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cause_n death_n original_a sin_n 4,470 5 6.7840 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54513 A brief collection out of Master Pagitts book called Heresiography or, A discription of the hereticks and sectaries of these latter times; Heresiography. Selections Pagitt, Ephraim, 1574 or 5-1647. 1646 (1646) Wing P172; ESTC R7835 9,982 24

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Sect. is a false being the Antichrist the wicked spirit the Kingdom of hell and the Devil himself 5 the Family of Love is perfect in this life and therefore ought not to pray for forgivenes of sin 6 that their illuminated Elders do not sin 7 that they may joyn with any congregation and live in any state under any Magistrate in obedience though never so ungodly 8 whatsoever is taught by any other then their illuminated Elders is false 11 Concerning their congregation 1 he that is one of them is perfect as Christ 2 That it is lawfull to do whatsoever the higher power commands 3 it is ridiculous to say God the Father God the Sonne and God the Holy ghost as that they so saying should affirm three Gods 4 that every man must first be in an errour before he can come to the knowledge of the truth 5 That heaven and hell are present in this world and that there is none other 6 That they are bound to give almes to none but of their Sect. 7 That they ought not to bury their dead because it is said let the dead bury their dead 8 That none ought to receive the Sacrament before he receives the whole ordinances as 1 to be admitted with a kisse then his feet must c. 9 They ought not to say Davids Psalms as prayers being without sinne 10 That there ought to be no Sabbath day but all dayes alike 11 That the Law of God is possible to be kept 12 That it is expedient to manifest their whole hearts with all their counsells minds and will together with their thoughts and doings and exercises bare and naked and not to cover or hide any thing before the children of Love 1 That there is but one spirit or life in all creatures both in heaven earth and hell and that life which is one and the same in all creatures is absolurely and essentially God 2 That all things whatsoever are the act of God that all Creatures Angels and men are at all times in all works acted and ruled by the Spirit of God 3 That nothing shall remain to eternity but shall perish and come to nothing but the Deity that is now the life of all creatures 4 That the Bible is a mere shadow a false history a confused being Allegory being of no more authority then any other book or the Apochrypha 5 They hold that all ordinances are but meat for babes and that we should live above them and without the use of them 6 That perfection in the highest degree both of grace and glory is to be en●oyed in this life Expectants and Seekers 1 That there is no Church nor Ordinances nor Ministery in the world 2 That it is the will of God that miracles should attend the Ministery as in the Primitive times Divorcers That will put away their wives for small offence not regarding the word of our Saviour Mat. 19.9 That whosoever shall put away his wife except it be for whoredome committeth adultery and whosoever marrieth her that is divorced committeth adultery Pelagians From Pelagius a Welch man in Welch his name was Morgan which signifies the Sea he lived in the year 416 in the time of the Emperour Theodosius the younger he was condemned in the Synod of Carthage Anno. 423. in which were assembled 217 Bishops Saint Augustine was one amongst them His errours are reported to be these 1 That Adam had died although he had not sinned by the law of natute so sin was not the cause of death 2 Adams sinne was onely noxious to himself and not to his posterity that there was no originall sin 3 Lust and Concupiscence were naturall not evil but rather good and that sinne was not propagated by generation 4 Children have no original sin from their Parents 5 Children of the faithfull though not baptised saved and enjoy everlasting life but not in heaven 6 Men to have free will even after sin sufficiently to do well without Gods grace 7 Grace to be obtained by the merit of our works 8 Grace in Scripture not meant of pardon of sinne and giving the Holy ghost but the promulgation of Doctrine 9 Faith onely the knowledge of the Law and history not a speciall work for perseverance 10 The Law of God to be satisfied by eternall obedience not impossible for a man to keep Millenaries 1 That hold for Christs personall reigne 2 That Christ shall come personally from heaven and reigne with his Saints upon earth a thousand yeares before the day of Judgement Antitrinitarians 1 That in the Unity of the Godhead there is not a Trinity of persons c. 2 That there are not three distinct persons in the Divine Essence but onely three distinct offices c. 3 That Christs humane nature is defiled with originall sinne as well as ours c. Anti-Sabbatarians That all dayes are alike to Christians under the now Testament and they are bound no more to observe the first day of the week then any other Sabbatarians That the Jewish Sabbath is still to be kept by Christians Separatists 1 That it is as necessary to be joyned in Church fellowship as with Christ the head and such a necessity as there is no expectation of Salvation without it 2 That the Church of England and the Ministery thereof is Antichristian and of the Devil and that it is absolutely sinfull and unlawfull to heare any of them Apostolicks 1 That many Christians in these dayes have more knowledge then the Apostles c. 2 That there is a salvation to be revealed unknown to the Apostles themselves 3 That in a small time God will raise up Apostles men extraordinarily endued with visible infallible gifts to preach the Gospell c. 4 That the gift of miracles is not ceased in these times 5 That miracles are essentiall to the administration holden forth in the commission of Baptisme Errours touching free-will 1 There is no free will in man either to good or evil either in his naturall or glorified estate 2 That there is a power in man to resist grace and that the grace which would convert one man would not convert another 3 That regenerate men who have true grace may vfall totally and finally away Errours touching free Grace held by Antinomians 1 That the morall Law is of no use to believers c. 2 That the Doctrine of repentance is a Soul-destroying doctrine 3 That there ought to be no fasting dayes under the Gospell 4 That believers have nothing to do to take care or to look to themselves to keep from sinne c. 5 That God loves his children as well sinning as praying Errours touching the Resurrection 1 Infants rise not again because they are not capable of knowing God and therefore not of enjoying him 2 That there is no Resurrection at all of the bodies of men after this life nor heaven nor hell nor Devils Errours touching Christs dying for all 1 That Christ dyed for all men alike for