earnest petitiō than of any procéeding from his merciful pleasure he gaue them suche a person to their King as it had bin better for thē neuer to haue demanded or had any at all Now be it as it be may or happen what shall happen I returne agayne to reioyce

band in Spayne in time past A right notable rule A necessary rule for these our dayes A rule for modestie of apparell A rule for erection of curtesie and good maner Rules for the obseruyng of peace Rules for the obseruing of peace Rules for the exercise of armes They should assaile each other The nobleminde of the maker of this rule is to be noted Things to be noted A gracious confession of Cicero A notable example to be imbraced Hastie counsell breedeth repentance Worthy to be admitted a counsellour Short newes from the court The conditions of Italy A plaine aduertisement Notable conditions in a Iudge May descend but not fall Excellent graces in a iudge A friēdly perswasion Skilful eloquence Why the kings of Castile be called Catholiques The ouer-names of renoumed kings The yere the day the month and hour that Spaine was lost Spaine lost in eight months and hardly recouered in eight hundred yeares To the end cold in winter neither heate in somer shold hinder residents The first inuētiō of the title Catholike Contrary salutations in respect of his birth and maners A sufficiente cause to forget olde acquaintance Assured notes of old acquaintance The issue of vnhonest loue The conditions of men apt for loue A louer in possession of threescore and three yeares A chief cause of courtizans loue The authors of remedies for loue and the frute they reaped therof The beginners of quarels do sometyme catche a wipe Contrarye congratulations in respect of his functiō and maners The lykelyhode of a notable combat A lewde office for an old bishop Prelates for the bodie Doubtfull to be answered A Bishoppe vtterly voyde of a scrupulous conscience A bishop fighting for a bishoprike An Abbot fighting for a bishoprike The prelate lost his Catelina A tinage is an earthen can vsed in Spain of no litle syse to holde their wine Repugnancie in respect of estate and maners The conditiō of tyrants The office of a Bishop A Bishop practiseth his houshold not to pray but to skirmish Armour vsed to wrong purpose A wrong meane to obtayne fame A sclaunderous fraternitie Difficult to content Vaine promises A quent of Maruedis which be 6. for a penny amount 2500 Dukats Repugnancie of speech in respect of noble bloud and want of iudgement A friuolous deuise Notable qualities euill imployed In rebellon vse to pardon the poore and to behead the Captaines Perswasions of a perfect friend An eloquence rarely vsed Rebelles of Spayne Euill guydes not to be followed An eloquent persuasion The wordes of a very frende Repugnancie in speeche in respect of birth and maners A famous speache of an heathen prince A magnificēt answere of a pagan king An exceeding humanitie of a generall to a poore souldior An excellente counsell to make enimies tender and to conserue frendes The couetous man defendeth his goodes from himselfe The liberall and noble minded is Lorde of his neighbour The vile conditions of the couetous Slaues to their owne goodes Wāting that which he possesseth Two kayes to his cofer but two C. in his hart The whole life of the niggard is spent in penance The fruites of couetousnesse Notable conditions of the captain Narsetes I cruell commandement A sharpe answere His penne is constrained to make combat Loyaltie and treason fight not with wordes but with swordes Famouse women Vngodly sciences A religiu● theft An eloquent perswasion The auhors of Rebellion Hard shiftes An vntoward change A miserable state A wrong deuise to maintaine a common wealth Mischiefe for a medicine Large offers Pithyly perswaded A sharp reprehension A friendly aduise Cruell prayers The authors of Phisicke A tale tolde in iest beleued in earnest Great trauailes that physik hath past Phisick hath wandred many countreys Phisicke vtterly decayed the space four hūdred yeres Rules to be noted The place whereas Ipochras was borne and other famous men The diligence of Ipochras Phisitions banished out of all Greece Another hundred yeares phisick banished out of Greece An exceeding reward The first phisition that cured for mony Phisick banisht another C. yeares In foure hūdreth yeares Rome reserued no Phisitions Nero brought from Greece vices and phisitiōs Phisitions banished by Titus the Emperour Cato an enemy of Phisitions Nota The causes of praise of phisicke The rule and Lordship of the Phisition A law amōgst the Gothes A sentence of Ipochras The Emperour Adrians opinion of Phisitions A notable reward in the place of punishment Valiant phisitions The authors opinion of Phisicke Anciēt lawes for the maried The conditions of the hapily maried A note for the maried A graue sentence of Plato The trauels of the maried man. Equalitie betwixt the maried very necessary Housholde enimies A caueat for Parents A knitting of harts before striking of handes Loue cometh rūning and retorneth flying In old tyme the fathers blessing preferred before hope of inheritance Want of shamefastnes in womē most hurtfull The safetie of womens reputation The cause of domesticall Combatts Suspition no small enimy to womens liues The honoure of the husbād dependeth on the wife A notorious example of a Greeke A furio●… woman is compared to the hill Ethna An euill kind a measuring Malice finds many faultes Commodities following a pacient wife The dwelling rather of foles than friends A time for the husbande to seeke hys wittes Forget not to make choyce to harboure such guests Causes rather of pitie than of enuy To be noted Good counsel Aduertisements worth the folowing To be cōsidered An euill maner of cōferēce The wiues complaynt Froward out of measure A counsell to be imbraced The office of the husband and of the wife Rather trotting than spinning Causes of spitefull patience No small offence to God. The wife and sword must not be lent A foolish fashion to take vp dust Necessary exercises for the maried wife Idlenesse and chastitie are greatenimies The workes of an huswife A friendly warning to al mothers A Mareuedy is the sixt part of a peny The originall of the Turks The first Saracyns This Mahomet was borne in Arabia issued of the line of Ismaell and of a base place he being an Orphant was sold to a great Marchant his master dyed he married his wydow he was instructed in false doctrine by a Moonke named Sergius a fugitiue from Constantinople he afterwards chalenged and the people attributed certaine deuine veneration vnto him whych the vnlearned Barbarians were prompt to beleeue so as whē by force of the falling sicknesse he fel he feyned to the people that he could not endure the brightnesse of the Angell Gabriell whome he affirmed to celebrate with him the secrets of the highest with many suche abhominable errours and such like abuses he abused the people Othoman Orchanees Amurathes Solyman and Baiazeth Mahomet sonne to Amurathes Mahomet first of the race of Othomās that tooke on him the name of Greate Turke and Emperor To this Baiazeth succeded Selim which poysoned his father bicause he liued ouerlong and to Selim succeded Soliman