set before their eyes and to remember the same tyme. For bothe the wyckednes of that deuiser was detected where as euery Prynce for his parte denied the thing by open wryting and the sclaunderer afterwarde loste his head as he deserued Whiche I truste shall nowe come to passe also that euen God beyng reuenger the authours of so wycked a deuise may be disclosed For my parte I praye God to sende them a better mynde and to confounde theyr counselles that they redounde not to the distruction of the Countrie For seinge that thys is a lyke sclaunder as that furmer was it may be easely perceiued that the authours haue forged it of the selfe same mynde that the other dyd or after the imitation of hym to haue attempted this to the intente verely that they myght nowe bringe to passe that thynge whiche he than coulde not finishe But for as muche as the intente of this Sclaunderer is that he myght perswade that the Pope and the Emperoure woulde by force of armes breake that decree made for peace in Religion and that the kyng of Englande and the Byshoppes of Germany would also ayde them herein I proteste that it is wyckedly forged and inuented for this intent verely that mens myndes beyng exasperated and displeasures increased all places myght swymme full of ciuyle bloud And although I doe not doubte but that the Emperoure and other Princes to the iniurie of whom this seditiouse and famouse libelle apperteineth wyll them selues defende theyr cause yet for duty sake I can not omitte but that I must also pourge the highe Magistrate Unfaynedly all the tyme that I remained at Rome in my presence or to my knowledge ther was not one worde spoken at Rome of that same peace of Religion It is falsely therfore ascribed to the Pope as though he should applie all hys Counsell to force and violence as though he went about to perswade hereunto the Emperoure and other kynges It is falsely I saye imputed to him neither can it be proued And seing that is so it is like wyse false that is wrytten of the Emperour For since there was no cōference nor treatie betwene them for this matter howe coulde they determine vpon warre or make a compacte betwene them for the recoueryng of the ecclesiasticall iurisdiction or subduinge of Germany This defamer sayth that truce was made betwyxt the Emperour and Frenche kyng to the intent that the soldiours being of either discharged might be led to this warre What the cause of the truce was the copie of the same declareth Againe those soldiours were not reteined of any Prynce but so many as kyng Ferdinando commaunded to be taken vp and sent thē into Hongary against the Turke those also excepted whome they of Auspurge and of Norinberge and the Byshoppes of Bamberge and Wirtemberge hired least haply they should be oppressed vpon the soden This part therfore of their deuyse falleth touchyng the Pope the Emperour and of the other Byshoppes Nowe as concerning my selfe I haue verely hitherto followed the olde trewe and catholique Religion and as it becommeth a Germayne borne I treade in the footesteppes of my elders and perseuer in the same communion of the churche that I was brought vp in as also in the last counsel imperiall I declared both by my letters and counsellours In this mynde I pourpose through Gods grace to perseuer Neither am I mynded to doe any thynge that may striue with honestie or consideration of my dutie And yet neuerthelesse I couet to be at peace with all men But where it is sayde that I haue had secret conference with the Pope with the Emperour with the kyng of Englande and with other States of the Empire and and with certen priuate men about the framyng of this war Agayne that same of the Paulsgraue the Duke of Wirtemberge and the Marques of Brandenburge to be moste false neyther that it can be proued of any man Yea they that bringe vp suche tales of me whether it be done by woorde or wrytinge I saye they be sclaunderers and ennemies of the common countrie And touching Counte Palatine thus standeth the matter The maner and dignitie of my vocation requyreth that I should maynteyne the ryght of my Byshoprike and kepe the people committed to my charge in the olde and Catholique Religion And beynge aduertysed that Otto Henry Prince Electour went aboute to make certen Townes of my Byshopryke of his Religion and had placed Preachers in them I toke this doubtles in euyll parte and had cause why I should defende me by the lawes Therfore my counsellours in my absence howbeit yet by my commaundement brought the matter in to the chāber imperiall where the matter dependeth as yet so Otherwyse not so much as in worde I neuer hurte his name nor estimation muche lesse haue I attempted any thyng against his countrie But if I coulde doe any thyng that might tourne to the commoditie of hym selfe his countrie or people I would omitte nothing and I suppose that the people of his coūtrie can beare witnes of this thing for they knowe what I haue done for them in tymes paste in their great aduersitie Moreouer I haue euermore loued the house of Palatine being readye to gratifie them by what soeuer meanes I myght And the same wil is neuer a whit chaūged In semblable wyse am I affected towardes Christopher Duke of Wirtemberge a good man wyse skylfull a louer of peacei And haue euer synce the tyme we were fyrst acquaynted borne hym great good will and haue studied also to perfourme the same in dede But that eyther he or the Paulsgraue should be dryuen out of theyr countrie the same not only came neuer into my mynde but also in case I had knowen any suche matter as myght haue tended to the losse of their estimation or goodes I would both haue bene ryght hartely sory for the same and woulde haue letted it also to the vttermoste of my power that no suche thinge should haue chaunced And hitherto in dede I haue so demeaned my selfe alwayes that I suppose they haue founde nothyng so shal I also vse my selfe from henceforth that I shall geue them a more occasion so to thynke vpon this hope verely that for as muche as I haue geuen no cause to be offended they wyll beare me the lyke good wyll And howe muche I lamented the chaunce of Marques Albert he is not ignoraunt hym selfe for what haue not I assayed what haue I not proued that this discorde myght bee taken awaye and quietnes be restored to the Empire Doubtles my trauell in that thyng hath bene so muche and my industrie so great that although I regarded herein the common wealth yet came I in suspition with many that I tendered his commodities ouermuche and sought to hynder others But howe vpryghtly I handled the matter my letters wrytten to hym can shewe Seyng therfore I am of this mynde towardes thē neyther is there any duty wantyng
we leaue them in the Breres hath Themperour Maxilimilian deserued thus of vs and of the Empire And if those countreis be ouer runne howe longe thinke you shall our libertie continewe We maye not truste their fayre promises for oftentimes couetousnesses and ambition cary awaye men headlonge from doyng theyr dewtie In times paste there were many noble houses in Fraunce Which nowe be but fewe in nombre for the kinge in maner hathe all in his owne handes They say he is a stouce prince the more like to brynge all to a Monarchie but we seke to maintaine this present state of nobilitie he promiseth great aide agaīst the Turke which in dede is a thinge to be wished for that Germany mighte ioyne wyth Fraunce and Italy but first he wil bend his power againste the house of Burgundy and warre vppon Flaunders and Naples and shall we aide him in these enterprises And least any mā should say I prophecied of dreames and doubtfull matters he is now in leuying his armye Forasmuche therfore as we are letted by oure lawes othe and loue of our natiue country I protest and iudge him vnmete to be elected And nowe to the rest of the parties I suppose that some of you thyncke it vnmete that Charles shoulde be chosen because Spaine is so farre of and that through his absence it should not go well with Germany either for the Turkishe warre or for ciuile dissentions Which thinges I do not onlye graunte to be true but also when I consider depelye I am so moued that in maner I quake for feare for I waye this also If the emperour at any time come into Germany in displesure and bring with him the Spaniardes we shal be in daunger to lose our liberty I consider moreouer that it may be that the Spaniards wil hardly at any time restore vnto vs again this dignitie of thempire And if by their force and power they recouer Millan they will kepe it hereafter to them selues So that almost it semeth better to create one of our owne nation that is fit for it after the example of our elders whiche passinge ouer foreine Princes haue chosen an inhabiter of the contrie This wil not I deny but the state of that tyme was thē farre otherwise and the worlde a great deale better But nowe if the Emperour be of small power thinke you that Austriche and other countries will obey him Or if the Frenche kinge warre vpon Charles as without doubte he wyll do eyther in the lowe countrey or in Italie shall he geue them the lokyng on or shal our new Emperour suffer straunge nations to spoile a great parte of the Empire Yea and as the world goeth now a daies it is to be thought that the Princes of Germany contemnynge theyr Emperour will ioyne them selues some with the house of Austriche and some with the Frenchemen When Fridericke the third was Emperour Charles the Duke of Burgundie warred in Germany And Philip Maria Duke of Millan in Italy and no mā did represse them but the same was to our dishonour Moreouer a greater shame whan the Emperour was beseged in Austriche Yea and driuen then oute of his owne countrey by the Hungarians And yet at the same time dyd the lande of Boheme take his parte and so did also my graundefather Albert Marques of Brādēburge the Duke of Saxonie of the same name If it chaunce so thē you see what is like to ensew at these daies when some princes are addicted to others for stipendes I leaue of to speake howe many incidente causes maye chaunce for the whiche the Princes and Cities maye refuse to shewe their obeidience Moreouer now we are like to haue great tumultes troubles for religiō For ther are spronge vp disputations of indulgences the authoritie of the Byshoppe of Rome and of the Ecclesiasticall lawes whiche seme as yet curable but or euer it be longe they will cause a great Ruine and alteration of the Churche For manye do subcribe and myghtye Nations maynteine the cause the Saxons and the Heluetians neither can this mischief be holpen but by a generall counsell And howe shall an Emperour of small power eyther call a counsell or defende the same especially if other kinges be agaynst it there remayneth the Turkish warre the which we must not onely defende but make also to recouer that is lost and restore Grece vnto libertie for the doynge whereof we haue nede of the aide of many and sundry nations which if the Emperour haue but small power and litle authoritie howe shall he gather greate Armies of mē For which causes I iudge it mete to chose some mightie Prince and Charles of Austriche to be preferred before all other Princes of Germanie And if any incommoditie should put you in feare so to do I thinke it is a great deale lesse then that will be which shall ensew in case the gouernement be committed to anye other For he is bothe a Germayne borne and hath many countries holdynge of the Empire and will not see his owne countrey brought in bondage besydes that he shall sweare neither to alienate nor diminish thempire nor to break or infringe our liberties And albeit these be great causes which I haue here mentioned yet should they not moue me one whit vnlesse his towardnes were wel knowen For he loueth Religion Justice and chastitie he hateth all crueltie and hath a good witte which vertues shall euer admonishe him to mainteine the comonwealth They that know him throughly do muche commende him And if we consyder well hys father Philippe and his graundfather Maximilian we can not doubt of him He is of no great age but yet fitte and ripe to gouerne He shall haue his graundefathers counsellours and certeine Princes of Germany chosen for the purpose And whereas I said before that the worst were if he shoulde be longe oute of Germany we shall condition with him for that matter and for asmuche as he hathe greate possessions in Germany it can not be but that some time he will come see them So shall the Turke be driuen out of Hungary and the Frenchemen oute of Italy the Church shal be refourmed and established and many others holpen which thynges when I cōsyder I care the lesse for his absens for his owne naturall courage the loue of his countrey and the verye necessitie of thinges shall prouoke him to come ofte amonge vs. When the Archebyshop had ended his Oration and had exhorted the rest to speake their myndes the others after they had talked a litle together desired the Archebishoppe of Treuers to succede Who for his syngular witte and experience was of muche estimation And he began his tale of a prophete that sayd Maximilian should be the last Germaine Emperour Nowe saieth he me thinketh it is almost comen to passe forasmuche as my Lorde of Mentz who hath spoken many thinges wittely hath gon aboute to perswade vs to commit the gouernement of the Empire to a
eschewe the present daunger that hangeth ouer their owne heades Furthermore if there be any that say howe Luther was condemned before his matter was heard or that it were reason the thing shold be debated before he were executed they thinke not well for Christ hath taught vs the rule of faith Religion whose authoritie we must folowe and not reason of the articles of our faith nor inquire the cause of this or that precept He is in dede to be hearde when he is examined whether he spake this thinge or that in hys sermon whether he setforth this boke or that but touching faith and the Sacramentes we may not permit him to reason or defend those thinges whiche he hathe written thereof for in this we muste folowe the vse and custome of the Church and in no wise swarue from the same Againe sith hys doctrine is suche as hath bene heretofore condemned by generall counsels there is none accompt to be made therof Moreouer there should be no ende of cōtention if it might be lawfull for euery priuate man to call in question those thinges which wittie and great learned men haue with muche deliberation established wheresoeuer is any assēblie or felowship of mē there be certein lawes which all they are bounden to obserue howe muche more oughte the same to be done what time anye thynge is openlye establisshed in the churche But seyng these men do not onely contempne the lawes and decrees of counsels and auncient fathers but also burne them they ought suerly to be punished as breakers of the common peace quietnes Neuertheles he confesseth howe that God which is the reuenger of all wronge doeth thus plage his churche for the synnes of the ministers therof as the Scripture saieth The iniquitie of the people procedeth from the priestes and elders for certenlye saieth he they haue synned at Rome these many yeres full greuously by sundry wayes euen from the highe Bishoppe to the lowest Ecclestasticall parson and not one to be excused for the which cause callynge mekely to God for pardon He wyll endeuour to redresse the thing and see that the court of Rome which perchaunce hath bene the occasion of all this mischief be fyrst sharpely refourmed And that as it hathe bene the example of vice so it may be the begynning of amendement and Patron of vertu which he saieth he must do by lytell and litell for that al sodayne mutations be daungerous and as the common prouerbe is He that bloweth his nose ouermuche shall wringe out bloude This writing dyd Luther translate in to the vulgare toungue and set to his notes in the margente and where he sayeth by lytell and lytell Luther affyrmeth that to be the space of many mens liues But in that he so frankely bewrayed the vicious lyuyng of the court at Rome he gote no great loue of the Cardinals as it is reported Neuertheles this they say is euer the bishop of romes policie when he wil deferre the coūsel or delay the hearynge of the matter he will promise largely that whilest men trust vpon his promyse he maye fynde the meanes what by the fauoure of Princes and what by force of Armes to mainteine hys power dignitie which is like to fall in some daunger by fyre and generall counsels Whilest the Byshoppes Ambassador declared thus the Princes complained that the leagues which they had made in times past with Byshoppes of Rome were broken there diuerse wayes Whereof the Byshoppe beyng certifyed by the letters of his Ambassadour answereth them by the same that suche thynges as his predecessours dyd it lieth not in him to helpe but he misliked the handelyng of the matters at Rome when he was but a priuate man and purposed no lesse but to refourme the same thoughe no man had spoken therin and to suffer no man to susteine any wronge muche lesse them whom for the common countrey sake he coueteth chiefly to gratifie And where they desyre that their actions commenced might be retourned in to Germany so soone as the Iudges and aduocates whiche are fled oute of Rome for the Plage shall retourne he will inquire of the case and do therin that which shall seme resonable He commaunded moreouer his Ambassadour to require an aunswere of the Princes what in theyr opinion were the best way to destroy this pestiferous secte that he maye vnderstande in time what shall be his part to do therin These thinges beyng declared to the counsel the Princes and other states make aunswere Fyrste in recityng briefly his demaundes they say they are ryght glad that it hath pleased God to place him in the gouernement of the church which in this perilous time had nede of such a Pastour who beareth suche a zeale to the common wealthe and taketh suche paynes to set kynges at quietnes and emploieth hys treasure to the repressing of the Turkes violence whiche thynges they reioyse to heare of for by these ciuill warres thempire is decaied and the Turkes power increased where no man prepareth any Armye to resist him Here be the Ambassadours of the kyng and Princes of Hungary which not without great lamentation haue recited what cruell thinges they haue suffered and what daunger they stande in dayely Wherfore they desyre him which is the father Pastour of all others that he will perseuer in this most holy purpose and trauaile that eyther a suer peace or els a long treuce may be taken that in the meane time they may make preparation to withstande the Turkes violence and recouer the countreis of the Empire which are loste Whereunto they promise their aide bothe of men and money As concernyng Luther if any displeasure be growen in Germany by the meanes of his doctrine they are right hartely sory therefore as it becommeth them no lesse and desyre also to remedy the euyll knowyng it to be theyr duetie to obey both him and themperour nother wil they degenerat from their progenitours herein where he complaineth that he is not already punished according to the Emperours decree it is vpon no lyght consyderation omitted for all degrees do complayne most heinously of the courte of Rome And in maner al men are so wel instructed by the preachinges and bokes of Luther that in case the decree should be put in execution it would doubtles styre vp great sedition and many would so coustre it to be done for this intent that the trueth should be oppressed and the lyght of the Ghospell extinguisshed for the mayntenaunce of suche open crymes as were not to be borne withall which perswasion most certeinly would styrre vp a rebellion of the people against the Magistrates for it tan not be denied and he himselfe graunteth also that they lyue dissolutely vitiously at Rome to the great decay of Religion Wherefore in that he dyssembleth nothing nor clooketh the disorder of the court at Rome but promyseth a reformation it deseruith muche praise especially if he performe
their league the Duke of Saxon answered by his Ambassadours that for as muche as they were of a contrary opinion touchyng the Lordes supper he myght haue no fellowshyp with them Howe muche they were to be estemed for their strengthe and power he was not ignoraunt but he myght haue no respect vnto that lest it shoulde come to an euyll ende as the Scripture witnesseth to haue chaunced vnto those whiche for their defence haue not cared what ayde they haue sought Durynge this assemblie letters were brought from the Duke and Lantgraue to the Ambassadours of the other Princes and cities pourportyng howe the Archebishop of Mentz and Lewys the Palsgraue had leaue of the Emperour to treate of a peace and had requested them by letters to graunte also to the same For then woulde they appoynte a tyme to mete After deliberation had the Ambassadours aunswere that they be contended Wherfore when the Duke the Lantgraue had made reporte agayne howe they misliked not the so that the processe in the lawe myght cease in meane tyme They hauing first obteyned this of the Emperour appointed the daye the last sauing one of the moneth of Auguste Wigande byshop of Bamberge had certen yeares before complayned to his fellowes of the Sweuicall league of George Marques of Brandenburge for certen wrōges and iniuries whiche he had done vnto hym as hynderynge his ecclesiasticall iurisdiction and lyuing and compellinge the priestes to thys false kynde of doctrine and if they refused erpulsynge them and imployinge the churche goodes to prophane vses And for as muche as this was contrary to equitie and iustice and against the decrees both of the bishop of Rome and the Emperour he requyreth that according to the league they would ayde and assiste hym herein Wherfore this yeare in the moneth of Iulye a daye was appoynted at Norlinge for the hearynge of this matter whether came at the request of the Marques the Ambassadours of the Protestantes And of the byshops side were the byshops of Auspurge Wircinburg and Aester as his coadiutours and counsellours When the plantife had propounded charged him with iniuries requiring the iudges to procede and gyue sentence after the prescripte of the league The defendaunt in thinges cōcerning religion and iurisdiction ecclesiasticall put in an appellation wherein he appealed from their decrees and iudgement to a generall counsell The iudges sayde howe they would not admitte theyr sentence geuen This cause did not concerne the Marques George only but also his nephewe Albert whiche was his worde In the meane tyme the Emperour calleth a counsell imperiall at Spyres at the Ides of Septembre for the appeasyng of the controuersie in Religion But the eleuenth kalendes of Septembre came vnto the Duke of Saxon the Erles of Nassowe and Nuenar men of great authoritie nobilitie and vertue and by the Emperours priuitie moue a reconciliation and to treate with hym of fyue thynges the Lordes Supper the cerimonies of the churche the churche goodes the ayde nedeful against the Turke the Election of king Ferdinādo And where it appered by their wordes how the Emperour was perswaded that he allowed the doctrine of Zwinglius the opinion of the Anabaptistes he aunswereth that what kynde of doctrine his is and what his ministers doe preache and teache is ryght well knowen by his confessiō exhibited at Auspurg in the which he pourposeth through Gods grace to remayne duryng his lyfe and that he had neuer to do with Anabaptistes nor greatly with the Zwinglians And desired thē to pourge him herein to the Emperour They sayd how they knew it before this to be so neuerthelesse they woulde declare it so to the Emperour who no doubt would be glad and ioyfull to heare it For the reste of theyr demaundes they were agreed they should be differred vntyl the next assemblie of the Empyre whether they desyre hym eyther to come him selfe or to sende his sonne He sayeth howe he woulde be glad to gratifie the Emperour in all thynges but he is now aged and vnhable to trauayle and besydes that there be certen weyghtie causes for the whiche he can neyther come hym selfe nor sende his sonne vnlesse the Emperour wyll graunte a saufe conduicte for hym and his trayne Agayne where so euer he shall become he can not want the preaching of Gods worde nor haue prescribed hym a certen kinde of meate furthermore if the disputation shall be touchyng Religion it is requysite that he bryng with hym Luther and others whiche muste also haue saufecouduicte Fynally howe he hathe oftentymes made suite to the Emperour to be inuested in his owne Dukedome after the custome of the Empyre and for other thynges whiche he coulde neuer obtayn all be it he made many fayre promyses And nowe in this laste assemblie at Auspurge Fridericke Palsgraue aunswered him so in his name as it did easely appeare that the Emperour is sore offended with hym vpon whiche consyderations he can not come vnlesse he maye through their mediation obtayne the Emperours saufe conduicte in dewe season And than he wyll come without fayle About the later ende of Auguste the Ambassadours of the Archebyshop of Mentz and the Palsgraue mette with the Ambassadours of the Protestauntes at Smalcalde speakynge muche of the loue and zeale that theyr Princes bare to theyr countrey who seynge that they coulde not agree at Auspurge and consyderynge the great daunger that myght ensue of that dissention would neuer reste tyll the Emperour had graunted them leaue to treate of peace Wherfore they thought it good to call agayne in question suche thynges as coulde not be agreed vpon at Auspurge and to begynne where they lefte there The others saye agayne howe the Protestauntes knewe not what thynges should be propounded and therfore gaue them no certen commission to determyne any thyng but wylled them to sende home in wrytinge sealed that whiche shoulde be propounded and so they must do and none otherwyse And whan after much altercation in wordes they could not otherwyse cōclude at the last it was agreed that they should mete at Spyres at a daye whiche the intercessours should assigne after that the pleasure of the Duke and the Lantgraue herein were knowen who ought in dede so shortly as myght be in the name of them selues and their fellowes to signifie their mynde therin This was decreed the seconde daye of Septembre And in the beginnyng of Octobre the Duke and the Lantgraue wrote to the Archbyshop to the Palsgraue repetinge the treaties of the Ambassadours before sayde they declare howe there coulde be no good done therein without diuines And howe they continewe iin the same Religion styll whiche they professed at Auspurge And where as in all assemblies both when the Emperour was absent and nowe also of late being present a counsell was promysed whiche shoulde forthwith be called and commenced they trusted that the Emperour would shortly procure one in Germany wherein
is the Emperours minde which maketh the warre Wherfore seing that Religion is assured he seeth no cause why he should not obey themperour in al other thinges For Christ commaundeth to geue both to God and also to the Emperour that whiche is his What trauell and payn he hath taken that this matter might without ciuile warre haue ben pacified it is not vnknowen to the Emperour to kyng Ferdinando and to diuerse others But where as no peace could be graunted and the Emperour sent out streight cōmaundement to sease vpon the landes of Iohn Friderick and that also kyng Ferdinando hauing leuied the forces of Hongary Boheme and Austriche was ready to inuade and would not be intreated but sent in his armie and had taken already certen syluer mynes whiche were common betwene his cosin and hym he was dryuen of necessitie to prouide that they got not the resydue or inuaded further And what his purpose was he first declared boeth to the Lantgraue to the Duke his Cosyn and also to his Sonne And seing it is so he desyreth that no man mistake his doyng nor credit suche thynges as shall haply be reported by hym For in mainteyning of Religion he wylbe constant and hath none other respecte in this thinge than that the landes and dignities of the house of Saxon shuld not come into straungers handes About this tyme began again persecutiō in Fraunce There is a town in those parties called Melda ten miles from Paris the byshop therof in former yeares was Williā Brissonet Who being desirous of purer doctrine appointed good preachers instructours of the people excluding al freers And what tyme for the same cause the diuines of Sorbone procured him some daunger he shewed no constancie but refused his enterpryse Notwithstanding the remnaunt of that doctrine remayned in the mindes of many and this yeare about thre score townes men consulting of the matter chouse them selues a preacher of the worde and assembling in priuate houses whan the Sermon was ended on certen dayes they receiue the Lordes supper after the order of the Gospell and Christes institution This thing could not long be kepte secret especially sythe that dyuerse also came to them out of the countrey Wherfore beyng taken whan they were all together they are put in pryson and after their examination caried to Paris in cartes There receyuing sentence of death and caried home agayne fourtene of them bounden to seuerall stakes were burnte quicke all at one tyme the residewe were whypped and bannished As they were retournyng home warde from Paris one commeth runnyng to them out of the next village and exhorteth them to perseuer to the ende Wherfore beyng apprehended he suffered lyke punyshement as the others did Before ther were brent they were put on the torture to the intent they should vtter the fellowes and followers of theyr doctrine but they could extorte nothyng out of them Many supposed this to be done of pourpose to breake the amitie that was than in knitting betwene the kynge and the Protestauntes Duke Maurice letters of defiaunce to the Duke of Saxon were delyuered in the Campe the syxt daye of Nouember In the fourmer booke I haue shewed you howe the Byshop the .xvi. daye of Apryll gyuing sentence agaynst the Archbyshop of Collon depriued hym of al his ecclesiasticall offices Nowe where he heard fyrst therof for any certentie the fourth daye of Nouember as he hymselfe mentioneth a fewe dayes after settyng forthe a wryting and declaryng the causes why he can not acknowledge the Byshop for hys iudge who is accused already both of heresy and idolatrie he appealeth from that sentence vnto a lawfull counsell of Germany and whan the same shall begynne he sayeth he wyll persecute his suite against the Byshop The Protestauntes Ambassadours whiche I shewed you before were assembled at Ulme aboute the ende of October whan they could not agree in sentences in the moneth of Nouember they went to the Campe at Gienge that the consultation might be the easier There is propounded for so muche as some fellowes of their religiō geue no ayde of their cōfederates they of Luneburg Pomerane certen others and again the rest of the States and cities in Saxonie helpe not muche and nothyng is brought out of Fraunce and by reason that the soldiours doe dayly slippe awaye for the tyme of the yeare and other discommodities the armie is deminished they must chouse one of these thre thynges eyther to geue the battell or departe the field retyring the soldiours into places where they may wynter or els make peace and truce The matter being debated they condescended to make mention of peace and they assigned Adam Trotte who through the cause of the Electour of Brandenburg had accesse to Marques Iohn his brother to breake the matter But where as the Emperour whiche by espiall knewe throughly before all their case and discommoditie and had lately receyued glad tydiuges out of Saxony propounded verey harde conditions it is determined that all the reste of their force beyng led into Saxonie a thousande horsemen and eight thousande fotemen should wynter there in certen places at the coste and charges of the Duke of Wirtemberge and the cities of the vpper partes of Germany After the thre and twenty day of Nouember they retyre makyng fyrst a decree that an other Ambassade should be sent into Fraunce and Englande And at the two and twenty daye of Ianuarye to mere agayne at Frankefurte And thus was the warre gouerned nothyng luckely of the whiche misfortune this was thought to be the the principal cause that the matter was not wrought by the order and wyll of one For where the Duke of Saxon and the Lantgraue were in authoritie egall it chaunced that many goodly oportunities through disceptation were omitted The same whiche was also decreed of placyng their Soldiours came to none effecte whan many refused to be contributaries any longer After the Emperour had intelligence of theyr departure he maketh forth horsemen immediatly to vnderstande of their iourney And shortly after commaundeth the Duke of Alba and the Erle of Bure to followe and he him selfe also goeth forth with the Horsemen of Germany leauing the fotemen and cōmaunding them to remayne The moste part of the protestātes were already in their campe where they should reste al nyght But the Lantgraue albeit he led the forwarde the same day yet he taried with the Duke of Saxon and either of thē had ten guidons of horsemen only and about fiue hondreth gūners With these they stayed vpon an hill and plāted redy such field pieces as they had with thē And thus abiding their ennemies whan it was almost darke night the Emperour calleth his mē back and than went they also softely forwarde tyll they came to their Campe be besydes Heydenem in the lande of Wirtemberg escapyng moste present daūger For if the Emperour had geuen the charge they whiche were so fewe
out of the house where he lodged did so wtout fail for it was in the same market place Bucer who was sēt for to Auspurge came at the last to thelector of Brādēburge And now was the boke finished which I shewed you before was cōpiled of religiō which the marques deliuereth to Bucer desireth him to subscribe Whē he had red it ouer for that he saw the bishop of Romes doctrine therein established he said he could not allow the same Thelector toke this displesātly was much of fēded with him iudged the wryting moderat for so had Islebie perswaded hī Granuellā also vrged Bucer by messēgers if he wold subscribe promised hī ample rewards whē he might not preuail by large promises he begā to threatē him so he returned home not wtout dāger sor throughout al the lād of Wirtemberge were bāds of Spaniardes as before is said In the month of Aprill tharchbishop of Collō lately made priest sāg his first masse as they term it Wherat were themperor king Ferdinādo and of other Princes a great nōbre After he maketh them a moste sumpteous dinner About this time also came to Auspurge Muleasses king of Tūnes whome the Emperour .xiii. yeres paste had restored to his kingedome and expulsed barbarous as I shewed you in the ninth boke Now had his eldest son put out both his eies vsurped the crown wherfore like a miserable exile he came hither to themperor out of Barbarie And not lōg after came thither also his secōd sōne The boke cōpiled of religiō treateth first of the state of mā before after his fal of our redēptiō by Christ of charity good works of the cōfidēce in the remissi◠of sinnes of the church of vowes of authoriti of the ministers of the church of the high bishop of the sacramēts of the sacrifice of the masse of the memorial inuocatiō intercessiō of saintes of the memorial of such as haue died godly of the cōmunion to be annexed to the sacrifice of ceremonies vse of sacraments And these things amongs others are taught that those workes which besides the cōmaūdemēt of god are godly honestly wrought which are cōmōly called the works of superogatiō are to be cōmēded y◠mā cānot wtout distrust of his imbecillity beleue that his sins be forgeuē how the church hath autority to interprete the scriptures oute of the same together setforth doctrins power to minister the law to iudge of doutful matters by a general coūsel to make lawes and that ther is one high bishop which is aboue al y◠residue for the prerogatiue graūted to Peter vnto whō the gouernment of the vniuersall church was committed of Christ yet so as other bishops also haue part of the cure euery mā in his own church that by cōfirmatiō chrisme is receiued y◠holy gost so that they may resist the deceits of the deuil the flesh the world that the bishop only is minister of this sacramēt how the sins must be rehersed to the priest such as come to memory That by satisfactiō which cōsisteth in the frutes of repētāce especially through fasting praying almosgeuing are cut of the causes of sinnes temporal punishment ether taken away or mitigated that holy vnctiō hath bene in the church since the time of the Apostles that ether it might help the body or the mind it self against the firy darts of the deuil wherfor it must be vsed what time the hour of death apeareth to draw nere how mariage contracted wtout the cōsēt of the parēts ought to be ratified but yet are the childrē to be admonished in sermons that they folow thaduise of their parēts how christ at his last supper did institute the sacramēt of his body blud first that the same might be receiued of the faithful as the holsom meat of the soul secondli that it might be offred vp in memorial of his death For ther be in al .ii. sacrifices of christ the one blody vpō the crosse thother wherin vnder the form of bread and wine he him self offred vp vnto his father his body blud after deliuered y◠same to his apostles successers to be don in the memorial of him vnto the worlds end by the first was mākind reconciled to god the father but through this same that is not blody Christ is represēted to his father not that we shuld agaī deserue that remissiō of sins but that we might apply vnto our selues y◠recōcilemēt prepared by the death of Christ and that in this sacrifice wherin we celebrate the death of Christ the morial of saints must be renued that they may make intercessiō for vs to god the father help vs by their merits we must also remēber the dead cōmend thē to almightye God After this is prescribed that the old ceremonies accustomably vsed in baptisme be stil obserued the xorsisme renouncing cōfession of the faith Chrisme Moreouer that in the ceremonies of the masse ther be nothing chaūged that in al towns great churches ther be saide daily .ii. Masses at the least in the country villages one especially on holy daies and that in the canō of the inasse nothing at all be altered and that al the rest be obserued after thold vsage yet if any thing be crept in that may geue occasiō to superstitiō let it be takē away Let vestments ornaments vessels crosses altars cādels images be kept stil as certein monumēts let not those ordinari praiers godly singing of Psalmes be abrogated wher they be takē away let thē be restored let the obits for the dead be kept after the maner of thold church also sainctes holy daies yea let thē be worshipped also vnto whō it is decreed that supplicatiō shuld be made The day before Easter Witsontide let the water in the fōtstone be hallowed after a solēne maner let riot be refrained to thintent to stir vp the mind to godly exercises certen daie◠let mē fast abstain frō flesh finally though it wer to be wished that ther be diuers many ministers of the church foūd that would liue chast yet for that many haue wiues euery wher whiche they will not forsake nether can this now be altred without a great tumult therfore must we tary herein for a decre of a generall counsel likewise are we cōtēted to bear with thē that receiue the Lords supper vnder both kindes yet so as they shal not reproue others that do the contrary For vnder ether kind the body bloud of Christ is conteined wholy After this sort was the boke setforth at the last as after you shal heare but not so pēned at the beginninge For it was oft corrected the copy that Bucer saw was somwhat purer Wherfore after it had ben tost lōg much among the states of thempire it was sēt also to Rome
Rome homewarde The Pope allowed well enough al other thinges that they had retourned to repentaunce and craued pardon But that the churche goodes should not be restored he saide it was in no wyse to be suffered Amōgest the Ambassadours was the Byshop of Ely The king of Denmarke had a nauie at that time which sailing towardes the North made men to talke diuersly For some said it was done by the Emperours counsell who mynded to put the kinges sonne or his brother in to the possession of Scotlande Others sayde it was prepared for the vse of the Frenche kyng others for this cause only that if the Emperour or king Philip his sonne whose power was waxed great by reason of Englande should straye any further they might be restrayned And therfore were the cities of the Sea coaste thought also to haue borne the charges of the same nauie After lōg and great expectation all this rumour vanished away and all this preparation was found to be made against Pirates Than was the state of Rome troublesome For that Pope hauing cōceiued a suspicion of certen nobles prouided him garrisons and placing soldiours here and there in the Citie committed Ssortia Cardinall of Sanflorian and Camillus of the house of Columnois to prison And for as muche as they were of the Emperours part many men thought he went about a greater matter And that suspicion was increased what tyme he required of the Duke of Florēce the Emperours client a wonderous great summe of mony whiche both Clement the seuenth lent Alexander Medices and lately Iuly the third lent him at the siege of Sene. The captiue Cardinalles at the length putting in suerties are inlarged The Spanishe flete that tyme came towardes Flaunders laden with all kynde of Marchaundise And when it came vpō the coastes of Normandie the Frenchemen whiche knewe it long before set vpon them with a great force And the fight conflicte was terrible the shippes being sunke and burnte on either parte and very many loste wherof some with weapon others with fire many swallowed vp of the billowes did perishe The Frenche men caried away certen shippes that they toke into Depe hauon from whence they came This was in the monthe of August whereas about the end of the same moneth kyng Philip sayling out of Englande into Flaunders came to the Emperour his father at Brusselles accompanied with the Nobles of Englande Truckesins Cardinall of Auspurge had a fewe yeares past founded an Uniuersitie at Dillinge a towne situated vpon the Riuer of Danubius by the wyll and permission of Pope Iuly the thirde who had graunted for the same a publique bull with exceading great fredoms priuileges as a wryting set forth in print declareth Hither therfore amonges other came he whome themperour of many yeares had vsed for his ghostly father or confessour as they terme him Peter Asot a Spaniarde a blacke freer He this yeare began with a contrary wryting to impugne the booke conteyning the sōme of the christen doctrine the which boke Christopher Duke of Wirtemberge sent by his Ambassadours to the fathers of the counsell of Trent as before is sayde whiche also he was not afrayde to dedicate to the same Duke But Iohn Brentius about this time aunswereth it at large and confuteth his sophisticall reasons Whiche boke of Brentius Uergerius afterwarde translated into Italian to the ende that men of his owne nation might vnderstande both what thing came in to controuersie and whether parte handled the scriptures more purely and sincerely About the Ides of September George Counte of Mountpelicarte vncle to the Duke of Wirtemberge maried the Lady Barbara the Lantgraues daughter After the arriuall of the Duke of Alba in Lumbardie the king of Fraunce also sendeth thither new ayde and many warlike captaines which ioyned them selues to Monsour Brissake as companions of his perils and fortune There is a towne wherof we haue spoken before called Uulpian which fortified with a garrison of Spaniards was a great annoyaunce to Frenche matters seing that from thence roades were made as farre as Taurin and further To the intent therfore that this only let might be taken away that they might haue victualle the Frenchemen towarde the ende of August besiege it with al their force and batter it with muche harme done and receiued At the length the .xxii. day of September they take it by surrendry and rase the walles both of the towne and Castell and make it in shape of a Uillage And a fewe dayes after they take also the Towne and Castell of Mountcalue betwixt Aste and Casale The dissention that hath bene nowe these .xxx. yeares betwixt learned men aboute the Lordes supper and of the presence of Christes body began at this time to be renewed and bokes were set forth by the ministers of the churches of Breme and Hamborough namely againste Caluine Iohn Alascus Caluine afterward aunswereth sharpely and defendeth the cause Thesame doeth Bullinger and Iohn Alascus also For setting forthe a booke to the Kyng of Poole he complayneth and bewayleth that there is no examination had or made by talke or cōference of the sentences but that the opinion is only condemned by preiudice verely after the maner of the Papistes whiche also procede not by argumentes and scripture but only by wyll and violence About the end of September Augustus Duke of Saxony had a sonne borne called Magnus his Godfathers at the fōtstone were amongest others Henry Duke of Brunswicke and Iohn Fridericke the Lantgraues sonne in lawe I haue spoken before of the Archebyshop of Cantorbury of Ridley Byshop of London and Hughe Latimer howe they being caried to Oxforde and reasoning with the diuines there were of them condemned being therfore kept in prison vnto this tyme nowe at the last in the moneth of October Ridley and olde father Latimer were burnt The Archebyshop was also brought forth with them and at the place of execution did openly call vpon God for mercy with them but he was lead againe to pryson In this same moneth the Cardinalles of Lorayne and Tournon went to Rome Then also the Senate of Paris whiche they cal the Parliament aunswering the king to that whiche the Cardinall of Loraine requested them to as before is mentioned By that proclamation of yours say they whiche came forth foure yeares since moste mighty kyng you reserued to your selfe and to your iudges the examination and punishment of Luthers heresie Neither in it was any thinge exceptep vnlesse it were what time it required any declaration of heresie or that sentence were to be pronounced of suche as had taken orders But this proclamation of yours that is now set forth doth plainly establish the contrary For it submitteth the people of your Realme to the ecclesiasticall iudgement and to the Inquisitours and by this meane it diminished your dignitie wherby you excelle all men and geueth to your subiectes a
iust cause of grief when they being of you clerely destitute ar made subiect to foreine power But herein a great deale more inconuenience shal be when all their goodes lyfe health dignitie shall be at their pleasure the helpe of appealing being taken away For verely appellation is the refuge and sanctuary of innocencie And you are the protectour and defendour both of the appellation and also of innocentes yea besides you no man hath any right ouer the people But and if the lawe and iudgement be nowe committed to the Inquisitours and Byshops officers appellation taken away this were to set open a wyndowe and to make a waye that euen innocentes might be condemned and lose both body and goodes For they being indewed with so great power to witte the kinges ful authoritie will forget their dutie and will kepe no measure what tyme they shall see euery degree to them subiecte and not only common persones but also Noble men Princes to stande in their hande Howbeit yet this meane waye may you take that your iudges shuld heare the cause and geue sentence And if there be any obscure opinion that the same be determined by the clergie Let thē also that be with in orders be iudged of their owne men Concerning appellations let a wrytyng be obteined of the Pope wherby this may be permitted to your iudges And when the matter shall come to this issue that iudgement must be made of suche as haue appealed let there be present certen of your chosen counsellers of the ecclesiasticall order or if suche wante other tried and fit men In the inquisition let this be obserued that the Popes Inquisitour doe substitute and place vnder him in prouinces men of vpright fame and good men that the Byshop doe beare the whole charges and not the defendaunt yet so that the matter being determined the costes be required of whome it behoueth These thinges tende to this ende verely that suche maner of controuersies may be restreyned within certen boundes and limites Notwithstanding for as muche as it appeareth by the punishement of Heretickes al though it be necessary that this hath hitherto bene thereby brought to passe that their facte should be detested rather than that they should be amended Moreouer for bicause it is much better to remedy the disease in time than to geue it space whilest it may increase and after to lay to a medicine it shal be law full for you moste mercifull kyng herein to followe the maner and steppes of the olde primatiue churche For the same was not established either by fyre or sworde but the diligence of the Bishops did euer resiste Heretickes whylest they both preached to them oftentymes Gods worde and shone before them in example of good lyfe Since it was therfore in tymes past by this meane firste confirmed it may nowe by the same also be reteyned and kept so that you would only execute that whiche lieth rather in your power to do This verely that Byshoppes Pastours of shepe should them selues gouerne their churches presently Let also the inferiour ministers do the same Againe that from henceforth suche be made Byshops as are able them selues to teache the people and not to substitute deputies in their steade This is the rote that must be tilled vpon this foūdation must we builde for so may we hope well that heresies wyll by litle and litle vanishe away But in case this waye be neglected it is to be feared least thei wil increase more more what proclamatiōs so euer be finally made or what remedies so euer be vsed This was the .xvi. daye of October when they signified these thinges to the king by Ambassadours letters Then also the Princes that were vmperes for the controuersie of the gouernemēt of Chattes mete againe as was appointed First at Bacherach afterwarde for the sickenes of the Paulsgraue at Wormes The matter in dede was ended and a certen somme of money agreed vpon whiche the Lantgraue shoulde paye to the Erle and abyde styll in possession But where the Erle vnlesse the mony were payd at a certen time would haue this compact to be vaine and his action to remayne to hym whole And the Lantgraue whiche had sent his sonne thither as before reiected this condition they departed the matter not finished In this same moneth the Emperour calleth before him at Brusselles the rulers of all states and speaking of his sicknes sheweth them amongest other thinges that he would goe into Spayne and geueth ouer his gouernement his right and all his power to Philip his sonne and exhorteth them to their dutie These newes were spred abroade ouer al Europe far nere and a nauie was prepared and the day appointed for his iourney at the Ides of Nouember But by litle and litle this brute waxed colde and because wynter was at hande they sayde his nauigation was differred to the next sommer Nowe must we come to the counsell of the Empire of what matters they should treate kyng Ferdinando the fifte daye of February had propounded as is sayde in the ende of the laste booke But where many came very slowly they began not before the nonas of Marche Than at the laste the Ambassadours of the Princes Electours doe consulte of what matter they should first treate And although there were many against it yet doe all consente at the laste to treate fyrste of Religion The same also was thought mete in the Senate of the other Prynces and Cities After muche debatynge they agreed to geue peace to Religion But this thynge came chiefly in controuersie that the Protestauntes woulde haue it lawefull for all men indifferently to followe theyr doctrine But their aduersaries with muche contention did resiste them and sayde that the same was not to be permitted either to the cities that had receiued the decree of Auspurge made seuen yeare before concerning Religion or yet to the whole state of the clergie And yf any Byshoppe or Abbot woulde chaunge hys Religion they woulde haue hym remoued and an other to be substitute in his place Therfore the contention was sharpe and the Protestauntes alledged this cause for their purpose that the promesses of God as well of the olde as of the newe Testament whiche conteine our saluation doe apperteine generally vnto all men And therfore not to be lawfull for them to include the same within any certen limites or brynge them to any restreinte least that they should shutte bothe them selues and others out of the kyngdome of heauen That there is neither Turke nor Iewe of any zeale at all that would not bee glad to bringe all men to his owne Religion Howe muche more than ought we to doe the same whome God hath so earnestly and straightly charged Wherfore they are able to proue that all men in this case oughte to haue libertie graunted them bothe by the holy Scriptures and also by the decrees of the fathers and counselles