Marc. Protestant consent so proue and deriue it S. Denis Anton. l. 2. de Republ. Eccl. caâ— 2. is so plaine that they plainely thus confesse it Areopagitae Dionysio tributum opusculum vnctionem ponit expressè So they confesse of S. Anacletus made Preist by S. Peter the Apostle addit vnctionem capitis Anacletus quae est antiquissima The words which he vseth deducing his doctrine Anacl ep 2. and practise from the Apostles be these Bishops are to be made by Imposition of hands of Bishops with the ghospels which they are to preach and holie vnction by the example of the Apostles because all sanctification consisteth in the holie ghost whose inuisible power is mixed with holie Chrisme and by this Rite solemne Ordination is to be celebrated Where we finde by this greate Apostolike authoritie that the grace of this Sacrament and power Episcopall is giuen by this Rite And these Protestants as by this they must and Prot. supr in Marc. Anton. are enforced confesse so of the holie fathers following both in the Greeke and Latin Church that they were consecrated Bishops by holie vnction Gregor Nazianc orat 20. de laudib Basil orat 5. ad Basil part Sim. Metaph. in vit Crisost Petr. Chrisolog Ser. de S. Seuero Isidor l. 2. de offic Eccl. c. 25. S. Iuo Ser. de reb Eccl. Steph. Aduen Sacr. alt c. 9. So of S. Basile vnctione sacrâ adhibitâ est ordinatus So of S. Gregorie Naziancen me Pontificem vngis So were S. Iohn Chrisostome and S. Seuerus Of S. Augustine S. Gregorie with others I haue spoken before To which we may ioyne S. Iuo Stephanus Aduensis and other auntient writers and expositours of holie mysteries and all Orders of Consecration By this it is euident how certayne and vndoubted a thing it is That the consecration vsed in the Romane Church is most true holie and honourable both for Order and Iurisdiction euer as is demonstrated before both in this and other nations from the Apostolike Roman see and in the old Orders of consecration the Bishop to be consecrated protesteth obedience to the Popes of Rome And how the case standeth with the Protestants both of England and all others it is as lamentable to know their desolate condition THE XXVII CHAPTER The 37. article intituled of the ciuill Magistrates thus examined and whosoeuer against the Roman Church condemned THeir 37. and next Article is intituled of the ciuill Magistrates And thus followeth The Kings Maiestie hath the cheife power in this Realme of EnglaÌ„d and other his dominions vnto whome the cheife gouernment of all estates of this Realme whether they be Ecclesiasticall or ciuill in all causes doth appertaine and is not nor ought to be subiect to any forraine iurisdiction The Bishop of Rome hath no IurisdictioÌ„ in this Realme of England The rest of this article containeth an excuse of ProtestaÌ„ts that they did not giue to their temporall Prince power to preach and minister Sacraments as some interpreted their opinion and other things not questioned betweene Catholiks and English Protestants but betweene these Protestants and some other new sectaries among themselues and be these The lawes of the Realme may punish Christian men with death for heynous and grieuous offences It is lawfull for Christian men at the commaundement of the Magistrate to weare weapons serue in the warrs These positions are graunted and allowed by all Catholiks The first part of this article giuing vnto the King a temporall Gouernour and Ruler cheife gouernment ouer all estates in all causes Ecclesiasticall or ciuill as also their statute and oath of Princes Supremacy in spirituall things fighteth with and contradicted it selfe for thus it addeth we giue not to our Prince the ministring either of Gods word or of the Sacraments the which the Iniunctions also sometime set fourth by Elizabeth our late Queene doe most plainely testifie Therefore seing Kings be not Teachers preachers Doctours Pastours and sheephards in the Church and fould of Christ to giue them some place therein members of it and not to be quite excluded from the name and number of Christians we must needs say they be of them which be taught preached vnto instructed sheepe and subiects fedde ruled and gouerned by them which haue authority and spirituall power in such things And these our Protestants haue accordingly this defined the Church before in these their articles The visible Church of Christ is a congregation of faithfull men in the which the pure word of God is preached Protest art 19. sup and the Sacraments be duely ministred according to Christs ordinance They to whome the word is preached and Sacraments be ministred and neither haue power to preach nor minister Sacraments which this Article confesseth of their Protestant Kings and temporall Rulers cannot possibly in the respect be cheife Gouernours of theÌ„ to whome God himselfe hath power and preeminence The holy Scriptures do in many places commaund obedience both to temporall spirituall Rulers but obedieÌ„ce in matters of Religion in feeding and ruling soules the flocke of Christ gouerning his Church and such spirituall emnencies is onely appropriated in theÌ„ to spirituall gouernours Qui benè praesunt Presbyteri duplici honore digni sunt Pascite qui in vobis est gregem 1. Tim. 5. 1. Petr. 5. Ioh. 21. Act. 20. Hebr. 13. Dei pasce agnos meos Pasce oues meas Attendite vobis vniuer so gregi in quo vos Spiritus sanctus posuit Episcopos regere Ecclesiam Dei quam acquisiuit sanguine suo Mementote praepositorum vestrorum qui vobis locuti sunt verbuÌ„ Dei. Obedite praepositis vestris subiacete Ipsi enim peruigilant quasi rationem pro animabus vestris reddituri Where we see neither king nor Prince if he will belonge to the Church of Christ haue his soule purchased with his blood a care had of it and accompt made for it can be free from this obedience much lesse can he clayme it for himselfe from them to whom it so infallibly belongeth by the highest authority The Apostolike men of this first age haue testified this at large before in the examination Ignat. epist and Anâ—ioch Ep. ad Smyrn Epist ad Philadelph Magnesian Trallian of the last precedent article S. Ignatius hath taught vs a Bishop is aboue all principality and power Episcopus omni Principatu potestate superior est No man is more honorable then the Bishop Nemo Episcopo honorabilior Preists and Deacons all the clergy together with the people and Souldiars and Princes and the Emperour also must obey the Bishop Cum populo militibus at que Principibus sed Caesare obediant Episcopo Be subiect to the Bishop euen as to our Lord for he watcheth for your soules and is to make accompt for them Therefore it is needfull that you doe nothing without the Bishop No man may doe any thing that belongeth to the Church without the Bishop Sine
King and the Episcopall office more honourable then the Regall this consisting onely in the inferiour temporall affaires the Episcopall in superiour Ecclesiasticall and diuine Honora Deum vt omnium aâ—thorem Dominum Episcopum vero vt Principem Sacerdotum Imaginem Dei referentem Dei quidem propter principatum Christi vero propter Sacerdotium Honorare oportet Regem nec enim Deo quisquam potior est aut ei similis in rebus omnibus creatis nec Episcopo qui Deo consecratus est pro totius mundi salute quicquam maius in Ecclesia nec inter principes quisquam similis Regi pacem aequitatem subditis procuranti Qui honorat Episcopum à Deo honorabitur sicut qui ignominia afficit illum à Deo punictur Si enim Iure censebitur paena dignus qui aduersus Regem insurgit vt qui violet bonas legum constitutiones quanto putatis grauiori subiacebit supplicio qui sine Episcopo quid volet agere concordiam rumpens decentem rerum ordinem confundens And immediatly he further addeth this reason because preisthood is the heade and cheifest of all good things among men And so he that opposeth or rageth against it doth not offer reproch to man but to God and Christ Iesus by nature the high Preist of his Father Sacerdotium Ignat. epist ad Trallian enim est omnium bonorum quae in hominibus sunt Apex quiaduersus illud furit non hominemignominia afficit sed Deum Christum Iesum primigenitum qui natura solus est summus Sacerdos Patris And testifieth that the Apostles left this cuÌ„maundement of honouring Bishops And saith that a Bishop is aboue higher then any or all principality and power on earth and to be reuerenced as Christ Reueremini Episcopum vestrum sicut Christrum que madmodum beat inobis praeceperunt Apostoli Quid enim aliud est Episcopus quam is qui omni principatu potestate superior est quoad homini licet pro viribus Imitator Christi Dei factus And therefore it is needfull that whatsoeuer wee doe wee attempt nothing without the Bishop But wee must also obey Preists as the Apostles of Christ Episcopo subiecti estote velut Domino ipse enim vigilat pro animabus vestris vt quirationem Deo redditurus sit Necesse est it aque quicquid facitis vt sine Episcopo nihil tentetis Sed Preshyteris subiecti estote vt Christi Apostolis What soeuer Ignat. epist ad Ephes Bishop is placed to gouerne the Church of Christ wee must receaue him as him that sent him Wee must regard our Bishop as our Lord himselfe Quemcunque Episcopum paterfamilias mittit ad gubernandam familiam huncita accipere debetis vt illum ipsum qui mittit Episcopum igitur profecto aspicere oportet vt ipsum Dominum Wee must be subiect both to the Bishop and Priests and Deacons He that obeyeth them obeyeth Christ He that resisteth them resisteth Christ Iesus He is peruerse contentions and proud that obeyeth not Superiours Enitimini subiecti esse Episcopo Presbyteris Diaconis Qui enim his obedit obedit Christo qui hos constituit Qui verò his reluctatur reluctatur Christo Iesu Praefractus contentiosus superbus est qui non obtemperat Superioribus Sainct Euaristus Pope liuing in this age writeth as Sainct Ignatius also in diuers places doth which I haue not cited that preists are legates in the Church in the place of Christ Euarist epist 2. as the Church his spouse is ioyned to him So Bishops are ioyned to their Churches by proportion And the Church ought to obey the Bishop in all things Sacerdotes vico Christi legatione funguntur in Ecclesia Et sicut ei suaconiuncta est sponsa id est Ecclesia sic Episcopi tunguntur Ecclesiae vnicuique proportione sua Et Ecclesia Episcopo in omnibus obedire debet So our Protestants Rob. Barnes l. de vit Pontif. Rom. in Euarist Barnes sup in Anacleto also testifie of him Ecclesiam debere Episcopo suo in omnibus obedire praecepit And that Sainct Anacletus his predecessour decreed that Ecclesiasticall causes should be hard onely before Ecclesiasticall Iudges the greater to be brought to the primate the lesser to the Metropolitane Bishop and onely temporall matters to be tryed before temporall Iudges In Ecclesiasticis negotijs grauiores causas ad primatem leuiores ad Metropolitanum Episcopum referendas secularia negotia ad prophanos Iudices agenda esse iussit And that all might appeale to the Ecclesiasticall Court Omnibus oppressis licere appellare Ecclesiasticum forum That he was an enemy to Christ whosoeuer should call Preists before temporall Iudges And reputed them as Murtherers which should take away the riches right of Christ his Church because saith he the Apostles by the commaunde of our Sauiour did commaund that the priuiledges of the Church and Preists should be kept inuiolate Christo alienos esse iudicabat qui Sacerdotes in ius vocarent Christi vel Ecclesiae pecunias auferentes homicidas iudicari debere censuit quia inquit priuilegia Ecclesiae Sacerdotum Apostoli Saluatoris iussu inviolata esse debere iusserunt And yet the holy Apostolike writers being thus farre from allowing Kings to haue any power to commaund councels of Bishops or any one Bishop in such busines doe giue vs assurance and some of them also commaundement that councels were to be assembled and kept euen in those times when there was no King Christian to call will or commaunde them and in all ages to succeede without any such commaunde or will of them Which our Protestants themselues plainely acknowledge and first in this last mentioned Pope Sainct Anacletus who as they confesse decreed that councels should be kept twise in the yeare And such causes as could not otherwise be determined should be decyded in Robert Barn in Anacleto supr Anacletus ep 1. Canon Apostol can 36. Clem ib concil Chalced. act 25. can 19. them Statuit congregationem virorum Ecclesiastici ordinis his in anno habendamâ— causas quae apud primarios Ecclesiastici ordinis componi non possent in quarto concilio finiendas esse In the place which these men cite that holy Pope saith that such councels were vsed and ought to be kept twise in the yeare Summorum congregata congregatio per singulos annos his ficri solet debet And the Apostles themselues as Sainct Clement and others witnesse made that decree that councels of Bishops should be kept twise in the yeare to determine Controuersies in religion and Ecclesiasticall contentions and expressely set downe the times of their assembling Bis in anno Episcoporum celebrator Synodus pietatis inter se dogmata in dispositionem vocanto nec non in Ecclesijs incidentes contradictiones dirimunto semel quidem quarta feria Pentecostes secundò duodecima hyperberetaei Which is receaued not
Episâ—opo nemo quicquam faciat eorum quae ad Ecclesiam spectant Sainct Clement testifieth that Sainct Peter the Apostle Clem. Rom. epist 1. commaunded praecipiebat Petrus Apostolus that all Princes of the earth omnes Principes terrae and all men should obey Bishops And proued that all which did contradict them were in state of damnation and imfamy vntill they made satisfaction and commaunded them to be excommunicate except they were conuerted The Bishop Clem const Apost lib. 2. c. 11. 12. 3. 30. 31. ruleth all Lords Preists Kings Princes Regibus Principibus Fathers children Masters and all subiects He Iudgeth as God with power The Bishop is mediatour betweene God and men He is the next after God our Father Prince Ruler King Rex Gouernour A Bishop is adorned with the dignitie of God he ruleth the clergie and commaundeth all the people Omni populo imperat Dion Areop Hier. Eccl. c. 2. par 2. 3. c. 4. 5. Martial ep ad Burdegal cap. 3. The like haue other Apostolike men of this first age And they are so farre from giuing superiority and commaund to ciuill power ouer Bishops in things of Religion that in such affaires and causes they make inferiour all temporall people euen to Preists and Deacons Preisthood is the heade or cheife of all good things in this world saith S. Ignatius Ignat. epist ad Smyrnen Sacerdotium est omnium bonorum quae in hominibus sunt apex He that rageth against it doth not ignominy to man but to God Lay men must be subiect not onely to Preists but to Deacons Laici Diaconis subditi Polycarpus epist ad Philippen sint Subiecti estote Presbyteris Diaconis sicut Deo Christo And our Protestants themselues acknowledge Rob. Barnes l de vit Pont Roman in Anacleto Anaclet epist 1. that the holy Popes of this time iudged them no Christians that called holy Preists to ciuill consistorys Anacletus Christo alienos esse indicabat qui Sacerdotes inius vocarent They which tooke away the riches of the Church were to be adiudged homicidas because the Apostles by our Sauiour his commaunde gaue chardge that the priuiledges of the Church and Preists should be kept inuolate Christ vel Ecclesiae pecunias auferentes homicidas iudicari debere censuit quia inquit priuilegia Ecclesiae Sacerdotum Apostoli Saluatoris iussu inuiolata esse debere iusserunt In Ecclesiasticall busines the the greater causes were to be referred to the primates the lesser to the Metropolitane Bishop and secular causes to secular Iudges In Ecclesiasticis negotijs grauiores causas ad primatem leuiores ad metropolitanum Episcopum referendas secularia negotia ad prophanos iudices agenda esse iussit All that were oppressed might appeale to the Ecclesiasticall Court And that such causes as could not be composed by the cheifest of the cleargie should be ended in their councells Et causas quae apud primarios Ecclesiastici ordinis componi non possent in Concilio finiendas esse To that which followeth in this Article The Bishop of Rome hath no iurisdictioÌ„ in this Realme of England I haue aboundantly answeared and so proued the weakenesse of such assertion in my Examine of their 19. Article and that which is here said most manifestly conuinceth the same For if as is proued here the Bishops in euery Prouince haue the highest and cheifest spirituall power ouer all others therein whether spirituall or temporall he which hath the supreame power and Iurisdiction ouer all and euery such Bishops or Bishop cannot be depriued of that Title and right though a farre greater consistory then these Articlers or their Approuers and applauders should deny it vnto him He that hath iurisdiction and power ouer the greater must needs haue it ouer the lesser and Inferiour in that Kind S. Ignatius calleth the Church of Rome the sanctified and Ruling Church being himselfe Patriarke of Antioch Ignatius Ecclesiae sanctificatae Ignat. epist ad Rom. in inscriptione quae praefidet in loco Regionis Romanorum S. Polycarp lyuing in the same age went from Smyrna in the East to Rome for decision of Questions about the day of Easter Propter quasdam super die paschae Hier l. de vir illustrib in Polycarpo Dion Aerop c 3. de diuin no minib Clem. Rom. epist 1. Rufino Interpret quaestiones Romam venit S. Dionisius saith S. Peter liuing and dying Bishop of Rome was the supreame glory and head of diuines Petrus supremum decus antiquissimum Theologorum columen S. Clement saith S. Peter was by Christ defined the foundation of the Church Simon Petrus fundamentum esse Ecclesiae definitus est And as the most worthy commaunded by Christ to conuert the westerne parts and performed that precept Qui obscuriorem mundi plagam occidentis velut omnium potentior illuminare praeceptus est quique integrè potuit implere praeceptum He liued much and dyed at Rome by martyrdome and committed his supreame Pastorall charge and office to S. Clement which Christ had committed to him full power to binde and loose whatsoeuer he should decree on earth should be decreed in heauen Clementem Episcopum vobis ordino cui soli me ae praedicationis doctrinae cathedram trado Ipsi trado à Domino mihi traditam potestatem ligandi soluendi vt de omnibus quibuscumque decreuerit in terris hoc decretum sit in caelis Among other Pastorall and highest Pontificall duties he gaue him power and chardge to send Bishops into all cyties whether or where S. Peter had not sent or ordained before Episcopos per singulas ciuitates quibus ille non miserat nobis mittere praecepit And S. Clement performed it Quod facere inchoauimus Domino opemferente facturi sumus Aliquos ad Gallias Hispaniasque mittimus quosdam ad Germaniam Italiam atque ad reliquas gentes dirigere cupimus Among these Bishops some were primates or Patriarks and Archbishops and the causes of Bishops and greatest Ecclesiasticall Questions and busines of the Churches were to be tried and decided by the primates and Patriarks and the Apostles so decreed Petrus Episcoporum primates vel Patriarchas ordinauit qui reliquorum Episcoporum iudicia maiora quoties necesse foret negotia in fide agitarent secundum Dei voluntatem sicut constituerunt sancti Apostoli ita vt ne quis iniustè periclitaretur definirent Archiepiscopos institui praecepit qui non tamen primatum sed Archiepiscoporum fruerentur nomine Episcoporum quoque iudicia vt superius memoratum est maiora Ecclesiarum negotia si ipsi reclamauerint aut aliquem timorem aut istos vel alios suspectos habucrint ad iam dictos primates vel Patriarchas transferri perdocuit And this was among the Apostles themselues one S. Peter aboue the rest Quoniam nec inter Apostolos par institutio fuit Sed vnus omnibus praefuit This is
the Queenes letters patents shall be by authority of this Parlament be declared good any matter or thing that may be obiected to the contrary thereof in any wise notwithstanding All persons that haue beene or shall be made Archbishops Bishops Preists ministers after the forme and Order prescribed in the order and forme how Archbishops and should be made by authority hereof be declared and shall be Archbishops Bishops Preists Ministers and rightly made any statute lawe canon or other thing to the contrary notwithstanding Hitherto this Protestant Parlament and Queene Elizabeth taking vpon them more then omnipotent and diuine power for God himselfe euer omnipotent cannot make that a thing done is not or was not done nor a thing ill done to haue beene well done or not ill done The light of reason the light of grace all Philosophers Christians and others agree non est potentia ad praeteritum there is no power or possibility to make a thing that is past not to be past nor otherwise passed theÌ„ it passed Therefore when it appeareth by so many testimonies before that men called Bishops by our Protestants were neuer truely and lawfully made Bishops and this Protestant parlament it selfe confesseth not onely that diuers questioÌ„s had beene whether it were duely orderly done according to the law or not but declareth their acts and effects done by them as Bishops to be voyde and of none effect or validitie in the lawe It farre surpassed a womans power or her parlament thereby or any power on earth or higher to make and proue by authoritie of this parlament in her 8. yeare such men by authoritie hereof be declared and shall be Archbishops Bishops Preists Ministers and rightly made any statute lawe canon or other thing to the contrary notwithstanding Producing no other reason but that her highnesse by her supreame power and authoritie hath dispenced with all causes or doubts of any imperfection or disabilitie that can or may in any wise be obiected against the same If Queene Elizabeth and her Protestants would make Episcopall Order and dignity onely an humane inuention she as a temporall greate Prince might haue had place for her dispensation for time to come Though not past in aboue 6. yeares when thousands of such Bishops and ministers were made among them But all Protestants of England King Bishops whosoeuer hauing decreed and deliuered before that it is diuinae ordinationis the ordinance of God an Apostolicall tradition manifest to all the world a canon or constitution of the whole Trinitie enacted for succeeding posteritie it is vtterly vnpossible that any Queens Kings or what dispensation soeuer on earth can or euer could make that which was and is questioned doubtfull imperfect and inualide to be without question doubt perfect and valide either from the beginning any time past or to come hereafter Thus howsoeuer wee examine the making of these Protestant Bishops and ministers by them either by holy scripture witnessing that God placed Bishops in his Church to gouerne it attendite vobis vniuerso gregi in quo vos spiritus sanctus posuit Episcopos regere Act. c. 20. 1. Timoth. 3. 4. Tit. 1. 1. Petr. 5. 2. Timoâ—h 1. Ecclesiam Dei quam acquisiuit sanguine suo And not a woman or child Queene Elizabeth and King Edward the 6. by a new deuised manner or by the Apostolike Fathers of this first age tradition of the Apostles all the old Orders of consecration in Britaine or what place soeuer by all Catholike Fathers or by these Protestants themselues we finde nothing but a desolation and an vndoubted want of all Episcopall and Ecclesiasticall holy orders among them But if we come to the Sacred Bishops of the Catholike and Romane Church the holie preisthood and other Orders we finde by all these testimonies all things in Order subordinate required and necessarie to this highest spirituall dignitie We haue with the Apostles and the Apostolike Can. Apost 43. Clem. const Apost l. 3. c. 11. l. 8. c. 21. c. 22. 28. epist 2. Ignat. epist ad Antioch ad Philadelph Philip. Engl. Protest in Abb. Prot. Archb. of canterb and Franc. Mas Booke of Consecrat l. 5. p. 96. 97. c. 1. p. 207. Fathers of this time S. Clement S. Ignatius and others Subdeacons Acolythists Exorcists Lectours and all We haue founde Deacons ministers to Bishops and Preists in the Sacrifice of Masse we haue founde true massing Sacrificing Preists and Protestants both by writing and practise so confessing as also in these words of them all by generall assent We thinke that no man possibly haue the Order of a Bishop which hath not the right Order of preisthood To the verie being of a Bishop the Order of preisthood is essentially required Thus they exclude themselues from and entitle Catholiks to this greatest Order And plainely confesse the Roman Church not onely to obserue and vse in the consecration of Bishops all things whatsoeuer in any opinion of Catholiks or Protestants essentiall and necessarie but also all ceremonies and ceremonialls therein vsed euer since and before England was conuerted to Christ plainely confessing that their first Protestant Archbishop Abbot and mason consecr in Mat. Park Matthew Parker being the 70. from S. Augustine was the first of all admitted without them and otherwise then they were and their publike continuall practise is so euer since that time The ceremonies of pastorall staffe ringe deliuerie of the booke of Ghospels to the new consecrated Bishop by the Consecratour and his Assistants taken from the sholders of the newly consecrated Miter and gloues we are assured to be ceremoniall onely all and euerie of them performed and done after the new Bishop is declared to be consecrated And yet these were so aunciently vsed by these Protestants that all our Bishops of England were consecrated they being vsed And before S. Augustine S. Asaphus and Capgrauius in vit S. Kentegerni came hither S. Kentegern in the Britans time being consecrated without them going to Rome ipso multoties petente with very often suite and desire the Pope then ministred them vnto him Sanctus Papa quae deerunt consecrationi eius supplens The Order of Consecration by which this S. Kentegern was made Bishop and all the Britans Scots and Irish vsed was more old then the canons of the ceremonies vsed in consecration and their old custome mos in Britannia inoleuerat when S. Kentegern about 1200. yeares past was consecrated was this In consecratione Episcopi tantummodo capita eorum sacri chrismatis infusione perungere cum inuocatione Sancti Spiritus benedictione manus impositione In the consecration of Bishops onely to anoynte their heads with holy Chrisme with inuocation of the holie ghost and benediction and imposition of hands This Order was adiudged by the Popes of Rome to be auayleable And all Protestants graunt the Britans haue true consecration and Bishops Here is neyther the ceremonie of saying take the holie ghost nor