Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ecclesiastical_a	king_n	temporal_a	3,017	5	8.3913	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08925	A copie of the first arrest or decree of the Parlament [sic] of Paris, against the booke of Santarellus the Iesuite commanding it to be burned, and the provincial of the Iesuites, with others, to come to the court the next morning to be heard. With, the Parlaments [sic] demands, the Iesuites answeres, their declaration of their detestation of the said booke, with the censure of the Sorbon doctours against the same. Translated into English, according to the French copies, printed at Paris with the Kings priviledge.	France. Parlement (Paris); Bouvot, Ph.; Université de Paris. Faculté de théologie. aut	1634 (1634)	STC 19203; ESTC S120128	4,368	12

let him but consider these latter times and compare them with the former and hee will then acknowledge that the enemy of mankinde hath left nothing unattempted which might serve not only to hurt but also to cleane overthrow both the Ecclesiasticall and also the Civill policie There have beene wicked men who presuming to blaspheme against Heaven have imployed their pens and swords against the Church the Spouse of CHRIST IESUS But some witlesse men perceiving that it is not without reason that the Secular power be armed with the sword have assaulted the Civill Policie by an other way and have attempted to extirpate and annihilate hereby execrable bookes putting in execution by such ambuscado's more covertly their pernicious designes The marke which S. Iude propoundeth to us to know these men by is that they despise Dominion and blaspheme Majesty And would to God that they had rested content only with despisall and reviling speeches but so great is their fault that contrariwise these damnable Writers under a pretence of establishing in the Church a certaine temporall power doe teach and affirme that it is in the power of those who have in their hands the government of Ecclesiasticall affaires to depose Kings from their Thrones and the same for very small and ridiculous causes and to put in their places other Supreme Magistrates either Annuall or Iournall as they shall thinke good For this cause the Theologicall Facultie of Paris perceiving that they intend to overthrow by this meanes all Civill Policies especially this of the French Monarchie which is governed by our most Christian most Clement and most Iust KING Lewis the XIII To follow the steps of Her Predecessour in testifying the affection which Shee beareth to His Majesty and the whole Realme and to satisfie also the generall desire of all good men hath chosen out among other bookes one newly come forth intituled Antonii Santarelli Iesuitae de Haeresi Schismate Apostatia c. And in the Generall Congregation held extraordinarily the sixeteenth day of March last past Shee committed to certaine Doctours whom Shee particularly named to read and examine the same But for as much as it treateth of many things which doe no way appertaine to that which principally is now questioned Shee thought good that they should examine only two Chapters to wit the thirtieth and thirtie one of the Treatise de Haeresi Therefore the first day of April 1626 after Masse of the HOLY GHOST the Assembly being kept after the accustomed manner in the Hall of the Sorbon Colledge hath read the relation of the Doctours appointed by the Facultie who have declared that in those two Chapters are contained these propositions following That the Pope can punish Kings and Princes with temporall punishments depose and deprive them of their Kingdomes for the crime of Heresie and free their Subjects from their obedience and that this hath ever been the custome in the Church And not only for Heresie but also for other causes to wit for their sinnes If also it be expedient If Princes be negligent If they bee unable and unprofitable Moreover that the Pope hath power ouer spirituall things and also over all temporall And that by the Law of God there is in him both spirituall and temporall power That we must beleeve that to the Church and her Supreme Pastour power is given to punish with temporall punishments Princes who offend against divine and humane lawes especially if the crime be Heresie They said also that the same Santarellus affirmed in that booke That the Apostles were subject to Secular Princes de facto but not de iure And also that as soone as the Pontificall Dignitie was ordained all Princes began to bee subject to it To be short they related that he expoundeth those words of CHRIST Whatsoever thou shalt binde upon earth c. Not only of spirituall but also of temporall power And that he corrupteth the text of Saint Paul in cutting of the negation Not and imposeth upon Authours things which they never thought of And they concluded that as well these things as many others which they related doe worthily deserve the Correction and censure of the Facultie Wherefore the matter being by Monsieur the Deane brought into deliberation after the opinions of all the Doctours were heard and their voices collected the Facultie hath disproved and condemned the doctrine contained in these propositions and the conclusions of the said heads as new false erroneous contrarie to the word of God making the Pontificall dignitie to be odious opening the way to Schisme which dependeth only upon God hindering the conversion of Infidell and Hereticall Princes disturbing the publike peace and overthrowing Kingdomes States and Common-wealths and in briefe with drawing Subjects from the obedience which they owe to their Soveraignes and inducing them to Factions Rebellions and Seditions and to attempt against the lives of their Princes Made in the Sorbon the day and yeare above named and reviewed the fourth of April 1626. By the commandement of the Messieurs the Deane and Doctours of the sacred Theologicall Facultie of Paris Ph. BOVVOT See the French Mer. tom 11. ad Ann. 1626. p. 87. seq See the French Mer. p. 8. seq See the French Merc. pag. 92. This Censure is printed at Paris in Latine by Ioseph Bovillerot and see it in French in the French Merc. ubi supra pag. 95. 1 Cor. 1. Matth. 16. 2 Cor. 10. Our Lord hath given us power to edification and not to destruction