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A40330 A collection of the several books and vvritings, given forth by that faithful servant of God and his people, George Fox, the Younger; Selections. 1662 Fox, George, d. 1661.; Penington, Isaac, 1616-1679. 1662 (1662) Wing F1996; ESTC R328 177,418 339

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any that took his Part leave that unto the Lord who will reward every one in Righteousness according to their deeds done in their Bodies And consider how far Christ was from seeking or desiring Revenge when they murdered him as concerning the flesh who said Father forgive them for they know not what they do Oh mind that Spirit and consider he was greater than thy Father and he was free from all Transgression and wherein thy Enemies did evil in any thing against thy Father or Thee and those that took your Part freely forgive them and render not evil for evil unto any man but overcome evil with that which is good O King this were the way for Thee to be established in peace and so to end thy dayes Oh that thy Heart were thus inclined that Mercy and Righteousness and Peace might be found to reign in Thee and that Mercy might Triumph over severity then might'st thou prosper and many of thy Enemies and also of those that are called thy Friends might be converted unto God and so ye might be united in true love one unto another and this were better than conquering by force And consider this there are many that acted against thy Father and Thee whom the Lord intends good towards though I know that several of them through Covetousness and Envy have done exceedingly wrong in many things Yet consider how Christ taught his to pray Forgive us our trespasses as we forgive them that trespass against us And I do verily believe that if they turn unto the Lord and truly humble themselves under his hand and believe in the Light of his Son and obey him that he will freely forgive them all their Transgressions But if thou resolvest to avenge thy self and those called thy Friends which have suffered and to keep under those which are now fallen under Thee by a heavy yoke either in matters of Worship or otherwise I know it will exasperate the spirits of many against Thee and it will raise up the desperate aggravating part in man and so the thing may kindle again in the murdering Spirit And the Lord may suffer it to break forth into blood which if it should it may be the sadest time that ever thou yet sawest for this I know and do stedfastly believe that after God hath tryed his People he will assuredly bring an overflowing scourge upon this Nation and many shall fall and perish by an eminent hand and judgement of the Lord except they repent speedily And verily there is but a little space given to prevent this great Judgement and Destruction because the Lord hath already born long and his patience hath been exceeding great and he hath sent many of his Servants and Prophets to warn this Nation and others and many thousands have believed us and are gathered into Peace with us notwithstanding they see a great Judgement to come upon the Earth and though many have believed us yet alas the far greater part hath either beaten or imprisoned or scoffed at or slighted and rejected us or the Testimony which we hold and some have spoyled our goods and imprisoned some of us to death and some of us have been killed for the Testimony of Jesus and the Word of God And so many in the Nations are waxed worse and worse And when the Lord hath smitten some they have revolted more and more and when he hath raised up others and given them prosperity they have then fed themselves without fear and forgot the Lord and waxed wanton against him Therefore seeing people will neither hear the Prophets of the Lord nor regard the Light of his Son in their Consciences which checks and reproves for sin and evil in secret nor turn to the Lord when he smites them nor regard his Truth when they have prosperity the Lord will leave striving with such a People and bring sudden destruction upon them and deliver his chosen as he did just Lot So we are given up to the Will of the Lord and do patiently wait for his mighty appearance to deliver us who have long been a suffering People who have suffered both by Parliaments Army Protectors and by those called thy Friends also yea we have suffered and been most cruelly entreated even by Rulers Priests and People Professors and Prophane because we could not joyn unto the evil in either but we have been made to reprove them for it and to exhort them unto that which is good and so we must yet do so long as we find the Lord requiring it at our hands though for it we be hated and persecuted unto death yet knowing that it is without cause on our part when we suffer we have peace with God through our Lord Jesus Christ in all our sufferings and our lives are not dear unto us that we may finish our course with joy and our Testimony for the Lord which he hath given to bear though it be sealed with our blood for we certainly know that the Lord is our reward in whatsoever we do or suffer for his Names sake And now O King as thou expects the Blessing and Presence of the Lord with Thee in thy Government Fear and Dread his Presence by standing in awe of his living Witness the Light which he hath placed in thy Conscience to guide and direct Thee in all thy wayes that his wrath may be turned away from Thee that so this Scripture might not be fulfilled upon the People of this Nation God gave them a King in his anger and he took him away in his sore displeasure But if it should prove so I shall have peace for I am clear of thy blood in as much as in plainness I have let Thee see how things have been and how they may or shall be and wherein thy danger stands and how that Righteousness only establisheth the Throne And my desire is if it be the Will of God that thou mightest consider them in the Principle of Life and Wisdom and thereby come to be preserved and saved from that Destruction which in God's Eternal Light I see Thee in great danger of Thus in Innocency and Truth and in Uprightness and Sincerity of heart I have freely declared unto Thee what was laid upon me and it is in true tender and unfeigned love both to thy Soul and Body And that this is true God is my Witness and the Witness of himself in thy Conscience shall answer unto it unto which I leave and commend Thee from which thou canst not hide thy thoughts So to the Lord God of Life be Glory and Dominion and everlasting Praises over all to whom it doth belong Amen Given forth in Harwich Goal in Essex the 16. day of the 3d. Month called May 1660. Where I suffer for the Testimony of Jesus through the envy of the Devil who is the false accuser of the Brethren POSTSCRIPT THough this Treatise was more especially laid upon me to write it unto the KING and therefore to him was it directed
en●oy it and if they do not then the preservation of the People of God you say is lost and all good Government will cease and the People will be made a Prey upon and so the three Nations will be ruined at once and therefore seeing such things are like to come to pass if a Parliament chosen by the People be not upheld some of you have said you will assert their Cause to the last drop of your blood Answ Friends It 's good to be zealously affected in a good Cause and it 's good that the zeal be according to knowledge and it 's precious to have the zeal moderated with the Wisdom of God Therefore I exhort you in that Life and Wisdom which is of Christ my Master who came not to destroy mens lives but to save them that you would mind the Dread and Fear of the Lord God which is the beginning of Wisdom therefore be moderate and in coolness consider these things which I shall declare unto you which in waiting upon the Lord he by his Spirit of Wisdom and Understanding opened in me concerning the chusing of Parliaments by the Voices of the People and I know that you who truly desire the good of God's People and that Mercy and Justice might be established by righteous Laws whereby Equity and Justice might b● done unto all without respect of persons may clearly see with God's Witness in you which will answer to my words That you are not like to see your desires fulfilled by a Parliament that 's chosen by the Voices of the People mark the reasons Because the greater part of the People that are admitted to chuse Parliament men are such as do not truly desire the good of God's People whatever they may profess in words therefore it being in their Power to chuse whom they will among themselves as it is because most Voices carry it they will chuse such men as are like minded with themselves that 's plain and according to the Scriptures for the World love their own as saith John and now for proof that the greater part are not such as desire the good of the Lord's People I would have you consider how that the Scripture saith That the flock of Christ is a little flock and Christ saith Strait is the gate and narrow is the way that leadeth unto Life and few there be that find it but broad is the way that leadeth unto destruction and many there be that walk therein and though Israel be as the sand of the Sea yet but a remnant shall be saved Now if ye believe these Scriptures then may you see that a Parliament that is chosen by most voices are not like to act for God and the good of his People and it hath been the complaint of the soberest and honestest men in several Counties when they should have chosen Parliament men that they could not chuse such a man as they judged would act singly for the good of the People of God and the Country because they were over-voted by the wild disaffected People who sometimes have been stirred up by their Priests to vote for such a man as the Priests knew would act for their covetous oppressing self-interest and in some places some great proud men who desired to be in Authority have feasted the People and sent Gifts to them with flatteries thereby striving to get the People to vote for them promising them to stand for their Liberties when it hath been but to serve their own self-ends and thus the People have been deceived and if at any time in some Counties and Places the honest sober People have chosen some honest-men to serve in Parliament yet there being so many in the Parliament that have sought their own Honour and Gain that such men as were honest and would have made just Laws and have acted for Equity and Liberty they have been hindred because what is done in Parliament is done by most voices also and the honest party in the Parliament having been the lesser party have been over-voted also The Light in your Consciences will witness that these things are true And whereas it is said That it is England's Birth-right that the People should chuse their own Law-makers I answer Then many thousands of men in England have been wronged of and kept long from their Birth-right for such as are not Free-men of some Corporations or have not Free-land of their own are not permitted to chuse Parliament men mark that though they be far more honest and understanding men than many that are Free of such Corporations and have such Land so that it 's but a part of the People that must chuse Law-makers And further he that hath Free-land worth forty shillings by the year in several Counties he may give his Voice in several Counties where his Land lyeth for several Parliament men when as he that hath Land but in one County cannot have the same priviledge though he be a far more honest man and he that 's a Free-man of that Corporation that finds a Parliament man or men and hath Free-lands in the Country also he may chuse both in the one and other but he that is not Free of such a Place he may not have the like priviledge though he be more honester than the other And this arose from the same ground that negative Voices arose from and it hath been the Manner and Custom of England to call and chuse many wise men after the flesh and many mighty and Noble men so called to be Parliament men that so we see the calling and chusing of Parliaments in England hath been exactly contrary to God's calling and chusing Read 1 Cor. 1.26 and therefore such Parliaments are not like to act for God and the good of his People but against them But that which God hath called and chosen shall confound and bring to naught the Wise and the Mighty and the Noble things so called of the World and this the Lord will bring to pass that so no flesh may glory in his presence Read 1 Cor. 1.27 28 29. And likewise the chusing of Parliament men according to the Custom of England which is called its Birth-right stands in respect of persons and not in equality for the rich covetous oppressing men who oppress the Poor they have the only power to chuse Law-makers and they will chuse to be sure such as will uphold them in their Oppression and the poor man that is oppressed though he have no power allowed him to chuse yet he must be subject to the Laws which they make who are his Oppressors or else he is accounted a Rebel so what right think ye is the Oppressed like to have when his Oppressors chuse the men that are to be Judges of his Cause and thus the rich men oppress the poor and draw them before their Judgement seats as they did in Jam●s his dayes Jam. 2.6 These things being considered ye may see the unequalness and partiality that hath been
for nothing but flattering words so betrayed your own integrity and the Cause of your Country now you have power again do not abuse it serve not the lusts nor the self-interest of any man or men whatsoever but serve the Lord and your Generation faithfully Mark if you consent to deceit and make an agreement with death through fear or any self-end whatsoever God will break that agreement and bring shame upon you for it And Friends there is a lofty proud self-seeking Spirit yet amongst many of you which if you cease not from it will be the cause of your destruction and truly if you provoke the Lord to break you it will be more heavy and terrible than the breaking of those that were before you therefore let the Lord be minded and linger not about things but be valiant and act faithfully for the just Liberty of all without respect of persons and let revenge be forgotten and this will overcome your Enemies and make you truly honourable in the hearts of all People This is your day prize it and let your deeds make it manifest to the People that you have not sought your selves in this which you have done but the general good of all and then you will need the fewer words to prove your Enemies lyars who have accused you to be self-seekers And now wo is coming both upon Teachers Rulers and People that are in the good words but out of the good deeds and Life and the Eternal God who is the Light will break shatter confound and overturn untill the good Life come up and be set on the top of all and now the name of Truth only will be too narrow a covering for it is the nature of Truth it self that will be able to cover and to be a sure hiding-place in this the day of the Wrath of the Lamb. From a lover of the Truth of God and all his Creatures GEORGE FOX the Younger For the PARLIAMENT of England and their ARMY so Called YOur day into darkness is turned the Sun is gone down over you you have had a large day and Power given unto you to have done the Will of God but you have abused the Power and slighted your day and you have refused to do the Lord's work and have sought to serve your selves and not the Lord Therefore in Justice and Righteousness is the day wherein you might have wrought for God taken from you and the thick dark night of confusion is come upon you wherein you are groping and stumbling and cannot work the Decree is gone out and sealed against you and it cannot be recalled you are not the men as ye stand in whom God will appear to work Deliverance for his People and Creatures and yet deliverance shall come but nor according to mans expectation But as for you ye have rejected the Counsel of the Lord and grieved his Spirit and he hath long born you yea you are departed from the Lord and his presence is departed from you indeed he hath hewed with you and if you had been faithful to the End he would have honoured and prospered you and would have been your sufficient reward ye were his Ax but you have boasted your selves against him therefore as you have Beaten and Hewed and Broken others Even so must you be Beaten Hewed and Broken for you have grievously provoked the Lord And if he should now suffer that Tree which ye have cut to fall upon you and to break part of you it were just O ye Treacherous Wilful Proud Self-seeking People who have despised the Counsel of the Lord and would not take warning though he hath sent his Prophets and Servants early and late among you some of whom you have imprisoned and despitefully used what will ye do now whom will ye now flee unto for help seeing ye are departed from the Lord are now rending and tearing biting and devouring one another for proud ambitious self ends Mark if ye would now build again the thing that you once destroyed That shall not be able to hide or shelter you from the wrath of the Lamb that way whereby you think to strengthen your selves thereby shall you make your selves much weaker and help forward your own destruction you are now but a rod remember your end which hastens greatly now breach upon breach insurrection upon insurrection overturning upon overturning heaps upon heaps division upon division shall there be until he come to Reign whose right it is and all Nations must bow before him else he will break them with his Iron Rod. They that trust in or lean upon you for help it is as if they leaned upon a broken Reed which is not able to help it self nor others indeed you have been made to do many good things but you would not go through with the work which God will have accomplished and therefore are these things come upon you Therefore tremble and dread before the Lord ye who have been as strong Oakes and tall Cedars for now shall your strength fail you and you shall be weak even as the weakest of men but if you would yet believe in the Light and truely submit to God's Righteous Judgements many of you might come to witness your Souls saved in the day of the Lord though many of your bodies are to be thrown by because of your grievous backslidings as not counted worthy to be the Lord's workmen There is a small remnant yet among you for whom my Soul breaths who may be winnowed out and if they will own the Judgements of the Lord and truly and throughly deny themselves and follow his leadings he will heal their back-slidings and purge them that so they may be instruments in his hand But they that will continue with you in your sins shall partake with you of your Judgements The Rod of the wicked shall not alwayes rest upon the back of the Righteous yet even as gold is tryed so shall they be that they may be White and without Spot before the Lamb but God will avenge their cause and wo then will be to their Oppressors and then shall the Majesty and Glory of the Lord fill his People who have long been troden under and they shall be the dread of all Nations the zeal of the Lord of Hosts shall perform this A Copy of this in Print was given to each Parliament Man before General Monck came into London with his Army from Scotland And it is now reprinted that People may see that the Lord hath fulfilled already many of the words which he gave unto his Servant and Prophet to declare unto them and that they may see that there hath been a true Prophet's Message among them and that People may take heed that they slight not the Lord's Prophets as they did whom he hath now broken 11th Month 59 From one who am made willing both to suffer and to Reign with Christ even to follow him whithersoever he goeth George Fox the
with you and give you up wholly to follow the deceit of your own hearts for the Lord will not alwayes strive with man But the day shall come wherein the Lord will withdraw himself from the Rebellious and he that is filthy let him be filthy still Oh Friends I see a day which will be terrible unto the Disobedient For when the Lord hath tryed his People and gathered the sincere hearted out of all Forms unto himself he will then sweep away the refuge that will not be gathered in the day of their Visitation with a mighty Destruction And the day hastens in which this shall be accomplisht by the mighty Arm and Power of the Lord which is now working in secret Therefore wait to be led and taught of him and heed not the Rage and Cruelty of man neither bow to his Perverse will but know that the Lord hath given bounds to the Sea that although it roar Rage and swell and cast up mire and dirt yet it cannot go beyond its bounds Therefore be Patient and commit your Cause unto the Lord and seek not to avenge your selves but leave it unto him who will avenge the Cause of his People And wait in the feeling of the Truth in your selves that so you may feel the pure Life of Christ to be a stay to your minds in all your Tryals and Temptations Oh poor hearts this is a precious thing to come to be sensible of the true stay and guide to the mind O keep to that which maketh your Temptations and thoughts manifest and believe and wait in that and then you will feel that to be a stay to your minds and you will feel the Lord's secret strength revealed in you enabling you to stand in whatsoever Tryal or Temptation he shall suffer to come upon you or to be presented unto you yea as you are faithful to the Power that he commits unto you you shall not be tryed beyond your strength but you shall feel the Lord supporting you and by his Power he will work your minds into contentedness with his will in all things And if you will follow the Power of the Lamb which is that which moves against Sin and taketh it away you will come to feel your hearts and minds drawn and Redeemed out of the Earth thereby and you will be made willing to give up and to part with all and to follow the Lamb whithersoever he goeth Now if your spirits come to be brought into this frame then whatsoever man can do unto you it will not be able to move you Oh! that you would wholly give up your selves to wait upon the Lord in the pure manifestation of his Spirit and cease contending and pleading for those things which the Spirit of the Lord requireth not at your hands Oh! that you would now mind to obey the pure requirings of the Life of Jesus in your selves and that would bring you into lowliness of mind and meekness of spirit into true love to God and one towards another and not only to love your friends but even to love your enemies also and to forgive and pray for them that despightfuly use you and then you would indeed bear the Image of the Lamb and witness his Kingdom set up in you and this would bring you in patience to wait until he arise to plead the cause of his People and to avenge himself on his and their enemies and to make the Kingdoms of this world his and the People subject to his Government which shall certainly be aceomplished in its Season and the day draweth nigh So the Lord God Almighty manifest himself more and more unto you all in whose hearts there are any true sincere honest desires to know and do his Will and who are willing to follow him as he appears to lead and draw you and the Lord of Life manifest his strength unto you and gather you by the Power of his Christ into the everlasting Covenant of Life Rest and Peace This is the sincere desire of my Soul whose bowels yearn towards you whose souls are breathing and thirsting after the endless Life of Righteousness And this is Message of true love unto you in which it is sent forth among you according to the instructions of the Almighty yea for your sakes is this written whose Souls are panting after the Lord in what form or society soever you be in who are willing to follow the leadings of his Life and to submit to his will as it comes to be made manifest unto you and many of you in whom there be such honest desires I see are now in a bewildred condition in this cloudy and dark day which seems to approach not knowing well what to do or which way to take or where to find rest or safety by reason of the want of the knowledge of a true guide to your minds I say for the informing of your understandings and for the strengthening of those desires in you which are sincere towards the Lord was I drawn forth in much tenderness and bowels of unfained love to write unto you that you might be brought to be sensible of the gift of God in your selves and to know what that is that is to guide your minds and in what you are to wait to receive the true Teachings that so your minds may come to be stayed upon the Lord and that may be gathered into his Name wherein the true help and safety is and that you may avoid whatsoever would be a hinderance unto your growth in the simplicity of the Truth Therefore I exhort and warn you to take heed of following your own thoughts and imaginations any longer but freely give up to be led by that Principle of Life which cannot consent to Sin but appears to call and draw you out of the same You need not fear that that will deceive you but whatsoever would draw you from that Life that is the Deceiver And hearken not any longer to such Teachers as are greedy of filthy lucre for such make a prey of you and cannot profit you at all And take heed of hearkening or joyning to such Teachers or People as will turn to and comply with any worship or thing that may be for their advantage as they account and that they may save themselves from sufferings for such are Luke-warm and the Lord will spue them out and their shame and filthiness shall appear and they shall become loathsom both in the sight of God and man Therefore avoid them And as there are few Teachers amongst the Professors whom I believe for Conscience sake dare not turn back and lick up that which they formerly were made to vomit out and deny so also there are many that would willingly turn to any thing for their bellies if they might be received that will not now be accepted of and these that see they cannot keep their places by their turning they will appear zealous especially in secret against those things that they
Designs Oh England England How oft hath the Lord God smote thy Rulers and Mighty and Proud men how oft hath he laid their Honour in the Dust Yea how oft hath he Overturned and Confounded thy Mighty men even thy Men of War with thy Princes Nobles and Captains of Thousands Hundreds and Fifties O how oft hath he Overturned thy Governments and Changed thy Governours But how few of them have so regarded the Out-goings of the Lord in all these things as they ought to have done And how few of them have rightly Weighed and Considered the Causes for which the Lord hath brought or suffered so many Changes in the Land Or have those who saw the Causes that provoked the Lord of Hosts thus to Act lalaboured so to remove them as they ought to do or might have done Nay assuredly they have not for the Lusts of this World and the Pride of Life hath blinded the minds of most and such who have seen what their Duty was the honour of this World and that cursed Self-interest hath stopped and hindred most of them from doing those things which they saw they ought and which they had opportunity also to have done Oh! how have the new Governours in almost every Change of late cryed out of the Tyranny and great Oppression of those whom they did Succeed And how have most of them Vowed unto God Declared to and Promised the People That they would remove the Burdens and Oppressions that the fore-going Rulers had Laid and Continued upon them But alas very few of them have regarded their Vows Declarations and Promises either to God or Man but in Treachery and Deceit have they gone on serving themselves and their own Lusts and not the Lord nor their Generation fai●hfully For although many of them have been very large in Promises and Good Words whereby they have long sought to Deceive the hearts of the People yet it is but very Little that hath been done for their true Liberty because that wicked Spirit which seeketh to make it self great by the Ruine of others hath Ruled and doth yet Rule in the hearts of many Rulers this is of the Devourer and Destroyer who cannot forgive Enemies but cryes out of Rebellion and Treason labouring to exasperate the Spirits of others that so occasions may be gotten if possible against them thereby to bring them under and keep them in Bondage Oh England England Such is thy Sad Estate and Condition that several of thy Rulers are and have been as roaring Lyons even greedy to Devour and many of thy Teachers have been and yet are like Troops of Robbers robbing and spoyling of many of thine Inhabitants Oh! How have most of thy Priests Temporized and Daubed with every Power as they have come up in the many Changes How have they encreased Envy Wars and Destructions amongst thy Rulers and People How have they one time Cryed up and Prayed for the same Thing which at another time they have Cryed down and Prayed against Oh! Who shall ever believe them Their god is their Belly and who is it that many of them would not joyn unto if thereby they might be upheld in Pride Idleness and Fulness How oft would they Change again and again And what Idolatry is there that many of them would not run into for their Bellies sake Ah poor Nation Are they not yet striving to kindle a Flame within thy Bowels Hath not the Lord divided them And are they not labouring with all their might to Divide and Rend thy Inhabitants yet more and more Yea surely and it is just with the Lord to suffer it to be so because of the greatness of their Abominations which are daily encreased Ah poor Land How art thou overspread with Wasters and Spoylers who like Caterpillars devour thy Pleasant Fruit. Oh! the Whoredoms and Idolatries that are daily committed and acted in thee Who can Declare them Oh! thy Chief City thy Chief City that Bloody City Can its Abominations be Parallel'd in the Earth Surely it hath exceeded Sodom in Wickedness The Lord is very Angry with a great part of its Inhabitants and his Vengeance is nigh to come upon them Wo unto you Whoremongers Drunkards Gluttons Swearers Cursers Blasphemers Cheaters and Idolaters Wo unto you Proud Wanton and Prophane Vain Persons Wo unto you Mountebanks Stage-Players Bear-Baiters Gamesters and all manner of Abominable Workers and you that Build up Towers Scaffolds and vain Heathenish Representations and such like and make and garnish Images to draw Peoples minds after Idolatry and for your cursed Gain and Lusts in pretence of Honouring your King Oh! How are People drawn into Gazing and Wondring after these Abominations It grieveth the Righteous Soul to behold such great Wickedness Oh! You Wicked and abominable Workers Devourers of the Creation The Lord God will meet with you in a time when ye are little aware of Him He 'l Stain your Pride Vain Glory and Idolatry and give you your Portion amongst Devourers except you speedily Repent and your Abettors Strengthners and Helpers forward of such Ungodliness that do it knowingly and Delighters therein The Lord will not acquit you He 'l smite you for these things and that right soon Oh! Ye Idolatrous People Do you think that the Lord God of Pitty and Patience suffered your King to hide himself from his Enemies in an Oak for that end that ye might Devour his Creatures in making an Idol of it Is this the use you make of that which you say was God's Mercy towards you Is not this the way to turn those things that might have been Mercies to you into Plagues and Judgements Oh! How do you Dayly provoke the Lord against Your selves and your King Oh! You Wicked Workers How dare you make Representations of Destruction and Ruine How dare you make a Sport of such things Verily your Provocations are great wherewith you provoke the Just God And it will be Just with him to bring Ruine Desolation and Destruction upon you and your City Verily great is the Judgement that is nigh you and your sins draw it on you apace Do you think that the Lord cast out Back-sliders Hypocrites and Vnfaithful men to set up and establish Idolaters and open Prophane Persons Nay surely Therefore Tremble ye Wicked Workers and Howl ye Prophane Idolaters for the Mighty and Terrible day of the Lord is near to break out upon you Thus saith the Lord God I 'le Scatter I 'le Scatter I 'le Split Divide and Separate I 'le Break and Dash to pieces and none shall be able to Gather Bind up or Ioyn together For mine Anger is kindled and my Jealousie shall burn till I have devoured mine Enemies saith the Lord. Therefore ye People of Enland that yet live in wickedness who have not wholly sinned out the day of your Visitation To you I now speak You that feel the Lord yet striving with you O Return Return speedily unto the Manifestation of his Spirit whereby he