though the wound might seem quite cured and he never so much engage forbearance yet frequent apparitions would redintegrate Et nihil facilius quam amor recrudescit Sir Arthur was a very wise man and had experience of the world thanks Master Preston for his faithfulnesse pretends Sir Capel wanted something and desires his Tutor to give him leave to stay a little while untill he could be furnished and then he should be sent to which the Tutor easily consented and so the rest went home and after a while the old man tels Sir Capel he grew in bignesse and it would be fit for him to travell before he setled and he prevails with him to be content But what saies Mistresse Newcomb who is robb'd by this means of her vowed and resolved servant and her crafty Father that beholds so good a morsell snatched from between his teeth do ye think he had forgotten this when Master Preston came to preach within his Jurisdiction Pulvere qui laedunt sed laesi marmore scribunt other injuries perhaps may be forgotten but losse of money is not ploratur lachrymâ—s amissa pecunia veris. Master Preston was not altogether a stranger at the Court however now there was no remedy when he came to New-market he found that Bishop Andrews then Bishop of Ely was chief and that his Jurisdiction in the Commissary was it that was pretended to be affronted and therefore applied himself to him and told him that he did not purpose to offend but being ingaged for to preach at that time could not with honour disappoint the Auditory if he suspected him for any thing desired he would examine him and satisfie himself The Bishop told him the King was told he was an enemy to Formes of Prayer and held no Prayer lawful but conceived and therefore being popular his judgment and opinion might do hurt Master Preston answered that it was a slander for he thought Set Formes lawfull and refused not on all occasions to be present at the Colledge-Prayers and when it was his turn to read them The Bishop answered that he was glad and would inform the King and do him all the good he could and bad him wait a while and then repair again to him for satisfaction in it and so time passed on and there was nothing done There were some at Court that wished well to Master Preston Sed lapsuro assistere formidant were loth to undertake a drooping cause only there was one Doctor Young an honest Scotchman that was Dean of Winchester and he told Master Preston plainly that Bishop Andrews was his greatest adversary and though he gave him good words yet had assured the King that if Master Preston were not for this expeld the University Lord Bishops would not long continue but because Master Preston was accounted and not without cause a learned man he was not willing to appear against him but desired the punishment might be inflicted where the fact was done and that was in the University Master Preston saw now that the Bishop was a Courtier and could give words where deeds were not intended and therefore goes again unto the Bishop and tels him plainly that he or none must put a period to his attendance and that either he would speak unto the King in his behalf or tell him plainly that he would not that he might know whence all this trouble flowed The Bishop paused a while on this bold carriage and at the last bad him come to him such a time again and he would deal with the King in his behalf So he goes unto the King and tels him that however Master Preston was very dangerous and it would be a very great security if he were handsomely expelled yet he doubted it would not hear well if it should be done for this offence for he would be absolved in the opinions and minds of men and be owned and applauded as their Martyr and might perhaps recover and live to be revenged and therefore thought it would be better for to enjoyn him to declare his judgment about Forms of Prayer for that would be accounted a recantation and however would weaken his reputation with the Puritans which would be enough for if they could divide him from his Party they should not fear him for he said his carriage argued confidence in some assistance which when they had removed they should be strong enough at single hand All that the Bishop spake was as if ex tripode and order presently was drawn and sent to the Vice-Chancellor that Master Preston should in Buttolphs Church declare his judgment concerning Formes of Prayer on such a Sunday or else they should immediately proceed against him according to their first instructions Master Preston was glad there was a way out but sensible of the hard hand that had been carried towards him but now there was no remedy and it was vain to strive against the stream but before he could come home the news was all about the Town that Master Preston was to preach a Recantation Sermon at Buttolphs Church on such a day This was good sport to the brave blades who now came crowding as fast as any for to hear and it was no sin now for any body to be from Prayers and indeed there was a very great Assembly though he did all he could to have concealed it So he went on upon his former text and preached a very profitable Sermon concerning growing in grace and directed Prayer as a speciall meanes to make men grow in grace Now that he said was of two sorts either that which was suddain extemporary and conceived or set enjoyned and prescribed before not only for the sense and scope but also words and phrases And whereas some thought this was to stint the spirit he said there was a liberty to use conceived Prayer at other times wherein the spirit might expatiate and inlarge it self and also the intention of the mind though not in extension and variety of language The Blades that came to laugh had no great cause to do it for this passage was at the very close and the Sermon all along before was sharp and searching both sides were silent and went home not without some prints of good upon their spirits Optimus Orator censendus non qui meruit auditorum judicium sed qui abstulit He makes the best speech that binds his Hearers rather to think what was said then who said it The good fellows were nothing so merry at the end as at the beginning of the Sermon Indifferent Hearers praised all and were confirmed in a good opinion of the Preacher Good men were glad he came so well off and was at liberty to preach again where they might hear him himself was troubled lest any thing he said should be mistaken or mis-interpreted as he was apt to be But there were many eyes upon this action and all men waited to see the issue The Courtiers did not like it that after all
instruct the ignorant to satisfie the doubtfull to settle the wavering to comfort the dejected and to encourage all sorts in the exercises of Religion He was much in the house of Mistresse Katherine Redich of Newhall in Derbyshire widdow to Alexander Redich of Redich in Lancashire Esquire his bosome Friend his antient acquaintance and constant dear Friend to his death who survived him not above eight daies the grief for his death hastening as it was supposed her end In her house at Hamstead near London August 21. 1624. he fell sick of a violent Feaver which put him into such danger that the Physicians doubted of his Recovery he over-hearing some intimation of it when he thought none were in the room the Curtains being drawn about his bed he was over-heard by one in the room to speak audibly those words of Psal. 118.17 I shall not die but live and declare the works of the Lord. At that time there was as little hope of his preaching as of his recovery But God in great mercy soon after restored him both to health and liberty The next year viz. June 20. 1625. he was licensed by Doctor Ridley then Vicar-general to the Arch-bishop of Canterbury to preach in the Diocesse of London Lincoln and Coventry and Lichfield under the Seal of that office By vertue of which License he began to preach August 3. 1625. in Ashby Church aforesaid those eight Sermons on Psal. 35.13 concerning Fasting Prayer and Humiliation for sinne which were published since his death viz. 1632. according to his own Copy left under his hand by his Son Master Samuel Hildersam September 28. 1625. he began his one hundred and fifty two Lectures on Psal. 51. published in the like nature 1635. After the last forementioned licensing he was silenced again March 25. 1630. by notice given him from the Court at Leicester of the Kings instructions for every Lecturer to read service in Surplice and Hood and he began to preach again Aug. 2. 1631. and so continued till December 27. 1631. which was the last Sermon that he preached Soon after he fell sick of his last sickness and discerning it to increase he sent for his forenamed Sonne dwelling at West-Felton in Shropshire fourty nine miles from Ashby He with his Wife came to him withall convenient speed January 13. and stayed with him till his death Their company and attendance at that time as alwaies formerly was very contenting and comfortable And of his Daughter-in-law who was by himself propounded as a meet Wife for his dearest Son and in whom he ever took much delight he was heard with affection to ingeminate these words Never man had a kinder Daughter-in-law His disease though not discerned to be so at the first proved the Scorbute the which being a dull and melancholick distemper indisposed him to speak much yet as he shewed wonderfull patience through his whole sicknesse so he used many holy and heavenly expressions to those that attended him or came to visit him who he being so much beloved and honoured in the Countrey were not a few He suggested unto some dear Friends his fears that Wolves would ere long come in amongst them and thereupon earnestly exhorted them to continue stedfast in the truth which they had received And occasion being given to mention those words 1 Tim. 3.5 How shall he take care of the Church of God looking to his Son he said Oh Son Son that care of the Flock is the main thing The most godly people in those parts his constant hearers who had been either converted to Christ or edified and confirmed in grace by his Ministry being very sensible of the great losse which not themselves only but the whole Church of God also would sustain by his death that they might not seem negligent in the use of any means within their reach to prolong his life and their own comfort did resolve amongst themselves to set apart a day that they might solemnly in publique seek the Lord by fasting and Prayer in his behalf wherein they had the hearty help of Master Simeon Ashe both in the morning and afternoon by Sermons and Supplications who did more owe himself unto Master Hildersam then to any other man having been first placed in the University under the tuition of famous Master Thomas Hooker fellow of Emanuel Colledge and afterwards directed and encouraged in his Ministry by his great care and love March 4. being the Lords day he grew very weak and was prayed for in the Congregation in Ashby Church both at the morning and evening exercise His Sonne prayed with him divers times that day and whilest he was praying the last time he departed and slept in the Lord between nine and ten of the clock that night viz. March 4. 1631. Thus he who had diligently heretofore kept the holy rest of the Sabbath did in the close of the Sabbath rest from his labours and having glorified God often both in publique and private on that day before was at last on that day received into glory Master Herring his dear and familiar friend being then at Coventry was sent for the next day and came and preached the Lecture in Ashby Church on Tuesday March 6. in the morning Master Hhildersam having taken order in his Will that there should be no Funeral-Sermon at his Burial and then spake like himself holily discreetly learnedly and affectionately concerning the losse that that Congregation the Countrey and whole Church had sustained by the death of him that was lately dead In the afternoon of that day his body was born by neighbour-Ministers to the grave accompanied by a great multitude both of Ministers and others who expressed much sorrow and lamentation He lived in Ashby aforesaid for the most part yet being often forced to remove his dwelling of fourty three years and six moneths with great successe in his Ministry love and reverence of all sorts He was very charitable to the poor himself and in exciting of his auditors to contribute towards their relief In few Countrey-Congregations in England the Collections for the poor were so large as they were at the Quarter-daies at his Lectures The losse of poor Ashby by his death was exceeding great for he was the Peace-maker amongst neighbours and the Patron of the poor wickednesse was checked and godlinesse cherished by his great care and wisdome He was a Friend to every one in a good cause and it was his unwearied delight to be Christianly seviceable in any kind He lived to a great age considering that his pains in preaching did ordinarily weaken him so much sixty eight years and five moneths yet this happinesse God vouchsafed to him which was more then ordinary that he out-lived not his parts but as his graces increased towards his end so his abilities of invention judgement memory elocution decayed not in his age He left a precious memory behind him had Letters of commendation written in the
that part of the City was filled with his armed enemies against whom whilest he opposed himself he was invironed by his adversaries and taken Prisoner who presently carried him away to Antwerp Whilst he was Prisoner there he fell dangerously sick and lay fourty daies tormented with a Fever and as soon as he began to recover he called for a Bible by reading whereof he much eased and refreshed his mind and body and by the diligent study thereof he began to embrace the reformed Religion and to have a tast of true Piety and the right manner of calling upon God Not long after he payed his Ransome which was fifty thousand Crowns and so returned home and being weary of the Factions and Affairs at Court and seriously thinking of his change of Religion he gat leave of the King to turn over his Regiment of Foot to his Brother Andelot and his Government of the Isle of France to his Brother-in law Marshall Monmorancy and shortly after he sent one of his intimate Friends to the King humbly to signifie to him that he intended also to lay down his Government of Picardy and therefore desired him to think of one to succeed him therein The King answered that he wondred at his resolution and scarce thought him wise to divest himself so suddainly of so many places of honour and profit and from that time he began generally to be suspected of his change in Religion shewing a minde so free from ambition and desire of rule Monsieur Andelot also discovering his resolution in Religion the Cardinall of Lorraine who hated the Family of Coligni with a deadly hatred as the greatest enemies to the greatnesse of his Family watched his opportunity and suggested to the King that all men took notice that many great men of France were infected with the poison of Calvinisme which they scattered amongst the inferiour sort of people and in particular that Monsieur Andelot had blabbed out many things to the dishonour of the solemn sacrifice of the Masse c. The King being incensed hereby commanded the Cardinall of Chattillion his Brother and Monmorancy his Cosen to send for Andelot and to admonish him to answer modestly to the questions which should be proposed to him When he came before the King he professed his great good will towarde him and spake many things of his great merits and then told him that he was sorry to hear that which was reported viz. that he thought ill of Religion and therefore he required him to tell him what he thought of the Mass which the Calvinists spake so much against Andelot being a man of great courage answered confidently according to the truth which the King being offended at exhorted him to look to himself and to prevent the danger before it were too late Whereunto Andelot with greater courage answered that he had hitherto shewed himself obedient in all things to his Majesty whom he had found alwaies bountifull to himself and his Family but in the cause of Religion he could neither daub nor dissemble with God That his Body Wealth and Dignity were in the Kings power of which he might dispose as he pleased but his Soul was subject to God only that gave it to whom therefore in this cause he must needs be obedient as to his greater Lord. At this the King was so inraged that snatching up a dish he therewith hurt his Son the Dolphin that sat next him and then he commanded one of his privy-chamber to carry Andelot to the City of Meaux where he remained a Prisoner in the Bishops house till he was removed to the Castle of Melodune Not long after King Henry the second dying his Son Francis succeeded him who was married to Mary Queen of Scotland the Daughter of the Duke of Guises Sister by which means the Guises ruled all at Court and they also boasted often of the Kingdom of England to which this Mary was Heir apparent as they said The Admirall knowing their cruel barbarous and bloody dispositions who would never be free from turbulent Counsels and especially from pesecuting those of the Religion he was now without further delay resolved to lay down his Government of Picardy and for that end acquainted Lewis of Bourbon Prince of Conde concerning his intention wishing him to beg that place of the King which accordingly he obtained Our Admirall being thus eased of these publique Burthens and the troubles of them which withdrew his mind from Religion he kept at home in his own Castle and the rather because of his Wife Carola Lavollia born of an Illustrious and Ancient Family which was wonderfully given to the study of Religion exhorting her Husband also that casting off the remainders of Idolatry and Superstition he should wholly betake himself to the true service of Christ. The Admirall having often heard her presse this upon him dealt seriously with her telling her that he never knew any either in France or Germany which embraced in truth this reformed Religion but that they were overwhelmed with manifold afflictions under which they almost perished He told her also that by the Laws of France which were confirmed by all the Parliaments Whosoever made profession of this Religion was to be burnt alive and all his estate to be forfeited to the King Yet saith he if you be so prepared with Faith and courage that you can be content to undergo the same lott with others you shall see that I will not be wanting to do my duty To this she answered That the condition of the Church at this day was no other then what it had been in former ages even from the beginning and she perswaded her self that it would be the same to the end of the world And thus each of them incouraging other the Admirall began to instruct his Family in the true knowledge and worship of God and gave them Bibles and other good Books to read for their furthtr edification Withall he stoutly forbad them those oaths and blasphemies which were common in France especially in the Court He provided also godly Governours and Schoolmasters for his Children so that in a short time there was a wonderfull change in his Family yea by his example his two Brethren Odet the Cardinall and Andelot were exceedingly stirred up to the study of Religion The Admirall from his childhood had been bred in the Court which did in those daies exceedingly abound with luxury and other vices from which he was not altogether free but so soon as he imbraced the true Religion there was such a strange alteration in his life and deportment that the powerfull work of Gods Spirit did wonderfully appear therein Before he durst come to the Sacrament of the Lords Supper he conferred with divers Godly Ministers both about Transubstantiation and Consubstantiation for the setling of his judgment in the truth and once being present in the Town of Vatevill at a private
and scattered flying to Lusinian for safety leaving all their bag and baggage behind them so that the booty which the Admirall gat was estimated to be more worth then fifty thousand Crowns Two daies after they intercepted Letters from Fizius the Kings Secretary to the Queen-Mother much bewailing that losse Presently after the Admirall going to the Town of Jarnac fell into great danger and without a speciall providence had become a prey to his enemies For the enemy understanding that he purposed to transport his Forces over the River in that place by a bridge of boats they secretly laid an ambush on the other side and observing the Admirall where he was they let fly all their Harquebushes at him and others endeavoured to break the bridge of the Admirals side there was one Harquibushier that had often shot at the enemies and at last was by a bullet slain whereupon twelve more ran to his aid so that a tumult arising the Admirall ran with his naked Sword not having time to put on his arms and endeavoured to cut in sunder the cords wherewith the boats were fastened all which time the enemies ceased not continually to shoot at him yet God wonderfully preserved him and from that time forwards he resolved never to be without a Lifeguard for his assistance in such suddain accidents Two daies after the enemies having passed over the River Charenton the Prince of Conde feared lest they would compasse him about having lately joyned to them three thousand German horse and six thousand Swissers yet being of a very resolute and couragious mind he resolved to stop their course yet withall if possible to avoid a set Battell In the mean time word was brought to the Admirall that some of his Forces which were quartered in a neighbour village were circumvented by their enemies and yet valiantly defended themselves our Admirall hastened therefore upon the spur to their succour with some horse whom as soon as the enemies espied they compassed round about which being told to the Prince of Conde being more valiant then advised he brake into the midst of them where being oppressed with the multitude and his horse killed under him which also fell upon him he lifting up his beavour rendred himself to some of the Kings Captains who gave him their faith for his safety but presently after came Montisquius Captain of the Duke of Guise his guard not without the secret command of his Master as it was believed and setting upon Conde behinde his back as he was talking with the Captains dispatched him with a dagg shot into his neck He was a Prince inferiour to none that lived in that age for courage and courtesie he was eloquent in speech liberall affable to all and a most excellent Commander in Warre After his death his body was basely abused and at last in scorn laid upon a Shee-Asse and carried to Jarnac The Admirall being exceedingly grieved with this great losse and suspecting the issue made a retreat together with his Brother Andelot into the Town of St. Jan de Angeli and whereas he might have revenged the indignities done to the body of the Prince by shewing the like to the bodies of many of his great adversaries whom he had slain yet he would not do it but afforded them decent buriall which thing he also did during all the time of the Warres The Queen of Navarr being at Rochell and hearing of this great losse hastened to the Camp comforted the Captains and exhorted all the Souldiers not to be disheartned nor to forget their former valour telling them that she had brought her only Son Henry that was to succeed her in the Kingdom to be their Generall professing that she preferred the safety of the Army before the life of her Son To him was also Henry Prince of Conde Brother to Lewis that was lately slain adjoyned in this honour but the whole care for managing the Warre by the joynt consent of all the Commanders and Officers was wholly divolved upon the Admirall none having the like credit or authority amongst those of the Religion as he For it was well known that besides his singular skill in military affairs his justice and temperance there was none amongst all the Peers of France that had so openly embraced and professed the Religion as he He was the first that reformed his Family according to the Rule of Gods Word He was the man that presumed to prefer their Petition to King Francis the second that was nearly allied to the Guises by affinity He gave the first example to the Nobility of France of Piety who were grown extream loose by reason of the dissolutenesse of the Court and after he had once embraced the Reformed Religion he never gave the least occasion of scandall to the Churches And whereas many Delegates repaired often to him from the Churches he alwaies gave them wholsome and prudent counsell He first took up arms not to fight against the King as some misreported but at the request and Prayers of the Queen Mother Neither yet did he it either by his own private counsell or of the Queen Mother but by the Authority of the Parliament of Orleance the King being not yet twelve years old As also after the Kings Edict for Peace established and promulgated by the advice and consent of all the States of France because it was so notoriously violated by the Guises to the utter undoing of many honest Families and almost the ruine of many flourishing Cities and to the losse of the lives of many famous Captains to the great prejudice of the whole Kingdom and to the oppression of many flourishing Churches dispersed almost in every Town of France By all which that poor Kingdom was laid open to be a prey to any forreign Prince that should invade it After these things a grievous affliction befell the Admirall by the death of his Brother Andelot who in the City of Xantone died of a violent disease suddainly not without suspition of poison and the rather because it was a usuall saying of Biraguus shortly after made Chancellour That the War was not to be finished with so much hazard by armed men but rather by Cooks and Kitchin boyes Upon this occasion the Admirall wrote a Letter to his own and his Brother Andelot's sons who were with their Tutor at Rochel for comforting of them the tenour whereof was this Although I believe that the death of my Brother Andelot is very grievous unto you yet I thought fit to admonish you that you have great cause to rejoyce that you had so good a Father and Uncle of whom I dare affirm that he was truly Religious and eminent for his valour and skill in military affairs the remembrance of which vertues ought to be dear unto you that as much as may be you may be imitators of them yea I believe I may boldly affirm this of him that there is none in all
c. Having dispatched these things he resolved to march to Vivaret and to the bank of Rhodanus and understanding that some were up in Arms for him in the Delphinate who also had taken some Towns he sent part of his forces to them to assist them in taking in some Cities of greater consequence committing the government of them to Count Lodwick of Nassaw who arriving in the Delphinate struck such a terrour into the Inhabitants as caused them to fly into the Cities but he having no Guns for battery only wasted the enemies Countrey and so with honour returned within few daies to the Admirall Shortly after the Admirall worn out with cares watchings and incessant labours fell sick and though he was greatly afflicted with his disease yet conceiving that it was of great concernment for him to get to the River Liger he made no stay but in his Horselitter marched with his Army thitherward for he was informed that about La Charity and Sancerra there were about two hundred risen in Arms for him whom he thought to be of great concernment to adjoyn to his Army the rather because Cossaeus Marshall of the Kingdom after the Battell in Xantone by the King made Generall of the Army in the room of the Duke of Anjou as he understood advanced with his Army that way and began to approach near him And whereas there came a Trumpet from him to the Admirall about exchange of Prisoners the Admirall sent him word by his Trumpet that he should not need to be at so much pains to seek him for that he himself was hasting towards him so fast as he could When he was advanced so far as the Forrest behold new Ambassadors met him from the King about a Peace for when the Courtiers heard that the Admirall whom they thought to be utterly broken by his former overthrow had in so short a time gotten so gallant an Army together again they were extreamly terrified lest he should march directly towards Paris and there should plunder and destroy the brave Countrey Houses of the Courtiers Senators and rich Citizens of Paris the like whereunto they had heard that the Senators and Citizens of Tholouse had already felt The Admirall by his march though in his Horselitter had his disease much increased upon him and the Physicians gave their judgment that if he continued still to be pressed with so great cares and multiplicity of businesses he could not hold out long whereupon the Treaty with the Kings Ambassadours brake off for a time but some Nobles that were aweary of the Warres complained that there was no reason that the Treaty should cease because the Admirall could not be present at it affirming that though he should die yet there were men enough of honour and interest that could carry on the Treaty to the establishing of Peace The Ambassadors tnswered them We wonder thrt you do not consider of how great authority the Admirall is amongst you who if he should die to day we would not offer to any of you tomorrow so much as a cup of cold water What do you not yet know that the only name of the Admirall can prevail more for you then a great Army without him Within a few daies the Admirall being refreshed and in a good measure recovered the Treaty began again and at last it was concluded That certain Commissioners should go along with the Kings Ambassadours to signifie to his Majesty in the name of them all That they of the Religion desired nothing more then Peace neither was any thing more grievous to them then Warre yet was there none of them but would undergo greater miseries yea and death it self rather then to deny the truth which they had embraced That if the King pleased to grant them Peace and the exercise of their Religion upon the former conditions and to put some cautionary Towns into their power for their security they would willingly and for ever lay down their Arms. These Messengers being dispatched the Admirall advanced forward and in his way took in the Town of Reneducium to which some of the Vantcurriers of Cossaeus were come and from that day forwards there was no day passed without some skirmishes between the two Armies and one day the minds of the Souldiers on both parts were so far inflamed that it had near come to a generall Battell there being only a little Brook between the two Armies Monsieur Mongomry having already broken the first Battell of the adversaries wherein were Valetius and Vasco men of great authority amongst the Royalists But presently came new Messengers from the King desiring a cessation from arms till the Treaty was finished and after great debate an Edict was sent from the King by which certain places were allotted to the Protestants for the exercise of their Religion in for the performance whereof they had for two years four cautionary Towns put into their hands viz. Rochel Montalban Cognac and Charity and the Kings Proclamations hereof were sent all over the Kingdom and so an en end was put to the third Civil Warres The Admirall bringing the German Forces to the borders of their Countrey dismissed them courteously and so taking the two young Princes of Navarr and Conde he went with them to Rochel where the Queen of Navarr was purposing to stay there till the Peace was fully setled in every place and after a few Moneths trusting to the Kings promises and to the oaths of the Kings Brethren and Parliaments having been tired out with so many and great labours he betook himself to rest and at the intreaties and perswasions of his Friends inclined to dispose of himself again in Marriage the rather because he was earnestly solicited thereto by the kindred of Jacoba Monbella the widow of the L. Anthony Monbell who was Daughter of Count Intermontanus of whose modesty piety and wholly life he had heard much formerly She therefore being brought honourably to him to Rochel he solemnly married her and not long after he disposed his own Daughter Ludovica in Marriage to Monsieur Teligni a young man of great Nobility and vertue Of all the Nobility of France none seemed more acceptable and dearer to the King then this Teligni by reason of his admirall ingenuity and therefore being much about the King it was he that did afterwards perswade the Admirall of the great esteem and hearty good will of the King towards him But God quickly mixed sorrow with the joy of these Marriages news being brought about that time of the death of Odet Coligni Cardinall of Chattillion who had been some time in the Court of England as the Procurator for the cause of the Protestants with Queen Elizabeth who much favoured him for the amplitude of his Family and the opinion of his vertue and integrity But the Protestants affairs being composed in France his Brother Gaspar sent for him Whereupon coming to Queen Elizabeth he obtained leave for his departure
Letters prevailing nothing the Warre went on and in the Battell of Bassac the Protestants were worsted and the Prince of Conde slain which news being carried to Rochel the Queen of Navarr posted to the Protestant Army where before a great Assembly of Nobles and Souldiers she made an Oration to confirm their mindes praising the vertue and constancy of the Prince of Conde who had employed his faithfull endeavours even unto death in defence of so just a Cause and thereupon she exhorted the rest to imitate his example and to persevere in maintaining the truth of Christ and the Liberty of their Countrey For saith she the good Cause is not dead with the Prince of Conde neither ought godly men to give way to despondency in such cases God having so provided for his Cause that he gave Conde companions whilst he lived that may succeed him now he is dead I have brought with me mine only Son Henry and Conde's own Son who as he is Heir of his name so is he of his vertues These with other Nobles besides I trust will never be wanting to so good a Cause And having thus spoken to the Nobles and Army and many things privately to her Son whetting his youthfull spirit she returned again to Rochel to provide new succours In the mean time a Commission was granted to Terride Governour of Quercie to summon the Queen of Navarr and the Prince her Son to leave the party of the Protestants and in case of refusal to invade the Countreys of Bearne Foix and Navarr in which he so prevailed that he reduced all to the Kings obedience but only Navaren which he besieged as the only strong place that remained to the Queen Hereupon the Queen and the Princes sent the Earl of Montgomery to encounter him who with a small Army of five hundred Horse and four thousand Foot forced Terride to raise his siege and retire himself to Ortheze His men were dispersed and to prevent his gathering them together again the Earl besieged him forced the Town and to beat Terride with his own weapons he turned his Cannons which ht found in the Town against the Castle whereupon it was surrendred to him after which all other places were suddainly reduced to the obedience of the Queen and the Earl having garrisoned the Towns of his new conquest speedily returned to the Princes Not long after Peace being concluded betwixt the King and the Protestants the King published an Edict wherein amongst other things he hath this passage Let it be lawfull for the Queen of Navarr the Kings Aunt besides the benefit which is common to all those which have the highest jurisdiction to enjoy the free exercise of her Religion in the Dukedom of Albert in the Earldoms of Armigniac Foix and Bigorre in one place of all those Dominions which she holdeth in her own possession or which may be consigned to her by the King so that all that will come to that place though she her self be absent may enjoy it without danger Moreover lest any doubt should arise concerning the right meaning of the Queen of Navarr the Kings Aunt as also of the Princes of Conde both Father and Son the King doth declare That he acknowledgeth them all for his faithfull Cosens and Subjects and that they and all that have managed the Warres under them shall be free and not bound to render an account for monies received or taken c. The Peace being concluded the malice of the Popish party was no whit abated whereupon they sought by Policy to effect that which they could not by power and for this end Biron was sent to Rochel in the Kings name to treat with the Queen of Navarr about the marriage between her Son Henry and the Kings Sister the Lady Margaret for which end he invited them to come to the Court where businesses might be fully debated and concluded He added also that hereby a fair occasion was offered from God to settle their affairs in peace c. The Queen of Navarr having returned thanks in a set Oration answered that the matter was of that importance that she would take time to her self in deliberating of it and albeit she did professe and acknowledge that that affinity would be a great ornament and profit to her yet she was for the present doubtfull what to do in regard of the near kindred betwixt her Son and the Lady and the difference in their Religions Wherefore saith she I will consult with my Divines and what I shall find to make for Gods glory and the good of the Kingdom and that may stand with a good conscience that I will readily and willingly imbrace being desirous in all that I may to satisfie the pleasure of the King and Queen to whom I owe all due observance Yet there remained two scruples which troubled the King and the Queen of Navarr in respect of the place and manner of celebrating the marriage For the Queen would not have it done at Paris which City being extreamly addicted to the Popish Religion she feared was long since an enemy to the Family of Navarr and therefore she judged it not safe to have it celebrated there The King on the contrary said That it would make for a certain sign of sure Peace to have the celebrity of the marriage seen in the Metropolis of the Kingdom as it were on a publique Theater The other doubt was about the manner of the celebration For the Queen of Navarr being most addicted to the reformed Religion would never endure that it should be contracted after the Popish manner nor the Queen-Mother after the fashion of the Protestants But the King prayed the Queen of Navarr to pardon him in that matter for that it would tend to his great dishonour if he should suffer the marriage of his Sister to be solemnized in any other form then according to that ancient Religion which he had received from his fore-fathers therefore to resolve this doubt there was time taken on both sides In the mean time the Queen of Navarr consulted with the Ministers of the Reformed Religion what might be done in this matter Some of them insisting upon the simplicity of Gods Word said that it was utterly unlawfull for such marriages to be contracted especially by illustrious Personages in whom it is more dangerous because of more publique concernment Others judging that this marriage would be a sure and as it were an everlasting foundation of a most happy Peace assented to it The Queen of Navarr and the Protestant Nobles striving to find out remedies both for the Kingdom which was grievously afflicted and for their own bruised estates liked these mens judgments best and so the businesse proceeded and the conditions of marriage were agreed upon between the parties The King was to give his Sister for her Dowry three hundred thousand Crowns each Crown being valued at four and fifty Shillings About this time the
all his life-long very apprehensive and sensible of the weightinesse of the Ministers Calling saying That no man should dream of ease in that Function and would often much bewail before the Lord in Prayer his own inconsiderate entrance upon it A Friend being weary of teaching School and acquainting him with his purpose to enter into the Ministry Master Ball told him That he would find it a far heavier task to teach men then boys And a Fellow-Minister telling him of his danger to be silenced by the Bishop he returned this answer him· Having experimentally poysed the weight of the Ministers work he would say unto his Non-conforming Brethren when Prelatical persecution threatned to drive him out of England If we be necessitated to transplant our selves you shall preach and I will teach School And alwaies when other Ministers were in company he would endeavour earnestly to put them upon the performance of Family-duties as judging them to be better able then himself Such who knew this mans learning of all kinds and rich ministerial gifts will admire upon the consideration of these passages at the forwardnesse of illiterate Mecanicks in these times to intrude upon the Ministers Office And whereas the blessed Apostle himself cryed out Who is sufficient for these things we may do more then guesse what spirit animateth those men whose practises speak thus Who is insufficient for these things He did lay to heart the want of labourious learning amongst godly Ministers because so many neglected to acquaint themselves throughly with the controversies of the times and he thought that positive Divinity might be best gained by the study of controversie when the main Principles were first well drunk in He would say that a subtill Jesuite would make wilde work in many places of England because neither the people nor their Ministers had sufficient insight into the points of difference betwixt us and the Papists Now what other errors no whit lesse dangerous have for the same reasons been entertained of late years as he foresaw and feared it is too notorious Although he himself was much pleased with sober profitable disputations yet he would shrink with trouble upon the appearance of their audacity who dared to question Fundamentals in Religion or to speak slightly of the matters of God Once observing a man in the heat of conference carried beyond the bounds of modest inquiry after the truth he used these words with holy admiration And whither will the love of arguing carry a man He compared many Professors of late times unto young Travellors who so soon as they are mounted begin to gallop and do out-ride their fellows but they either fall short or come late if not lame home And he called the waies of separation a Labyrinth wherein men tire themselves and grow giddy as in a maze but when all is done there is no way out but that whereby they entred He made it his businesse to raise and maintain high and honourable thoughts of God at all times as himself would alwaies speak of the titles of the Almighty with much gravity and reverence endeavouring to draw forth holy thankfulnesse in all conditions of life Here two or three things shall be touched upon to give a tast of this good mans gracious spirit He with a Neighbour Minister having occasion to meet at a place where they had only bread and cheese to their dinner the Master of the house expressing trouble that he had no better provision for so good unexpected guests Hereupon he said that it would cost a man many years labour to be truly and througly thankfull unto God for one piece of bread and cheese proceeding to discover most divinely the many mercies which were to be acknowledged in that meal and meeting And whereas at that time Rochal was besieged and the inhabitants were in great distresse through want of food he moved a serious consideration how much bread and cheese with peace and fellowship would be valued at Rochel yea he seriously made his demand whether their obligations at the present place and meeting were not much greater because they in their instant enjoyments had not experienced Rochels fears and sorrows At another time a dear Friend relating his great danger by a fall off his horse in a journey and saying that he never had received such a deliverance Master Ball answered Yea an hundred times viz. so often as you have ridden and not fallen because the preventing of perils is to be prized as much as our rescuing out of them At a Marriage-feast where Christian Friends were civilly rejoycing in the good occasion of their meeting the many good blessings provided for their comfort and in their mutual society this speech came from him with much gravity One thought of Jesus Christ reaching the heart is more to be valued then all Creature-contentments whatsoever though they should be enjoyed in their fulnesse for a thausand years without interruption That he might keep Gods servants of the lowest parts alwaies high in his own estimation he would wisely weigh their peculiar serviceablenesse in some kind or other though they were inferiours in sundry excellencies Hereupon when one admiring worthy Master Dods holy conversation said Oh how well would it be if all Ministers were like unto him Master Ball answered The Church would be quite undone if all others were like him For though no man more honoured Master Dod which not many years before his death he witnessed by listening unto his fatherly counsell bare-headed with his hat in his hand yet he knew that other men much inferiour in graces had some special way of advantage to the cause and the people of God He was a zealous opposite to passionate frowardnesse observing the lamentable fruits thereof in many persons and relations and he had an extraordinary dexterity to calm them who were boisterous He would thus advise them Put judgment into Office for Affections are good followers but bad guides Look well to your hearts for Passion is the effect of pride And he would say unto them You had need to get a strong bit and bridle for you ride an unruly horse Observing one bitterly to bewail the death of a dear Friend he said Rather labour to get good by it He was wont to humble passionate Professors who in their heat would speak unadvisedly by this position which he would undertake to prove viz. That a moral heathen who never heard of Christ might possiby by watchfulnesse secure himsel from uttering one froward word all his life long And therefore it was a great shame for Christians to be worse who had more grace and greater helps to suppresse sinne This was one parcell of good counsell which he commonly bestowed in all cases Inform judgment Set Faith on work Be of good courage As he used to be large in his Prayers in behalf of the Church of God according to the peculiar concernments thereof both at
the Kings Navy He was also made Governour of Picardy and of the Isle of France and Captain of a Troop of men at Arms and one of the Kings Councel Anno Christi 1554. Charles the fifth Emperour of Germany and Queen Mary of England raised great Armies against the King of France and to resist such potent Adversaries none was thought so fit by the suffrage of all as our Gaspar and therefore he was chosen by the King to that place who presently raising Forces hasted to the Confines of France towards the Belgick Provinces to secure them against the approach of their enemies At this time France was in great fear considering the conjunction of such potent adversaries and the King of France his want both of Money and Arms to resist them so that many thought that the ruine of France was approaching Whereupon our Admirall perswaded the King to treat of Peace which counsell was so gratefull both to the King and his Nobles that the charge of it was presently committed to the Admirall which within few daies he effected to the incredible joy and rejoycing of all the Orders of France and he was looked upon as an Instrument of saving his Countrey especially considering upon what honest honourable and profitable conditions he had concluded the Peace About this time it fell out that the Guises who were Lorrainers by extraction and pretended a Title to Sicily and Naples which they said the King of Spain had injuriously taken from their Ancestors perswaed King Henry of France that for divers years they had held correspondency with a great part of the Neapolitane Nobility so that if the King would but assist them with some competent Forces they doubted not to make an easie conquest of that Kingdom By this their counsell they violated the Peace which was made a little before with Spain and solemnly sworn to on both sides which was a great grief to our Admirall who sticked not to say that such perjury proved alwaies as dishonourable so fatall to Kingdoms and that God in all ages had been a severe revenger of it Yet the King would not hearken to him but commanded him to raise Forces in his Province This was the first cause of that deadly feud which arose between the Guises and him There were some other smaller causes which further kindled that fire which for brevity sake I omit The Emperour hearing of these preparations in France thought to be before hand with them and therefore raises an Army in the Low-Countries to invade France which the King being informed of and knowing that the first storm would fall upon Picardy he presently dispatched away the Admirall for the securing of it and before he he had marched two daies journey he was informed by his Scouts that the Spaniards intended to besiege San-Quintan in Picardy He also received Letters from one Captain Brullius that as soon as the Citizens of San-Quintan heard of the Spaniards intention they were seized with such a Pannick fear that many of them left their houses and fled into the woods with their Wives and Children Our Admirall hearing these things dissembled the matter before his Souldiers as well as he could and shewing much alacrity by great journeys hastened to San-Quintans Whereupon two of his Captains Gernacus and Lusarcius endeavoured by all means to disswade him from it telling him that the City was not fortified neither provided with food and other necessaries to sustain a siege and that the enemies would beleaguer it before he could furnish it with such things and therefore they told him that it was better and more for his honour to disturbe the enemy in the open fields then by shutting himself up within the Walls to expose himself to such danger But he considering of what consequence that place was and what advantage the getting of it would be to the Spaniards adhered to his first resolutions and having by the way adjoyned to himself about two hundred and fourty Souldiers he hastily flies to the City and sets all hands on work for the fortifying of it The Spaniards being informed hereof presently begirt the City with a siege and began to draw their Trenches about it and possessed themselves of the Suburbs whereby by rolling Trenches they approached the Wals. This our Admirall taking notice of Sallied out upon them and firing the Suburbs drave the enemies further off yet when he had throughly viewed the City and found the weaknesse of it he began to suspect that he could not long hold out against so potent an adversary Yet considering that Gods Providence had cast him upon these straits he resolved rather valiantly to die then to give the enemy so great an advantage against France by surrendring that Town to them And therefore he laid out all his care labour and industry for the defending of it and for the greater incouragement of the Citizens and Souldiers he laid his own hands to every work that was to be done Whilst he was thus busily imployed a Messenger brought him word that his Brother Andelot was gotten safe into the City with about five hundred Souldiers the remains of a greater Army which the King had sent under the Constable for the victualling and relieving the City which Army was encountred by a great party of German Horse and Foot who in the incounter had routed the French slain many and dispersed the rest only in the time of the medly Andelot with his five hundred men had slipped into the City As soon as this defeat of the French was known to the Souldiers and Citizens they were possessed with so great a fear that the incouragements of the Admirall were little regarded Hereupon he calls them all together makes a Speech to them and shewed them that the safety of their Countrey should be preserved before their lives and thereupon caused them all to take an Oath that if any one spake about the surrender of the City he should lose his head for it himself also took the same Oath In the mean time the Spaniards being elated with their former victory presse upon the City harder then before and for twenty daies together continue their battery against the Wals whereby they beat down a great part of them The Admirall seeing this and perceiving that they were approaching to give a generall storm he encouraged his Souldiers stoutly to make resistance telling them that if they did but withstand the first stroke the enemy would not be forward to attempt a second Where the greatest breach and danger was there himself stood armed to resist in the very face of danger Other places he commended to his Brother and his other Captains But whilest he was valiantly fighting in the breach word was brought him that the enemy was entred in two other places of the City Whereupon taking some of his trustiest Friends with him he ran thitherward to oppose them but before he came he found that
meeting of the godly where there was a Sermon and the Sacrament to be administred after Sermon he requested those that were present that they would not be offended at his weaknesse but that they would pray to the Lord for him and then requested the Minister that he would a little more explain himself about the Sacrament which he willingly did and having by sundry texts of Scripture shewed that Christ is received only Spiritually and Sacramentally therein he concluded with that of St. Augustine Manducare cibum qui non perit sed permanent ad vitam est credere in Christum Et Quid paras dentem ventrem crede manducasti Item Nolite parare fauces sed cor Christ is to be fed upon not with our mouths but with our faith c. Our Admirall being much satisfied with this discourse gave thanks first to God then to that Minister and Congregation and shortly after was himself partaker of that holy Sacrament the same whereof when it was once spread abroad in France it cannot be believed what joy and consolation it brought to the Churches of Christ for though till that time the true worshippers of God had many Laws made against them by the Kings and Parliaments though they were daily dragged to prisons torments and death so that they were forced to hold all their meetings in secret yet was true Religion after a wonderfull manner dispersed through all the Provinces of France and the Popish party found by experience that the more they sought to suppresse and extinguish the light of Gods Word and the Professors of it the more it daily encreased Not long after fell out the tumult at Amboise and the conspiracy of the Nobility against the Guises whose pride and insolency the Princes of France could no longer bear with Of this number was the Prince of Conde and the King of Navarre his Brother Whereupon the Guises procured an Edict from the King whereby a meeting of the Nobility was appointed at Fontainbleau especially to treat about matters of Religion and when the day came which was Aug. 24. 1560. the King requested those that were present to deliver their opinions Whereupon the Admirall rising out of his seat humbly presented the King with two Supplications under this title The humble Supplications of those who in severall parts of your Majesties Kingdom do truly and purely serve God These Supplications were delivered to Albespine the Kings Secretary who publiquely read them This bold fact of the Admirall was much wondered at considering the Kings bitter enmity against that Religion and the great power of the Guises The summe of those Petitions was this They which purely and sincerely serve God taking this fit opportunity do humbly beseech your Majesty that of your clemency you will be pleased to pity a great number of our Subjects who unto this day are miserably afflicted tormented and wasted for the cause of Religion in all your Provinces We humbly beg of you that you will not be grieved to take cognisance of our cause and to appoint that the Scripture may be the judge in these great controversies whereby it will easily appear how much we do abhor heresie which hitherto hath been laid to our charge as also how falsly we have been charged with sedition when we never used force or arms to defend our selves but ever thought it our duty in our greatest extremities only to have recourse to your Majesties clemency Our humble request therefore to your Majesty is that you would be pleased to restrain our persecutors by whose means there is no part of your Majesties Kingdom which in these late years hath not been defiled with the blood of your innocent Subjects Our case hath been miserable when we have been forced to plead our cause before the Popes Clients and Pensioners rather then before equall and indifferent Judges Our humble request therefore is that you would be pleased favourably to look upon so many Families who have alwaies acknowledged you for our gracious Lord and King and according to Gods command have honoured and obeyed you and shall be ready if occasion be offered to spend our lives for your dignity and service and therefore we think it but equal that our lives and welfare should be protected against the rage of our cruel and bloody adversaries We further pray that some publique places may be allowed us where our Ministers may Preach the Word of God sincerely and Administer the Sacraments truly that our Religion being no longer concealed we may be freed from those false calumnies which our adversaries have hitherto cast upon us And we shall ever pray c. After these Supplications were read there were great debates but little about Religion great complaints being made of the Kings debts and consideration had how the same might be discharged Hereupon our Admirall spake freely and boldly against the Forces raised by the Guises under the pretence of a guard for the King as if he needed such a guard in the heart of his own Kingdom whereas the Authority of the Kings name in France is so sacred and powerfull that thereby the meanest Constable is able to suppresse any tumult whatsoever This free speech of his extreamly vexed the Guises who hated him so much the more for it Some others propounded that there might be a publique Convention of the States called as the only means to cure the distempers of France which though some had laboured to discredit and so had caused an intermission of it for eighty seven years yet it had alwaies been exceeding advantagious to the Kingdom as the Parliaments in England consisting of three States had alwaies been there whereby the English Kings had been enabled to make such powerfull Invasions of France Shortly after King Francis the second dying his younger Brother Charles the ninth succeeded and thereupon the former request was renewed for calling a Convention of all the States At this time Catherine of Medice was the Queen Mother a Florentine by birth to whom the education of the young King and the care of his person was committed according to the ancient custom of France but she was not suffered to have any thing to do with the Government of the Kingdom and hereupon the Guises who for a long time had been powerfull at Court intruded themselves into that Office And at that time many of the Nobility proceeded cruelly to torment and afflict those of the Religion whereupon there was great fear lest some new Commotions should be raised in the Kingdom But the Queen Mother pretended favour towards them for which cause our Admirall endeavoured and at last effected that she should be joyned in Commission with Anthony King of Navarr who was made Protector during the Kings Minority This many wise men disliked and opposed saying that in the stories of former times it did appear that the Government was never committed to the Queen Mother especially
if she were a stranger but it redounded to the great hurt of France and was the cause of many Civil broils When the day of the publique Convention of the States came he which made the Speech in the behalf of the Nobility about the end of his Oration presented the King with a Supplication that they of the Reformed Religion might have publique places allowed them for the exercise of the service of God in To this one Quintin a Doctor of the Civil Law and Professor of Paris opposed himself and made a long Oration in the name of the Clergy which he rather read then pronounced by heart wherein he took the boldnesse to affirm That all they that moved for publique places for those of the Religion were guilty of Treason against the King and Kingdom the authors of sedition and bringers in of a new Religion and therefore ought severely to be punished Of which when the Admirall in the Kings Councel afterwards complained Quintin to excuse himself professed that he had spoken nothing of his own head but only had pronounced that Oration which was penned and put into his hand by the Clergy and that he was ready again in the Convention of States before the King and all the company to avow that in all that he had said he had no thoughts of hurt to the Admirall In conclusion there was an Edict sent forth in the Kings Name commanding and requiring all the Judges and Magistrates through France to release all those of the Religion that were in prison and it was forbidden them upon great penalties hereafter to meddle with or to trouble any for their Religion sake As for the businesse of allowing them publique places for worship that was put off to the next Generall meeting of the States which was appointed but held not to be at Ponthoise in Piccardy January following there was a meeting of all the Princes and Nobles of France appointed to be held at St. Germans whither also repaired the Deputies from all the Parliaments and there it was decreed that Churches should be allowed to the Protestants in the Suburbs belonging to each City Upon the publishing of which Edict the Peace of the Kingdom seemed to be setled and in the Suburbs of all the greater Cities yea of Paris it self those of the Religion met publiquely and had Sermons preached without the least disturbance But presently after was news brought that the D. of Guise in Campania had basely murthered about two hundred persons who were met together at Vassiac to hear a Sermon according to the power given them by the Kings Edict in a barn and it was conceived that the D. of Guise took this boldnesse relying upon the friendship of the K. of Navarr whose weak mind he had bowed and bound to himself by promising him the Kingdom of Sardinia and other favours and upon this confidence adjoyning his other Brethren to him with a great Army he went to the Court and there seized upon King and Queen Mother who seemed with many tears to bewail the violence profered to to them and carried them away to Paris Hereupon the Queen Mother sent divers messengers to the Admirall and writ with her own hand to the Prince of Conde requesting them to help her and to deliver the King out of this captivity This caused the Prince of Conde with many of the Nobility upon deliberation to resolve to raise an Army for the rescue of the King and to curb the insolency of the Guises often saying that he ought not to be deterred with reports as if he intended to propagate his Religion by arms or to offer violence to the Person of the young King For said he After such a publique Decree made by the King and all the States in favour of those of the Religion What had the D. of Guise who is a Lorrainer by extraction to do in France Or by what confidence doth he exercise such cruelty against the Kings faithfull Subjects And therefore he saw that there was no way left but to repell force with force and that he was not the author of the War but by War defended those that were unjustly oppressed by War There was also a publique report that the D. of Nemours had endeavoured by flatteries to perswade the young Prince Henry the Kings Brother who was afterwards chosen King of Poland to go with him out of the bounds of France which the young youth had declared to his Mother There was much speech also of the Massacre at Vassiac and of their leading the King and Queen Mother as their captives to Paris where they had a powerfull faction They had also sent to the German Princes desiring to be admitted into the league of the Protestants The Cardinall of Lorraine had also sent to Christopher Duke of Wirtzberge a prudent and valiant Prince pretending that both he and his Brethren would embrace the Protestant Religion and desired to be enrolled in the number of the Protestant Princes These things being publiquely divulged the resolution of the Prince of Conde to take Arms was generally approved of and in a few daies many Cities sided with and assisted him as Orleans Biturg Roan Lions Vienna Valentia Mont-alban c. And whereas by the common consent of all the Protestants in France the Prince of Conde was chosen Generall he prevailed so far with them that the managing of the War was conferred upon our Admirall to whom he also delegated his own power and interest for the opinion which he had of his excellent justice gravity and prudence This being generally taken notice of the Queen Mother interposeth as a Mediatrix for peace and sends for the Prince of Conde to come to their tents intreating him that for the convenient situation of it he would deliver up into their hands for a few daies as the fittest place for the Treaty the City of Boience where there is a bridge that passeth over the River Loir which bridge she affirmed to be the fittest of all other places for the Parlee The Prince of Conde upon the perswasions of his Brother the King of Navarr and of the Queen Mother and upon their faithfull promise that the Town should be delivered back to him again and that his person should be in safety during the Treaty without taking any further pledges delivers up Boience to them only desiring that whilst the Treaty lasted the Constable Guise and Saint Andrew who were called the Triumvirate for the ruine of France might be commanded to withdraw from the Camp When these things were done the Queen Mother and the Guises put a garrison into the Town of Bogener fortifie it strongly and keep the Prince of Conde prisoner The Admirall being justly incensed by this perfidiousnesse and resolving not to be wanting in his aid to the Prince of Conde he presently with all his Cavalry sets upon the enemies Camp which brought such a terrour amongst them
that thereupon the Queen Mother commanded the Prince of Conde to be set at liberty And a few daies after the Admirall assaulted Boience and at last took the Town though with some losse of his men About this very time the Admirals eldest Son called Gaspar being a youth of nine years old but of admirable towardnesse fell sick and died at Orleance which was an exceeding great grief to his Father In the mean time the Guises perceiving that they were forsaken by the greatest part of France which now adheared to and assisted Conde they resolved to call in forraign helps and thereupon sending much Money into Swisserland and Germany they hired from the former Foot and from the latter Horse to come in to their aid which the Admirall used often to say was a plain demonstration of their treacherous and hostile minds against France and therefore that he might not be wanting to himself and Friends who had committed so great a trust to him he resolved to oppose Forraign by Forraign forces And for this end he sent his Brother Andelot to the Protestant Princes in Germany of whose good will to the French Churches he had good assurance requesting aid from them who accordingly within three moneths space sent him three thousand Horse and six thousand Foot into France Whilst these things were transacting intelligence was given to the Admirall that some Cannons and a great quantity of Gunpowder was carrying to the Duke of Guise who now besieged Biturg guarded with six Troops of Horse and some Foot Hereupon the Admirall taking some Horse with him by long journeys hastened to meet the Convoy and coming up to them they scarce stood the first shock but throwing away their Arms fled and left the Booty to the Admirall who wanting Horses to draw them away by over-charging the Guns brake them and blew up the Gunpowder and so returned to his Camp Andelot returning out of Germany brought with him three thousand Horse and six thousand Foot so that the Prince of Conde having a good Army of French and Germans hasted to Paris which the Guises hearing of intended to meet him having gotten a Regiment of Swissers in whom they put most confidence and so the two Armies meeting a Battell was fought but with a doubtfull event for on the one side the Constable was taken prisoner by one Will. Steward a valiant Scots man and on the other side the Prince of Conde was taken prisoner which made many of his Foot to throw away their Arms and fly But the Admirall rallying the Horse and encouraging them to prefer their Religion Country and honour befor their lives he valiantly charged the Guisians in which medly he slew Marshall St. Andrew a potent man at Court and Prossaeus Collonel to the Duke of Guise and divers other Noble men The fight being ended the Admirall carried the Constable to Orleance where he made his abode for a while But shortly after came the Duke of Guise to besiege the City whereupon the Admirall leaving his Brother Andelot for the defence of it flies into Normandy and there besieged the Castle of Cadonius where the Marquesse of Elboeve one of the D. of Lorrains Brothers was and within a few daies had it with all the Arms and Ammunition surrendred to him About this time there was one John Poltrot a young man of a Noble Family in the Army of the Duke of Guise who having embraced the Reformed Religion and served for some moneths under the Prince of Conde took up privately with himself a resolution to kill the D. of Guise as a publique enemy to his Countrey and a cause of all the present calamities And said he If I had been bound to him by any oaths I must not have been perfidious but being free why should I not venture as Scaevola did for my Countries safety With this resolution he went to the Duke of Guises Camp and watching his opportunity shot him into the shoulder of which wound he died within a few daies after The very same day in the morning the Duke of Guise being ready to give an assault to Orleance wrote to the Queen Mother that within twenty four hours he would send her word of the taking of that City and that he would make the day very memorable by sparing neither sex nor age and that after he had kept his Shrovetide there he would extinguish the memory of the Town by utter subverting of it But man knows not his destiny nor what shall happen to him for that the same evening he was slain as you heard before Presently after which a Peace was concluded and the Edict renued for the free exercise of the Reformed Religion through all France as formerly Not many moneths after the Admirall being sent for to Court by the Queen Mother the Widow of the Duke of Guise comes in and falls down at the Kings feet crying out with many tears for revenge for her Husbands death charging the Admirall as the contriver and author of it The Admirall apprehending that this was but the device of others which set her on to seek his destruction by fraud which they could not effect by War before the King and all the Councel he clears himself shewing that Poltrot had at his death professed that he was set on by none but God neither did he doubt but that he had done God good service in it and freed his Countrey from a Tyrant that raged and thirsted after Christian blood and therefore he was not sorry for what he had done c. He also desired that if they questioned the death of the Duke of Guise he might have leave also to put in a Charge against him for that he doubted not but that he could easily prove the Duke of Guise guilty of murthering wickedly the Kings Subjects and of violating all the sacred Laws and Decrees of the King of taking up arms of his own head without Authority and thereby making himself guilty of Treason and of kindling those flames in France which had continued about thirteen moneths Notwithstanding this resolute speech of the Admirall his enemies ceased not for some years still to call upon the King for justice against him whereupon the King at last appointed a Convention of all the Peers of the Kingdom at the City of Molincum whither also he called his chiefest Senators and Counsellours commanding the Cardinall of Lorraine and the Widow of the Duke of Guise to produce what proofs they could and the Admirall to defend himself against them When both parties had pleaded their Cause the King told them that he had referred the judgment to his Counsellors and therefore asked them if they had any exceptions against any of them they answered No. Then he asked them if they would refer the determination of their Cause to him and would stand to his judgment They answered that they would willingly so do Whereupon Jan. 29. Anno
of Spain which the King made such use of that the Admirall thence collected arguments of his greater good will towards him That they must use such artifices whilst they expected an opportunity to effect what was resolved on That the King of Spain was throughly acquainted with all these proceedings that so he might suspect nothing by reason of those great preparations which were made for Warre for he was assured that this was done upon good grounds as subservient to the principal end That therefore he desired the Cardinall that whatsoever he had heard or should hear hereafter yet he should assure himself that the King would never depart from his first purpose and that whatsoever he did did but conduce to hasten the end of their Counsels and that both the King Queen-Mother and the Duke of Anjou were all very solicitous for this thing and that as soon as ever the businesse should be effected they would instantly send away Messengers to acquaint Lorraine with it And as for the businesse of the Prince of Navarrs marriage they hoped that it would quickly be effected for this was ro begin all their future designs c. He that sent these Letters to the Admirall hoped that he would have been warned by them to look to himself and his affairs but he had such a strong confidence of the Kings love and good will towards him which also was daily nourished in him by his Son-in-law Teligni that he which was most provident and sharp-sighted in all others businesses was fatally blind in this In the beginning of May 1571. the King desired the Queen of Navarr to go to Paris to provide all things necessary for the marriage where she arrived the fifteenth day of the same moneth and the fourth day of June she fell sick of a feavour whereof she died five daies after to the extream grief and sorrow of all her Servants and Friends Two daies before her death being in perfect memory she made a most Christian Testament and last Will finishing her course with singular piety and joy in God She was a Princesse of great experience by reason of her manifold adversities in all which she shewed an invincible constancy and heroicall greatnesse of courage most affectionate to her Religion very carefull of the education of her children training them up in the fear of God In her words most grave and full of motherly affections to them She had a ready and well advised wit was pitifull and easie to be intreated constantly maintained that which she judged to be good and agreeable to the will and good pleasure of God She had a great vivacity of spirit whereby she was able to comprehend all her affairs and had a lively grace in representing them either by word or writing She died June 9. 1572. and of her age 44. It was believed that she was poysoned by the smell of certain perfumes the Doctors and Chyrurgions which opened her were commanded not to open her brain where the mischief lay and therefore could not determine about the cause of her death The Admirrll in this time was at his house aa Castallion where he received many Letters and Messages from the King to come to him and because he stirred not the King sent Cavagnes and Briquemaud to fetch him that they might come to a conclusion about the Warres in Flanders and special commandment was given to the Provost of Merchants and other chief men that at the Admirals coming to Paris there should be no affronts done him About the same time the Admirall had many advertisements from his Friends both within and without the Realm that though he could not conceive any sinister opinion of the King his Mother or Brother that yet at least he would consider into what place he was about to thrust himself amongst so many implacable enemies But he resting upon the testimony of a good conscience and the providence of God rejected all those counsels as proceeding from mens covetousnesse or desire of new troubles which he abhorred worse then death and therefore taking a small train with him he went to Paris and was very honourably intertained by the King Queen-Mother the Kings Brethren and others to the great astonishment of the whole City At the Admirals coming to Paris amongst other Letters that were brought to him there was one that gave him these warnings Remember the Popish Maxime confirmed by the Authority of Councils That faith is not to be kept with Hereticks in which number the Protestants are accounted Remember the implacable spirits of the Papists at this time irritated by the last Warres There is no doubt but it is the fixed purpose of the Queen-Mother to destroy the Protestants by any means whatsoever Consider that she is an Italian of a most crafty wit born of the Progeny of Popes who contrives all extream things against her enemies Remember in what School the King hath been brought up from his childhood how he hath been taught to swear and forswear To pollute himself with whoredomes and adulteries To compose his countenance To counterfeit Faith and Religion How he hath been accustomed to cruelty and bloodshed How he hath been taught not to suffer above one Religion in his Kingdom How it hath been whispered into his ears That the Protestants seek to dispoil him of his life and Kingdom That he is not bound to keep Covenants made with armed Subjects That he is taught the Mysteries of State Policy Remember that Commodus caused Julianus to be slain whom he pretended to honour and imbrace as a Father That Antoninus Caracalla under the pretence of a Muster caused all the chief youths of the City to be slain That Lysander under the pretence of friendship commanded the throats of four hundred Milesians to be cut That lately Atonius Spinola invited all the chief men of Corsica to a Banquet where they were all slain That Christian King of Denmark used the same art to commit that horrid massacre at Stockholme c. That the Kings speech to his Mother at Blois was no secret when swearing fearfully he asked her whether he had not carried himself well at the coming of the Queen of Navarr To whom she answered That he had begun well but that would profit little unlesse he went on But I quoth he swearing often will bring them all into the net Wherefore if you be wise haste both out of the Court and City with all speed as out of a most impure sink The Admirall having read this Letter though he were offended yet lest he should seem to neglect the prayers and warnings of his Friends he returned this answer That there was no place left any longer for these suspitions That he was verily perswaded that so great perfidiousnesse could not enter into the heart of so good a King That indeed the Duke of Anjou was more estranged from the Protestants but that hatred would by degrees cease by
his Pancrestum or Physick for all diseases which greatly comforted his heart in all his afflictions By his first Wife he had five Children He left alive Lewis his eldest Daughter married to Monsieur Teligni who was murthered the same night with his Father-in-law then Francis Odet and Charles the two elder survived that furious Massacre the third being not eight years old in whom he took much delight for his prettinesse was taken by his enemies and taught to bear the Crosse of Christ in his tender years He left his second Wife great with child who was brought to bed four moneths after of a girl and returning to her native Countrey in the borders of Savoy was not long after committed to prison by the command of P. Philibert D. of Savoy for marrying against his consent The Life of Joane Queen of Navarr who was poisoned at Paris a few daies before the bloody Massacre Anno Christi 1572. IOane of Albert was daughter to Henry the second King of Navarr and to Margueret of Orleance Sister to Francis the first of that name King of France and by her Parents was carefully trained up in the Protestant Religion from her childhood which she constantly adhered to all the daies of her life She was married to Anthony of Bourbon Son to Charles Duke of Vendosme by whom she had Henry the fourth of that name King of France by his Fathers right and the second of that name King of Navarr by his Mothers This Anthony King of Navarr in the minority of Charles the ninth being the first Prince of the blood was to be his Protector but the Queen-Mother and the Guises seeking to draw all the power and management of affairs into their own hands laboured by all means to withdraw the King of Navarr from the Protestants that so by weakening them thereby they might rule the rost as they listed For which end they employed the Ambassadour of Spain the Cardinall of Tournon Escars and some other houshold flatterers to him who perswaded him that carrying himself a Neuter and causing the Prince his Son to go once to the Masse the King of Spain would give him the Realm of Sardinia in recompence for that of Navarr which he had lately taken from him The Pope likewise confirms him in this hope which indeed was but to take from him all means of recovering his Kingdom of Navarr when he should attempt it Yet he being drawn by those Spanish and Lorrain practises estrangeth himself by little and little from the Protestants sollicited the Queen his Wife to return into the bosome of the Romish Church and to draw her children thereunto But she being better grounded in the truth then so easily to forsake it refuseth whereupon a breach grew betwixt them and the King her Husband falls in love with one of the Queen-Mothers Maids The forenamed Guisian instruments seeing this perswade him that Heresie is a sufficient cause of dissolving marriage and that therefore he might be divorced from Joane Albert his Wife as being infected with the poison of Heresie They tell him also that notwithstanding his divorce he should retain to himself the possession of and interest in all the Dominions and Kingdoms belonging to her of which she should be deprived as unworthy of them by reason of her Heresie And instead of her he should marry Mary Queen of Scots whose Dowry say they is the Kingdom of England and as soon as the marriage is contracted the Pope would strip Elizabeth of it as unworthy thereof for the same cause and settle it upon them c. But the King of Navarr abhorring to be divorced from his Wife it remained that he should accept the conditions about the Kingdom of Sardinia for the effecting whereof they left no means unassaied and at last prevailed so far that they gulled the King of Navarr and set him at odds with his Brother the Prince of Conde Coligni the Admirall and the other Protestants The Queen his Wife distasting his change of Religion and adhering to the Popish party retired into Podium in the Countrey of Bearne where she kept her Court But it pleased God that shortly after in the siege of Orleance the King of Navarr was shot into the shoulder whereof he died about three weeks after The next design was to seize upon the Queen together with her Son Henry and her Daughter Katherine and to bring them before the judgment seat of the Inquisition of Spain and the Conspirators doubted not but that Philip King of Spain would more willingly hearken to this counsell for that this exploit would make for the advantage of his Religion the rescuer whereof he proudly boasted himself to be As also the businesse about the Kingdom of Navarr which he unjustly detained would be hereby dispatched by the taking away of the unlawfull heirs thereof They conceived also that the businesse might easily be effected by the means of the King of Spain's Souldiers that lay at Bacinona ready to be transported into Africk who by the waies of the mountains might come upon and surprize the Queen of Navarr and her Children at Podium before they were aware One Dominik a Captain born in the territories of Bearne was singled out to go to the Court of Spain to communicate these counsels with the King and to receive further instructions from him But it pleased God that this Dominik falling sick by the way Annas Hespius an honest man that tended on him smelt out the occasion of his journey and by giving timely notice prevented the effecting of it by which deliverance God shewed his watchfull providence over his handmaid this Religious Queen of Navarr Not long after in the time of the third Civil Warre for Religion this Queen having raised great Troops led them to Rochel together with her Son Henry and her Daughter Katherine from whence she wrote Letters to the King the Queen-Mother the Duke of Anjou and the Cardinall of Bourbon To the King she wrote That in the common Cause of Religion in regard of the duty which she owed to the King and the necessity of blood whereby she was joyned to the Prince of Conde she could not be wanting to him upon such an occasion having alwaies rejected the bloody counsels of the Guisian faction and especially the Ambition of the Cardinall of Lorrain from whose friendship she earnestly dehorted the Duke of Anjou beseeching him that he would not yield up himself a minister of his wicked will in cutting up the Royal stock by the roots In her Letter to the Cardinall of Bourbon she sharply chideth him for not being warned by his former danger For how long saith she will you be the Suffragan of the Cardinall of Lorrain Have you forgotten the treacherous plots that were laid by him for your Head and are you so credulous as to believe his oaths when he sweareth that he minded no treachery c. But these
Minister Yet long life how full of troubles soever it be is to be esteemed amongst the blessings of God seeing his promise implies so much and not only so but because our lives may many waies serve to his glory and long life is not only an honour but a pledge of his favour Even as it is to him whom a Prince long implies in his service having had experience of his fidelity many years together Hereupon he earnestly requested her to pray that if it was the will of God he would imploy her yet longer in his service for the further enlargement of his Gospel and that he would grant unto her such recovery of health and such a good disposition of body that with renewed strength she might be enabled to finish her course much more nobly then ever heretofore To this she replied That in regard of her own particular her life was not dear unto her seeing so long as she lived in this frail flesh she was still prone and apt to sin against God only she said her care was somewhat for her Children which God had given her in respect that they should be deprived of her in their young years yet saith she I doubt not but though he should please to take me from them himself will become a Father to them and a Protector over them as he hath ever been to me in my greatest afflictions and therefore I commit them wholly to his government and fatherly care Then the Minister blessed God for working in her Majesty this assurance of Faith and ability to cast her care upon the Providence of God intreating her still to persevere therein which would sufficiently seal unto her the truth of her Faith And thus saith he did the Patriarchs in times past commit the care of their posterity into the hands of God as may appear by the severall blessings of Abraham Isaac and Jacob But yet he told her that it was very requisite that she should make choice of such who for their sincerity both in life and Doctrine might continue to water in these young Princely Plants the seeds of Piety that had been sown in them by her so great pains and industry seeing it was to be hoped that the example of her Faith and constancy in the service of God wherein she had gone before them would serve as a perpetuall inducement to them to follow her noble vertues And whereas she had declared that death was not terrible to her because it was the way by which she was to passe to her eternal rest he told her that Christians had little cause to fear death in regard that they should not die at all according to that of our Saviour He that lives and believes in me shall never die Joh. 8.51 For saith he to speak properly death is no death to them but a sweet sleep being often so called in the Scriptures and therefore Christ for their sakes hath overcome and triumphed over it in his own person so as now we may cry out with St. Paul O death where is thy sting O grave where is thy victory After this he admonished her to make confession of her sinnes before God shewing that bodily diseases tend to the dissolution of nature and that death was the wages of sinne further declaring that by this her chastisement she might discern what she had deserved if God should enter into judgment with her not only in regard of the fall of our first Parents in which guilt she was enwrapped as well as others but also by her own personall sins seeing the best in the world are in themselves but poor miserable and wretched sinners yea if the Lord should punish us according to our demerits we could expect nothing at his hands but eternal death and damnation At these words she began with her eyes and hands lifted up to Heaven to acknowledge that the sins which she had committed against the Lord were innumerable and therefore more then she was able to reckon up but yet she hoped that God for Christs sake in whom she put her whole trust would be mercifull to her From hence the Minister took occasion to declare at large upon what ground she was to expect the fruit of this mercy of God in Christ Adding The whole have no need of a Physician but the sick And Christ saith He came not to call the righteous but sinners to repentance And that he is ready to fill the hungry with good things whereas in the mean while he sends the rich empty away Of these things saith he you ought so much the rather to be perswaded in your counscience by how much the more the holy Spirit of God witnesseth to your spirit that you are the Child of God and enables you to cry Abba Father For what is Faith else but a firm trust and assurance of the good will of God manifested towards us in his blessed Son But the Minister fearing lest by his long discourse he might be troublesome or cause her too much to spend her spirits would have given over which she taking notice of earnestly requested him not to forbear speaking to her about these matters of life and eternal salvation adding that now she felt the want of it in regard that since her coming to Paris she had been somewhat remisse in hearing such exhortations out of the Word of God And therefore I am the more glad said she to receive comfort out of it in this my great extremity Then did the Minister endeavour to set before her the happinesse of heaven and what those joys were that the faithfull possesse in the presence of God which the Scriptures intending to discover tell us that Eye hath not seen nor ear heard nor hath it entered into the heart of man to conceive what those things are which God hath prepared for them that love him For saith he it is as if a King minding greatly to honour some Noble personage should bring him to his Court and there shew him his state and attendance his Treasures with all his most precious Jewels Eved so will the Lord one day reveal to all his Elect and faithfull people his magnificence and glory with all the Treasures of his Kingdom after he hath gathered them home to himself decking and adorning them with light incorruption and immortality Therefore saith he since this happinesse is so great your Highnesse ought to be the lesse solicitous about leaving this transitory life and know that you are to change this earthly Kingdom for an heavenly Inheritance These temporall good things which vanish and come to nothing in the using to enjoy for ever those things which are eternal and everlasting For your faith being now firmly set upon our Lord Jesus Christ you may be assured to obtain eternal salvation by him Then did he proceed to propose to her this question Madam Do you verily believe that Jesus Christ came into the world to save you and do you expect the full forgivenesse
of all your sins by the shedding of his blood for you Yea said she I do believing that he is my only Saviour and Mediatour and I look for salvation from none other knowing that he hath abundantly satisfied for the sins of all his people and therefore I am assured that God for his sake according to his gracious promise in him will have mercy upon me During all the time of her sicknesse she ceased not to continue in such fruitfull and comfortable communications sometimes intermixing them with most affectionate sighs to God as a testimony of that hope and desire she had of enjoying his presence often uttering these words O my God in thy good time deliver me from this body of death and from the miseries of this present life that I may no more offend thee and that I may attain to the felicity which thou in thy Word hast promised to bestow upon me Neither did she manifest her pious affection by words only but by her constant and cheerfull countenance so farre forth as the vehemency of her disease would suffer thereby giving a clear testimony to all that beheld her that the fear of death could not drive her from the stedfastnesse of her Faith The Minister also went often to prayer with her the usual tenor whereof was this which follows O Lord our God We confesse here before thy Divine Majesty that we are altogether unworthy of thine infinite mercies by reason of our manifold iniquities and that we are so farre from deserving to be heard of thee in our requests that we are rather worthy that thou shouldst reject both our persons and our prayers But seeing it hath pleased thee to make us a gracious promise of hearing and granting our requests we humbly beseech thee freely to forgive all our offences and to cover them under the obedience and righteousness of thy dear Son that through him our selves and our services may be well pleasing unto thee For Lord we acknowledge that all our afflictions are measured out to us by thine hand who art a most just Judge in regard that we have every way provoked thee to wrath by our infinite sinnings against thee yea by our rebellions which now testifie against us For alas Lord our life hath been no way answerable to that perfect obedience which thou by thy holy Law dost justly require at our hands which we from day to day do transgress and therefore do here cast down our selves at this time before thy glorious presence unfeignedly acknowledging our misery and wretchedness from the very bottom of our hearts Yet Lord mercy is with thee and because thou art our Father therefore thou desirest not the death of sinners but rather that they should convert and live For this cause we now fall down before the throne of thy grace with confidence of obtaining thy wonted mercy which thou hast promised to such as call upon thee in truth beseeching thee who art the Father of mercies to have compassion on all such as thou hast humbled under thy mighty hand but more especially on this thy Servant the Queen who lieth here before thee sick of a dangerous disease that as thou hast righteously afflicted her for her sinnes which she also doth with us acknowledge so it would please thee in pardoning them all to her for thy beloved Sons sake to grant that she may profit by this thy correcting hand for the time to come Above all O Lord give her a sweet sense yea full assurance of thy eternal joys that so she may with the greater patience take down this bitter potion ministred unto her from thy hand and that the sole desire of enjoying thy presence may cause her to forget all worldly greatness and magnificence knowing that they are nothing in respect of the glory which is now set before her Endue her also with meekness of minde to bear the tediousnesse of her affliction for though the spirit be willing yet the flesh is weak yea full of resisting and unbelief that so receiving all things from thee as from a Father she may the more willingly submit her will to thine And because O good God thou hast made her hitherto an happy Instrument for the advancement of thy glory and defence of thy poor afflicted people we pray thee if it may stand with thy good pleasure restore her to health again that so the excellent work that thou hast by her means begun may not be left unperfected but by vertue of this her deliverance she may with renewed strength undertake the same in better sort then ever heretofore especially for the well educating and training up the Children that thou hast given her But Lord if thou hast a purpose now to call her home to thy self who are we that we should contradict thy holy will Only we pray thee that thou wouldst confirm her more and more in the knowledge of thy blessed Gospel and thereby also in the certainty of her salvation which thou hast given her by Faith in thy Son Jesus Christ that thus she may not cease to sanctifie and call upon thy holy Name to her last breath And as touching our selves who are here by thy good providence gathered together about her being in bodily health give us to know the uncertainty and brevity of our life that so according to our duty we may behold the same in this mirror that thou hast set before us as knowing that even the greatest in the world are subject to the same calamities as well as the small that so our chief care may be to employ the remainder of our time to thine honour and service All which we crave of thee in the Name of Jesus Christ thy Son our only Mediatour and Advocate Amen During the time of prayer she ceased not with hands and eyes lift up to Heaven to fetch many deep sighs especially when mention was made of the mercy of God in Christ which he extendeth to poor sinners so that all present might evidently see that her heart and affections were joyned to the Prayer that was made by and for her And whilst she thus lay she still continued in her holy desires to depart hence that she might be with Christ taking great delight in the holy and Christian exhortations which were made to her by many godly and learned men who came to visit her to whom also she manifested no small testimonies of that faith and hope which she had in God touching the salvation of her soul by her holy and savory speeches which for brevity sake are omitted Yea although the Lord exercised her much with the sense of her inward disease yet could you not at any time discern any speech favouring of discontentment or impatience to proceed out of her mouth nay scarcely so much as a groan But if at any time she found any refreshings from the violence of her disease there being no malady so vehement which hath not some intermissions and breathing times
special Providence His humility His death His Birth His education His love of the Scriptures His remove to Cambridge His call to Cawk The education of her children His call to Shrewsbury Satans malice His suspension His judgment against separation His studiousnesse His painfulnesse His humility and charity His servent Prayers His remove to Wrenbury A character of Mr. Nicholls Mr. Herrings character His call to Amsterdam The reason of his remove His Letter martyrdome The Lady Bromleys love to Christs Ministers His arrival in Holland His entertainment there His first Sermon Return of prayers His fear of Independency His death His birth and education His first going to Cambridge His conversion His disputation at the Commencement Note He preached a Lecture at Ely His removall to Hanwel His great pains there His frequency in fasting and prayer His hospitality His second marriage The great successe of his Ministry His deprivation His preaching at Fenni-Compton His removall to Cannons-Ashby He is again silenced He had an excellent gift in conference His comforting of afflicted consciences Joy unspeakable Note He is placed at Fausley His hospitality His charity The benefit of afflictions Troubles to be expected His frequency in Fasting and Prayer His diseases His desire of death The reasons of his desire His taking occasions to do good How he prevented swearing His delight in the Law of God His mercifulnesse His love and charity Dr. Prestons love to him He comforts Mr. Throgmorton His weanednesse from the world What wicked men are like Note Afflictions Gods potions The power of his Ministry His excellency for similitudes Benefits of death Benefit of Prayer Benefit of Faith We should not be weary of hearing Sinfull recreations Promises great riches His humility Love better then Law The benefit of turning to God betimes A special Providence His Faith How afflictions may be lessened Meeknesse Comfort in dangers His Faith Cavaliers cruelty His patience Death not feared Passionate rebukes unprofitable What contention should be amongst married persons His manner of preaching The Scope of his Prayers His exposition of Scripture His custom in preaching What preaching is unprofitable True humiliation His preaching by signes Christians should be cheerfull His indefatigablenesse The benefit of plain preach-king His holy life His peace-maing His acutenesse His humility His modesty What Wise should be chosen How we may alwaies have comfort What will make us willing to suffer Assurance to be laboured foâ— Thankfulness in afflictions Prayer His tentation and victory His faith and patience His death His call to Stoke The great successe of his Ministry His flight to Warder Castle Special providences His remove to Sarum He is condemned to be hanged His courage and constancy A special Providence His remove to Winchester He is urged to recant His remove to Oxford His Release He is sent for by the Earl of Essex His going to Barwick A special Providence Possession Satan Balsom Satan Balsom Satan Balsom Satan Balsom Satan Balsom Satan Balsom Satan Balsom A special Providence The great successe of his Ministry His death His Parentage His birth and education He was sanctified from the Womb. His frequent reading of the Scriptures His natural endowments His skill in the French His industry His observance of his Parents Despisers of Parents usually punished by God His admission into the University He is made Fellow of Queens Colledge His care over his Pupils He is ordained Minister His call to Canterbury The occasion of it Friendship His self-denial He was a burning and shining light His opposition to innovations His humility He doth good abroad He is opposed by Sectaries and Cathedralists His Lecture put down He is again restored Tentations prevented His remove to Ashwel His great pains His humility and sincerity His prudence His diligent catechizing His prudent charity His Cathechism His manner of reforming disorders His Family-Government His care for sanctifying the Sabbath His secret duties His Fasting and Prayer His frequency in reading the Scriptures His holy and exact walking He is made University-Preacher He is made a Member of the Assembly His conscientiousnesse therein His fitnesse for it His care for Ashwel in his absence His choice to Dukes-place His self-denial His great pains The success of his Ministry His call to the new Church His temperance The reasons of his removall His great pains A faithfull Pastor His amiable and affable disposition His care about the Lords Supper He is made Master of Queens Colledge His Government of the Colledge His care to promote Religion there His care to advance learning His charity His prudence A true Nathaniel His zeal His courage and faithfulnesse His vindication of the Sabbath A special Providence His faithfulnesse His judgment about the King His temperance and sobriety His liberality and charity His last sicknesse His Prayer before death His death His Parentage His Fathers death His Mothers death Popes Policy His Birth His education His valour He is wounded His advancement His military discipline His military service He is made Admirall He is made Generall He makes Peace with the Emperour His distast of perjury The cause of the feud betwixt him and the Guises His courage St Quintan besieged His fidelity to his Countrey His industry The French Army routed The City battered St Quintan taken The Admirall taken His sicknesse a means of health to his soul. He devests himself of his Offices His temperance Andelot questioned for Religion His stout Answer His imprisonment The cause why he left his Offices His godly wife encourages him Persecution attends the Gospel He instructs and reforms the Family The power of Religion His prudent humility How Christ is received in the Sacrament He partakes of the Sacrament to the great joy of the Churches Persecution the bellows of the Gospel A meeting of the Nobility His zeal and courage The Protestants Petition His boldnesse A Parliament desired The Protestants persecuted The Admirals oversight A general convention of the States A petition for the Protestants The malice of the Clergy The Protestants freed from persecution Churches allowed them A massacre by the Duke of Guise The King seized on by the D. of Guise Why the Protestants first took arms Prince of Conde made Generall The Admirall made Lieutenant Generall P. of Condees facility The Q Mothers perfidiousnesse P. of Conde prisoner The Admirall releases him His eldest Son dieth The Guises call in forraign help And so do the Protestants The Admirall taketh their ammunition A Battell Conde taken prisoner The Admirals valour John Poltrot slew the Duke of Guise A wicked brag A peace concluded The Admirall accused He clears himself The controversie determined by the King The Admirall cleared Treachery against the Admirall He forgives the Traitor The Q. Mothers mischievous counsels Her subtilty God follows her with the plague The Guises attempts against the Protestants frustrated by the Admirall Lies raised of him His speech to the Parisians His speech to the Parliament New treachery against him
Christ 1566. the King passed this sentence That having heard both parties and consulted with his Nobles and Counsellours who were all unanimously agreed in the same sentence he pronounced the Admirall clear and innocent from the murther of the Duke of Guise and therefore absolved him from that crime commanding his Proctor and all others that they should never dare hereafter accuse him for the same He commanded also that neither his present accusers nor any other of his Subjects should dare hereafter to make any mention of it Nor that any of his Judges or Parliaments should ever admit any plea against him for it He declared also that seeing both parties had freely referred themselves to him his will was that they should live lovingly and peaceably together never contriving any thing against each other and that if any of them their Friends Kindred of Partakers should violate this Decree that they should be held contemners of the Kings Majesty as guilty of Treason as disturbers of the publique peace and lastly that this his definitive sentence should be recorded in all the Parliaments of his Kingdom But to return to something that hapned before this the Admirall had in his Family one Hambervilleries born of a Noble house whom he made use of in his most weighty and honest affairs and it pleased God that some Letters of his being intercepted came to the Admirals hands wherein he wrote to some great Courtiers that he was ready to obey their commands in giving the Admirall a Soporiferous Potion Our Admirall having read these Letters called the man to him commanding him to write some verses in a paper that lay by which when he had done comparing both the writings together he asked him whether he would acknowledge his hand in those Letters which he looking upon being stricken with guilt for his wickednesse he presently fell upon the ground and begged his Masters pardon The Admirall told him that he was willing to pardon him but upon condition that he should presently depart out of his house nor should ever come into his sight again Not long after the aforementioned Edict of Peace was published the Queen Mother took counsell to go to Baion to meet her Son-in-law the King of Spain and to take her Children with her This afterwards proved the cause of many tragicall events though for the present things were kept very secret and first she ordered her journey to Lyons which hitherto had been in possession of those of the Religion because of the great number of them there and as soon as she came thither she presently set her Italian Artificers to work to build a Citadell upon a neighbouring hill which commanded all the City A little before this the plague began to be very hot and now it had seized upon the Court it self yet could not the Queen Mother be perswaded to remove her self and children from the danger till she had seen the foundations of the Castle laid At last making Lossius Governour of that City a cruel and barbarous man and and an implacable enemy to those of the Religion and adjoyning to him some insolent Souldiers that might daily vex the godly inhabitants she departed But this is very remarkable that whithersoever she removed the Court in Cities Towns Castles c. the plague still followed her so that for three moneths together the King was in continuall danger and was still forced to remove from place to place by reason of the infection At last they came to Baion where the Queen Mother met her Daughter the Q. of Spain and Embassadors from the King with whom she communicated her counsels In the mean time the Marshall Monmorancy whom the King had made Governour of Paris in his absence had certain intelligence brought him that the Guises had imployed their Agents to the common people of Paris to stir them up against those of the Religion in that City he heard also that the Cardinall of Lorraine intended suddainly to be there with a great number of armed attendants though the King by several Edicts had commanded that none in their journeys should carry Harquebushes or Pistols about them Therefore so soon as Monsieur Monmorancy heard that the Cardinall was entred Paris with his followers thus armed he presently taking his guard went to them commanding them to deliver up their Arms This the Cardinall and his Nephew the young Duke of Guise took as an intollerable affront to them and were often heard to say that that fact should cost Monmorancy his life The Cardinall was very potent in this City and could easily have raised sixty thousand armed men to have slain the Governour whereupon he resolved to call in some of his Friends to his aid and in the first place he wrote to the Admirall to hasten to him who accompanied with three hundred Horse entred Paris Jan. 22. which did so terrifie the multitude especially the Priests Monks and Canons of the great Church that they began to think of flying thence The day after Monsieur Monmorancy sent for the Presidents of the Parliament and the chief Magistrates of the City to come to his house to whom he complained before the Admirall of the audaciousnesse and factious counsels of the Cardinall of Lorrain as also of the seditious speeches cast abroad in the City as if the Admirall taking advantage of the Kings absence at so great a distance consulted about plundering that rich City and therefore he thought fit to call the Admirall before them that so he might clear himself from that aspersion Then said the Admirall I have long since found out what my malicious and implacable adversaries have aspersed me withall as if I intended to seize upon this City which is the Bullwark and Eye of France But such counsels as these are fit for those that claim an interest I know not how it comes in in the succession of the Kingdom and contend to have certain Dukedomes and Countries restored to them For my own part I neither challenge any right to the Kingdom nor to any part of it which yet if I should do I think there hath not been a Noble man in France these five hundred years which had the like opportunity to disturb the publique Peace as I. Ye remember after the Duke of Guise was slain that I had the Constable Prisoner in Orleans and what a great occasion I had thereby of doing greater things if I would have embraced it But on the contrary I was never more earnest with the King and Queen Mother for peace then at that time when our affairs prospered best Who can be ignorant how sollicitous and importunate I was for peace at that very time when many potent and flourishing Cities had delivered up themselves into my hands and divers other great Cities both of Normandy and Brittany sought my favour and protection Who knows not that after Peace was concluded instead of begging Honours and