with the fore sayd Maister Bilney he went with hym to visite the prisoners in the Tower in Cambridge and beyng there among other prysoners there was a woman which was accused that she had killed her owne chylde which acte she playnly and stedfastly denied Whereby it gaue them occasion to searche for the matter and at length they founde that her husbande loued her not and therefore soughte all meanes he coulde to make her away The matter was thus A child of hers had bene sicke a whole yere at length died in haruest tyme as it were in a consumption Which when it was gone shee went to haue her neighboures to helpe her to the buriall but all were in Haruest abroade whereby she was enforced with heauinesse of heart alone to prepare the chyld to the buriall Her husband comming home and not louyng her accused her of murtheryng the child This was the cause of her trouble and M. Latimer by earnest inquisition of conscience thought the woman not guilty Thē immediatly after was he called to preach before king Henry the 8. at Windsore where after his sermon the kyngs maiestie sent for hym and talked with him familiarly At which tyme M. Latimer finding oportunitie kneeled downe opened hys whole matter to the kyng and begged her pardon which the kyng most graciously granted and gaue it hym at his return homeward In the meane tyme the woman was deliuered of a chylde in the prison whose Godfather was M. Latymer and maistres Cheeke Godmother But all that whyle he would not tel her of the pardone but laboured to haue her confesse the truth of the matter At length tyme came when she looked to suffer and Maister Latymer came as he was woont to instruct her vnto whome shee made great lamentation and moue to be purified before her suffring for she thoght to be damned if she should suffer without purification Then M. Bilney beyng with maister Latimer both told her that that law was made to the Iewes and not to vs and howe women bee as well in the fauour of GOD before they be purified as after and rather it was appointed for a ciuill and politike lawe for naturall honestye sake then that they should any thyng the more be purified from sinne thereby c. So thus they trauayled wyth this woman till they had brought her to a good trade and then at length shewed her the Kyngs pardon and let her goe This good act among many other at this tyme happened in Cambridge by M. Latimer and Maister Bilney But this was not alone for many mo lyke matters were wrought by them if all were known wherof partly some are touched before such especially as concerne M. Bilney mention whereof is aboue expressed But as it is commonly seene in the naturall course of thynges that as the fire beginneth more to kyndle so the more smoke aryseth withall in much lyke sort it happened with Maister Latymer whose towardnesse the more it beganne to spryng hys vertues to be seene and hys doynges to bee knowen the more hys aduersaries began to spurne and kindle against hym Concernyng these aduersaries and such as did molest him partly their names bee aboue expressed Among the rest of this number was Doct. Redman of whome mention is made before in the raigne of king Edward a man sauouring at that tyme somewhat more of superstition then of true religion after the zeale of the Phariseis yet not so malignant or harmfull but of a ciuill and quiet disposition and also so liberall in well doyng that few poore Scholers were in that vniuersitie which fared not better by his purse This Doct. Redman beyng of no little authoritie in Cambridge perceiuyng vnderstandyng the bold enterprise of M. Latymer in settyng abroad the word and doctrine of the Gospell at thys tyme or much about the same writeth to hym seeking by perswasion to reuoke the sayd Latimer from that kynde maner of teachyng to whom M. Latimer maketh aunswer agayne in few words The summe and effect of both their letters translated out of Latine here followe to bee seene ¶ The summe of the Epistle written by Doctor Redman to M. Latymer GRace be vnto you and true peace in Christ Iesu. I beseeche you hartily and require most earnestly euen for charities sake that you wyll not stand in your owne conceite with a mind so indurate nor preferre your owne singular iudgement in matters of religion and controuersies before so many learned men and that more is before the whole Catholike Church especially consideryng that you neither haue any thyng at all in the word of God to make for you nor yet the testimony of any autenticall wryter Nay nay I beseech you rather consider that you are a man and that lying and vanitie maye quickely bleare your eye which doth sometyme transforme it selfe into an Aungell of lyght Iudge not so rashly of vs as that wicked spirite hath tickled you in the eare Witte you well that we are carefull for you and that we wish you to be saued and that wee are carefull also for our owne saluation Lay downe your stomacke I pray you and humble your spirite and suffer not the Church to take offence with the hardnes of your hart nor that her vnitie and Christes coate without seame as much as lyeth in you should be torne a sunder Consider what the sayeng of the wyseman is and be obedient thereunto Trust not in your owne wisedom The Lord Iesus Christ c. ¶ The summe of M. Latymers aunswer to Doct. Redman REuerend M. Redman it is euen enough for me that Christes sheepe heare no mans voyce but Christ and as for you you haue no voyce of Christ agaynst me whereas for my part I haue a heart that is ready to harken to any voyce of Christ that you can bring me Thus fare you well and trouble me no more from the talkyng with the Lord my God After Maister Latymer had thus trauailed in preachyng and teachyng in the Uniuersitie of Cambridge about the space of three yeares at length he was called vp to the Cardinall for heresie by the procurement of certain of the sayd Uniuersitie where he was content to subscribe and graunt to such Articles as then they propounded vnto hym c. After that he returned to the Uniuersitie again where shortly after by the meanes of D. Buttes the kyngs Phisition a singuler good man and a special fauourer of good procedyngs he was in the number of them which laboured in the cause of the kyngs supremacie Then went he to the Court where he remayned a certaine tyme in the sayd D. Buttes chamber preachyng then in London very often At last beyng weary of the Court hauyng a benefice offred by the kyng at the sute of the L. Crumwell and D. Buttes was glad thereof seekyng by that meanes to bee rid out of the Court wherewith in no case he could agree and so hauyng a
beene seene in any tyme that men that haue beene admitted to any ecclesiasticall administration shoulde marry We reade of married Priestes that is to say of married men chosen to bee Priestes and Ministers in the Churche And in Epiphanius we reade that some suche for necessitie were wincked at But that menne being Priestes all ready shoulde marrye was neuer yet seene in Christes Churche from the beginning of the Apostles tyme. I haue wrytten in it and studied for it and the verye same places that are therein alleadged to maintaine the marriage of Priestes being diligently read shall plainely confound them that maintaine to marrye youre Priestes or at the farthest wythin two lines after Thus haue I shewed my opinion in order proceedynge from the inferiours and in order proceedinge from the higher powers And thus I haue as I trust plainly declared my selfe without anye coueringe or counterfaitinge And I beseeche youre moste excellent Maiestie to esteeme and take me as I am and not to be sclaundered in mee for I haue tolde you the plaine truthe as it is and I haue opened my conscience vnto you I haue not played the Poste with you to carie truthe in my letters and lyes in my mouthe for I woulde not for all the worlde make a lye in this place but I haue disclosed the plaine truth as it lyeth in my minde And thus I commit your most excellent Maiestie and all your moste honourable Councellours with the rest of the deuout audience here present vnto God To whom be al honour lande and glory world without ende Thus hauing comprised the summe and chief purpose of his Sermon with other suche matter aboue Storyed wherein may appeare the double faced doings of this bishop in matters of Religion nowe for the more fortification of that which hath bene sayde if any shall deny this foresayd Sermone or any parte thereof to be true to confirme therefore the same wee will heere adioyne certaine briefe notes and specialties in maner of a summarie table collected as well oute of the testimonies and depositions of his owne frendes and seruauntes and other whyche were sworne truely to declare their knowledge in thys behalfe as also out of his owne wrytings and woorkes agreeing with the same In all which foresayd allegations it may remaine notorious and famous to all men howe in what poyntes and how farre the sayd Bishop of Winchester agreed with the reformation of religion receiued not onely in King Henries but also in King Edwardes dayes And because it will be long and a double labor to repeate all the woordes and testimoniall sayings of euerye witnes particularly the same being expressed sufficientlye in oure firste impression before it shall therefore suffice by quotations briefly to assigne the place to the reader where he may finde all those poyntes of reformation wherunto the sayd Bishop Gardiner fully agreed with the doctrine now receiued and first in withstanding the Popes supremacie as is heere vnder noted ¶ The Popes supremacie impugned by Byshop Gardiner FIrst as touching the confession iudgement of Steuen Gardiner againste the supremacie of the B. of Rome reade in hys booke De vera obedientia fol. 6. Item concerning the disputations and desensions of Bishop Gardiner at Louane against the Popes supremacie reade in our first impression pag. 802. also in this present Volume Item howe the sayde Byshop Gardiner in his Sermones and preachinges as where hee expoundeth the place Tu es Petrus nothing at all to make for the authoritie of the Romish Byshop maruelling howe the Pope coulde vsurpe so much to take vppe that place to builde vppon when Christe had taken it vp before to builde his Churche reade in the olde booke pag. 845. col 1. pag. 647. col 1. pag. 846. col 1. and the depositions of Doct. Redman pag. 853. col 1. Item howe the confession of Peter was the confession of all the Apostles like as the blessing geuē to Peter pertained as wel to all the Apostles as to Peter read ibidem pag 847. col 1. Item that the place Pasce oues meas was not special to Peter alone but generall to all the Apostles Also that the Greeke Churche did neuer receaue the sayde Bishop of Rome for their vniuersall heade reade in the same booke pag. 847. col 1. pag. 836. col 2. Item that the authoritie of the Bishop of Rome was not receiued of the most part of Christen Princes read the depositions of sir Thomas Smith pag. 827. col 2. Item howe the sayde Bishop Gardiner woulde not graunt that the sayde authoritie was receiued generally Ibidem pag. 827. col 2. Item that the Churche was builded vppon Christes faithe and not vpon Peter reade the depositions of Robert Willanton pag. 836. col 2. And thoughe Peter was called Princeps Apostolorum that was no thing els but like as it is in an inquest where the foreman or headman is not so called because he is best or chiefest of that companie but because he speaketh first Read in the depositions of M. Basset pag. 850. col 2. pag. 836. col 2. Item when the keyes were giuen they were giuen generally to all the Apostles Reade the depositions of Robert Wilianton pag. 836. col 2. Item how the sayd Bishop taketh away all suche Scriptures which are thought to serue for the Popes supremacie as Super hanc Petram Pasce oues meas Princeps Apostolorum c. prouing that they serue nothing for his authoritie reade likewise in the same booke in the depositions of M. Basset his owne seruant pag. 850. col 2. Item howe the sayde Bishop in his booke De vera obedientia did not onely wryte againste the Popes supremacie but also did defende the same at Louane pag. 802. And moreouer in hys Sermons did alledge and preach the same Pag. 774. col 2 and that also Uehemently page 850. col 2. Lin. 50. Pithely pag. 846. col 1. Lin 31. Earnestly pag. 143. col 1. Lin. 75. Uery earnestly pag. 843. col 1. Lin. 44. Uery forwardly pag. 827. col 2. Lin. 82. And not only did so vehemently pythely earnestly and forwardly preach him selfe agaynst the Popes supremacie but also did cause M. White then Scholemaster after Byshop of Wint. to make certayne verses extolling the kinges supremacie agaynst the vsurped power of the Pope encouraging also his scholers to do the like Read the depositions of Iohn White Scholemaister of Winchester pag. 845. col 2. Item how he for the space of .14 yeares together preached agaynst the Popes supremacie in diuers Sermons and especially in one Sermon before king Henry read the depositions of Iohn Potinger pag. 844. col 1. Lin. 1. ¶ Places noted wherein B. Gardiner impugned Ceremonies Monkery Images Chauntryes c. ITem for ceremonies and Images which were abused to be taken away by publicke authoritie he did well allow it as a child to haue his booke taken from him when he abused it or deliteth
the helpe of the B. of Winchester Steuen Gardiner they found a new meanes to put hym to an vtter confusion deuising that he came home from examination in such glorious pompe by the hyewayes side in the woods adjoynyng that 500. persones met hym then with bankettyng dishes to welcome hym home stirryng the people rather to an vprore and a commotion then to keepe them in any quiet obedience when in very deed contrary to this surmise as God would on this side Rochester a myle or two for auoyding all such lyght glorious talke with any of hys familiars or acquaintaunce he of purpose left the hye way and came through the woods all alone aboue 18. myles together on foote so weried and megered for want of sustenance that when he came into my house at Chartham he was not well able to stand or speake for fayntnesse and thurst This malicious tale beyng reported vnto the Kinges hyghnesse his Maiestie was so sore agrieued therewith that hee sente for the Archb. of Caunterbury willyng hym to cause Turner to be whipt out of the countrey By meanes whereof the Archbishop of Caunterbury sent agayne for Turner I hearyng thereof made incontinently report by my letters with suche vehemencie proouyng it meere malice that the Archb. vnderstāding the truth pacified agayne the kings maiesties wrath Home commeth Turner once agayne to his Cure without blotte Which so wroong the Papistes in that they could not preuayle that they thought it all in vayne any further to attempt against hym concernyng any accusation for matters in Kent the Archb. of Canterbury beyng his Ordinarie Well yet woulde they not thus leaue him vndiscredited Then was there other new matter deuised howe that he had preached erroneous doctrine in other countries before he came into Kent laying to his charge that he had both translated the Masse into English and said or ministred the same and that he had preached agaynst Purgatory Pilgrimages and praying for the dead c. By meanes whereof he was now conuented before the whole counsaile by the B. of Wint. Who sent Siriacke Petite Gentleman for hym whiche brought hym vp to London bound as I heard say and beyng examined before the sayd Bish. of Winchester and other was committed to warde for a season In the which meane tyme the Archbishop of Caunterbury beyng in Kent about the triall of conspiracie purposed agaynst hymselfe by the Iustices of the Shiere and the Prebendaries of Christes church Turner is now sent downe to the Archbishop to the entent he should recant that doctrine which long agoe he in other places out of Kent had preached to the vtter subuersion and defacyng of all that he had most godly and earnestly here in Kent taught both to the glory of God and the furtheraunce and settyng foorth of the Kinges highnesse proceedynges If hys Maiestie wyll thus permit learned honest men thus dayly to bee ouercrowed and troden vnder foote with a sort of tyrannous or rather trayterous Papists who cannot abide to heare his Maiesties supremacy aduaunced nor the sincere worde of God preached it were better for men to dwell amongest the Infidels and miscreaunts then in England What reason is this that Turner should recant here in Kent the doctrine which in other Countreys he hath taught to the woundyng and ouerthrowyng most desperately of fiue hundred mens consciences and aboue I dare say who lately by hys sincere preachyng haue embraced a right good opinion both of the Kyngs supremacy and also of the reformed religion receyued All good subiectes may well lament the kynges Maiesties estate in this behalfe that no man may dare to be so bold to aduaunce hys highnesse title but that euery ignoraunt and malicious Papist shall spurne against hym seekyng his vtter vndoyng and that by the ayde of papisticall Iustices set in authoritie I beseech your worships to pardon me of my rude homely termes They herein deserue worse if worse may bee deuised For what honest man can beare with this that so noble a Princes eares shall be thus impudently abused with manifest lyes and fables as this one is of Turners commyng home in such a triumph as they craftily and falsely had deuised It is easilye to bee espied what they meane and goe about that the Prince beyng alyue dare take in hand so vncurteously to abuse both the gentle nature of the Prince and his godly preacher the aduancer and extoller of hys iust authoritie What thinke your worships they would attempt if hys Maiestie were at Gods mercy as God forefend that euer any of vs should see that day without better reformation that can thus dally with hys highnesse blindyng hys eyes with mistes whylest he lyueth and raigneth amongest vs in most prosperitie As for my Lord of Cant. dare nothyng doe for the poore mans deliuerie he hath done so much for hym already And hys grace hath told me playnely that it is put into the Kyngs head that he is the mainteiner and supporter of all the heretikes within the realme nor will not permit me nor my neighboures to resort vnto the Counsaile for his purgation whilest he was at Chartham sauyng onely I haue obtained this at his hand that I may become a suter in writyng to my friends and good Maisters in the court for hys deliuerie And therefore it is right worshipfull that I haue nowe taken penne in hand thus to discourse and open our miserie vnto you concernyng the extreme handling of this honest poore man Maister Turner that if it may possibly be broght to passe by your godly wisedome that the poore man may bee released and discharged of hys recantation you cannot doe to God and your prince a more acceptable seruice in my poore opinion For otherwyse if he should be driuen to recant as I am sure he wyll sooner dye both Gods cause and the kyngs shall suffer no small detriment amongst hys poore louyng subiects here For if there be no better stay for the maintenaunce of these godly preachers the Kyngs authoritie concernyng his supremacy shall lye poste alone hidden in the Acte of Parliament and not in the hartes of his subiectes If they can bryng to passe that Turner may recant to the defacyng of his good doctrine preached here then haue they that for which they haue thus long trauailed And yet in effect shall not Turner recant but king Henry the 8. in Turners person shal most odiously recant to the woundyng of all mens consciences here If the kynges Maiestie do not esteeme his authoritie geuen to his highnesse by Gods word and his Parliament it were wel done that the preachers had good warnyng to talke no more to the people thereof then thus to be tossed and turmoiled for doyng their duties by the members of Antichrist And now to the entent that they might effectually for euer slander Turners doctrine here they haue indited hym for offending agaynst the vj. Articles this last Sessions by the witnesse
and burning them hee denyed not but that he was once at the burning of an herewygge fo◠so he termed it at Uxbridge where he tost a faggot at his face as hee was singing Psalmes and set a wynbushe of thornes vnder his feete a little to pricke him wyth many other words of like effect In the whiche words he named moreouer syr Phillip Hobby an other knight of Kent with such other of the richer and higher degree whom his Counsell was to plucke at to bring them vnder coram wherein sayd he if they had followed my aduise then had they done well and wisely This or much like was the effect of the shameles and tyrannicall excuse of hym selfe more meete to speake with the voyce of a beast then of a man Although in this Parliament some diuersitie there was of iudgement opinion betweene parties yet notwithstanding through the mercifull goodnes of the Lord the true cause of the Gospell had the vpper hand the Papistes hope was frustrate and theyr rage abated the order and proceedinges of king Edwardes time concerning religion was reuiued agayne the supremacie of the Pope abolished the articles and bloudy statutes of Queene Mary repealed briefly the furious firebrandes of cruell persecution which had consumed so many poore mens bodyes were now extinct and quenched Finally the olde Byshops deposed for that they refused the othe in renouncing the pope and not subscribing to the Queenes iust and lawfull title In whose rowmes and places first for Cardinall Poole succeeded D. Mathew Parker Archbishop of Canterbury In the place of Heth succeeded D. Young In steede of Boner Edmund Grindall was Bishop of London For Hopton Thurlby Tonstall Pates Christoferson Peto Coates Morgan Feasy White Oglethorpe c. were placed Doctor Iohn Parkust in Norwich D. Coxe in Ely Iuell in Salisbury Pilkenton in Duresme Doctor Sandes in Worcester Mayster Downam in Westchester Bentam in Couentry and Lichfield Dauid in S. Dauies Ally in Exceter Horn in Winchester Scory in Hereford Best in Carlile Bullingham in Lincoln Scamler in Peterbury Bart let in Bath Gest in Rochester Barlo in Chi. c. ¶ And here to make an end of this Story Now it remayneth to proceed further to the Appendix in supplying such thinges as haue either bene omitted or newly inserted as foloweth ⧠The Appendix of such Notes and Matters as either haue bene in this History omitted or newly inserted IN this Story of Sir Roger Acton aboue mentioned pag. 587. I finde that with him were taken many other persōs that all the prisons in about London were replenished with people The chiefe of thē which were 29. were condemned of heresy atteynted of high treason as mouers of war agaynst theyr king by the temporall law in the Guild hall the 12. day of December and adiudged to be drawne and hanged for treasō and for heresy to be consumed with fire Gallowes and all which iudgement was executed in Ianuary following on the sayde Syr Roger Acton and 28. other Some say that the occasion of theyr death was the cōueyance of the Lord Cobham out of Prison Other write that it was both for treason as the aduersaries termed it and heresy Certayne affirme that it was for feyned causes surmised by the spiritualty more of displeasure thē truth as seemeth more neare to the truth * Concerning Iohn Frith of his life and story this foloweth more to be added and to be referred to the page 103◠FIrst this Iohn Frith was borne in the Towne of Westrame in Kent who after by diligent especialles was takē in Essex flying beyond the seas brought before the Counsaile Syr Thomas More thē being Chauncellor and so from them committed vnto the Tower where he remayned prisoner the space of a quarter of a yeare or there about It chaunced that Doctour Curreyne ordinary Chapleyne vnto King Henry the eighte preached a Sermō in Lent before his Maiesty And there verye sore enueying agaynste the Sacramentaryes as they thē termed and named which fauored not the grosse opinion that Christes body was carnally reall in the Sacrament he so farre discoursed in that matter that at the length he brake out thus far and sayd It is no maruayle though this abhominable heresye doe muche preuayle among vs for there is one nowe in the Tower of London so bolde as to write in the defence of that heresye and yet no man goeth about his reformation meaning Iohn Fryth who then had aunsweared Syr Thomas More in writing agaynste a confutation of that erroneous opinion which of late before the sayd Maister More had writen agaynst Iohn Frythes assertion in that behalfe This Sermon of purpose was deuised and appoynted by the Byshop of Winchester and other to seeke the destruction of Fryth by putting the king in remembraunce that the sayd Fryth was in the Tower there stayd rather for hys sauegarde then for his punishment by suche as fauoured hym as the Lorde Cromwell who being Uicegerent in causes Ecclesiasticall came then into suspition therefore For in suche sorte was the matter handeled before the Kyng that all men mighte well vnderstande what they meant The Kynge then being in no poynte resolued of the true and sincere vnderstanding of the doctrine of that Article but rather a peruerse stout Aduersary to the contrary called to hym my Lorde of Caunterburye and my Lord Cromwell and willed them forthwith to call Fryth vnto examination so that he might eyther be compelled to recant or elles by the Lawe to suffer condigne punishment Frythes long protract in the Tower withouten examination was so heynously taken of the King that nowe my Lorde of Caunterburye with other Byshoppes as Stokesly thē bishop of London other learned mē were vndelayedly appoynted to examine Fryth And for that there shuld be no concourse of Citizens at the sayd examination my L. of Canterbury remoued to Croydon vnto whome resorted the rest of the Commissioners Nowe before the day of execution appointed my Lord of Cant. sent one of his gentlemen and one of his porters whose name was Perlebene a Welchman borne to fetche Iohn Frith from the Tower vnto Croydon This gentleman hadde both my Lords letters and the kings ring vnto my Lord Fitzwilliams Constable of the Tower then lying in Canon row at Westminster in extreme anguish and payne of the strangulion for the deliuery of the prisoner Mayster Fytzwilliams more passionate then patient vnderstanding for what purpose my Lordes gentleman was come banned and cursed Frith and all other heretickes saying take this my King vnto the Lieuetenaunt of the Tower and receiue your man your hereticke with you and I am glad that I am ridde of him When Frith was deliuered vnto my Lord of Canterburyes Gentleman they twaine with Parlebeane sitting in a Wherry and rowing towardes Lambeth The sayd Gentleman much lamenting in his mind the infelicitie of the sayd Frith began in this wise to exhort him to consider in what estate
deuide a sonder the soule from the body 2141 Iudgementes of the papistes concerning heretickes of three sorts 1278.1286 Iustices of peace exhorted 1302. Iudgementes of the fathers vppon these wordes hoc est corpus meum 1394. Iua or Iue king of the West Saxons 125. Iuleddo a vertuous widow martyr her story and martyrdome 1622. Iustices become iuglers 1755. Iudgement of God Ciuill iudgment vnlike 1805. Iudge a persecutour plagued by Gods iudgement 2107.2109 Iulius a senator conuerted to christ 52. baptised with al his houshold and martyred being beaten to death with cudgels 52. Iudges corrupted a fearfull and terrible example thereof 196. Iulius Pope hys abhominable Sodometrie and filthines of lyfe hys blasphemy for a pecocke .1560 hys death funerall and collects ibid. Iulian Cardinall the popes warriour in Boheme hys bloudy crueltie .656 hys Oration at the councel of Basill to the Bohemians 657.675 Iudiciall law of Moses whether now in force or not 488 Iurisdiction vsurped of the Pope receyued into England but of late yeares 514 Iulian cardinall of S. Angell hys Epistle to Eugenius Bishop of Rome 697 Iulius 2. Pope his periury cast the keyes of S. Peter into Tyber is deposed 735 Iudge Hales his trouble .1410 committed to the Tower .1467 hys tragicall story .1532 would haue killed hymselfe .1533 at the last drowned hymselfe ibid. Iubilie first began at Rome 342 Iurisdiction of the Romish church examined 4 Iurisdiction of the Pope resisted in France 4 Iustices of Assises deuided into 6. circuites 227 Iue kyng made himselfe a monke hys lawes to his subiects 127 Iulian Liuyng her trouble for the Gospell deliuered by Gods prouidence 2063.2064 Iustification by fayth and not by the law 44.1116.977.980 Iurisdiction of the Pope 1 Iulitta her story her exhortation to the people her constant martyrdome 95 Iudas lips 508 Iudas whether he receiued the body of Christ or not 1950 Iudas called Thaddeus put to death 32 Iustus with hys brother Onam Martyrs 41 Iustinus a godly Martyr .44 hys worthy praises constant martyrdome 45 K A. KAlender of the Pope conteineth a double abhomination in it 582 Katherine the virgin her story farced with false lying miracles .95 her prophesies of reformatioÌ„ of the churche 419 Katherine Dowager Queene diuorced from king HeÌ„ry .8.1054 1055. her death 1082 Katherine Parre maried to Kyng Henry .8 her trouble for the gospel .1218.1219 1242. her extreme sickenes .1243 her miraculous deliuery out of all her troubles 1244 Katherine Haward maried to king Henry .8.1210 her death ibid. Katherine Duchesse of Suffolke her tragicall story and lamentable extremity susteyned for the gospell 2078.2079.2080.2081 Katherine Knight alias Katherine Timley Martyr her story examination condemnation Martyrdome for the truth of Christs Gospell 2053.2054 Katherine Hut Martyr her story and constant martyrdome 1910 Katherine Allen Martyr her story and Martyrdome 1979 Katherine Cawches her trouble Martyrdome 1943.1944 K E. Keyes mistaken in the Popes Canons 492 Keyes of Christes Kingdome 491 492 Keyes of the Churche what they are 1106. and to whom they are geuen 1039.675 Kenulphus king of the West Saxons slayne 129 Kerbie Martyr his story 1231 Kenelmus king of Mercia slayne 114 Kenilworth deâ—â—â—e 335 Kenilworth besieged ibid. Kent persecuted 642.1276 K I. Kinges of Britayne from Lucius to the Saxons 108. Kinges of England proued by ancient records to be supreme head and gouernors next vnder God ouer the Churche of Englande and other theyr dominions 340. Kinges of Englande chiefe gouernours as well in causes ecclesiasticall as temporall 8. Kinges the vicares of Christ vpon earth 166. Kinges three doe homage to Kyng Edgar 155. Kynges of Eng. commonly troubled wyth archbishops 350. Kinges of Persia called Sapores 97. Kinges of England before the Conquest were gouernours as well in causes Ecclesiasticall as temporall 779. Kings making themselues monks 127.134 Kynges called Christes vicares by the Popes themselues 7. Kinges may and ought to depose wicked Popes in case they deserue it 546. Kinges may take away temporalties from the clergy in case they abuse the same 457. Kinges made slaues vnder the pope 241. Kinges duety to punish the clergy 418. Kinges of the Saxons from Egbert to Wil. Conquerour 135. Kings 7. rulyng in England 109 Kinges making themselues religious persones whether they doe well or not 115 Kings in tymes past had authoritie in spirituall causes 147 Kings of the Saxons rulyng in england described in a table 110 King of England carefull for the chusing of the Archb. of Cant. 236 King of England hys penance for the death of Becket 227. King Arthur of England 113 King of Fraunce his voyage to the holy land .292 hys acts there atchieued .293.294 his ouerthrow by the Infidels .295 hys ransom 276.296 King of Scotland doth homage to the king of England 340 King of Portingale deposed 200 King Alfrede his lyfe and commeÌ„dation 143 King Edward the elder 146 King Edward called the Martyr prooued a bastard 157 K. Edmund his story raign 150. King Iohn his raigne .247 diuorced from his wyfe his letters to the Pope .250.251 is accused of the Pope .253 is poysoned by a monke 256 King Iohn offring hys crowne to Pandulphus Legate 787 King Edward 6. hys instruction geuen to Sir Anthony Seintleger knight of his priuy chaÌ„ber beyng of a corrupt iudgement of the Eucharist 2139.2140 King Henry 3. reconciled to his nobles and banisheth forreiners from the Court 280 King Iue his voyage to Rome where he became a Monke 127 King Oswold hys story charitie pitie deuotion and death 122 King Offa and Kenredus make themselues monks 129 King Phillip arriueth at South-hampton 1471 King Richard and the Kyng of France concluded to conquer the holy land 235 King Richard his voyage to the holy land with his actes by the way 243. â—44 King Richard 1. his three daughters .249 hys death ibid. Kinigilsus kyng of Westsaxons coÌ„uerted to Christ. 122 King what he is his institutioÌ„ 677 Kingdome of Christ feared of the Romaine Emperors 48 Kingdome of the world compared with the kyngdom of the Pope 19 Kingdom of Christ in this world 30 Kingdom of Northumberland ceaseth 131 Kingdom of Mercia ceaseth 132 Kissing of the Popes feet by Emperors 129 King and Debnam hanged for takyng down the Rood of Douercourt 1031 King Martyr his story and death for the Gospell 1976 Kyng Martyr buried in the fields 1689.1702 K N. Kneelyng to the sacrament forbid in Councels 1390 Kneuet Lady her trouble and deliuerance 2072 Knightes of the Rhodes their first originall 200 Knights of s. Iohns order in England began 367 Knight his story 1542 L A. LAcedemonians their wonderfull constaÌ„cy 681 Lacye gentlewoman her trouble and deliuery 2073 Lactea via where and what it is 1296 Lady Elizabeth her miraculous preseruation in Queene Maries dayes 2091.2092.2093.2094.2095.2096.2098 Lady honor persecuter strikeÌ„ mad 2101 Lady Eleanor Cobham her defence against Alanus Copus 702 Lady Iane for her zeale to the truth brought in hatred with the Lady
Mary by one Ladye Anne Wharton 2128 Lady Iane her talke with Fecknam .1419 her letters 1420. her death and prayer at the same 1422 Lady Katharine duchesse of Suffolke her tragicall story 2078 2080 Lady Kneuet her trouble and deliuerie 2072 Lady Mary her letters to K. Edward 6. and the councell .1332.1333.1335.1336.1338.1339 with answers to the same ibid. Lady Uane a great benefactor to Gods saints 1838 Ladislaus a yong Pope 720 Ladislaus and his dominions 722 Ladislaus an enemy to the gospell .721 his strange fact at his death ibid. Laishford Martyr her story and martyrdome 1689.1702 Lannam men in Suffolke ryse against the proud bishop of Norwich 428. Lambert Martyr his story .1101 articles obiected agaynst him his aunsweres to the articles .1101.1102 set at liberty .1121 hys disputation before the Kyng nobles .1122 his constant martyrdome for the truth of Christs gospell 1124 Lacels death and martyrdom .1240 his letter of the sacrament 1241 Lambe Martyr his story Martyrdome 1267 Lampes in the church 1404 Lambeth when and by whom first built 233 Lambrith Archb. of Canterbury 129 Launcelot Martyr his story 1279 Landesdale one of the gard his story and terrible end 2104.2105 Lanfrancus Archb. of Cant. 172 Lane Martyr his story 2047 Landes restored to Abbeys by Q. Mary 1559.1560 Larke and Germain Gardine traitors agaynst the kings supremacie 1230 Laremouth his history and death 2150 Latimer Preacher and Martyr his excellent story 17â—0 made Bish. of Worcester .1738 cast into the Tower .1740 appeareth before the Commissioners .1762 his examination and aunsweres .1763.1764.1766 his Letters .1746.1748.1749.1750 hys death and constant martyrdome at Oxford 1769.1770 Latimer coÌ„plained of Boner .1311 disputeth at Oxford .1454.1455 1456.1428 condemned with doctor Cranmer and doctor Ridley 1463 Latimer his sermon at Cambridge of the Cardes conteinyng most excellent and comfortable doctrine for euery christian man to follow 2142.2143 Latine seruice reprooued edifieth not 1903 Latine seruice defended .1588 confuted 1617 Latine masse first song at ConstaÌ„tinople 1404 Laurence his worthy history .71 tormented on a firie gridiron to the death 72 Laurence Martyr 1542 Laurence Pernam Martyr 1914.1915 Laurence Martyr with v. other burned in Cant. 1688 Laurence Gest Martyr his story 775 Laurentius Anglicus condemned by the Pope 322 Laurentius Archb. after Austen 119 Laurence Shiriffe sworne friende and seruant to the good lady Elizabeth his maistresse .2097 his faithfulnes towards her ibid. Launder Martyr his story 1680 1681 Lawson her trouble deliuerance 2070.2071 Lawson Martyr his story 1917 1918 Lauerocke Martyr 1910 Lawes by the king and Nobles at Oxford 329 Law of premunire with the penalties 419 Lawes of king Edward others 165.166 Law and the gospell their differeÌ„ce 26.27 Lawes of Egelred agaynst wicked Iudges and Iusticers 162 Lawes of Claredon 207 Lawes of king Ethelstane concernyng Ecclesiasticall causes and tithes .149 hys lawes coÌ„cerning thieues 150 Laws of K. Alfrede K. Edward 147 Lawes of Canutus 164 Lands restored to Abbeis by Q. Mary 1559.1560 Lawes of king Henry the 1. 191 Lawes whereto Becket Archb. of Cant. agreed and agreed not 206.207 Law how loosed how not loosed by Christ. 483 Lawe of Moises of all lawes the iustest 488 Lawes Ecclesiasticall by kings of this realme before the conquest 779 Law with the doctrine thereof 976. Law and the Gospell wherto they serue 1655 Lawes of the Pope and of England differ and wherein 1889 1890 L E. Leaden hall built 712 Learned men increase in christendome 730 League betwixt the Pages of Zuitzerland 866 Leafe Martyr his story .1623 his examination condemnation and martyrdome 1623.1624 Learned men agaynst the Pope 398 Learned men agaynst Friers 409 Learned men sent for into England 1296 Legate commanding chastity takeÌ„ himselfe with an Harlot 199 Legates of the Popes not admitted of the Nobles .369 robbed of theyr treasure in the North couÌ„trey 370 Legate of the Popes restrayned from comming into England 707 Legate du prat persecutor his fearfull death 2109 Legend and Masse booke of the papistes full of filthy and blasphemous lyes 584 Legend of S. Albane disproued 88 Legittimation of Priestes childreÌ„ 1176 Leicester interdicted 505 Leicester menne persecuted for the Gospell 505 Lent fast and the ordinances therof falsely ascribed to Telesphorus 53 Lent and fasting the originall therof .52 diuersly kept ibid. Lelond Iustice his sodeine death 2101 Lent fast brought in 665.1404 Lennam towne riseth agaynst their Bishop and swingeth him well 428 Leonard Keisar martyr his story 885 Leonard Cox scholemaister at Reding 1032 Leo .8 Pope 159 Leo .9 Pope 168 Leonides Martyr 54 Leofricus Earle of Mercia 165 Lesson good for Ministers to seeke theyr lost sheepe 36 Letter of Anselme to Ualtram bishop of Norenberge 187 Letter of Anselme to K. Henry .1 192 Letters of Anselme agaynst Priestes mariage 195 Letter most excellent and worthy of all Christian men to be redde of Pomponius Algerius an Italian Martyr 939 Letter of Tho. Becket to the Bishop of Norwich 217 Letter of Boner to the L. Cromwell against Winchester 1090 Letter of a certaine godly woman written to Boner rebukyng him for his bloudy crueltie to Gods saints 1842.1844.1845 Letter of Boniface B. of Mentz and Martyr to Ethelbald the kyng 128 Letter of the brethren of France to the brethren of Asia 46 Letters of the Councel of Calice against the Protestants 1224 Letter of Iohn Kingstone commissary to Byshop Boner concernyng the 22. prisoners apprehended at Colchester for the truth 1971.1972.1973 Letter of king Phillip out of England to the Pope 1478. Letter of king Henry 1. to the pope 192. Leiton martyr hys story and martyrdome 1131. Letter of Earle Lewes to Bishop Waltram 190.191 Letter of Lucifer to the Popes Clergy 502. Letter of Marcus Aurelius Antonius Emperour to the senate of Rome concerning the Christians 51 Letters of Queene Mary to king Edward the 6. and the Councel with aunsweres to the same 1332.1334.1335.1336.1337.1338.1339 Lewes Gentlewoman Martyr burned at Lichfield 2012.2013 Letters of the Lady Mary and the councell each to other 1406.1407.1408 Letters of the nobles and commonaltie of Englande to the Pope 291 Letters of Otho Archbishoppe of Caunterbury to the Prelates 151. Letter of Pope Urbane to Baldwine Archbishop of Canterbury 240. Letters to the Pope concerning Becket 220.221 Letter of Pope Hadrian to Fredericke the Emperour with aunswere to the same 203. Letter of Pope Alexander to Becket Archbishop of Canterbury with aunswere to the same 208 209.216 Letter of the Pope concerning the degradation of Thomas Cranmer Archbishop of Canterbury 2132.2133 Letter of William Symmes to a certayne frend of hys 2142. Letter layd vpon Queene Maryes deske agaynst shee shoulde come to prayer conteining an expostulation and dehortation from the abhominable sinne of idolatry 2139. Letter of William Hunter to hys mother 2150. Letter of Queene Mary to the Duke of Northfolke 2128. Letter of one Iohn Meluine prisoner for Gods truth in Newgate 2140. Letters of Constantine 103. Letters of Doctor
laded hys goods that they might attache them and chiefly to detract the tyme vntill the Alguisiel or Sergeant of the sayd Inquisition might come and apprehende the body of the sayd Nicholas Burton which they dyd incontinently Who then wel perceauyng that they were not able to burden nor charge him that he had written spoken or done any thyng there in that countrey against the Ecclesiasticall or Temporall lawes of the same Realme boldly asked them what they had to lay to his charge that they did so Arrest hym and bad them to declare the cause and he would aunswere them Notwithstanding they aunswered nothing but commaunded him with cruell threatnyng woordes to hold his peace and not to speake one word to them And so they caryed hym to the cruell and filthy common prison of the same Town of Cadix where he remayned in yrons 14. dayes amongst theeues All which time he so instructed the poore prisoners in the word of God according to the good talent which God had geuen hym in that behalfe and also in the Spanyshe tongue to vtter the same that in short space he hadde wel reclaymed sundrye of these superstitious and ignoraunt Spanyardes to embrace the word of God and to reiecte theyr popish traditions Which being knowne vnto the officers of the Inquisition they conueyed hym laden with yrons from thence to a citty called Siuill into a more cruell and straighter prison called Triana where the sayd fathers of the Inquisition proceeded agaynst him secretly according to theyr accustomable cruell tyranny that neuer after he could be suffered to write or to speake to anye of his nation so that to this day it is vnknowne who was hys accuser Afterward the the xx day of December in the foresayd yeare they brought the sayde Nicholas Burton with a great number of other prisoners for professing the true Christian Religion into the Cittye of Siuill to a place where the sayde Inquisitours sate in iudgement whiche they called the Awto with a Canuas coate wherupon diuers partes was paynted the figure of on huge Deuill tormenting a soule in a flame of fire on his head a coppyng tanke of the same worke ⧠The maner of the Popish Spaniardes in carying Nicholas Burton a blessed Martyr of Christ after most spitefull sort to the burning And immediately after the sayd sentences geuen they were all caryed from thence to the place of execution wyth out the citty where they most cruelly burned him for whose constant fayth God be praysed This Nicholas Burton by the way and in the flames of fire made so chearfull a countenaunce embracing death with all pacience and gladnesse that the tormentors and enemies which stoode by sayd that the Deuill hadde hys soule before he came to the fire and therefore they sayd his senses of feeling were past him It happened that after the Arrest of thys Nicholas Burton aforesayd immediately all the goodes and Marchaundise whiche he brought with him into Spayne by the way of trafficke were according to their common vsage seised and taken into the Sequester amonge the whiche they also rolled vp much that appertayned to an other English Marchaunt wherwith he was credited as Factour Wherof so soone as newes was brought to the Marchant aswell of the imprisonment of hys Factoure as of the Arrest made vppon his goodes hee sent his Atturney into Spayne with authoritie from hym to make clayme to his goods and to demaund them whose name was I. Fronton Citizen of Bristow When his Atturney was landed at Siuill and hadde shewed all hys Letters and writinges to the holye house requiring them that such goodes might be deliuered into his possession aunswere was made him that hee must sue by Bill and retayne an Aduocate but all was doubtlesse to delay him and they forsoothe of curtesie assigned hym one to frame his supplication for him and other such bils of petition as he had to exhibite into theyr holye Courte demaunding for eche Bill viii Rials albeit they stoode him in no more stead then if he had put vp none at al. And for the space of three or foure monthes this fellow missed not twise a day attending euery morning and afternoone at the Inquisitours Palace suing vnto them vppon hys knees for hys dispatche but specially to the Byshoppe of Tarraâ—on who was at that very time chiefe in the Inquisâ—tion at Siuill that he of hys absolute authoritie woulde commaund restitution to be made thereof but the bootie was so good and so great that it was very hard to come by it agayne At the length after hee had spent whole 4. monthes in sutes and requestes and also to no purpose hee receaued this aunswere from them that he must shewe better euidence and bring more sufficient certificates out of EnglaÌ„d for proofe of his matter then those whiche he had already presented to the Courte Whereupon the party forthwith posted to London and with all speede returned to Ciuill agayne with more ample and large letters testimonialles and certificates according to theyr request and exhibited them to the Court. Notwithstanding the Inquisitours still shifted hym off excusing themselues by lacke of leysure and for yâ— they were occupyed in greater and more weighty affayres and with suche aunsweres delayed hym other foure monthes after At the last when the party had wellnigh spent all hys money and therefore sued the more earnestly for hys dyspatch they referred the matter wholy to the Byshop Of whom when he repayred vnto him he had this aunswere that for himselfe he knew what he had to do howbeit hee was but one man and the determination of the matter appertayned vnto the other Commissioners as well as vnto him and thus by posting passing it from one to an other the party could obtayn no end of his sute Yet for his importunitie sake they were resolued to dispatche hym it was on this sort One of the Inquisitours called Gasco a man very well experienced in these practises willed the party to resort vnto hym after dinner The fellow being glad to heare these newes and supposing that his goodes should be restored vnto hym and that he was called in for that purpose to talk with the other that was in prison to conferre with him about theyr accomptes the rather through a little misunderstanding hearing the Inquisitour cast out a word that it shoulde be needeful for him to talk with the prisoner and being therupon more then halfe perswaded that at the lengthe they ment good fayth did so and repayred thether about the euening Immediately vppon his comming the Iayler was forthwith charged with him to shut hym vp close in such a certayne prison where they appoynted hym The party hoping at the first that he hadde bene called for about some other matter and seeing himselfe contrary to his expectation cast into a darcke dungeon perceyued at the length that the worlde went with hym farre otherwise then he supposed if would
from Zuinglius .863 his prayer and maner of his deth 864 Luserne grieuously persecuted for the Gospell 955 Lush Martyr his story examination condemnation and martyrdome 2004 Lurden persecuter of George Eagles accused of fellony condemned and hanged in the same place where George Eagles was burned for the Gospell of Christ before 2152 M A. MAcar Martyr 62 Mace his story 1909 Macrinus with his Sonne Diadumenus 57 Magistrates Ciuill theyr Office .8 compared with magistrates Ecclesiasticall 19 Magistrates temporall ayders not rulers in spirituall causes 1874 Magdaline Colledge in Oxforde built 706 Mahomet his wicked secte beginneth to spring His Alkaron 124 Mahumetes 7. Turk emperor 739 Mahumetes .9 turkish Emp. 742 Maior of London the first 257 Maynardus his wicked fact 701 Maistres Robertes her trouble deliueraunce 2073 Malmes burye commended for his stile 125 Mammea mother to the Emperor a good and deuout woman 57 Man his story trouble and Martyrdome 817 Mancinellus writing agaynste the Pope lost his handes and toung for his labour 734 Manninges her story 1879 Mallary his story and recantation at Oxford 1208 Mandrell Martyr his story 1894 Mappalâ—us Martyr 65 Marcellius Patauinus a writer agaynst the Pope 389 Martin Meyr his Epistle to Aeneas Cardinall 697 Martin Pope contrary to all other Popes .652 his bloudy inquisition 651.652 Martinus the Popes Legate sent out of England in a wâ—nion 288 Martin Doctour his Oration in Oxford agaynst M. Cranmer 1874 Marow bones of the Masse after M. Latimer what they be 1455 Marke the Euangelist burned 32 Marke Burges Martyr 2058 Marked men of the Popes 1783 Marsh hanged for taking down the rood oâ— Douer Court 10â—1 Marsh his story trouble and martyrdome 1563.1564.1566 Marinus Martyr 74 Mariage with Alinore the kinges Sister a Nunne dispensed withall by the Pope for money 285 Mariage of Priestes made free by king Edward .6 1301.1032 Marying in Lent punished 1917 Maynard a great persecuter 2007 Mariage lawful to all men .16 forbid by the Pope to the 5. or 6. degree 29 Mariage of Priestes lawfull by the word of God .1117.1522 proued very auncient 1154. Mariage of Priestes not restrayned in England before Lanckfrancus dayes 1165.1166 Mariage of Priestes when it began to be forbid 137. Mariage free to the Apostles as well as to others and so to all men in generall 1988. Mariage forbid to the 7. degree by the Pope .199 forbid in the third degree .249 lawfull for all men .16 forbid to Priestes by Anselme .195 by Pope Innocent 253. Mariage betweene king Henry 8. and Q. Anne Bullen 1049. Mariage with infidels what hurt it bringeth 113. Mariage betweene king Phillip and Queene Mary concluded .1418 she is falsly sayd to be with childe 1596. Matrimony with the errors of the papists concerning the same 28. Matrimony ought to be ministred without mony 1105. Matrimony no sacrament 1990. Matrimony punished by the Papistes whoredome escapeth 865. Marâ—yrs in the primitiue Churche infinite 34. Martyrs 40. together their ChristiaÌ„ boldnes and constant deaths 61. put in colde water ponds all the winter nightes ibid. Martirs of Fraunce refuse to bee called Martyrs theyr singular modestie and constancie 50. Martyrs 20000. burnt together in one Churche by Dioclesian the Emperour 78. Martyrs 42. theyr heades hanged vpon the gates of the City 59. Martyrs in Smirna twelue 43.44 Martirs in the primatiue Church 32.34.35.36.37.38.40.44 Martyrs diuersly tormented in the primatiue Churche 79.80 Martyrs of all ages sexes and kindes 72.73.74 Martyrs in the primitiue Churche infinite 30.32.34.36.39.40.46.49.59.60.69.70.80.305.36.38.39.40.44.46 49.60 Martyrdome more desired in olde time then Bishopprikes nowe and that needes not 80. Martyrs 100. in one day 80. Martyrs 17000. in one moneth ibid. Martyrs that suffered in the 10. persecutions theyr story 88. Martyrs innumerable in Persia .98 to the number of xvi thousand 99.100 Martir the name what it doth signifie 569. Martyrs at Cabriers 1000. Martyrs wandring on Mountaynes 63. Martyrs strangled in prison .47 others starued ibid. Martyrs in Alfatia .100 burned in one day by Pope Innocent 3.259 Martyrs vnder Licinius 87.88 90.91.92 Martyrs of Tyre in Phinicia 78. Martyrs 300. in Carthage 73 Martyrs of Syria 78 Martyrs in Spayne 928 Martyrs in Spayne 79 Martyrs in Fraunce 79 Martyrs of Phrygia burnt wyth the whole city 79. Martirs before Wickliffe in diuers countries 420 Martyrs in Kent before Luther 1276. Martyrs put to death because they would acknowlege no mo Christes but one 1726 Martyrs of Couentry 973 Martyrs at Douercourt for pullyng downe of Idols 1031 Martyrdome an high honor 1784 Martin Luther his articles and bookes condemned of the Pope .1282.1283 hys aunsweres to the railyng Bull of Pope Leo .10.1284 his aunswer to euery seuerall article .1288 his appeale to the generall councell 1289 Marbecke his defence agaynst hys cauillyng aduersaries .1221 hys trouble and persecution .1214 saued from the fire and why 1120. hys inditement 1219. Marcellinus reuolteth afterward is martyred 80 Marcellinus B. of Rome Martyr 95 Marcellus martyred 96 Marcus Aurelius Antonius hys letter to the Senate of Rome concernyng the ceasing of persecuting the christians 51 Marcus Antoninus Verus Emperour 42. Marshall of S. Andrew slayne before Dreux 2112 Martin de Pester Secretary of Gaunt his death 2108 Marcus Arethusius his story 99 Margery Polley her martyrdome 1679 Margery Backster her story 664 Margery Austo Martyr her story and martyrdome 2013.2014.2015.2016.2017.2018.2019 Margery Morris Martyr her story and martyrdome 1983 1984 Margaret Hide Martyr her articles answeres .1974.1975 her condemnation and martyrdome 1975 Margaret Thurston martyr burned at Colchester 2020 Margaret Ellis Martyr her story 1910.1911 Margaret Mering Martyr her story and martyrdome 2027.2031.2032.2029.2034 Margaret Iourdeman Witche of Eye 702 Mary the mother of Christ a sinner 1741 Mary Queen beginneth her raign 1406. promiseth not to alter religion .1407 proclaimed Queene ibid. crowned .1410 her articles to the Ordinary for restoryng of papistry agayne .1424 her pro-Proclamation for expellyng of strangers .1425 her death 2092 Mary Queene of England her vnprosperous succes in al things that she went about 2098.2099 Massaker in Fraunce most horrible and bloudy the true description therof executed by the tyrannous and mercilesse Papistes vpon the poore Sayntes of Christ for theyr constant professioÌ„ of the truth of God 2152.2153.2154 Masse when it began to be vniuersall and vniforme and to be receiued in most Churches .130 profitable for nothing 1587 Masse booke when it came in 130 Masse propitiatory a derogation to Christes death .1444 agaynst the word of God and auncient Fathers 1445 Masse of S. Gregory beareth the swinge in Europe 130 Masse priuate suppressed 1302 Masse a hinderaunce to godlinesse .1398 moste contrary to Christes institution of his last supper ibid. no sacrament of any holy thing 1815 Masse the Chanon thereof full of abhominable blasphemies 1399 Masse with her abhominatioÌ„s displayed .1043 not to be gone vnto of any Christian with safety of conscience 1647 Masse of Saynt Stephen to saue Becket the Traâ—tour