Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	know_v	life_n	2,879	5	4.5653	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72693	The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer	Church of England.	1549 (1549)	STC 16270A; ESTC S122894	224,523	337

into the pitte O lette me heare thy louyng kyndnesse betymes in the mornynge for in thee is my trust shewe thou me the waye that I shoulde walke in for I lyft vp my soule vnto thee Deliuer me o lorde from myne enemyes for I flye vnto thee to hyde me Teache me to dooe the thing that pleaseth thee for thou art my god lette thy louyng spirite leade me foorth vnto the lande of righteousnesse Quicken me o lorde for thy names sake and for thy righteousnesse sake bryng my soule out of trouble And of thy goodnesse slaye my enemies and destroye all them that vexe my soule for I am thy seruaunt Glory be to the father and to the sonne c. As it was in the beginning c. ¶ With this antheme Remembre not Lorde our iniquities nor the iniquities of our forefathers Spare vs good Lorde spare thy people whom thou haste redemed with thy moste precious bloud and be not angry with vs for euer Lorde haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Our father whiche art in heauen c. And leade vs not into temptacion Aunswere But deliuer vs from euill Amen The Minister O Lorde saue thy seruaunt Aunswere Whiche putteth his trust in thee Minister Sende hym helpe from thy holy place Aunswere And euermore mightily defende hym Minister Let the enemy haue none aduauntage of hym Aunswere Nor the wicked approche to hurte hym Minister Bee vnto hym O Lorde a strong tower Aunswere From the face of his enemy Minister Lorde heare my prayer Aunswere And let my crye come vnto thee Minister Let vs praye O Lorde looke downe from heauen beholde visite and releue this thy seruaunte Looke vpon hym with the iyes of thy mercy geue hym coumforte and sure confidence in thee Defende hym from the daunger of the enemy and kepe hym in perpetuall peace and safetie through Jesus Christe our Lorde Amen HEare vs almightie and moste mercifull God and Sauioure Extende thy accustomed goodnesse to this thy seruaunt whiche is greued with sickenesse Visite hym O Lord as thou diddest visite Peters wyfes mother and the Capitaynes seruaunte And as thou preseruedst Thobie and Sara by thy Aungell from daunger So restore vnto this sicke person his former health if it be thy will or els geue hym grace so to take thy correccion that after this painfull lyfe ended he may dwel with thee in lyfe euerlastyng Amen Then shall the minister exhorte the sicke person after this fourme or other lyke DErely beloued knowe this that almightie God is the Lorde ouer lyfe death and ouer all thinges to them perteining as yougth strength helth age weakenesse and sickenesse Wherfore whatsoeuer youre sickenesse is know you certaynly that it is Gods visitacion And for what cause soeuer this sickenesse is sent vnto you whether it bee to trye your pacience for the example of other and that your fayth maye be founde in the daye of the Lord laudable gloryous and honourable to the encrease of glory and endlesse felicitie Orels it be sente vnto you to correcte and amende in you whatsoeuer doeth offende the iyes of our heauenly father knowe you certaynlye that yf you truely repente you of youre synnes and beare youre sicknesse paciently trustyng in Gods mercye for his deare sonne Iesus Christes sake and rendre vnto him humble thankes for his fatherly visitacion submytting your selfe wholy to his will it shall turne to your profite helpe you forward in the right way that leadeth vnto euerlasting lyfe ☞ ¶ Take therfore in good worth the chastement of the Lord For whom the Lord loueth he chastiseth Yea as Saincte Paul sayeth he scourgeth euery sonne whiche he receyueth yf you endure chastisement he offereth himselfe vnto you as vnto his owne children What sonne is he that the father chastiseth not Yf ye be not vnder correccion wherof all the true children are partakers then are ye bastardes and not children Therfore seing that whan our carnall fathers doe correct vs we reuerently obey them shall we not nowe muche rather be obedient to our spirituall father and so lyue And they for a fewe dayes do chastise vs afer their owne pleasure but he doeth chastise vs for our profite to thentente he may make vs partakers of his holines These wordes good brother are Gods wordes and wrytten in holy scripture for our coumfort and instruccion that we should paciently and with thankes geuyng beare oure heauenly fathers correccion whansoeuer by any maner of aduersitie it shall please his gracious goodnes to visite vs. And there should be no greater coumfort to christian persons then to be made lyke vnto Christe by sufferyng paciently aduersities troubles and sickenesses For he himselfe went not vp to ioy but first he suffered payne he entred not into his glory before he was crucified So truely our waye to eternall ioy is to suffre here with Christe and our doore to entre into eternall lyfe is gladly to dye with Christe that we may ryse againe from death and dwell with him in euerlasting lyfe Nowe therfore taking your sickenesse whiche is thus profitable for you paciently I exhorte you in the name of God to remembre the profession which you made vnto God in youre Baptisme And forasmuche as after this lyfe there is accompte to bee geuen vnto the ryghteous iudge of whom all must be iudged without respect of persons I require you to examine your selfe your state both towarde God and manne so that accusyng and condemning your selfe for your owne faultes you may fynde mercy at our heauēly fathers hand for Christes sake and not be accused and condemned in that fearefull iudgemēt Therfore I shall shortly rehearse the articles of our fayth that ye may knowe whether you doe beleue as a christian man should beleue or no. Here the minister shall rehearse the articles of the faythe saying thus Doest thou beleue in God the father almightie And so forth as it is in Baptisme This may be done before the minister begyn his prayers as he shall see cause Then shall the minister examine whether he be in charitie with all the worlde Exhortyng hym to forgeue from the botome of his herte all persons that haue offended hym and if he haue offended other to aske them forgeuenesse and where he hath done iniurie or wrong to any man that he make amendes to his vttermoste power And if he haue not a fore disposed his goodes let him then make his wyll But men must be oft admonished that they sette an ordre for theyr temporall goodes and landes whan they be in helth And also to declare his debtes what he oweth and what is owyng to hym for discharging of his conscience and quietnesse of his executours The minister may not forget nor omitte to moue the sicke person and that most earnestly to lyberalitie toward the poore ¶ Here shall the sicke person make a speciall confession yf he fele his conscience troubled with any weightie matter After

hym they toke the purple of him and put hys owne clothes on hym and led hym out to crucifye hym And they compelled one that passed by called Symon of Cirene the father of Alexander and Rufus whych came out of the fielde to beare hys crosse And they brought hym to a place named Golgotha which if a man interprete it is the place of dead mennes sculles and they gaue him to drinke wine mingled with mirrhe but he receiued it not And when they had crucifyed hym they parted hys garmentes castyng lottes vpon them what euery man shoulde take And it was about the thirde houre and they crucifyed him And the title of his cause was written The kyng of the Iewes And they crucyfyed with hym two theues the one on hys ryghte hand and the other on hys left And the scripture was fulfilled whiche saieth he was counted among the wicked And they that wente by railed on him wagging their heades and saying A wretch thou that destroyest the temple and buildest it agayne in three dayes saue thy selfe and come downe frō the crosse Lykewyse also mocked him the hye priestes among them selues with the Scribes and sayed he saued other men himselfe he cannot saue Let Christ the king of Israell descend now from the crosse that we may see and beleue And they that were crucified with him checked him also And when the sixt houre was come darkenes arose ouer all the earth vntill the ninth houre And at the ninth houre Iesus cryed with a loude voyce saying Eloy Eloy lamasabathany whiche is if one interprete it my God my God why hast thou forsaken me And some of them that stoode by when they heard that sayed beholde he calleth for Helias And one ranne fylled a sponge full of vineger and put it on a reede gaue hym to drincke saying let hym alone let vs see whether Helias will come and take hym downe But Iesus cryed with a loude voice and gaue vp the gost And the vayle of the temple rente in .ii. peces from the top to the bottom And when the Centurion which stode before him sawe that he so cryed and gaue vp the gost he sayde truely this man was the sonne of God There were also women a good waye of beholdyng hym among whom was Mary Magdalene and Mary the mother of Iames the litle and of Ioses Mary Salome whiche also when he was in Galile had folowed hym and ministred vnto hym and many other women whiche came vp with hym to Ierusalē And nowe when the euen was come because it was the day of preparyng that goeth before the Sabboth Ioseph of the citie of Aramathia a noble counsaylour whiche also loked for the kingdome of God came and went in boldely vnto Pilate and begged of him the body of Iesu And Pilate merueiled that he was already dead and called vnto hym the Centurion and asked of hym whether he had been any while dead And when he knewe the trueth of the Centurion he gaue the body to Ioseph And he bought a linnen clothe and toke hym downe and wrapped him in the linnen clothe and layed him in a sepulchre that was hewen out of a rocke and rolled a stone before the doore of the sepulchre And Mary Magdalene and Mary Ioses behelde where he was layde Wednesday before Easter ¶ At the Communion The Epistle WHere as is a testamēt there must also of necessitie be the death of him that maketh the testamēt For the testament taketh authoritie when men are dead for it is yet of no value as lōg as he that maketh the testamēt is a liue for which cause also neyther the first testament was ordayned without bloud For when Moses had declared all the commaūdemente to all the people accordyng to the lawe he tooke the bloud of calues and of Goates with water and purple wolle and ysope and sprinckled both the booke all the people saying this is the bloud of the testamente whiche God hath appointed vnto you Moreouer he sprinkled the tabernacle with bloud also and all the ministring vessels And almost al thinges are by the lawe purged with bloud and without sheding of bloud is no remission It is nede then that the similitudes of heauenly thinges be purified with suche thinges but that the heauenly thinges themselfes be purified with better sacrifices then are those For Christe is not entred into the holy places that are made with handes whiche are similitudes of true thinges but is entred into very heauen for to appeare nowe in the sight of God for vs not to offer himselfe often as the hye priest entreth into the holy place euery yere with straūge bloud for then must he haue often suffred sence the worlde began But nowe in the end the of the world hath he appeared once to put sinne to flight by the offering vp of himself And as it is appointed vnto all men that they shall once dye and then cometh the iudgement euen so Christ was once offered to take away the sinnes of many and vnto them that looke for him shall he appeare agayne without synne vnto saluacion The Gospell THe feast of swete bread drewe nye whiche is called Easter and the hye priestes Scribes sought howe they might kill hym for they feared the people Then entred Sathā into Iudas whose sirname was Iscarioth whiche was of the numbre of the .xij. and he went his waye and commoned with the hye priestes and officers howe he might betray hym vnto them And they were glad and promised to geue hym money And he consented and sought oportunitie to betraye hym vnto them whē the people were away Then came the daye of swete breade when of necessitie passeouer must be offred And he sent Peter and Iohn saying goe prepare vs the passeouer that we may eate They sayed vnto him where wylt thou that we prepare And he sayed vnto them beholde when ye entre into the citie there shall a manne meete you bearing a pitcher of water him folowe into thesame house that he entreth in and ye shall saye vnto the good man of the house the maister sayeth vnto thee where is the geast chambre where I shall eate the passeouer with my disciples And he shall shewe you a great parlour paued there make ready And they wente and founde as he had sayed vnto them and they made ready the passeouer And when the houre was come he sate downe and the .xij. Apostles with him And he sayd vnto them I haue inwardly desyred to eate this passeouer with you before that I suffre For I saye vnto you henceforth I will not eate of it any more vntill it be fulfilled in the kingdome of God And he tooke the cup and gaue thankes and sayd Take this and deuide it among you For I say vnto you I will not drinke of the fruite of the vine vntill the kingdome of God come And he toke bread when he had geuē thankes he brake it and gaue