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A02483 An ansvvere to a treatise vvritten by Dr. Carier, by way of a letter to his Maiestie vvherein he layeth downe sundry politike considerations; by which hee pretendeth himselfe was moued, and endeuoureth to moue others to be reconciled to the Church of Rome, and imbrace that religion, which he calleth catholike. By George Hakewil, Doctour of Diuinity, and chapleine to the Prince his Highnesse. Hakewill, George, 1578-1649.; Carier, Benjamin, 1566-1614. Treatise written by Mr. Doctour Carier.; Carier, Benjamin, 1566-1614. Copy of a letter, written by M. Doctor Carier beyond seas, to some particular friends in England. 1616 (1616) STC 12610; ESTC S103612 283,628 378

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of the same Epistle he mentioneth Marlorates Commentary on that place which was compiled out of the Comments of diuers other learned men but specially out of Caluins besides Caluin died in the yeere 1564. as Beza witnesseth and Salmeron in the yeere 1595. as Ribadineira hath left it vpon record So that it might well be and I verily thinke it was so that Caluin was dead many yeeres before Salmeron set vpon this exposition of the Epistles specially of that to Titus which among his sixteene seuerall Tomes is ranged in the last saue one So that it seemes he wrote it not long before his death and consequently many yeeres after Caluin was dead Lastly the vniformity of the style and the tenour of writing plainely discouers that Caluin was the creditour and Salmeron the debtor or rather the thiefe which I the more marueile at considering in the Preface of his exposition vpon the Epistles he professeth his intent was chiefly to dispute against the heretikes of these times who called themselues Pa●ls Diuines and gloried in his doctrine And in the third part of his first booke next following proposeth diuers questions touching the Church and the gouernement against Luther and Caluin by name Now for Maldonate and Iansenius though they colour the matter more cunningly in the change of words yet are they nothing lesse beholding to Caluin in many places for the sence And thus we see how out of the mouthes and pennes of those who for reputation of learning were farre aboue and for bitternesse of malice were nothing inferiour to Dr. Carrier Caluins rare and singular gifts are truely acknowledged But he was neuer you say any good subiect or friend to Bishop Duke or King It was the same imputation which by the Iewes was cast vpon Christ and by the Pagans vpon the Christians in the Primitiue Church as may appeare in Tertullians apology for them deliuered by him to the Empero●rs Seuerus and Antoninus a great part whereof is spent in wiping off that aspersion and therefore Caluin may beare it at your hands with the greater patience Against the state of Bishops if he any where write otherwise then becomes him we may well impute it to his zeale against the great abuse of that order in the Romane hierarchie and his desire of establishing his owne discipline which though he did well to erect at Geneua as being a kinde of gouernment most fit for that city yet to shew that wee make him no god we professe he did ill in imposing it as necessary on all other Churches What friend hee was to Kings beside infinite other passages through his voluminous writings his onely Epistle to Francis the French king prefixed to his Institutions doth sufficiently declare which as Beza not without good reason thinketh if that king had but read it would haue occasioned the giuing of some deepe wound to the whore of Babylon hee being not of the humour of those kings that followed after him in the kingdome but a sharpe censurer of a deepe iudgement a great patrone of learning and of himselfe not auerse from that side and though in his Commentaries vpon Amos he seeme to mislike Henry the 8th his title of Supreame Head which by Stephen Gardiner and other sycophants of Court was then interpreted to spread as farre include as ample power as that he had taken from the Pope yet the lawfull Supremacie of kings he both alloweth and defendeth as his Maiesty truely witnesseth for him in his Catalogue of Tortus lies annexed to his Premonition and therein hee sheweth himselfe a better friend to kings then D. Carrier was when he thus passed his censure on him for though hee often dranke to his Maiesties health as he professeth in a letter which he thought worthy the imparting to all well minded Catholikes yet withall hee laboured by might and maine to readuance and reestablish his authority amongst vs who hath professedly crossed and dashed the taking of that oath by which is onely testified that naturall allegiance which we owe his Maiestie Now for his comming to Geneua and the founding of that gouernment discipline there which continues in force amongst thē with no ill successe at this day whereas you tell vs that being a very yong man of some 26. or 27. yeres old at the most yet he thought good vpon the opportunity to giue the venture and step in himselfe For his age I will not much striue with you but onely desire you to remember that some of your Popes but many of your Bishops and Archbishops and Cardinals haue bin thrust or at least haue thrust themselues into places of greater charge before they arriued to those yeres and perchance before they saw one halfe or a quarter so many Yet it cannot bee denyed but it pleaseth God sometimes to raise vp the Spirit of a yong Daniel or a yong Samuel or a yong Timothie for the effecting of that which an old Ely is vnfit for yong men for the most being most zealous and aduenturous but with all more inconsiderate and old men more cold and remisse but withall more wary and circumspect according to that of S. Ierome in one of his Epistles to S Augustine Bos lassus fortius figit pedem The aduice of an old man is commōly best but the execution of young The former haue alwayes beene accounted fitter for setled businesse but the latter for new enterprises in as much as men of age commonly obiect too much consult too long aduenture too little repent too soone and seldome driue businesse home to the full periode but content themselues with a mediocritie of successe as louing to sleepe in whole skinne I am not of that Rabbyes mind who because in Scripture Yong men are sayed to see visions and old men to dreame dreames thereupon inferreth that young men are admitted neerer to God then olde because vision is a clearer reuelation then a dreame But yet experience teacheth vs and a noble Gentleman before named hath rightly obserued it that the more a man drinketh of the world the more it intoxicateth and age doth profit rather in the powers of vnderstanding then in the vertues of the will and affections So that Caluin though hee had beene younger when he came to Geneua then you make him yet had his youth bin no sufficient cause to despise him considering as the Lawyers for the punishing of a malefactor vnder age are wont to say malitia supplet aetatem so may I much rather for a iust defence scientia or prudentia supplet aetatem which shewes it selfe in this that before his comming thither he had written his excellent Commentarie vpon Seneca de Clementia and at Orleans had beene offered the degree of Doctorship in the lawes without paying so much as the ordinary fees by the generall consent of all the publike professours of that facultie whereas their common determination is now sayd to bee Accipiamus pecuniam dimittamus asinum in