Selected quad for the lemma: cause_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A85247
|
The sinner's tears, in meditations and prayers. By Tho. Fettiplace. Dom: Pet: Cantab.
|
Fettiplace, Thomas, 1601 or 2-1670.
|
1653
(1653)
|
Wing F830; Thomason E1328_1; Thomason E1529_1; ESTC R208916
|
91,855
|
193
|
enough for me to consider the Divine nature in Unitie of Essence unless I go yet further and find a Trinity of Persons to be curious in this search is dangerous to be careless damnable nothing may be here safely seen but what is gratiously revealed Lord no man can see thee as thou art in thy self suffer mee therefore to see thee as thou art unto us that I may know thee and love thee and delight in thee and be for ever known and loved of thee If there were not an eternity of being then it may be truly said that not being was before being and so that being had its rise from-not being by causing it self to be when it was not So should Privation which was eternally evill produce that glorious being which is eternally good Seeing this cannot be it will hence follow that being was from all eternity and that this being was eternally Good for that which was good in the effect must needs be far more eminently good in the cause That this eternall good being must be also infinite because eternity it self is infinite That this infinite eternall good being must be of infinite power to continue infinitely That this infinite power must also bee of infinite understanding to support and preserve this eternall infintie good beeing and this infinite understanding is God Where there is an infinite understanding there must also be an infinite object to be understood els could it not be insinitely active and so should both eternity and infinitie suffer diminution and become defective which were for them both to be and not to be which is impossible and seeing there can be no object infinite out of God therefore this eternall infinite and ever-blessed object must of necessity be God Where there is an infinite understanding and an infinite object to be understood there cannot choose but be an infinite and eternall love for from this infinite Understanding of this infinitely amiable and for ever blessed object there must needs proceed an infinite delight whereby it infinitely injoyeth its own excellency and eternally reflecteth on the beauty of its own perfection els this infinite eternall understanding should want power to enjoy this infinitely aimiable object and so should be neither good infinite nor eternall and this infinite and eternall love is God Now because this Understanding Object and Love are all infinite and that whatsoever is infinite must of necessity be God it will from thence truly and undoubtedly follow that this understanding is God this Object God and this Love God And because it is as equally impossible that there can be any more than one infinite therefore it will as assuredly follow that these three are one three in Existence one in Essence three in Order one in Eternity three persons one eternall infinite glorious incomprehensible wise God to whom be glory for ever Amen This is that blessed Father Son and Holy Spirit that ineffable most mysterious Trinity in Unity eternally injoying blessedness in its own Essence This is that blessed inter-union of that ever blessed Spirit that most unspeakable immutable incomprehensible fruition of eternall joy at which the blessed Angells stand amazed in which the blessed Saints shall sweetly rest themselves for ever All this and infinitely more than this thou art Lord in thy self thy Wisdom Justice Mercy Truth Power Holiness and whatsoever other Attributes thou art pleas'd to take unto thy Divine Essence are unto thee one although unto us divers and thou art therefore pleased diversly to manifest thy self unto us because we cannot otherwise conceive thy being than according to thine outward working thy distinct operations are unto us the divers Indications of thine eternall undivided and for ever blessed essence And now Lord who can see thee thus and live I have hitherto seen nothing but destruction to my body amazement to my soul In thine Essence there is light inaccessible unto which no mortall eye can approach in thine attributes terror unutterable from which no mortall man can escape Thy wisdom trying my corrupt heart and scoarching my sinfull reines Thy Justice most severe fearfull in the pronunciation dreadfull in the execution Thy truth admitteth of no alteration no Judgement pronounced but precisely fullfilled Heaven and Earth shall pass away but not one tittle of thy sacred word Thy Holiness is such that even the blessed Angells are impute in thy sight what then shall become of me a miserable wretch the thoughts of whose heart are only evill and that continually were it not for thy rich mercy I were lost for ever by this alone I am for ever reconcilâ—d unto thee and shall eternally be blessed with thee I can here with joy unspeakable and glorious behold thee my loving Father affectionately imbracing me in Christ from all eternity by the sweet working of thy holy Spirit this is that truly-blessed vision of the sacred and mysterious Trinity in this life of Grace that will for ever make me truly happy in that of Glory Lord if I find thee not Three in One to my soul's comfort in this life I shall never be found of thee to be blessed in thee in that to come Without thy Power it had not been decreed without thy Wisdom it had never been acted without thy Love it had never been sinished Here in a severe Judge I joyfully behold a mercifull Redeemer In a glorious Divinity a true Humanity united to the Deity not mixed with it Before I had three Persons in one Essence here I have two Natures in one Person God and Man one Christ in whom and by whom I have a joyfull interest and undoubted union in the Godhead Here is the Father promising the Son performing the Holy Spirit confirming This is alone that blessed sight of God that bringeth rest and quietness to my weary soul To know him to be my God to have suffered for my sin and risen again for my Justification To find him supporting sustaining me in my infirmaties relieving my wants chastising my errors revenging my wrongs repairing my breaches directing my wayes protecting my person wounding rending breaking my obdurate heart creating in me a clean heart and renewing a right Spirit within me bemoaning bewailing mine iniquities inviting nay compelling me to mercy and forgiveness Seeing now O my Soul that Gods being in himself is incomprehensible and his Love in Christ unutterable with what Filial fear shouldst thou think of him with what awfulness name him with what reverence and preparedness pray unto him with what heat of affection love him with what carefulness and conscience fear to offend him with what cheerfulness and holy diligence devote thy service to him Blessed Lord Seeing that I am utterly unable of my self to comprehend thee O let me be graciously comprehended of thee that corruption may be swallowed up of immortality and humane frailty of eternall glory As thou hast given me an understanding in part to know thee so give me also affections intirely to love thee and fixed
deformed and contemptible that mine own knowledge cometh far short of mine own misery O how justly mightst thou for ever leave me to my self to eat the fruit of mine own wayes and to be filled with the falshood of mine own devices to possess sorrow and inherit shame But thou O Lord who art infinite in goodness hast manifested to my sinfull soul that when I wretchedly forsake thee thou readily forsakest all to follow me when I run from thee thou bewailest me when misery compels me to return thou joyfully receivest me thou lovingly relievest me thou then graciously acceptest of me And now O Lord when I have even wearied out thy mercy and compassion towards me thou still invitest me to come unto thee To thee therefore O thou blessed Shepheard of my soul do I devote these penitent expressions O let those tributary tears which are due to thy sufferings be now plentifully poured forth for mine own sins Lord pardon my contempt of grace and graciously enable me to entertain these happy visits of thy holy Spirit and patiently to bear these sweet chastisements of thy heavenly hand that I may have fellowship with Christ and peace with God If thou Lord for the sins of my prosperity shalt think it fit to bring upon me the miseries of adversity for the great neglect of thy gracious visits to deny mee the sweet comforts of thy blessed answers yet give me patience and sure confidence to trust stil in thy mercie that so while I am most justly debarred of my longing desires I may not be utterly deprived of thy loving favours Lord cast me not away from thy presence O leave me not unto my self lest I perish everlastingly make me to see the richness of thy love and favour towards me Quicken the motions of thy blessed Spirit in me renew my good thoughts and six them wholly upon heaven and heavenly things Lord Jesus make me joyful in them and for ever truly thankful for them Make me willing to enjoy thee and ready to abandon all things for thee Lord I now seek thee but I cannot find thee I call upon thee but thou answerest me not O kiss me with the kisses of thy mouth for thy love is better than wine Lord let thy left hand support me and thy right hand imbrace me let me be outwardly and inwardly sustained by thee my weaknss by thy power my rebellion by thine obedience my folly by thy wisdom my pollution by thy sanctification my faith by thy fruition that I may be grieved for thine absence delighted in thy presence inamored with thy beanty inriched with thy bounty inflamed with thy love adorned with thy graces comforted with thy consolation incompast with thy glory Amen CHAP. 15. Upon the consideration of Gods peculiar Providence to his Children Lord NOthing can befall me in this life without thy wife and over-ruling providence not so much as one hair of me can fail without thy allowance for even my very hairs are numbred as a Sparrow cannot fall to the ground so neither a hair from mine head without thy sacred leave And if thy blessed Providence protecteth these inferior creatures if it extend it self even unto excrements how much more safely doest thou guard the bodies how much more tenderly the soules of thine Elect Yet such is my stupidity by nature that I seldom look beyond the seond causes I usually content my self with casuals and contingencies and often judge that meerly accidentall which sweetly moves by thy commands to thine appointment and thy childrens good Thy Providence is eternall thy provision in time thou O Lord art infinitely wise and caust therefore provide infinitely well the end thou ordainest to thy self the means to thy creature good and bad are under thy protection the good for themselves the bad for others both for thy glory the one thou willest to be happy the other thou permittest to be miserable neither of them can avoyd their necessity of fate and yet thou neither inclinest the one nor inforcest the other because unto both in their originall thou gavest perfect freedome of will to chuse the good to leave the bad to inherit life or purchase death Blessed God we are all debtors in our first Parents thou mayst therefore most justly require that of us which was lent us in them They were able to pay but not willing we their wofull posterity as we are in nature are neither able nor willing But by thy grace Lord we are onely willing and not able and thou hast therefore sent thine onely Son who was both freely willing and fully able to appease thy Justice to reconcile thy Mercy to comfort us here to crown us hereafter And now Lord having given us thy Son how shalt thou not together with him allso give us all things and yet I often see thee giving of good things to the bad and bad to the good there is nothing more fiequent in this life than the afflictions of thy children nothing more common than the prosperity of the wicked they receive their good things in this life I shall enjoy mine in that to come when I shall be comforted and they tormented Thou O Lord art righteous in all they waies and holy in all thy works thou loadest them with thine outward blessings for their outward obedience thou deniest me these outward favours for mine inward advantage by the one they are left inexcusable by the other I am made more conformable my patience exercised my faith tried my love examined my humility proved all these are speciall tokens of thy mercy towards me for as grace increaseth here so shall glory hereafter Lord what can he fear that is assured of thy favour that knoweth assuredly that all these outward things shall work together for the best to his advantage If Joseph be thrown into the Pit it is to send him into Egypt if into Prison to preser him to Pharoah that so Corn may be sent into Canaan if Satan be sent to tempt Job with afflictions it is because Job shall overcome Satan by patience if holy David become a sad spectacle of humane frailty by sinning it is to make him a pattern of true piety in repenting if the bodies of the Saints be grievously martyr'd in this life it is to array them with glorious robes in that to come Lord let this teach me joyfully to entertain the saddest of events which either thy wisdome mans unrighteousness or Satans cruelty can bring upon me to be patient under them and thankfull for them to ransake my soul and search diligently there for what sin thou sendest this sorrow to bewail it abhor it forsake it and earnestly implore thy pardon for it When I am thus happily resolved I shall then have that undaunted boldnesse to say with holy Job Allthough thou killest me yet will I trust in thee with holy David Though I walk through the valley of the shadow of death yet will I fear none evill for thou Lord art with me