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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ecclesiastical_a	king_n	supremacy_n	2,485	5	10.5338	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28828	The history of the execrable Irish rebellion trac'd from many preceding acts to the grand eruption the 23 of October, 1641, and thence pursued to the Act of Settlement, MDCLXII.	Borlase, Edmund, d. 1682?	1680 (1680)	Wing B3768; ESTC R32855	554,451	526

Irish Rebels or conclude any Peace or Cessation with them without the consent and express Command of the King and Parliament of England 4. He will engage himself to the true performance of all these things by Oath or any other means that can be propos'd to a Man of Honour and Conscience Septemb. 26 1646. Ormond Which he frequently insisted on in his Treaty with the Parliaments Commissioners who seem'd not before to be acquainted therewith or thought it expedient upon the Treaty to receive the same from him which however as most important He insisted upon as also to have Directions from His Majestie ere he would deliver up the Hoord or render up the Garrisons in his Power to their hands waving notwithstanding the first Proposition rather than that should be any le●t to the Treaty which in conclusion ended in delivering up all to the Parliament Fol. 169. l. 29. in the Irish concluding thereby that there would not be only a loss of the Kingdom but of thousands of Protestants and together with them the Protestant Religion also Fol. 177. l. 41. other Considerations As that the English Interest in Ireland must be preserv'd by the English and not by the Irish. Fol. 184. l. 21. and Eloquence as follows in these words To the Honourable Commissioners from the Parliament of ENGLAND The humble Answer and Petition of the Protestant Clergy of the City of Dublin Humbly shewing THAT whereas we having received from your Honours by Anthony Dopping Esquire a Message consisting of two branches one of Demand Whether the Ministers will officiate in their several Churches not using the Book of Common Prayer The other a Concession to this effect That such as will officiate may use the Directory or such Service as is agreeable to the Word of God but not use the Book of Common Prayer VVe hereto with all meekness and lowliness of minds return this our joint Answer 1. That forasmuch as we see and know that the Protestants of this City for the most part are much grieved in heart for the want of the daily accustomed Service of God in the two Cathedrals and the Parish Churches of this City and for their late being deprived of us and our Ministery which they have long enjoyed VVe are very much troubled and are very sorrowful in our selves for their grief We acknowledg our selves bound to preach the Gospel of Christ unto the People and are so far from a voluntary desertion of our Churches People Ministery and the exercise thereof as that we shall rejoyce in nothing more than that we may finish our course with joy and the Ministry which we have received of the Lord Jesus to testify the grace of God 2. That we have been and still are effectually debarred from our Churches and the exercise of our Ministry by your Honours Injunction and Command bearing date the 24. of June 1647. wherein you require the discontinuance of the Book of Common-Prayer and the receiving of the Directory c. which Injunction lies still upon us with the danger of non-protection in case we disobey the same 3. That we cannot consent with a good conscience to the discontinuance of the Book of Common-Prayer and receiving the Directory in lieu thereof or any other private form of publick Service for the reasons exhibited and alledged in our Answer the 22. of June last whereto we humbly annex these Reasons following amongst others which we debated upon in our mutual conference the 25. of June and on the same day touched some of the Heads of them before your Honours I. VVe all at our Ordination or being made Presbyters have among other things made this solemn Promise before God which we account the same with or little different from an Oath that we would so minister the Doctrine and Sacraments and Discipline of Christ as the Lord hath commanded and as this Realm hath received the same II. VVe have often taken the Oath of Supremacy and sworn that the King's Highness is the only supreme Governour of this Realm as well in all spiritual and Ecclesiastical things or causes as temporal and that we shall assist and defend all Jurisdictions c. granted or belonging to the King's Highness his Heirs and Successors or united and annexed to the Imperial Crown of this Kingdom Now should we receive a Directory printed or any other form without Royal Authority we do not conceive how this can stand with this our Oath III. As the Act of Parliament 2 Eliz. still in force in this Kingdom expresly commands the use of this Book of Common-Prayer so it forbids Common-Prayer or Administration of the Sacraments otherwise or after any other manner or form with any private dispensation whereof we cannot comply we being bound to the obedience thereof not only for fear of penalty but for conscience sake Rom. 13. 5. IV. VVhereas the Book of Common-Prayer is one main part of the Reformation established in the Churches of England and Ireland the laying aside thereof and the receiving of the Directory or any other form would be we conceive considering the present state and circumstances of things a departing in this from the Communion of the Church of England and Ireland V. It is evident that as the Constitution of a Law in any matter Ecclesiastical the order ever observed in the Church since Kings became nursing Fathers thereto was is and ought to be this That it first pass the consultation and determination of a lawful Ecclesiastical Council and then that it receive the sanction and confirmation of the civil Supreme Magistrate for this gives it the formal strength and vigour of a Law outwardly obliging and that gives it materiality and substance and supplies ground sufficient to make it a Law inwardly obliging Christian People to receive it So in the promulgation and execution of that Law concerning a matter Ecclesiastical there was and is this order observed First the supreme civil Magistrate remands and recommends it to the Ecclesiastical Governours and they deliver it to the rest of the Pastors and they to the People So that the immediate actual reception of an Order Ecclesiastical by the Ministers is from the hand of the Bishop or Ordinary And upon this is founded that solemn Promise made before God by every Minister at his Ordination That he will reverently obey his Ordinary and other chief Ministers unto whom the Government and Charge over him is committed following with a glad mind their godly admonitions and submitting himself to their godly judgments Since then in this matter concerning the Book of Common-Prayer all the required premisses were fulfilled and that any other form that for the present we can use wants all of them we cannot without breach of our Promise forementioned and disordered anticipation or neglect of the judgment of our Ordinances receive any such or other form considering the King's Command concerning the only use of the Book of Common-Prayer expressed in the Act of Parliament is still in

Orders and Injunctions continued still their desire to observe the Peace The titular Bishop of Ossory publisht this extraordinary Writing WHereas we have in publick and private meetings at several times declared to the Supream Council and others whom it might concern That it was and is unlawful and against conscience the implying Perjury as it hath been defined by the special Act of the Convocation at Waterford to both Common-Wealths Spiritual and Temporal to do or concur to any Act tending to the approbation or countenancing the Publication of this unlawful and mischievous Peace so dangerous as it is now Articled to both Common-Wealths Spiritual and Temporal And whereas notwithstanding our Declaration yea the Declaration of the whole Clergy of the Kingdom to the contrary the Supream Council and the Commissioners have actually proceeded to the Publication yea and forcing it upon the City by terror and threats rather then by any free consent or desire of the People We having duly considered and taken it to heart as it becometh us how enormous this Fact is and appears in Catholicks even against God himself and what a Publick Contempt of the Holy Church it appeareth beside the evil it is like to draw upon this poor Kingdom after a mature Deliberation and Consent of our Clergy in Detestation of this hainous and scandalous Disobedience of the Supream Council and others who adhered to them in matter of conscience to the Holy Church and in hatred of so sinful and abominable an Act do by these Presents according to the Prescription of the Sacred Cannons pronounce and command henceforth a general Cessation of Divine Offices throughout all the City and Suburbs of Kilkenny in all Churches Monasteries and houses in them whatsoever Given at our Palace of Nova Curia the 18th of August 1646. Signed David Ossoriensis This extravagant Proceeding did not yet terrifie those of the Confederate Catholicks who understood as they pretended how necessary the observation of the Peace was for the preservation of the Nation But as they desired the Lord Lieutenant to forbear all acts of Hostility upon how unreasonable a Provocation soever So they sent two Persons of the Supream Council Sir Lucas Dillon and Dr. Fennel to the Congregation at Waterford to dispose them to a better temper and to find out some Expedient which might compose the minds of the People and prevent those Calamities that would unavoidably fall upon the Nation upon their declining and renouncing the Peace which you must understand in them to be very real But after they had attended several days and offered many Reasons and Considerations to them The Congregation put a Period to all the Hopes and Consultations of that nature by issuing out a Decree of Excommunication which they caused to be Printed in this Form and in these Words and with these Marginal Notes By John Baptist Rinuccini Archbishop and Prince of Firmo and by the Ecclesiastical Congregation of both Clergies of the Kingdom of Ireland A Decree of Excommunication against such as adhere to the late Peace and do bear Arms for the Hereticks of Ireland and do aid or assist them NOt without Cause saith the Oracles of Truth doth the Minister of God carry the Sword for he is to punish him that doth Evil and remunerate him that doth Good hence it is that we have by our former Decrees declared to the World our sence and just Indignation against the late Peace Concluded and Published at Dublin not onely in its nature bringing prejudice and destruction of Religion and Kingdom but also contrary to the Oath of Association and withall against the Contrivers of and Adherers to the said Peace In pursuance of which Decrees being forced to unsheath the Spiritual Sword We to whom God hath given power to bind and loose on Earth assembled together in the Holy Ghost tracing herein and imitating the Examples of many Venerable and holy Prelates who have gone before us and taking for our Authority the Sacred Canons of Holy Church grounded on Holy Writ Ut tollantur èmedio nostrum qui hoc opus faciunt Domini nostri Jesu deliver over such Persons to Satan that is to say We Excommunicate Execrate Anathematize all such as after the Publication of this our Decree and notice either Privately or Publickly given to them hereof shall defend adhere to or approve the Justice of the said Peace and chiefly those who bear Arms or make or joyn in War with for or in behalf of the Puritans or other Hereticks of Dublin cork Youghall of other places within this Kingdom or shall either by themselves or by their appointment bring send or give any Aid Succour or Relief Victuals Ammunition or other Provision to them or by advice or otherwise advance the said Peace or the War made against us Those and every of them by this present Decree We do declare and pronounce Excommunicated ipso facto ut non circumveniamini à Satana non enim ignoramus Cogitationes ejus Dated at Kilkenny in our Palace of Residence the 5th day of October 1646. Signed Johannes Baptista Archiepiscopus Firmanus Nuncius Apostolicus de Mandato Illustrissimi Domini Nuncij Congregationis Ecclesiasticae utriusque Cleri Regni Hiberniae Nicholas Firmence Congregationis Cancellarius The Nuncio having thus fortifi'd himself made great preparations to march with two Armies to Dublin which consisting of 16000 Foot and as many hundred Horse he believ'd or seem'd to believe would take the Town by Assault as soon as he should appear before it and in this confidence that we may not interrupt the series of this Discourse by any intervening action when the Armies were within a days march of the City the two Generals sent this Letter with the Propositions annexed to the Lord Lieutenant May it please your Excellency BY the Command of the Confederate Catholicks of this Kingdom who offer the inclosed Propositions we have under our Leading two Armies our thoughts are best to our Religion King and Countrey our ends to establish the first and make the two following secure and happy It is the great part of our care and desires to purchase your Excellency to the effecting of so blessed a work We do not desire the effusion of blood and to that purpose the inclosed Propositions are sent from us we pray to God your consideration of them may prove fruitful We are commanded to pray your Excellency to render an Answer to them by two of the Clock in the afternoon on Thursday next be it War or Peace We shall endeavour in our Ways to exercise Faith and Honour and upon this thought we rest From the Camp 2. March 1646. Your Excellencies most humble Servants J. Preston Owen O Neile 1. That the exercise of the Romish Religion be in Dublin Tredagh and in all the Kingdom of Ireland as free and as publick as it is now in Paris in France or Bruxels in the Low-Countreys 2. That the Council of State