Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	ecclesiastical_a	governor_n	supreme_a	3,829	5	8.9454	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13294	The historie of the Church since the dayes of our Saviour Iesus Christ, vntill this present age. Devided into foure bookes. 1. The first containeth the whole proceedings and practises of the emperours ... 2. The second containeth a breefe catalogue of the beginnings, and proceedings; of all the bishops, popes, patriarchs, doctors, pastors, and other learned men ... 3. The third containeth a short summe of all the heretiques ... 4. The fourth containeth a short compend of all the councels generall, nationall, and provinciall ... Devided into 16. centuries. ... Collected out of sundry authors both ancient and moderne; by the famous and worthy preacher of Gods word, Master Patrick Symson, late minister at Striueling in Scotland.; Historie of the Church. Part 1	Simson, Patrick, 1556-1618.; Simson, Patrick, 1556-1618. Short compend of the historie of the first ten persecutions moved against Christians.; Symson, Andrew.	1624 (1624)	STC 23598; ESTC S117589	486,336	718

sixt a man of Holland and Schoolemaster to Charles the fift Emperour He endevoured to correct some abuses of the Church of Rome in maners but not the abuses and errours of Doctrine for hee also sent his Ambassadour Cheregatus to Germanie with menacing letters to the Duke of Saxonie because hee maintained Martin Luther But his time was short for hee died before hee had ruled two yeeres in his Popedome To him succeeded Clemens the seuenth and ruled ten yeeres ten months and seuen daies Hee was a man verie inconstant in his friendship to the Emperour Charles the fift but secretlie boūd vp friendship with the king of France but this deceitfull doing redounded to the Popes great hurt For Charles Duke of Burboune chiefe Captaine to the armie which the Emperour had in Italie besieged the towne of Rome and tooke it and albeit the Duke himselfe was slaine yet the rest of the armie invaded the Towne slew great numbers of men defloured women spoyled houses and temples and besieged the Pope himselfe and his Cardinalls seuen months till at length the Pope was free from his Captiuitie by commaund of the Emperour About this same time of the Popes besieging Charles the Emperour was banqueting and reioycing for the Natiuitie of his sonne Philip but hee stayed all banqueting playing and reioycing when the tidings of the Popes besieging was carried vnto him and commaunded to set him at libertie Manie great sinnes are imputed to him by writers and amongst others that hee destroyed the liues of manie by poyson and that in end hee receiued the same recompence himselfe After him followed Paulus the third who ruled fifteene yeeres and twentie nine dayes It grieued him to see the Gospell take so deepe roote and to be ouerspred in many nations and namelie in England by king Henry the eight who abrogated the authoritie of the Bishop of Rome in England called himselfe supreme governour ouer Christ in all Ecclesiasticall causes within the bounds of his owne countrie The Pope being destitute of all other revenging weapons drew forth the old accustomed weapon of the chaire of Rome against Princes and cursed king Henry the eight This Pope ratified the order of the Iesuites and appointed a generall Councell to bee kept in Trent a Towne of Italie bordering neere to Germanie This Councell beganne to be kept in Trent in the yeere 1546. but hereafter was transferred to Bononia as shall be declared God willing The Protestants of Germanie were desired both by the Emperour and the Pope to bee present at the Councell but they would not acknowledge it to be a lawfull generall Councell wherein the Pope or his deputie did sit as a iudge who was indeede partie and whom they were to accuse of false and erroneous doctrine of abusing of the Church of God and vsurping the honour which was onely due to Christ before this Councell ended hee concluded his dayes Iulius the third succeeded in his place who ruled three yeeres one month and sixteene dayes Hee reduced the generall Councell of Bononia backe againe to Trent where it began but the sudden report of the armie of Maurice Duke of Saxonie who tooke armes against the Emperour Charles for detaining the Lantgraue of Hesse his father in law in prison dissolued the Councell againe for a time because they feared lest the Dukes armie should haue come to Trent and set vpon them In this time the Church of England returned backe againe to the Popes obedience in the raigne of Queene Marie and the Pope sent Cardinall Poole to England to absolue that countrie from that curse and interditment which was layed vpon it in the dayes of Paulus tertius After him succeeded Marcellus the second and ruled twentie two dayes After him followed Paulus the fourth and ruled foure yeeres two months and twentie foure dayes Hee was verie contentious and hated the Emperour Charles and brought into Italie 1000. footmen and 2000. horsemen of the french nation vnder the conduct of the Duke of Guise Also hee brought into Italie an armie of Swizers Notwithstanding the Emperour had sent to Italie the Duke de Albe who had taken a great number of townes belonging to the Pope before the Duke of Guise entred into Italie And in the ende the Pope was well content to accept conditions of peace and to receiue backe againe the townes which hee had lost in the warre In his time the Emperour resigned the Emperiall crowne to his Brother Ferdinand entered into a Monasterie where hee concluded his daies but the Pope neither approued nor ratified this election of Ferdinand and Ferdinand on the other part made light account of the Coronation which his Predecessours had receiued from the Pope and was obeyed in Germanie although he wanted the Popes blessing and coronation After him ruled Pius the fourth who continued fiue yeeres two months and fifteene dayes In his time the councell of Trent which was begun in the dayes of Paul the third was finished He sent an Ambassadour to England to invite the learned men of that countrie to the Councell but Queene Elizabeth would not permit the Popes Ambassadour to enter into her Realme Likewise hee sent Ambassadours to the Dukes of Germanie professing the reformed Religion They entertained the Ambassadours honorablie but sent them backe with this answere that they marueled how the Pope could send an Ambassadour to them who acknowledged not his authoritie in such matters From the first meeting of this Councell to the dissolution thereof intervened the space of eighteene yeeres but the time of meeting consultation and sitting of the fathers of that Councell was onely the space of fiue yeeres namely vnder Paulus the third two yeeres vnder Iulius the third one yeere and vnder Pius the fourth two yeeres In this Popes time the reformation of religion in Scotland began images were broken and burnt altars cast downe Monasteries dimolished and the masse abolished The noble men who were the principall authors of this reformation were assisted by Elizabeth Queene of England and defended from the intended persecution of the Frenchmen This Pope made a bloodie massacre in a Towne of Italie called Montalto against a number of Christian people secretlie met together for hearing of the word of God so that one after another were drawne out of the house where they met and their throates cut with a knife in the hand of a bloodie executioner In this massacre were martyred 80. persons and not one of all the number for the feare of death did forsake the true fayth of Christ. In this Popes time was the Isle of Malta invaded by the Turkes but they were strongly resisted and left the siege of the Isle after they had lost 23000. of their number in that siege The disputation of Poissne and grieuous commotions in France after that disputation began in this Popes time whereof is spoken before After him followed Pius the fift

succeeded Germanion and after Germanion Gordius in whose time Narcissus manifested himself to the Church of Ierusalem who requested him to take his office againe for they reverenced him as a man raised from death to life againe and the punishment of God inflicted vpon his accusers increased their reverence toward him Hee was old and not able to discharge the weighty office of a Bishop therefore Alexander a worthy man was ioyned as fellow labourer with him Eusebius writeth that he was admonished by a celestiall vision of the will of God that hee should bee Bishop of Ierusalem with Narcissus for hee had beene Bishop of another paroach before in Cappadocia by the like celestiall vision Narcissus and other of the Clergie were admonished that the day next following a Bishop should enter into Ierusalem whom God had appointed to be an helper to Narcissus Hee defended Origen against the fury and madnesse of Demetrius Bishop of Alexandria who set both himselfe and others to great busines for a matter of no importance as is sayd In the persecution of Decius he was carryed to Caes●rea closed in a darke prison and dyed a Martyr as hath beene declared Alexander is supposed to haue been the 35. Bishop of Ierusalem Mazabanes Hymeneus Lebdas Thermon all these followed Alexander Bishops of Alexandria IN Alexandria to Philetus and Demetrius succeeded Heraclas the twelfth Bishop of that towne Hee was disciple to Origen and a fellow labourer with him in gouerning the Schoole of Alexandria in the end hee was chosen to bee Bishop of Alexandria whose successor was Dionysius the thirteenth Bishop whom God delivered miraculously from the hands of persecuters in the dayes of Decius by the sudden assault of a number of people who had beene at a mariage feast When they heard that Dionysius was taken by souldiers and led away to Taposiris they arose from table and followed with a speedy pace with a tumultuary voice so that the souldiers who had Dionysius in keeping were afraid and fled and so Dionysius by the great providence of God was delivered out of the hands of his enemies After him Maximus Theonas Petrus a Martyr vnder Dioclesian and Achillas were Bishops of Alexandria Bishops of Antiochia AFter Serapion succeeded Asclepiades the ninth Bishop of Antiochia of whom Alexander Bishop of Ierusalem being the prisoner of Christ in Caesarea wrote vnto the people of Antiochia that it was a comfort to him and it made his imprisonment and bonds the more easie that hee heard it reported that Asclepiades a man well exercised in the true faith by the providence of God was made Bishop of Antiochia Philetus was the tenth Zebenus the eleventh and Babylas was the twelfth Bishop of Antiochia of whom Eusebius recordeth that hee dyed in prison like as Alexander Bishop of Ierusalem ended his life in prison both the one and the other suffered such kinde of martyrdome vnder the persecution of Decius In the Catalogue of Emperours catholicke Bishops and Heretiques subioyned to the Ecclesiasticall History of Theodoretus wee reade that Babylas Bishop of Antiochia would not suffer Decius to enter into the Temple wherein Christians were convened and that before hee was beheaded hee gaue direction to burie with his bodie the chaine also wherewith his bodie had beene bound as a funerall ornament of his buried body But Eusebius deserueth best credite who affirmeth that hee dyed in prison and maketh no mention of his beheading Some imagine that hee who died in prison and hee who was beheaded were both Bishops of Antiochia but living in different ages yet seeing the Catalogue aforesaid speaketh of this suffering vnder the Emperour Decius it is more probable that there is some ouersight in the writer of the Catalogue To Babylas succeeded Fabius Hee was entangled with the error of Novatus but was reclaymed againe by the vigilant travails of Dionysius Bishop of Alexandria Demetrianus a married man was successor to Fabius Paulus Samosatenus a pestilent Heretique was the fifteenth Bishop of Antiochia Domnus the sonne of Demetrian the sixteenth Timeus the seventeenth Cyrillus the eighteenth and Tyrannus the ninteenth Bishop of Antiochia The names of the Bishops of Rome Alexandria and Antiochia were the more accurately obserued and registred after the Councell of Nice albeit I recite them before because it happened in that generll Councell that for timous suppressing of heresies the Bishoppes of these places were called Patriarches and had power to convocate Councels within their owne bounds for suppressing of Heretiques Alwayes it fell out farre contrary to the expectation of holy fathers for the Patriarches were the chiefe protectors of heresie as the historie of the subsequent Centuries euidently declareth Neuerthelesse in this Centurie beside those men of God aboue mentioned nothing inferior in spirituall graces to the Bishops of Rome Alexandria Antiochia and Ierusalem there were many worthy men in other places such as F●rmilianus Bishop of Caesarea in Cappadocia a man familiarly acquainted with Origen Gregorius and Athenodorius brethren and Pastours in Pontus Helenus in Tarsus and Nicomas in Iconium Theotectus in Caesarea Palestinae Maximus in Bostra Eusebius and Anatholius Bishops of Laodicea Quirinus Bishop of Scesiana or as others call it Scescania a worthy martyr about whose necke a milstone was hanged as hath beene before declared I make an end of this second head with the greater gladnesse that I perceiue the litle stone hewed out of the mountaine without hands to be waxing and growing to the bignesse of a great mountaine replenishing the whole earth euen in the time of most horrible persecutions CENTVRIE IIII. Bishops of Rome AFter Eusebius Miltiades gouerned the Romane Church 4. yeeres 7. months and 8. dayes His ministration was in the dayes of the raigne of Constantine to whom the Emperour remitted the controuersie betwixt Cecilianus and the Donatistes to bee judged by him and his Collegues Rheticus Maternus and Marinus The Donatistes would not rest vpon the determination of Miltiades and his Collegues And therefore the good Emperour appointed this cause of new againe to be judged in Arles by a number of Bishops of Spaine Italie and France In the Councell of Arles Cecilianus was likewise absolued and the Donatistes againe succumbed in their probation Notwithstanding they appealed to the Emperour Constantine and when the Emperour heard the cause of Cecilianus pleaded before himselfe the Donatists could not proue that either Cecilianus had beene admitted Bishop of Carthage by a man who was Proditor or yet that he had admitted any other man culpable of the like fault to an Ecclesiasticall office If the Bishop of Rome had bin supreame Iudge in all Ecclesiasticall causes Constantine had done him wrong to appoint other Iudges to iudge in this cause after the B. of Rome and his Collegues had giuen out their definitiue sentence His ordinance concerning prohibition of fasting vpon the Lords day expedient at

death beginning of the life of Melchisedecke this was done of purpose to bring in Melchssedeck as a type and figure of the true king of peace Christ Iesus as the Apostle declareth Heb. 7. but among ecclesiasticall writers I finde a preterition of the names of these worthy Pastors who were martyred for the cause of Christ in the sixt persecution and this ouerpassing with silence so weightie a matter is a secret confession of ignorance in this part of the historie together with a doubting whether Vrbanus the first Valerianus Tiburtius Cecilia and Martina suffered vnder Alexander or vnder Maximinus or vnder Decius Yea Platina writeth it was the opinion of some men that Vrbanus 1. was martyred in the persecution of Dioclesian I haue insisted at greater length in this purpose to the end that euery man may giue vnto sacred scripture that reuerence that is due vnto it but other writings let vs reade them with judgement for assuredly there is palpable weaknes in them In the ende this wicked persecuter Maximinus and his sonne were slaine by his owne souldiers at the siege of Aquileia Gordianus THe tyrannie of Maximinus enforced both the Senate of Rome and likewise their oppressed confederates in Africke to aduise by what meanes the distressed estate of the Commonweale might be supported And first Gordianus a man of noble birth in Rome and at that time Praconsul in Africke with his sonne bearing the name of Gordianus with his father these two were declared to be Emperours to resist the tyrannie of Maximinus but they were both cut off by Capellianus Captaine of the Mauritanians Within a short time the senate of Rome chused Maximus Pupienus and Balbinus to be Emperours and to resist the tyrannie of Maximinus But this election displeased the people of Rome therefore they were compelled to associat Gordianus a yong man of 13. yeeres olde in conjunct authoritie with them This Gordianus was the nephew of him who was Proconsull in Africke and the souldiers made out of the way Max. Pupienus and Balbinus So Gordianus raigned himselfe alone without associats sixe yeeres Philippus PHilippus a man borne in Arabia and his sonne raigned fiue yeeres Eusebius saith 7. yeeres He was the first Emperour who became a Christian and was baptized by Fabianus B. of Rome He was content to stand among the number of the penitents who made confession of their sinnes for his life was reprooueable in somethings before his conuersion especially in slaying of Gordianus an Emperour inclined to peace Decius one of the Captaines of his armie conspired against him and slew him and his sonne raigned in his stead Decius DEcius and his sonne obteined the Empire 2. yeeres Whether for hatred of Philip his master whom he had slaine or for detestation of Christians or for couetous desire of the treasures of Philip left in the custodie of Fabian B. of Rome or for some other cause it is not certaine Alwayes he mooued a terrible persecution against the Christians The martyrs who suffered death in the time of this persecution were innumerable Some few of the principall martyres I shall rehearse Alexander Bishop of Ierusalem died in prison at Caesarea Babylas Bishop of Antiochia died likewise in prison Fabian Bishop of Rome suffered martyrdome Dionisius Alexandrinus by a wonderfull prouidence of God escaped the handes of persecuting enemies Ciprian Bishop of Carthage was banished and reserued to the honour of martyrdome vntill the dayes of Valerian the eight persecuter Origen who from his childhood was desirous of the honour of martyrdome in this persecution of Decius he fainted and his heart was so ouerset with feare to haue his chaste body defiled with an vgly Ethiopian that he choosed rather to offer incense to the Idol then to be so filthily abused For this cause he was excommunicated by the Church of Alexandria and for very shame fled to Iudea where he was not only gladly receiued but also requested publickly to preach at Ierusalem Neuerthelesse in stead of teaching he watred his face with teares when he reade these words of scripture To the wicked man saith God What hast thou to doe to declare mine ordinances that thou shouldest take my couenant in thy mouth Ps. 50. ver 16. These words so deepely wounded his heart with griefe that he closed the booke and fate downe and wept and all the congregation wept with him No pitie nor compassion was had neither of sexe or age In this persecution Apollonia a virgine of good yeeres after they had dashed her face with battons till all her teeth were stricken out of her jawes they burned her quicke at the port of Alexandria This is that holy martyr whose teeth the Romane Church in our dayes say that they haue them as holy monuments kept in the treasures of their reliques vntill this time But the tryall that was taken of late dayes by Henry the eight king of England seeking for the teeth of Apollonia as a remedy of the toothach clearly prooueth that many teeth are supposed to be the t eeth of Apollonia that were neuer fastened in her jaw bones The death of Quinia Ammonarion Mercuria Dionisia clearely declareth what pitie was had of the weakenesses of women Iulianus an olde and gowtie man burned with fire testifieth what regard was had to the gray haires of ancient men Dioscorus a yong man not exceeding 15. yeeres of age albeit they were ashamed to condemne him to death yet he escaped not many painfull torments and was a glorious Confessor with patient expectation awaiting vntill the Lord should call him to the honour of martyrdome Nemesion was accused in Alexandria as a companion of brigants and was punished with stripes and fire vnto the death with greater seueritie then any brigant albeit his innocencie was sufficiently knowne Ammon Zenon Ptolemeus Ingenuus Theophilus warri ours and knights standing by the tribunall seate beckened with their hands to a certaine weake Christian who for feare was readie to incline and fall that he should continue constant and stepped to the bench and professed themselues to be Christians This dayly increasing courage of Christians who were emboldened by the multitude of sufferings astonished terrified the Iudges Ischirion was slaine by his owne master The number of martyres in Alexandria and Egypt of whom Dionysius in this Epistle written to Fabius Bishop of Antiochia maketh mention clearely testifieth that if the names of all those who suffered martyrdome in the townes of Rome Carthage Antiochia Ephesus and Babilon were particularly set downe together with the names of others who suffered in other townes of Asia Africke and Europe subject to the dominiof the Roman Emperour it were not possible in the volume of a litle booke to comprehend them all For mine owne part I presume not to doe it but I reuerence the painfull trauelles of learned men who haue dipped deepely into such a fruitfull subject specially the writer

the lye whereunto his heart was inclined But in the Councell of Constantinople holden after the Councels of Ariminum and Seleucia he transferred all the blame vpon Aëtius whom the Emperour banished so that it is a strange thing that this errour should haue had the name also from such a feeble patron as Eudoxius was to be called the errour of Eudoxiani Macedonius rather by the authoritie of the Emp. Constantius then by the consent of the people was made Bishop of Constantinople Paulus lawfull Bishop of Constantinople was banished to Cucusus a towne of Armenia and there hee was strangled by the Arrians also 3150. of the people were slaine and troden vnder feete at his violent entrie This bloody Tyrant denyed the diuinitie of the holy Ghost He was deposed by the Emperours procurement because hee durst presume at his owne hand to transport the bones of the Emp. Constantine from one Church to another His followers were abhorred more then any other branch of the Arrian heresie for their inconstancie They sent Messengers to Liberius Bishop of Rome and consented in all points to the Nicene Faith but afterward like vnto dogges they returned to their vomit a gaine Hee was damned as a notable heretike by the second Generall Councell gathered at Constantinople by the Emperour Theodosius Anno. 386. He died in a little Village neere to Constantinople and Eudoxius obtained his place Photinus Bishop of Sirmium in Illyria was the Disciple of Marcellus Bishop of Ancyra in Galatia These two renewed both the heresie of Sabellius and Samosatenus and augmented the blasphemous opinion of Samosatenus with this addition That the kingdome of Christ was not euerlasting but it had a beginning when he was borne of the Virgin should haue an end at the latter day This heresie hath the name from the disciple and not the master in regard that Marcellus continued not so obstinately in his errour as did Photinus his disciple but renounced his errour was receiued into the fellowship of the Church in the Councell of Sardica but Photinus was deposed at the Councell of Sirmium and banished by the Emperour Constantine Neuerthelesse after his deposition banishment he continued obstinately in his errour wrote bookes both in Latine and Greeke in defence of his heresie whereby his name became infamous and he was counted the author of this heresie Audaeus was a man of Syria vnder the raigne of Valentinian and his brother Valens He published an errour That God was like the similitude of a mans bodie This errour hee conceiued through wrong vnderstanding of the words of Scripture wherein it is said Let vs make man in our owne Image according to our likenesse With this errour many vnlerned Aegyptian Monkes were intangled They pretended great innocencie and chastitie in their liues and separated themselues from the societie of the Church couering their impietie with this pretext that they saw vsurers and vncleane persons tolerated in the Church About this time saith Theodoretus that is in the dayes of Valentinianus and Valens sprang vp the heresie of Messaliani Albeit this name be vnquoth yet the Greeke names giuen vnto this heresie are more significatiue they were called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because they counted prayer the onely exercise necessary to the children of God euen as if a man could talke with God by prayer before he hath first heard God talking with him by the preaching of the Word Likewise they were called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is men rauished in the spirit after long continuance in prayer When they were transported and out of their wits then they supposed that the holy spirit was sensibly infused into them whereby their bodies were made free of all perturbation and their soules were auerted from all inclination to euill in such sort that they had no neede of fasting to subdue their bodies nor of Doctrine to restraine the disordered affections of their soules This Pestilent heresie was ouerspred in many places but it was mightily suppressed by Letoius B. of Meletina Amphilachius B. of Iconium in Lycaonia Flaniāus B. of Antiochia who with great dexterity drew out a cōfession out of the mouth of Adelphius an aged man a propagator of this heresie in Edessa This Heresie albeit it had many patrons such as Dadoes Sabas Adelphius Hermas Simeones yet from none of them it receiued the name but rather from the actions and passions wherevnto they inclined Apollinaris Bishop of Laodicea in Syria gloried in the quickenesse of his wit and delighted to make contradiction to euery thing that any man could speake and so it came to passe as Ruffinus writeth Heresim ex contentione generauit that is to say Through contention he procreated an heresie affirming that in the dispensation of Christes Incarnation hee assumed the body of a man onely but not the soule of a man because his diuinitie supplied the place of his soule And when hee was argued by euident places of Scripture that Christ in his humane nature was a perfect man hauing not onely a body but also the soule of a man as when he sayd His soul was heauy vnto the death left he should haue seemed to bee vtterly conuinced and ouercome hee confessed that Christes bodie was quickned with a naturall life but the diuinitie o f Christ was in place of a reasonable soule This heresie was damned in Councels conueened at Rome Alexandria and Constantinople Hee augmented the schisme at Antiochia where there had beene alreadie three factions to wit Eustatiani Meletiani and Pauliniani Now Apollinaris dwelling in Laodicea a towne of Syria neere approaching to Antiochia hee was the author of the fourth faction In the dayes of Iulian hee compiled histories of Scripture in Greeke Poesie In the dayes of Valentinian and Gratian he defended his Heresie In the dayes of the Emperour Theodosius he concluded his life His sonne in name learning and bad vse of excellent gifts was like vnto his father Vitalius presbiter in Antiochia was a serious defender of the heresie of Apollinaris in so much that the followers of Apollinaris were called Vitaliani Donatus was a Bishop in Numidia who contended with vnsupportable hatred against Cecilianus Bishop of Carthage challenging him that he had receiued ordination from Foelix Altungensis who was proditor that is who in time of persecution had deliuered the booke of holy Scripture to be burnt or as others say because hee admitted to an Ecclesiasticall office a Deacon who had committed the like fault The cause of Cecilianus was oft agitat before the Councell of Carthage before Miltiades B. of Rome before the Councell of Arles and by the Emp. Constantine but the Donatistes at all times succumbed in probation Therefore they were enraged because they could not accomplish their wicked designes against Cecilianus they fell from the vnity of the Church Inueterate schismes oft times

the fabrick of the Church and that the Bishop should compell noue of the Clergy to attend vpon him in servile workes That Bishops for ordination of the Clergy should receiue no rewards That neither a little balme nor yet the price thereof should be exacted from the people for their baptisme in any time to come lest they should seeme with Simon Magus to sell the gift of God for money That Bishops before the dedication of Churches shall see a charter containing a sufficient maintenance for them who shall serue in the Church and for a substantiall furniture of lights thereunto A Church builded for gaine and contribution of the people redounding to the vantage of the builder shall not be consecrated Parents who are poore and present their children to baptisme if they offer any thing voluntarily it shal be accepted but they shall not be compelled to pay any thing neither shall a pledge be required from them left poore people fearing this with-hold their children from baptisme If any of the Clergie bee accused of fornication let the accuser proue his accusation by two or three witnesses according to the precept of the Apostle else let the accuser be excommunicate That Metrapolitane Bishops shall signifie to others of the Clergie the time of the observation of Easter or Pasch day and the Clergie after the reading of the Gospell in like manner intimate the day vnto the people That whosoever tasteth meat or drink before he consecrate the oblation of the Altar shall be deposed from his office IN the yeere of our Lord 613. assembled in a towne of France called Altissidorum otherwise Antissidorum vulgarly Auxerre a number of Abbots and Presbyters with one Bishop and three Deacons In this Councell they damned Sorcerie and the seeking of consultation at Sorcerers in the first third fourth and fift Canons wherby it appeareth that Sorcery hath been in frequent vse in France Many superstitious constitutions were set down in this Synod concerning the number of Masses prohibition of tasting meate before Masse concerning buriall prohibition of Baptisme before the festivity of Easter-day except vpon necessity and feare of approaching death prohibition of Matrimoniall copulation with their owne wiues to Presbyters and Deacons after their blessing and consecration with prohibition of marriage also to the widowes of the defunct Presbyters Deacons or Sub-deacons this was a yoke of Antichristian subiection indeed Brothers and sisters children are forbidden to marrie It is not lawfull for a Presbyter to sit in iudgement when any man is condemned to death It is not lawfull for a Clergie-man to cite another of the Clergie before a secular Iudge It is not lawfull for a woman with a naked hand to touch the holy Eucharist It is not lawfull to take refreshment of meate with an excommunicate person If any of the Clergie receiue an excōmmunicate man without the knowledge of him who did excommunicate him he shall receiue the like sentence that is he shall likewise be excommunicated It is not lawfull for a Presbyter in banqueting time to sing or dance Many Canons to the number of 45. were concluded in this Councell but I haue determined not to over-lade a little booke with commemoration of an heape of vnprofitable vnnecessary and superstitious Canons IN the yeere of our Lord 364. and in the 24. yeere of the raigne of the Emp. Heraclius a Councel was gathered in Hispalis a towne of Spaine vulgarly called Civill la grand It was gathered by Isidorus Bishop of Hispalis at the command of King Sisebutus who was both present President in this Councell For two principall causes was this Synod convened namely for suppressing the heresie of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which was a branch of the heresie of Eutyches secondly for decision of questions which arose amongst Bishops concerning the marches bounds of their dioceses with some other Ecclesiasticall causes They had 13. Sessions or meetings as is declared 2. Tom. Council In the first action Theodulphus Bishop of Malaca complained that by iniury of warres an ancient parish Church was separated from his towne and possessed by others It was concluded that he should be repossessed againe into his ancient priviledges and that prescription of time should haue no place if it were knowne that hostility and war-fare had hurt a man in his rights In the 2. Session the controversie betwixt Fulgentius B. of Astigita and Honorius B. of Corduba concerning the marches of their dioceses was debated and men were chosen to visite the bounds and to decide the controuersie In the 3. Session compeared Cambra B. of Italica a towne of the province of Spain of old called Baetica he cōplained against one of his Clergie named Passandus that hee being brought vp frō his infancy in the Church of Italica yet had fled without any iust cause to Corduba It was ordained that whosoever fled from his owne Church vnto another should be sent back againe and be put into a Monastery should be devested of his honor for a time to the end that the sharpnesse of discipline might correct the licentious liberty of vagring and wandering In the 4. Session it was complained that some were consecrated to bee Levites in the Church of Astigita who had maried widowes This ordination was annulled and it was ordained that none of these Leuites should be promoted to the honor of a Deacon In the 5. Session a Deacon of the Church of Agabra complained of the ordination of three persons in that Church one was ordained to bee Presbyter and two to bee Levites The Bishop being blind laid his hands vpon them but one of the Presbyters pronounced the blessing Now the Presbyter who had pronounced the blessing was dead before the Councell of Hispalis therefore they remitted him to his owne Iudge but the three persons afore-said admitted to Church-offices they deposed them from their offices as persons vnlawfully admitted In the 6. Session it was found that Fragitanus a Presbyter of the Church of Corduba was most vniustly both deposed and banished by his Bishop For remedy that the like mis-order should haue no place in time to come it was statuted ordained that a Bishop without advice of his Synode should not presume to depose a Presbyter In the 7. Session Chore-episcopi Presbyters are debarred frō the high priviledges of the Episcopal office namely from the consecration of Presbyters of holy Virgins Churches Altars from laying hand vpon men converted from heresie conferring vnto them the holy Spirit frō making of Chrisme signating with it the fore-heads of them who are baptized from absolving publickly in time of Masse any penitent person and sending testimonials to forraine parts called Formatae epistola and finally from baptizing consecrating the Sacrament blessing the people and teaching them receiving penitents when the Bishop was present The 8. Session intreated concerning Heliseus a servant whom

and Iudges of the Citie 24. Let fugitiue Presbyters and Church-men bee inquired and sent backe againe vnto their Bishop 25. He who hath a benefice bestowed vpon him for helping the fabricke of Churches let him support the building of them 26. They who sinne publickely let them make their publicke repentance according to the Canons These things haue wee shortly touched to bee presented vnto our Lord the Emperour and to be corrected by his Highnesse wisedome IN the yeere of our Lord ●●● and in the third yeere of the raigne of Basilius Emperour of the East and vnder the raigne of Lewis the second Emperour of the West● the Ambassadours of Pope Adrian the second came to Constantinople Basilius the Emperour gathered a Councell against Photius the Patriarch of Constantinople In this Councell great policie was vsed to haue all things framed to the contentment of Adrian Bishop of Rome Fo● no man was admitted to the Councell except only they who had subscribed the supremacie of the Bishop of Rome aboue all other Bishops They who refused to subscribe the fore-saide supremacie were contemptuously reject●d and not admitted to the Councell So did the authoritie of the Bishop of Rome proceede to further grouth by flattering of Basilius who slew his associate Michael as it was founded in the flatterie of Bonifacius the third who flattered that vile murtherer Phocas who slew his master Mauritius In this Councell Photius was deposed and excommunicated his bookes which he wrote against the supremacie of the Bishop of Rome were commanded to be burnt Photius was accused for this that he had accepted the office of a Bishop before hee he receiued other Ecclesiasticall orders Photius alleadg●d that this was no sufficient cause of deposition in respect that Ambrose Bishop of Millan Nectarius bishop of Constantinople and of late dayes Tarasius with consent of the Bishop of Rome of Laickes were made Bishops The Ambassadours of Pope Adrian the second answered that Ambrose was endewed with extraordinarie giftes Nectarius was called at an extraordinarie time to wit when heresie was so ouerspred that it was an harde thing to finde out a man who was not spotted with heresie and concerning the aduancement of Tarasius to be Bishop of Constantinople to whose admission Adrian the first gaue consent they answered That it was done for a speciall cause in regard hee was a zealous maintainer of the adoration of Images This answer declareth that in case Photius also had beene a zealous maintainer of the adoration of Images the Roman Bishop and his Ambassadours could haue dispensed with the want of Ecclesiasticall orders preceeding his admission to his Bishopricke as they did in the person of Tarasius In this Councel also the Ambassadoures of Adrian magnifying the authoritie of the Pope affirmed that the Bishop of Rome might judge of the actions of all other Bishops but no man might judge of him And albeit the Orientall Bishops in the sixt Generall Councell cursed Pope Honorius after his death yet it is to be marked say they that hee was accused of heresie And in this case onely it is lawfull for inferiours to resist their superiours and to disclaime their peruerse opinions In this point also they said That none of the Patriarches and Bishops proceeded against the defunct Bishop of Rome without the consent of the Roman Chaire going before them Now obserue good Reader with what fidelitie Onuphrius defendeth the name of Honorius the first as free of all suspition of heresie when as the Ambassadours of Adrian the second for verie shame durst not presume to doe it More-ouer the worshipping of Images in this Councell got a new allowance againe and it was commanded That the image of Christ should be holden in no lesse reuerence than the bookes of the Gospell The Bulgarians also were made subject to the Romane Bishop And Ignatius Patriarch of Constantinople in regarde he was restored to his place againe by the meanes of the Bishop of Rome hee made no opposition to the contrarie Neuerthelesse this alteration continued but short time for the Bulgarians droue out of their bounds the Latine Priests and were serued with Greeke Priests againe Diuers Canons were constituted in this Coūcell but so coincident with the Canons of other Councels that it is a superfluous thing to make a rehearsall of them In the subscription of the Actes of the Councel great controuersie fell out for the Grecians could not abide the name of Ludouicke Emp. of the We● because they thought that the honourable name of an Emp. only belonged to their owne Soueraigne Lord who was Emp. of Cōstantinople More ouer a number of them came to the Emp. Basilius and requested him that their subscriptions might be redeliuered vnto them againe wherein they had subscribed to the supremacie of the Romane Bishop or else the Church of Constantinople would be in perpetuall subiection to the chaire of Rome These subscriptions afore-sayd were restored againe but with great difficulty CAarolus Caluus convocated a Councell in France at Acciniacum consisting of ten Bishops The Bishops of Lions Vason and Trier were chiefe Presidents in the Councell Hincmarus Bishop of Rhemes accused in this convention his owne nephew Hincmarus Bishop of Laudunum as a man disobedient to his Metropolitan and a man who for private iniuries had excommunicated all the Presbyters of his Church debarring them from saying masse baptizing Infants absolving of Penitents and burying of the dead And Hincmarus Bishoppe of Rhemes proponed vnto the Councell 50. Canons which he desired to be read in the Synode and they allowed all the Canons written by the Bishop of Rhemes Also they condemned Hincmarus Bishop of Laudunum of petulancy and compelled him to subscribe obedience to Charles his King and to his Metropolitan hee was also deprived of his office and his eyes were thrust out But Pope Iohn the ninth vnder the raigne of Carolus Crassus restored him to his office againe being the more affectioned vnto him because hee had appealed from his owne Bishop and from the decreet of a Synode in his owne countrey to be iudged by the chaire of Rome IN the yeere of our Lord 899. and in the eight yeere of the raigne of the Emperour Arnulphus in the Towne of Triburium twenty and two Bishops of Germany were assembled who made many constitutions a great number whereof Caranza is compelled to over-passe with silence lest he should make a superfluous repetition of Canons mentioned before First it was concluded in this Councell that excommunicate persons if they repent not are to be subdued by the Emperour Canon 10. That a Bishop shall not bee deposed before his cause bee iudged by twelue Bishops and a Presbyter by sixe Bishoppes and a Deacon by three Bishops 11. A Church-man who committeth slaughter shall bee deposed albeit hee hath beene enforced vnto it 12. Baptisme shall not bee ministred except at Easter and Whitsunday without necessity require 13. Tythes are to be paid for