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A02023 A short and easie introduction to Christian faith conteining the summe of the principles of religion, necessary to be knowne of all before they presume to receiue the sacrament of the Lords Supper: set downe in questions and answers, and distinguished into chapters. By H. Graie. Graie, H. 1588 (1588) STC 12170; ESTC S112481 13,829 34

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of sin is most iustly to be accounted the cause of all sin the exclusion of himselfe al his posterity out of paradise Q VVhat call you the image of God A Perfect vprightnesse and integritie in Eph. 4. Gal. 2. bodie and soule Q In what case dooth man stand now by meanes of Adam his fall A We are by nature bondslaues of sin satan Rom 3. Eph. 2. the children of wrath condemnation Of the restoring of man CHAP. 2. Q DOoth man remaine still in that damnable estate wherevnto Adam by his fall brought him A God forbid Q How thē is the case altred with man A God by his infinit wisdome of his only free mercie goodnes hath so disposed ordered turned the fall of Adam to the good of his elect children that their estate after this Roman 4. life in the kingdome of heuen shal be a great deale more happie blessed than if they had liued in paradise Q By what meanes dooth the Lord worke this A By fulfilling his promise in sending the Genesis 3. Cor. 1. 15. seed of the woman to conquer satan sin and death to set vs free frō them to purchase for vs euerlasting life in the kindom of heauē Q VVho is the seede of the woman A Christ Iesus perfect God perfect mā God in that he is of like substāce equall maiestie Philipp 2. eternity power with his father Man in that he is the seed of the woman tooke the whole nature of man vpon him Q VVas it necessarie that our sauior and redeemer should be both God and man A Yea. Q. VVhy so A If he had bin man alone he could not haue paid the ransome for sin satisfied the infinit wrath of God but should haue beene swalowed vp of death bicause man was subiect to death And againe if he had bin God Rom. 4. alone he could not haue suffered death therefore it was requisite that hee should be both God and man man that he might die God that he might sustaine and vpholde the manhoode Gal. 3. to ouercome and vanquish death Q But is it now true that cursed is hee that dooth not all things which are written in the booke of the law A Yes verily Q How thē shal we be freed frō this curse A By the death and obedience of Iesus Galat. 3. Christ he hath by his death suffered the torments of hell for our sin by his obedience performed the whole law for vs. Q But how dooth that profit vs which Christ did in his owne person A Christ is ours by the gift of God and Roman 8. whatsoeuer Christ did hee did not for himselfe but he that knewe no sinne was made sin for vs that wee might be the righteousnesse 2. Cor. 6. of God by him Q By what meanes are we made partakers of Christ and his benefits Gala. 3. 26. Ephes 1. A Onelie by a true faith whereby wee receiue Christ Q What is faith A It is an vndoubted and certaine persuasion of the loue of GOD towardes vs in Rom. 8. 38 39. 26 11 Christ Iesus grounded vppon the promises of God made vnto vs in the gospell wherby Roman 8. wee are assured that our sins are remitted we by the spirit of god working in our harts are made the adopted children of God Of the triall of our selues whether we be the children of God or no. CHAP. 3. Q HOw shal we know that we haue faith A By proouing our selues whether wee 2. Cor. 13. 5 be in the faith or whether Christ Iesus be in vs or not Q How shall wee prooue our selues A By the working of the spirit in vs for Rom. 8. those which are the children of God are led and gouerned by the spirit Q How shall we know that the spirite dwelleth in vs and that we haue faith A By the effects and fruits of the spirit Gala. 5. 21. which are loue peace long suffering c. and according to the rule of saint Iames shewe Iames 2. me thy faith by thy works and I will shewe hee my faith by my works Q Are works then necessarie to saluatiō A Yea but not as causes of our iustification but as effects and testimonies of our faith and the way which the Lord hath prepared Ephes 2. wherein we should walke and glorifie him til he bring vs to his kingdom of glory Q How is this faith begotten in vs A The ordinarie meanes is the woorde Roma 10. Rom. 1. 18. 1. Pet. 1. 23 preached Q Can not they then be saued which either haue not the vse of the word or els refuse it A God forbid that wee shoulde iudge or condemne any for the Lorde can saue extraordinarily without meanes and hee dooth not call all at all times Q Is it no sinne therfore to refuse the worde A Yes it is a fearefull and dangerous sin refusing the word and as much as in vs lieth we debarre our selues of our saluation Q What cal you the word the preaching wherof you make the instrument and meanes to beget faith A Generally the whole scripture which is conteined in that booke commonly called the Bible but especially the gospel wherin these causes are comprehended wherevpon our faith is grounded Q What is the speciall vse of the preaching of the law A It is a forcible meanes to humble vs by the threatnings of the same and it is a Galat. 3. schoolemaister to prepare vs and make vs fit to receiue the gospell and Christ Iesus which is offered vnto vs by it Of the law CHAP. 4. Q HOw manie things dooth this worde of God generallie taken teach vs principallie A These foure first obedience to the law of God secondly praier which is a part of the worship and seruice of god thirdly faith in Christ fourthlie the Sacraments which are seales pledges of the doctrine of faith Q How do you distinguish these foure things according to the vsuall and common diuision of the woorde into the law and the gospell A The first two inferre vnto the law and the last two vnto the gospell Q How is the law diuided A Into two tables Exod. 31. 18. 34. 7. Q VVhat is conteined in the first A Our duetie which we owe vnto God and what seruice and worship we are to performe vnto him Q VVhat is conteined in the second A Our dutie toward our neighbor and how we ought to behaue our selues towards him so long as we liue in this world Q How many cōmandements be there A Ten. Q How many perteine to the first table A The first foure Q How many to the second A The last six Q Rehearse the commandements A God spake these words and said Thou shalt haue no other gods before me c. Q What is the end and fulfilling of all these commandements A Loue 1. Tim. 1. Gal. 5. Matth. 22. Nom. 13. Mar. 12.