Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	life_n	sin_n	9,880	5	5.5192	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17157	A comfortable regiment, and a very wholsome order against the moste perilous pleurisi whereof many doe daily die within this citee of London, and other places: and what the cause is of the same, doen by William Bulleyn, December. 8. Anno salutis 1562.	Bullein, William, d. 1576.	1562 (1562)	STC 4035; ESTC S118844	27,662	76

Â¶ A comfortable Regiment and a very wholsome order against the moste perilous Pleurisi whereof many doe daily die within this Citee of London and other places and what the cause is of the same doen by William Bulleyn December 8. Anno salutis 1562. Â¶ Imprinted at London by Ihon Kingston Â¶ To the right worshipfull Sir Rob â—rt â—ingfâ—lde of Lc hryngham knight WHEN BY THE argumentes of moste true petigrees old antiquitees it is to bee well proued that you are not the fruict that is sone ripe and sone rotten or came in yesterdaie and gone tomorowe But moste aunciently haue come from the elder Britaines a people woâ—thie of memorie and at that tyme dâ—elled in your Castle in Wailes Florishyng in knightlie estâ—te and stâ—â—ll haue proceaded in the same beeyng linked with many houses of great honor fauored of kinges without male fortune or turnyng the globe backward as it is sometyme spightfull alas againste greate Princes them selues These thynges considered it is a good argumente of Gods blessyng to the third and fowerth generacion of them that feare hym and long life doe happen to theÌ„ that honor their pareÌ„tes And that is the cause of your long braunches deepe rootes and hard foundacion not vpoÌ„ the slipping sandes but vpoÌ„ the rocke of honor inuincible to be cast doune as loÌ„g as you doe vnfainedly loue God and foresee thende These your vertues are more to be commended then the aire or pla cyng of your mansion is to be praised nere vnto waters moist medowes mistie rotteÌ„ fennes also the said maÌ„sioÌ„ standeth verie lowe inuironed with a depe water and your woodes hilles swete fieldes but a little to far of And albeit that many of our worthie auÌ„cestors did ruÌ„ to the vttermost step of nature yet diuers of theÌ„ were trapped and ouerthrowen in their rase by death in their teÌ„der or lustie yeres aâ— appereth by their Epitaphes fixed vpon their solitarie tombes and graues liyng in your churche of LethringhaÌ„ and although as the prouerbe saith that the yong Lambes skin doe come to the market as sone as thold shepes Yet the old shepe when he can liue no lenger for age the Lambes and lustie young shepe doe perishe through rotten aire and pestilent pasture in corrupted soile Euen so vncleane aire as a cause primitiue dooe bryng the cause Antecedente To corrupcion of humours stoppyng the naturall vertues infecting the blood bredyng sondrie Apostumacions sores and sickenesses in the bodie and finally cometh the cause Coniunct and finisheth the malice and extreme vengeaunce againste nature and killeth the bodie except God by miracle medicen by vertue nature by strength doe preuaile This euill considered I am so bold tâ— dedicate vnto your Maistership this small Regiment against the Pleurisi whiche haue slaine many hundredes shortlie the causes signes and cures that it maie please you to reade theim for in the tyme of occasion thei shall not be hurtfull But comfortable to as many as will consider them well and to this Booke I shall GOD willyng shortlie adde xxx sicknesses more their causes signes cures with diat accordynglie to them Thus wishyng your increase of healthe worship and longe life and to my good Ladie and your children the same From London Your maistershippes euer VVillyam Bulleyn Anno salutis 1562. W. B. To the reader GOod reader through the synnes of this wicked worlde GOD almightie haue placed ouer vs ii mightie sharpe plagues whiche he dooe threate vs with all The one from colde Saturne in the â—unciente house of sickenesse threatnyng to the aged and Melancholike many euils to the bodie as Quartaines Consumption c. And hor rible bloodie Mars crepeth into the house of death armeth hym self with Fire and Darte â–ª threatnyng the Chollorike with short hote and painfull death c. These are twoo euill neighbours to dwel in one yere so nere together God of his mercie gouerne them whiche haue al thin ges in his handes bothe life and death and defende vs from soche vengaunce as we haue deserued And graunte that this little Regiment maie dooe pleasure and comforte vnto theâ—m whiche dooe reade it and with diligence soberlie obserue it to Goddes glorie their owne helpe againste this daungerous plague GOD of his mercie graunte it and that wee maie amende and remember our ende AMEN Deu. xxviii The Lorde shall smite thee with swellyng â–ª with feuers heate burnyng and with the sworde c. A regiment against the Pleurisie O Death saieth the Wiseman how bitter is the remembrauÌ„ce of thÃ©e to that man that sÃ©eketh reste and comfort in his substaunce and worldly riches Unto the manne that haue nothyng to vere hym and that hath bodily fortune and prosperitee in all thinges yea vnto hym that is yet able to receiue his foode O death how acceptable and good is thy iudgement vnto the poore and nedefull and vnto him whose streÌ„gth â—aileth and that is in his laste age and that in al thinges is full of â—are and fearfulnes And to him that is in dispaire and haue no hope nor pacieÌ„ce Be not afraied of death remember them that haue been before thÃ©e and that come after thee This is the iudgemente of the Lorde God ouer all fleshe and why wouldest thou bee against the pleasure of the highest Whether it bÃ©e ten one hundred or a thousand â—eres Death asketh not how longe one haue liued And for Adams disobedience no fleshe shall escape that Sentence that thou shalt retourne into the duste or claie whereof thou warte made And although the Philosopher naturallie dooe define death to bee the separacion of the bodie from the soule without metyng againe for euer And that the cause of death is coldnes and drinesse Frigiditas ficcitas and that life dooeth consiste per calidum humidum and what so euer is corrupted or killed is destroied of his contrarie c. These are naturall causes to mortall meÌ„ not repugnaunt to reason but to ascende and climbe aboue reason apprehendyng faithe the perfite waie to euerlasting life there we shal plainly se the cause of death is sinne and of our helpe again in Christ. Andthus it is proued by the Apostle sainct Paule Rom. 5. As by one maÌ„ sinne entred into the worlde and death by the meanes of sinne euen so Death also went ouer all menne c. And grace life and saluacion came by Iesus Christe whiche died for vs all Now wee that dooe beleue in Iesus Christ doe well knowe the cause of death is nothyng but sinne but yet this synne whiche is a stronge enemie vnto grace is of soche force that it moueth GOD greuouslie to plague vs by sondrie meanes and maketh Death fearfull painfull and horrible specially to them which liue not to die and care for nothing saiyng in thir soules there is no GOD and this is the miserie that Iob saied Man that is borne of a woman liueth but a shorte tyme and is full

vp right after meate two howers walke not moche vp doune For reste with warme nesse is a greate nourisher of the humers specially blood and choller be rather laratiue on the daie thaÌ„ in the night Beware of carefulnes for worldly thynges looke not into the glasse of desperacion with agonie and heuines of minde hope euer for the beste For a good stomacke driueth awaie many disease s but wheÌ„ the spirit is vexed who maiâ— abide it A merie hart is the life to the bodie But rancor coÌ„sumeth the bones heauinesse doe bryng sicknesse and thei whiche haue heauy countenaunces with continuall agoniâ— are either to riche to poore to sicke to foolishe or to sorâ— oppressed Therefore coÌ„mende gladnesse because a man haue no better thing vnder the SoÌ„ne Then to eate and drinke in time and measure and be to merie for that shall he haue of his labour al the dayes of his life whiche almightie GOD haue giuen hym vnder the Sonne For there is nothyng better then gladnes honestiâ—ie of life loue to eche other doe as wee would bee doen vnto Thus fare you well If it shall please Iesus Christ I wil â—â—larâ—â—e this poore booke xxx tymes greater with xxx more sickenesses and their medicens for theÌ„ Yours Willyam Bulleyn ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ Thomae Webster in laudem operis Cadide lector habes ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ Cum sint ecce tibi quicquid amicus habet Perlege â—â—uenes fideâ— pia dogmatâ— sacrae Ingenij mira â–ª dexteritate sui Disces quo pacto corpus quoque reddere sanuÌ„ Quoque modo digne vita degenda foret ã€ˆâ—Šã€‰ Bulleno tali pro munere grates Eternum digno â—iuere lector age Vale. â—â— viii Eccle. xxâ— and. viij Pouertie keneâ—se aâ— are the grâ—â—test enemiâ— manâ—e ene iij. â—ristot de â—ngitudine â—bre vit â—â—ithe is aâ—â—ue reason â—he cause of â—ath â—s sin Psalm xi Iob. xiiij Twoo greâ— miseriâ—s â—ene xix amentaâ—ioÌ„ Ieremie â—hâ—pt iiii osephus de ello ludae â—alach iij. Psal. 84. â—ebre iiii â—aniel ix 2. Reg. 24. The people â—laguâ—d for the sinnes oâ— Princes Exod. viii ix x. and. sodaine â—â—râ—e picuâ—sie â—no dmÌ„ â— D. lxij Anno dnÌ„i vi c. lxvii Anno dnÌ„i â–ª cccc xlv Anno dnÌ„i 476. Anno dnÌ„j M. lxvii Plagues Kyng Edward the â–ª ã€ˆâ—Šã€‰ and king â—â—ward the â—â—wertâ— daie Plagues â—he life of a â—risten man lath vi â—on xi larke vii The diâ—inic of a Pieurâ—â— â–ª â—wo sondrie â—leurisis Verae Non vera Primatiuâ— Drunkarâ—â— â—rth â–ª ind â—lous â—deracion c. Beware â— newe winâ— â—oniuncte â—â—ugh is not â—â—waies a â—â—â—ne of the â—â—euriti Prickyng the side A sharpe feuer â—ery pricâ—g in the â— is not the â—â—uriti â—ortnesse â—reather Aire Hyppocr de flatib What dang is in cough the lunges â–ª â—ulse ã€ˆâ—Šã€‰ pulse in ã€ˆâ—Šã€‰ Pâ—eâ—â—iti Who so in thâ— beginnyng ã€ˆâ—Šã€‰ the Pleurisâ— doe spet welâ— dooe shorten the sickenes â–ª Gal. Aphc xij lib. i. Perilous si gnes to be oâ— serued in thâ— sicknes of thâ—â—â—de Reade Gale aphc Hypp i. xi flixe in the â—leuritf Prepare no more matter then maie be spette casette forthe by little and little Pleurisie fo â–ª wer waies Galenus de quatuor â—umoribus Blod lettyng â—uste bee on he pained de but may of the olde â—riters hold he contrary Celsus Galen li. Note â—alenus in â—den febriâ—s i. apho â—men 24. Note good diate Perilous daunger â—tchi de â—dendis â—rbis li. 2. Leonel F â–ª uent de â— â—oment or â—ashyng bladder th herbes A good saiing of Met for boxyng at the â—umacioÌ„ in luÌ„ges is â—e salue for ry sore â—â—acridion ã€ˆâ—Šã€‰ kill maâ—â—one Chaunce medlie Charitee â— help at ned King HeÌ„r prouideÌ„ce Phisicion punish offeâ— dours anâ— maintain charitable Stumbleâ— at straweâ— â—hat thyng beste beloâ—â— emong â—â—citons â—hisicians â—he miserie poore pooâ—e in the ciâ— and other â—ces â—any Docâ—rs chariâ—s to the â—re people What is dâ—â— for the Phiâ— sicion Psalm l. The greatâ—â—larkes arâ— not commoâ—ly the wiseâ— menne â—ulleyns â—ke of health â—iat Quiat â—d MerunaÌ„â—ree good â—octors and â—t costite Leonellus Fauentinu de meden morb â—oannis â—ptis MoÌ„ni de mor â—uri â–ª good ointâ—nte What â—â—â—n ger doe câ—â— for wante oâ— slepe Example â—ristot de â—m et viliae â—or to bryng epe Petrus â— tius Forâ— lae remec There is a fatte soddeâ— from wolle â—chi de â—den li. 2. Prolong no to bee letteâ— blood One member â—ill help eche â—ther Nature Reason Aucthoriti What peril to bee letteâ— blood on thâ— contrary siâ— in the Pieâ—riti Makem oâ— good ã€ˆâ—Šã€‰ 4. victuâ— cut 67. Ther. methorcap â— â—aâ—e â—â—icen Caâ—n 4. ca. i. lias canoâ—â— 41. cap. 1. â—lood leâ—â—ng how â—â—che Swounyâ— in blodâ—etâ— Leonarch â–ª Fuâ—â—hi in medicina li. ii Secâ—i â—he sicknes ã€ˆâ—Šã€‰ the lunges ã€ˆâ—Šã€‰ helped w t ã€ˆâ€¦ã€‰ medicens ã€ˆâ—Šã€‰ the Pleuâ—â—â—â— Signes oâ— Pestilence First purgâ—â— by stoole tâ—â—â— let blood ã€ˆâ€¦ã€‰ is good to â—etten blod ã€ˆâ—Šã€‰ â—he Basiliâ—â—â—â—ain in the â—â—â—innyng of ã€ˆâ—Šã€‰ pestilence ã€ˆâ€¦ã€‰ consideraâ—â—â— after blood â—â—â—tyng to a â—â—die whiche ã€ˆâ—Šã€‰ not clene â—â—rged A goodly â—â—â—ging drinâ— â—r Episan A plaiâ— pot Ioh. Bapâ— Monta. de paupere pleuritico Iuinbes â—â—ebesten at the Apo thâ—cares e medenâ— morb A good pou der againstâ— the paines the stomack or sides A gargarisi in the tyme the sicknes the breaâ—te sides Care Proue xiii and. xviii Eccle. vii â—â—rth is the ã€ˆâ—Šã€‰ gifte of God but heâ—â—esse is a ã€ˆâ—Šã€‰ plague

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