Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	sin_n	sin_v	3,111	5	9.7434	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41854	The Great advocate and oratour for women, or, The Arraignment, tryall and conviction of all such wicked husbands (or monsters) who held it lawfull to beate their wives or to demeane themselves severely and tyrannically towards them where their crafty pleas are fully heard and their objections plainly answered and confuted ...		1682 (1682)	Wing G1631; ESTC R40508	48,310	156

armes nor Vulcan on his anvile playd Musick unto the Gods whiles forged was the sword VVhich now with sharp revenge Seconds each hasty word No trumpets then to stirr up warrs were heard no strif But in this Golden Age they livd a golden life And parallell allso to the purity of this golden age was the perfection of man and womans soule For when their bodies were first framed God created there in a lively soule which he stiled the breath of life and that Spirit beeing of an Angelical Essence diffused it self into each part giving motion sence and reason to the whole Now in this naturall marriage of Souls and body the Soul acts the body and the body supports the soule The Soule brought with her a rich dowry for the body quick apprehension deepe understanding and a treasurie fraught with memory The body brought a faire posession for the soule and received her within his habitation and Seated her with in the warlike castle of his heart fortifyed her with the thick bullwark of his breast attended her with waiting faculties as a family of so many servants made his eyes her watchmen his tongue her Orator his ear her sentinel his hands her Champions his feet her lackies his common parts her common vassals Now whosoever we please to take a review of womans first Creation equal unto mans having the same maker the same manner of making better then mans because framd of a better Substance in a place more Excellent and at a more remarkable time and of the Originall of mariage equal to both in as much as both were one flesh and one nature more expresly binding the man unto the royall Law of Love Lastly of the purity of that age from whence all theise testimonies are drawn he will easily Conclude what I have been endeavouring to confirme That man and wife here lived a peaceable life they enjoyed a loving union they lived in purest Love if ever there was made an absolute Law if ever Statute of such perfection as neither errour could corrupt it nor vice deprave it we are sure This was it where God in the ●irst Creation was the Law giver man in his first perfection the Law receiver and Obedient Conformist Thereunto Now whereas our imitation is to be drawn from the best patterns Here may we rest our selves as at the mouth of God and draw sweet waters from the very Fountain head of truth it self And that we may not waver and fructurate as at uncertainties God hath pleased farther to confirme us in the due esteeme of this Sacred Bond of Love by the Testimony of his spirit speaking likewise by the mouth of his great Apostle Paule who tells us that Marriage is a Type of that Mysticall Union that is between Christ our great Husband and his Church the Spouse beeing indeed the stricktest Injunction of mutual Love where was not to be so much as a secret thought or word touching rigorous Predomination our Lord Christ himself al tho the head of deare Spouse yet became a Servant to her in the highest and most eminent offices of Love nor of unkind preheminence for he endowes his church with the same priviledges of Adoption as Himself received in beeing his fathers first born and beloved childe in giving unto her likewise the same glorious Inheritance which his father invested Him withall It was saith St. Augustine a Mysterie of Union a Sacrament of Love a Bond of fidelitie a heavenly Paradice of peace for terme of this present life and the way unto perfection in that better life to come But man you will say by occasion of the woman fall from this integritue and therefore women are not now to exspect from men such duties of amitie True it is the Serpent by long perswasions induced her to a delightful sin of eating the forbidden fruit yet she shewd a stout resistance before she yeelded She made a short and sharp ●nswer to the Serpents cunning demand hath God forbidden you to eate of the fruite of the garden Implying a plaine falsification in his close assertion we may eate of the fruites of the garden but of the fruit of the tree in the midst of Paradise God commanded us not to eate we may not eate least we die From hence she drove the old cunning Serpent to his naturall shift and open traode down right lying you shall not die the death c. Adding there with all' a vaine hope of her knowing some thing which beeing discovered to her would much add to the beauty and perfection of her State and made as if God for that reason had withheld it from her for God doth know that in the day you eat thereo● yee shall be as Gods viz as the Elo him 〈◊〉 knowing good and evil Thus in 〈◊〉 faire combate for a fair time sh● stood out at staffs end with him til● by his stratagemes at lenth gott the glory of the day But Adam as soone as the fruite was proffered unto him did not make any demurr at all not so much as once questioned the matter but strait way tasted the sweetnes thereof whose bitter relish remaines in us to this day I see no reason then but that man all tho he was not first in the trangression should have an equall blame with the woman and perhaps more for the woman was drawn on and deceived with much greater difficultie then the man who suddenly and with less deliberation yelded unto Sin Especially when that generall Prohibition of eating this forbidden fruite was not given unto the woman but to the man THOU shalt not eat of the Tree c. And howsoever St. Gregorie hath it you shall not eate thereof as if it were spoken to both man and woman yet the originall reads it in the singular number And St. Austine tells us that by tradition the woman received this commandement from the man and not immediatly from the mouth of GOD as Adam did This I willingly doe grant and thence allso conclude that for this reason which hath weight in it the woman might Chaunce more easilie to breake this Law then the man Since the Allglorious Majesty of God Commanding can not but have a stronger influence on Adam then Adams command who was but a fellow-creature and One with her selfe could have upon Eve his wife Now the woman was indeed the Occasion of mans sin but not the reall cause and if Adam had but observed the command of God To whom it was in a distinct and perticular manner enjoyned though his wife had broken it ten thousand times yet we had not tasted death and as this is the Common received Opinion of the learned Schoole men and other Interpreters so the Apostle Paul makes the matter I think beyond dispute where he says that by One man sin entered into the world and death by sin and in Adam as our first Root and common head we all Sinned c. not mentioning

Eve as the Cause all tho she was first caught in the transgression However the case stood between Adam and Eve I verely perswade my selfe that the same Serpent who was both their Tempter was likewise the first sower of dissention between man and wife Doubtless it never proceeded from God who bound them in so strong a bond of love It never proceeded from man who so strongly established his love If neither from God nor from man from whome then I pray you but from the Devil Who is that grand hater of Love and lover of hatred Neither is this position a childe of my own fancie or the conceit only of some other far more learned witt St. Chrysostome is the author Satan sayth he cunningly insinuated himself into the company of man and wife and craftily and wickedly disjoyned their hearts whom God before had joyned where by strife and contention doe doe now oft times reigne with them in Stead of love and contentment May it please you therefore who are rigorous husbands to your wives or such as are maintainers of this strife engendering Opinion to take notice of the Author thereof A worthy patron believe it for unworthy a practise a famouse founder of such impious and inhumane acts Heaven abhors it the earth was not so base to invent it Hell must be sought and the Devil found out for the first broacher thereof I think then is no man so shameless but would blush or at least might be ashamed to take his practise a notorious wicked man who is abominable to God and all sober men and will there be fonnd afterall all that 's sayd any monsters who will be Apprentices to the Devil to learne a Trade from Him Were there no other reason in the world to deterr if not perswade men from this hatefull Impiety but only this that it hate THE DEVIL for its Author methinks this might be Sufficient motive to rayse up a reall indignation and abhorrencie thereof especially when it is so detestable to God and to his sacred Lawes so opposite to the Law of Nature and that instinct planted in bruite beast so Contrary to the beeing life and wellfar● of mankind so destractive to Reason such a professed Enimie to true Religion In a word the publique shame and disgrace o● such wicked men and the grief and lamentation of all that are good CHAP. VI. The Conclusion MY conclusion shall therefore be an earnest request unto all married persons that as they are bound by the Laws of Reason and humanity by the lawes of God and man and as they have most solemnly given their plighted faith one to an other in the Church of God and before his all seeing ey so that they would both conscienciously make it their care and study how to Honour God in this honourable Estate of theirs and if contention must arise let it be a godly and zealous emulation who shall exceed each other in all the duties of Love according to that mutuall ' obligation one towards the other in that Sacred Bond of Mysticall Union where in they stand Husbands love your wives as Christ loveth his Church count not that all you can doe or suffer for their good can be too much Christ loves his Church with the dearest of all loves he thinks nothing too good too choise too deare for them provided they doe but all their endeavour to walke answerable to this Love Resolve your selves what due authority God hath given you over your wives and in extraordinary and difficult circumstances c. trie that utmost of your lawfull bound but never Stepp into that thorny field of rigour Severity sullen morosity or cruell Tyrannie which all sober ingenious and godly men have shunnd and fixed a brand of perpetuall shame and ignominie on every persons forehead who shall be found walking in that Aceldama or field of blood and unto whom God hath denounced a certaine curse VVives Love honour and obey your husbands in the lord as the church Loves Christ and learn how to rule and raigne for so Christ promiseth his Church shall Raigne with him by a dutifull a humble meek and wise subjection unto his golden Scepter of purest love And as undefiled love is the Churches greatest glory so should it be the greatest honour and dignitie to every wife to fix an Imperiall and sparkling Diademe of Flaming love upon her husbands head which as this Crounes his soveraigne brow with victorious lawrell so likewise doth it blazen forth her worth and by so much the more exalts her praises Both husbands and wives live together as One in that Unity of Soule as you are pronounced to be One in the unity of body and flesh husbands condescend to please your wives in all that with Deciency you may and be not bitter or rigid to them and you wives submitt ●nto your husbands in whatsoever lawfull commands and so the God of Love and peace will delight to take up his habitation in your houses when you lie down he will defend you when you sleep he will command his Angells to protect you when you awake he wil● meet you and converse with you he will teach and instruct you in all his ways and choose the path he would have you walk in and hold up all your steps in those his pathes and open fountains of his refreshing Love to your thirsty soules when 〈◊〉 wearyed in you pilgrimage thro●●● this 〈◊〉 solitary and desolate wilderness and will never leave you nor forsake you but build you up as living and precious stones in his Spirituall building to your own mutuall confort and peace the good of your friends and acquaintance the usefullness and benefit of the Church of CHRIST and of your generation the everlasting hapines and welfare of your preciouss and immortall soules both in this life and in the life to come Which hath no FINIS † Seneca 5. 13. ep 89. b Tacit. hist 3. lib. ad princip a Ausoni 9. de great action ad Augst b D. G. in his Act at Oxf. 1608. c Chrys homil 57. on Gen. 29. c Cyclopes furiunt isti ut quidem Doctiss virj conj●ciunt ex Homer l. 9. Odi●si Transt ex Strozio Laur. post Plin. natur hist l. 10. c. 24. 29. Plin. hist nat l. 1. Transt ● Virgil. S. Ambrosius tom 1. l. 5. c. 7. Hex m. Arist de hist animal a a lib. pol. cap. 1. b 6. Tacit. lib. de mor. Germ. c lib. 10. c. 2. de Rom. Antic d Comment de bello Gallit e Stobaeus ex quorecitat Patr. lib. 4. in 3. Bodin de rep 1. f Plin. l. 14 cap. 13. g Arnobius lib. 5. contragentes Hom. illd 5. a Zeno ph in Cyrosuo b Martrialls Epigr. c Tit. Liv. in divers historicis ab urb cond d Frontinus in 4. lib. strat de P. sew suet in Tiberi● de C. Altili● e Lucan f D. Hieromus a Plin. l. 10. c. 3. c De qua