Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ecclesiastical_a	king_n	temporal_a	3,017	5	8.3913	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18948	The recantation of Thomas Clarke (sometime a Seminarie Priest of the English Colledge in Rhemes; and nowe by the great mercy of God conuerted vnto the profession of the gospell of Iesus Christ) made at Paules Crosse, after the sermon made by Master Buckeridge preacher, the first of Iuly, 1593. Whereunto is annexed a former recantation made also by him in a publique assembly on Easter day, being the 15. of April, 1593	Clarke, Thomas, seminarie priest of the English college at Rheims.	1594 (1594)	STC 5366; ESTC S118981	19,358	48

ye are saued through faith and that not of your selues it is the gift of God not of workes lest any man should boast himselfe whereby it is euident that mens merits auaile not to iustification and therfore this doctrine of the aduersaries together with the rest I renounce and abiure As for the authoritie of princes in matters Ecclesiasticall for in Temporall I knowe no doubt had not Iosua Dauid Salomon and other Kings and Rulers power to commaunde and intermeddle in causes Ecclesiasticall Did not Iosua cōmand and appoint the Priests and Leuites how and in what manner they should carry the Arke of God and by warrant from Gods owne mouth direct and gouerne them in the bearing thereof ouer the waters of Iordan Did not God often times manifest the disposing of holy things to the Kings rather then to the Priests which in no case he would haue done if his will had bene that they should haue had no dealings in such kind of causes As for the examples of Dauid Salomon because the wordes of text are too long to recite I referre the Christian audience to the perusing of these places of scripture viz. 1. Chron. 13. 15. 16. chap. the 7. 8. and 9. Chap. of the third booke of Kings according to some translations according to other some the first booke By these and diuers other testimonies both of the olde and new Testament I haue sufficient warrant to acknowledge not onely the right and authoritie of my dread soueraigne in causes Ecclesiasticall within all her Maiesties Dominions but also of all Christian kings and Princes in their proper landes and Realmes and the contrary doctrine as ful of lurking poyson I renounce and abiure And here I will ende with the Pope as the roote and body from whence whereon all branches of errors and superstitions do grow but because I haue already plainly declared vnto you his grossenesse or rather impudencie in doctrine I shall haue lesse occasion to stand vpon himselfe for by the fruite we are to iudge what the tree is It is impossible saith Christ that a man should gather grapes of thornes or figs of thistles euen so it is impossible that a man should draw vertuous and wholesome doctrine forth of an infected fountaine such an one as the Pope is who seeketh his owne glory and mainteineth his glory by his owne doctrine neglecting or rather contemning both the glory doctrine of Christ Whose insolent pride and vsurping authoritie ouer all Christian kings and Princes as also his deuilish madnesse in opposing himselfe against God and his Church by sowing the seede of false doctrine in the hearts of people make me to confesse him to be that abomination of desolation sitting in the holy place which was prophecied by Daniel and mentioned of our Sauiour Christ himselfe in S. Matthewes Gospel Wherefore as an infectiue poyson and creeping canker I loath detest and abiure him renounce his authoritie from hencefoorth vtterly reclayme from the whole heape and masse of all his confused errors and deuilish opinions whatsoeuer aswell those hereafter to bee inuented and published as those already by him his taught and authorised Also I denie that he hath any power authoritie or iurisdiction ouer our soueraigne and gracious Queene Elizabeth or ouer any of her Highnesse subiects and liege people either in causes Ecclesiasticall or Temporall and in defence of this doctrine in particular as also of all the poyntes of true religion taught in this Realme and by her gracious Maiestie aucthorised I now my selfe and whatsoeuer from henceforth I shalbe able to performe And I am heartily sorie that euer I offended in professing the contrary my merciful God my dread Soueraigne my deare countrey First therefore with penitent heart prostrate soule before the tribunall of the Almightie I desire his diuine Maiestie for his mercies sake and for his onely some Iesus Christ his sake to regard mee at this present with his merciful eyes and from henceforth to guide and protect mee with his mightie hand that I may alwaies rest vnder the shadow of his wings and at the dreadfull day of his iudgement that he impute not vnto mee my grieuous sinnes and transgressions but that he wil burie them in the sacred and precious wounds of his deare Sonne and couer them with the vaile of his holy mercies Secondly I beseech my soueraigne and gracious Queene to pardon my ignorances presumptions and whatsoeuer besides I haue offended in eyther against her or her Maiesties godly lawes proceedings with bended knees beseeching her Highnesse to accept of my humble and voluntarie submission and to admit me again into the number of her Maiesties loyall subiects and from hencefoorth I vowe vnto her Maiestie my true seruice and duetifull obedience Furthermore I craue pardon of all men in generall whom I haue any wayes scandalized and offended but most especially those whome by erronious doctrine I haue mislead praying heartily to God that they al may be so sincerely cōuerted as my selfe am Lastly I humbly beseech this honourable Christian assembly to pardon my confessed crime and to accept mee as a member of your mystical body vnder our head Iesus Christ And for that I doubt not but that your deuout mindes are readily mooued thereunto I wil omit to vse any further instigation therein but will leaue the matter wholy to the motion and working of Gods holy spirit in all men To conclude for as much as I haue bene credibly enfourmed by some and haue further found it extant in writing that some in this our Realme and in other places haue promised sworne subscribed and for a time vsed the holy Sacraments in the Church deceitfully against their owne conscience minding hereby first vnder the externall cloake of religion to corrupt and subuert secretely Gods true religion within the Church and afterward when time hath serued became open enemies and persecutors of the same vnder vaine hope of the Popes dispensation deuised against the worde of God to his great confusion and their double condemnation at the day of iudgement being willing for mine owne part so farre foorth as in me lieth to take away all suspition of such hypocrisie dissimulation and double dealing with God and his Church I protest before the dreadfull Maiestie of Almightie God who is the searcher of all hearts that my heart and minde doe fully agree with my vttered speaches Moreouer that I haue not nor euer had any dispensation Bull or any maner of facultie for any such purpose Also that I haue not bene moued to this present act by any constraint or rigor vsed or for any worldly respect or hope of gaine or other sinister cause whatsoeuer but onely by the meere perswasion of conscience through the knowledge and loue of Gods true religion begun in my heart by the holy Ghost the profection and perfection whereof I leaue to the mercifull working of his diuine power to whome with