Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	doctrine_n	general_a	great_a	156	4	2.1088	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78308	A glasse for the times by which according to the Scriptures, you may clearly behold the true ministers of Christ, how farre differing from false teachers. With a briefe collection of the errors of our times, and their authors names. Drawn from their own writings. Also proofes of Scripture by way of confutation of them, by sundry able ministers. / Collected by T.C. a friend to truth.	T. C.	1648 (1648)	Wing C132; Thomason E455_10; ESTC R205016	5,342	10

1 Pet. 1.18 19. Errour of H. Hammond Cited in Londons Test That Christ Jesus was given to satisfie for all the sinnes of all mankinde Confut. Heb. 2.14 Philip 2.8 Gal. 3.13 Errour of J. S. Cited in Londons Testim 1 That the Father is a Sabbath commanded to Christians Confuta John 20.19.26 Acts 20.7 2 That every day is a Sabbath to Christians 3 That none ought to give Baptism because they cannot give the Holy Ghost with it Matth. 3.11 John 1.33 Acts 19.4 Errour of M. Web Cited in the Testimony of London Min. 1 That Johns Baptisine ended at Christs Confutat Matth. 3.11 2 That there must be another institution of Baptisme or else it is of no weight Acts 19.4 Ioh 1.33 Matth. 28 19. Errour of M. Bacon in the Testimony of London Ministers 1 That Baptisme is a shadow of Christ and must goe out as the substance comes in Confut. 1 Pet. 3.21 Rom. 4.11 Col. 2.12 Rom. 6.4 2 That the baptisme of Infants is a great delusion and of as dangerous consequence as any the man of sin brought into the world Rom. 11.15 16 17. Marke 10.14 Errour of S. Gorton and R. Williams 1 That it is forswearing to sweare at all Confut. Ier. 4.1.2 2 That it is unlawfull to call a wicked man to sweare or pray Matth. 5.39 Errour of E. Avery Cited by the London Ministers That there is no resurrection of the naturall body but onely mysticall That the bodies of flesh belonging to the Saints shall be annihilated and that the soul is God That hell is a non-entity That no soules are yet in hell That all torments of men and devills are yet to come that Beasts shall rise againe That divells shall bee tormented in the bodies of the wicked Confutat Iohn 5.29 Iob 19.25 26 27. 1 Cor. 15.12.13 1 Iohn 3.2 Col. 3.4 Matth. 25.4.1 Iude 6. These following are so grosse they need no further Confutation Errour of M. Rand. and M. Iohn Simpson That the morall Law is of no use at all to a believer no rule for him to walke by Nor to examine his life by and that Christians are free from the mandatory power of it Errour of M. Iohn Eaton in The hony combe That the Law and Christ are two contrary things one cannot abide the other By the Believers are nurtered for heaven and God fits them for service 〈◊〉 the world by leading them into sins Another grosse Errour is this by M. Randall That he that believeth that Christ hath taken away his sinnes is as free without sin as Christ That it is as possible for Christ to sin as for a childe of God to sin That a childe of God need not nay ought not to aske pardon for his sin and that it is no lesse then blasphemy for him so to doe delivered and maintained by him Errour of D. Crispe in his Sermons That every elect person from the first instant of his beeing is as pure in the eyes of God as hee shall be in glory no more sin is reckoned to him now then in heaven That the Lord hath not one sin to charge on any elect person from their first conception not so much as originall sin to bee laid on him though he be in the height of iniquity and excesse of riot committing all abominations God hath no more to lay to the charge of such a person then to a Saint Triumphant in glory M. Simpsons Errour That if a man by the Spirit know himself in the state of Grace though he be drunke or commit adultery God sees no sin in him witnesse Mr. Gattaker That God doth not chastise any of his people for sinne nor punish the land for the sinne of his people In the assertion of Grace by Rob. Towne That as well our workes as persons are perfectly holy and good N. Coulin an Officer in the Army That a Saint in this life without any addition hereafter is perfectly just perfectly holy and compleatly glorious in this life and not capable of any addition after death M. Saltmarsh in the Smoake of the Temple That the fulnesse of time is not yet come for Ordinances there is no Church no Ordinance yet They are to begin with gifts and miracles as in the Apostolicke times In the booke called Little Nonsuch concerning Marriage The very next of kin may joyne in Marriage by custome and command for Sarah was Abrahams sister whom he tooke to wife In the doctrine of divorce by Iohn Milton That unfitnesse or contrariety of minde betwixt man and wife from a naturall cause which hindereth solace and peace are a great reason of divorce Errours concerning generall Toleration and Liberty of conscience in The bloody Tenent by Williams That Liberty be granted for every man to worship God in that manner as shall appeare to them most agreeable to Gods word and no man punished and that no detriment can come to the Church or State by the toleration of Religion and why may not Papists bee permitted That it is the will and command of God since the comming of Christ a permission of the most Jewish Turkish or Antechristian consciences and worships be granted to all men in all Nations and Countries By this it appeares what damnable and dangerous errours and blasphemies are sprung up amongst us we have great need to take our Saviours counsell in Matth. 7.15 to beware of false Prophets v. the 16. By their fruits yee shall know them 2 Pet. 2.1 There shall be false Prophets who privily shall bring in damnable heresies For a conclusion and caution against errours read 2 Tim. the whole third Chapter Vers 1 This know also that in the last dayes perillous times shall come 2 For men shall be lovers of their owne selves covetous boasters proud blasphemers disobedient to parents unthankfull unholy 3 Without naturall affection truce-breakers false accusers incontinent fierce despisers of those that are good 4 Traytors heady high-minded lovers of pleasures more then lovers of God 5 Having a forme of godlinesse but denying the power thereof from such turne away 6 For of this sort are they which creep into houses and lead captive silly women laden with sins led away with divers lusts 7 Ever learning and never able to come to the knowledge of the truth 8 Now as Jannes and Jambres withstood Moses so doe these also resist the truth men of corrupt mindes reprobate concerning the faith 9 But they shall proceed no further for their folly shall be manifest to all men as theirs also was 10 But thou hast fully knowne my doctrine manner of life purpose faith long-suffering charity patience 11 Persecutions afflictions which came unto me at Antioch at Iconium at Lystra what persecutions I endured but out of them all the Lord delivered me 12 Yea and all that will live godly in Christ Jesus shall suffer persecution 13 But evill men and seducers shall waxe worse and worse deceiving and being deceived 14 But continue thou in the things which thou hast learned and hast beene assured of knowing of whom thou haft learned them 15 And that from a childe thou hast knowne the holy Scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus 16 All Scripture is given by inspiration of God and is profitable for doctrine for reproofe for correction for instruction in righteousnesse 17 That the man of God may be perfect thorowly furnished unto all good workes Looke in the 2 Cor. 11.3 But I feare lest by any meanes as the serpent beguiled Eve through his subtilty so your mindes should be corrupted from the simplicity that is in Christ. 2 Iohn 8.9 10. Looke to your selves that we lose not those things which wee have wrought but that we receive a full reward 9 Whosoever transgresseth and abideth not in the doctrine of Christ hath not God he that abideth in the doctrine of Christ he hath both the Father and the Sonne 10 If there come any unto you and bring not this doctrine receive him not into your house neither bid him God speed Matth. 7.17 Ye shall know them by their fruits Doe men gather grapes of thornes or figs of thistles Iohn 7.17 If any man will doe his will he shall know of the doctrine whether it be of God or whether I speake of my selfe Prov. 14.12 There is a way which seemeth right unto a man but the end thereof are the wayes of death All the words of Scripture in confutation of them could not be contained at length in this briefe Catalogue if you turne to them you shall finde them pertinent as a true touchstone distinguishing gold from drosse Let this serve for a warning peece to wise Christians to take heed lest they be corrupted with these notorious Errours of the times and so fall from their owne stedfastnesse FINIS