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cause_n death_n great_a king_n 2,913 5 3.6168 3 true
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A41320 A manuall of practical divinity for the benefit of weak Christians; the informing their judgements, the quickning their affections, and directing their conversation. With several things that may be of use for the convincing and awakening those that are yet in their natural estate. By Martin Fynch, pastor of the Church of Christ at Tetney in Lincoln-shire. Finch, Martin, 1628?-1698. 1658 (1658) Wing F943; ESTC R215057 78,614 198

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for Christs sake hath forgiven us there will be something amiss in our carriages towards our Brethren and if we do not forgive where will our love be Minister to the wants of the Saints according to our abilities freely without grudging do not unsaint our Brethren because of some ignorance and error The Patriarcks are supposed to have been ignorant that Polygamy the having of more wives then one was a sin the disciples ignorant of Christs death and resurrection at the first visit the Saints those that are the poor especially when they are under afflictions not only to comfort them but because then usually there is much good to our selves in converse with them 21. If God hath made our days hitherto days of outward prosperity compassed us about with fulness of the creature watch against sin the more David committed those three great sins of murder adultery numbring the people when he was in prosperity and greatness And do good while we have estates or oppornity and look and prepare for afflictions don 't think God will always use thee to such fair weather and if God continue prosperity learn heavenlyness not to stick in the creature learn moderation not to surfer on the creature and daily make wise observation of the vanity and emptiness of the Creature 22. If Afflictions come see if thou canst find out the particular cause of them which sometimes may be known by the time when it comes As for Nebuchadnezar Daniel 4. to be struck just when he had been saying Is not this great Babel which I have built it was easie to know that his pride and vain glory was the cause of that woful affliction that came upon him and so Herod Act. 12. to be just smitten with death when the people cryed it was the voice of a God and he took that to himself it was easie to see that that was the cause of his death so also we may sometimes know the cause of our afflctions by that way of affliction that God useth to us it may be so like our sin as Davids affliction in the ●…eath of the Child that was by Bathsheba Vriah's wife 1 Sam. 12. it was easie to know that that sin was the cause of the childs death and so Adonibezeck Judg. 1.6,7 when he had his Thumbs and great Toes cut off he presently was convinced what was the cause of the affliction because he had served threescore and ten Kings so himself Sometimes God shews us the cause of our afflictions by setting it up upon the hearts of our Brethren among whom we live Sometimes he sets it home upon our own Spirits that such a sin is the cause of it but if the Lord never let us know all our days the particular cause of many afflictions yet we are to kiss the rod submit to his hand search and trie our waies humble our selves under his hand and walk more closely with him in the whole course of our lives 23. Take heed that we offend not with our Tongues let our words be few take not up most of the time in discourse when better gifts are present but be swift to hear let our discourse be seasonable to time place company if they be wicked such discourse as may awaken and convince if they be strong Saints such discourse as may be sutable to them sometimes it is not fit to speak in the company of weak trembling Saints what horrible temptations other Saints have unless it be to comfort them that they are not alone but others of Gods children are tempted as well as they otherways weak Saints many times fall into great torment of spirit that they shall be tempted as they are and that they shall sink under the Burthen Do not use to commend your selves neither affect in discourse to give others occasion to commend you do not delight in rough and harsh speeches be wary to whom we open our hearts in secret matters not unless they can keep Councell and give Councell use heavenly discourse among godly men for want of that makes their company to be little better then other mens in discourse be not silent when there is cause to speak out of affected gravity nor speak out of for wardness or indiscretion when our silence is better 24. Prize the Scriptures as the word of God so they are called over and over Blessed is he that heareth the Word of God and keepeth it Now the Lord is revealing light out of the Scripture more and more Satan tempts many to deny the word of God all Scripture is given by inspiration of God 2 Tim. 3.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the breathing of God 2 Pet. 1.21 Holy men of God wrote the Scriptures and they wrote them as they were moved by the holy Ghost 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 forcibly carried out of themselves and above themselves by the holy Ghost By the word of God when the Scriptures are so called is meant that which God hath spoken that which he hath said and therefore for men to boggle at the expression and say the Scriptures are not the Word of God but only Christ is the Word of God it is as much as to say the Scriptures are not what the Lord hath spoken and what holy men wrote as they were moved by the holy Ghost as the holy Ghost indited this is a horrible temptation it is true Christ is called the word so is he the Eternal Word of God but the Scriptures also are the Word of God the written Word of God Where this temptation prevails upon men that they question the Scriptures being the word of God by degrees they throw up all Religion all truths one after another and though they do it at first under the notion of living in the spirit and of the Light within them yet at last they turn very Atheists and thus after a generation of grosly ignorant and superstitious persons there is risen up a multitude of deluded and erroneous persons even in the fundamentals of Religion But O let those that are the Lords people study the word of God day and night try all things by the Word get sutable hearts to the Word that we may understand it the better look up to the Spirit that indited the Scripture to be our Expositor and comment upon them and often try our selves by the word and take heed to all our ways according to the word read it ofner then other books and give up our hearts to all the Truths of it 25. Lay up experiences which are better then Cabinets of Jewels lay up experiences of the comfortings of the Spirit of his gracious influence in prayer and other duties lay up experiences of the ravishing consolation that flows from Christs blood lay up experiences of the vanity and emptiness of the Creature and of Gods care over us to keep us from many sins and errrors when we have had great temptations to them take special times to meditate of all the special experiences we